Samain and the Fallow Moon
The Feast day of All Souls. The Christian version of Samain. Diluted from the original with its tension between the dead/faery realm and the living world. In the Christian version All Souls are those faithful now departed from this plane. It attempts to place a limit, a passport on those dead we know. Only the faithful.
Not so the ancient Celts. They knew both faithful and unfaithful (in whatever way that term might have meaning to them) can return, impact our this wordly lives. Tomorrow on dia de los muertos the Mexicans and Latin Americans remind us again of the Celtic knowing: they, the dead, are here. Those who loved us and those who wished us harm. Those who were indifferent to us and those who desired us. Both. All. Not just those with acknowledged acceptance of creed and savior.
The Chinese festival of hungry ghosts is the inverse of the Christian All Souls, imagining a time when certain dead who’ve committed evil return with an appetite for bad deeds. It is celebrated in the 7th lunar month of the Chinese and Vietnamese calendars.
Contrary to what seems true, all of these celebrations imply, the dead do not leave us. Rather, they remain puissant, able to impact our lives for good and for ill. We know this whether we agree with the metaphysics of the various celebrations or not. That parent who loved you. The one who treated you with contempt. That aunt who sent you books. The friend who knew you well. They do not leave you. And they return at certain times, reminding you you were loved, or held in contempt, or known.
How are your dead remembered, puissant in your life? Do you ever set aside time to visit with them, to let them enter your life consciously? Even the frightening ones, the ones who disturbed and disturb your life need attention. Otherwise they work in the shadows of your life.