Orion has returned. He’s visible just above the south-eastern horizon around 5 am. A friend since my time as a security guard for a cookware factory. On the midnight shift I worked alone and during the fall and winter months we became acquainted. He signals the season of inner work.
As the growing season yields its bounty, the plant world gets ready for the fallow season that will start on October 31st, Samain. The nights grow longer and cooler. On September 29th Michaelmas, the springtime of the soul. Perennials send food down to their corms, tubers, bulbs. Their leaves turn brown and die back to the ground. Annual flowers finish their summer long journey by spreading seed for the next year.
This is the Great Wheel and it repeats each year, spiraling out along earth’s orbit. Lived too, in lifetimes of birth, youth, maturity, and senescence. It is the way of the earth. For living things, the most ancientrail of all.
This is the lens through which I see my life, the one I use for comfort in difficult times, celebration, understanding.
Saw a movie yesterday, Midsommar. Its opening scene shows winter, spring, summer, and fall in a tableau. You may be aware of the naked dancing the Swedes (and others, too) enjoy at their midsommar bonfires. Well, this isn’t about that. It shows the dark side of a pagan worldview, how it can devolve into traditions every bit as dogmatic and frightening as any inquisitor. I loved this movie. Kate hated it.
Fans of Wicker Man will see Midsommar as an instant classic in the same vein. Kate said, “It made me glad I’m not Swedish.” Spoiler alert: the character named Christian does not fare well.
The full Moon of the First Harvest floated above the mountain tops as Kate and I drove home last night from Beth Evergreen. I love these night drives through the Arapaho National Forest, wild animals sleeping, hunting, drinking from the mountain streams, a full moon casting its light down among the lodgepole pines and aspen.
The Mussar Vaad Practice Group met. We checked in on our awe practices for the last month. Instead of cultivating this middah, as we do with patience or joy or enthusiasm, the consensus was that we open ourselves to awe. As I’ve written here a few posts ago, considering awe this month led to an insight for me, one I’ve been seeking for years.
Opening ourselves to awe is, I believe, the act of opening ourselves to revelation, to seeing the Otherworld, the one that lies close to us, even within us, but which habit, culture, language, fear, denial, inattention blocks from view. When we open ourselves to awe, we find the cracks in those all too human barriers. At first we may glance behind the curtain only briefly, but this openness we can cultivate.
There was the Moon of the First Harvest yellow gold, round, luminous. It slipped behind this peak, this grove of trees, then reappeared as we drove up Brook Forest Drive and on to Black Mountain Drive. You could say, oh, that’s the moon. Nice. Or, you could open yourself a bit and see, maybe first, our rocky satellite come round again. Keeping the aperture open a bit longer you might feel the beauty of its loneliness in the night sky. The wonder of its soft light. Imagine what it means to sleeping deer, elk. To prowling mountain lions or foraging bears.
You might find yourself lost in the legends of moon phases or practices like moon watching parties in Japan. Or, you could open yourself to this particular full moon as the skies memory for those first nights of harvesting wheat. Smell the bread. See the corn dollies and the shocks of cut grain. This full moon is not just another full moon but one embedded in a natural context, a cultural context, a personal context. Each of these available if we only pause, push away the occulting screens of routine and the need to hurry home.
The MVP group is precious to me. It’s a chance to be honest, to think clearly, to learn from the inner work of others. I love these people: Susan, Judy, Marilyn, Ron, Rich, Kate, Jamie, and Tara. And that love is part of the experience of awe. We met as strangers not many years ago and now we see each other, really see each other.
Gonna do a bagel table in September. That means I lead a discussion on the Parshah for that week, Ki Teitzei. Parshah are much longer than lectionary selections in Christian churches. Where a Christian lectionary might identify a few verses of one chapter, parshah have multiple chapters in them. Ki Teitzei runs from Deuteronomy 21:10 to 25:19.
I agreed to this a couple of months ago, planning to focus on it after the radiation was done. Well…
Sorta intimidated. Steve, a CBE member who is also doing some of the bagel tables, reported he’s been studying Torah with Rabbi Zwerin and other Rabbis for over 25 years. I’ve been studying Torah for at most 3 years and not in any dedicated way. (caveat: that statement depends on seeing torah as the first five books of the Tanakh. Rabbi Jamie sees the purpose of torah as learning how to be and how to be in the world. I would say becoming, but that’s for another time. In that sense I’ve been studying torah my whole life.)
What did I imagine I could offer? Any quick study of essays and commentaries will leave me short of knowledge, not least because I don’t know Hebrew. Realized mimicking a Rabbi or an educated lay person was not only not possible, but not a good idea either. Why try to be who I’m not?
Gonna read the essays and the commentaries anyhow, but I’m gonna take a different tact. A couple of different tacts. First, I’m going to own my relative ignorance. Relative in that I have studied the Torah as part of biblical literature in Sem.
What I want to do is draw from those who come how they perceive the torah and how they perceive its use in Jewish congregations and in their personal lives. I’ll talk first about the very different way I would look at it from within a Christian hermeneutic. Then, we’ll discuss their perceptions of torah as a whole, then their perspectives on the particular content of this parshah. I’m going to try to communicate Rabbi Jamie’s idea of torah, too, because it makes a lot of sense to me.
In fact, I may introduce a bit of Emerson to them, that introduction to Nature I’m so fond of.
A friend asked me: “(As a result of facing death) have you been informed by any wider sense of the simple joy of being? Or any other description of the immediate worth of being?”
Mortality signals. They’ve been in my life since toddlerhood. Polio in 1949. Mom died in 1964. Lost all hearing in my left ear suddenly at 38. MRI for brain tumor as a result. High blood pressure. Took me years to come out from under mom’s death. An alcoholic haze lasting until my late 20’s.
Even after I emerged from my grieving sober, there was still rage, still self-loathing, still so much overburden. Took another decade of Jungian therapy. Then, finally, I met Kate.
She was my chance to live a different life, one unhooked from the patterns and history, or, at least, unhooked from their power over me. We made a pact to support each others creativity, each others deepest hopes. And, we have done that.
We’ve raised two boys into men. We went as close to Mother Earth as we could. Years of soil amendments, planting seeds. Corms. Tubers. Bulbs. Slips. Trees. Shrubs. Harvesting tomatoes, leeks, onions, beans, beets, carrots, raspberries, apples, pears, plums, cherries. Bee keeping. Artemis Honey for friends and for ourselves.
Kate’s quilting and sewing became her place to express love and imagination. I wrote. Many novels. Literally millions of words on this blog. We both supported, in our own ways, political values of compassion, love, justice. Or, leadership as my friends Paul and Sarah Strickland, Lonnie Helgeson, and Gary Stern defined it for Leadership Minneapolis back in the 1980’s. (funny story there. for another time.)
We moved. For family. And, because, as John Muir said, “The mountains were calling.” Mortality signals began coming with more urgency. Prostate cancer once. New knee. Prostate cancer twice. Kate’s Sjogren’s, her bleed, weight loss, lung disease. Her new shoulder and, earlier, hips.
All this time, even from my youth, besotted with religion, small r. The deep, the awesome, the wonderful. Sure, in my childhood it had Methodist as a label. Threw that away in my junior year of high school. “Your god is too small.”
Went looking for other clues. First in Roman Catholicism. Then, existentialism. Later, a more examined, more intellectual, more spiritual Christianity. The ministry. Disillusionment.
Here’s the synchronicity. Before I met Kate, a year or two, I’d been in spiritual direction with John Ackerman at Westminster Presbyterian. As I explained to him where I found spiritual sustenance, in the earth, a tactile spirituality, I said, he had an ah-ha, “Charlie, you’re a Druid!”
By the time I met Kate I was well on my way out of Christianity. In fact, I was all the way out, yet still, Grand Inquisitor fashion, working in the ministry. When she agreed to my quitting the ministry to write, the timing saved my soul.
She recommended I find a niche, a place to call my own when writing. Hmmm. Looked to my ancestors. Knew I had some Irish and Welsh blood, Ellis and Correl, so I went searching into Celtic thought.
The Great Wheel. Seems innocent enough, ordinary. An agricultural focused calendar. The Celts started out with only two seasons: Summer and the fallow time, Winter. They added the solstices and the equinoxes, then named the cross-quarter holidays: Beltane, May 1, Lughnasa, August 1, Samain, October 31st, and Imbolc, February 1, each halfway between either a solstice or an equinox.
The sequence was “…a Druid!”, Kate, Celtic thought, Andover and the perennial flowers, the orchard, the raised beds, the fire pit, the bees.
After, in Colorado, living in the Rockies, I found the consolation of Deer Creek Canyon. Drove back home to Shadow Mountain after my biopsy results confirmed my cancer diagnosis. Through Deer Creek Canyon.
The mountains on either side of the road that followed Deer Creek Canyon. Exposed rock, cliffs, peaks. Deer Creek moving rapidly down toward the South Platte. Their age. The Laramide Orogeny. Rock thrust up from its place in the earth’s crust. Started 80 million years ago, ended 33 million or so years ago.
Those rocks reached out to me as I drove, called to me. I thought about the Appalachians, once mighty and tall, now worn down by millennia of rain and streams and trees and grass. They formed 480 millions years ago. These mountains, these rocky mountains through which I drove were young. Still jagged, still exposed in parts. Might take 400 millions years, maybe more, to wear them down to Appalachian size.
The may fly. Flies up and mates in one day. Then, dies. Oh. I see. My life. A may fly life. Shorter, even, compared to the Rockies. More like a fraction of a second. When I’m gone, my may fly life ended by prostate cancer or something else, these mountains (I’m still driving and thinking and feeling shocked) will look as they do now. Yet, even their life above the earth’s crust has limits.
So, too, the earth. When the sun comes to the end of its life and becomes a red giant, it will engulf the earth and our planet, our only home, will be gone.
That day the strongest mortality signal I’ve ever received cracked me open, laid my soul bare to the complex interleaving of human life, of life itself, and the souls of the mountains. We are one, all part of the cycling of elements that began with the Big Mystery. We have our time, long or short, then we return to the primal forces that wander among solar systems and galaxies.
That was the Great Wheel realized at its most expansive, a repeating series of beginnings, growth, harvest, and decay. The movement from Beltane to Samain. It became enough for me, spiritually and religiously.
When the cancer reemerged, I was in a different place. The consolation of Deer Creek Canyon, the fundamental and universal rhythms of the Great Wheel had reshaped my inner landscape. I do not need a text based religion to tell me who I am or what life means. I do not need a guru or a silent retreat to go into my own deep well.
This is me. 72. Prostate cancer. Still alive. Still living my life. I sleep well at night. When I wake, I do not ruminate. I have a pleasant, floaty feeling, then return to sleep. This is new for me. Not something you’d expect after a recurrence of cancer, but true anyhow.
Here’s my direct answer to my friend. “Have I been informed by any wider sense of the simple joy of being? Or any other description of the immediate worth of being?” Shifting one word is enough. “Have I been informed by any wider sense of the joy of becoming? Or any other description of the immediate worth of becoming?
Deer Creek Canyon finished my long journey from monotheism to a process theology. I was not. I am. I am not. I don’t care. A Roman epitaph. I would change it to: I was becoming. I am becoming. I will become. I love this butterfly turning of the Great Wheel.
With Chuang Tzu, I don’t know if I’m a butterfly dreaming of Charlie or Charlie dreaming of a butterfly.
25th fraction today. Ten more to go. No longer sure when I finish since we lost two days more this week. Probably the 9th of August, barring other infestations.
Kate’s promoting a new superhero: Bedbugman/woman. It starts in a cancer treatment center where a mild-mannered physician, who looks like Dr. Gilroy, gets bitten by a bedbug irradiated by the CyberKnife. There’s more to figure out, like powers and villains and such, but this could be a rival to Marvel, doncha think?
Wednesday and Thursday were what we prostate cancer patients like to call Bedbug days. Hopefully the heat treatment got the little bastards. But. Will bedbug guy return with a new creepy crawly and start this cycle over again? Not counting on August 9th.
Kate and I went to mussar yesterday. Since my treatments are midday, except for Bedbug days, I’ve been unable to go since I started the radiation. We got there once or twice prior to my treatment, but doctor appointments and general fatigue kept at home most of the time.
The conversation was again about awe, Marilyn presiding. I’m going to do some more research here, but from a slightly different angle. As we talked, I became convinced that awe and mysticism have a distinct correlation. That’s one part of the research. I’m also intrigued with the connection between Rudolf Otto’s work, The Idea of the Holy, and awe. It may be that awe is an element I’ve been looking for in reimagining/reconstructing the idea of faith. Perhaps a crucial one. More later.
CBE and the Thursday mussar group in particular have been part of our lives since we discovered them in 2016. It was nurturing to be seen, to be able to recount some of my journey to friends. To be, again, part of a group I care about and that cares about me. And, Leslie brought us a meal in a blue plastic cooler. Mindy said she’d be bringing food by on Tuesday. Feeling loved. Gratitude.
Relaxed. A no pressure weekend away from the cyber knife.
Decided to have the mitzvah committee bring us meals. Over the months of Kate’s ordeal we had a brief time with them, early. Very helpful. SeoAh came twice. The rest of the time I made meals or we ate leftovers.
Cooking requires more motivation and energy than I have at the end of a radiation day. Kate’s stamina is better, but she’s not up to standing for as long as it takes to cook meals. The mitzvah committee will organize a rotation.
Even though I know this is the right thing for us, and even though I know this is something many in the congregation have wanted to do, there’s still a I should be able to handle this feeling that niggles at the back of mind. Like we’re imposing on the good will of others.
When I said it felt like we needed help, Susan said, “We’ve asked multiple times.” And they have. Alan, Rich, Marilyn, Sherry, Michele, Rabbi Jamie, Ron, Tara have each asked multiple times, too. It’s part of what it means to be CBE, to be Jewish.
It reminds me of the way farmers help each other, or members of small, rural communities. It’s a sense, no, a knowing, that we’re all in this together, that life throws challenges at us that sometimes exceed our resources.
Of course in Judaism there is also belonging to the tribe. This is real by blood, by history, by persecution, and for many, by religious conviction. The tribe takes care of its own. In this sense I’m as much a part of the tribe as Kate is. This community has my commitment to it and I have its to me. A covenant by love rather than blood and history.
This has moved me so much that when Rich told me he was helping Jamie with the new cemetery, I said, really without thinking, “Good. I hope it works. I’d like to spend eternity with the members of CBE.” Whoa. This current is running deeper than I had imagined.
Adversity unveils gratitude. To have the mitzvah committee available to us when we need it. To have friends who will think of us, who want to help, who are eager to help. Like Paul, Tom, Bill, and Ode who said if I needed driving to radiation and couldn’t find anybody to help, one of them would be out here. To have family and friends in faraway places like Bangkok, Singapore, California, Georgia, Arkansas, Texas, Tennessee reach out.
Awe begets gratitude. Awe = Grand Canyon, Ring Nebula, lava flowing into the sea, birth, death, yes, all these. Awe also = active caring, love, loyalty, family bonds, friendship. Without these last we would remain isolated, stuck in our fleshly prisons, bound to a lonely journey. With them we are humans in community, as Ram Dass said, “Just walking each other home.” Thanks for being my partner on this walk home.
22 fractions absorbed. 13 to go. Bed bug means I won’t be ending on August 6th. August 7th. Two weeks plus three days and I’ll have the full 7000 cGy of photons.
This week’s been difficult. I’ve tried various strategies for managing my ouchy gut. Anti-nausea meds. Zofran. Miralax. Immodium. Results mixed. A general sense of gut not feeling right has pervaded my days and nights. Add to that fatigue from the radiation itself and the couple of hours in traffic. Result: low energy, unsettled, spotty eating. Glad I’m over halfway done.
Could have been worse. Could get worse. Seems like a fair price to pay for the possibility of a cure.
The fans up here are cooling the loft. A breeze is coming down from Black Mountain. The sun is up. The sky is blue. Another beautiful Colorado Rocky Mountain day.
Kate went to mussar on Thursday while I was in Lone Tree. Yesterday she went to a memorial service for Vanessa, a long time member of the Thursday afternoon mussar group. I mentioned her a while ago. She had a degenerative disease that slowly shut down her organs.
Vanessa’s mind remained strong, supple but eating, chewing, swallowing was very difficult. Over the last week or so she had had trouble breathing. Her spirit remained good.
We had a neighbor in Minnesota, Greg, who developed MLS. He also deteriorated over time, but his spirit turned sour. Why him? Why this disease? Why didn’t people treat him better? He died last year.
We’re not promised a smooth ride. And, most of us don’t get one. Gratitude is one antidote. Vanessa remained grateful for life, for friends, for family, for her faith. She lived fully even as her body betrayed her. Greg was not grateful. He lived miserably, then died.
Kate and I have plenty of opportunity to express our gratitude. From distant friends who stay in touch to family, grandkids, CBE folk. Lots of help, encouragement and love. Thank you all, again. Still.
My friend Rich sees mussar as a metaphysical, not a psychological discipline. It’s soul work, deeper and more consequential than therapy.
Over the last year and a half my skeptical view of soul has begun to break up, fade away. First, from the Cosmos and Psyche (thanks, Tom) insight: Skepticism is a tool, not a lifestyle. Second, from a spiritual realization that despite its implication in the arguments over, say, original sin, soul nonetheless points to a felt reality for me, a phenomenological knowing. Not a dogmatic or doctrinal one.
Big deal, right? You always knew this? Or, no way, dude. Either way, so what?
And, of course, you’re right if you follow this often used, little understood idea back to its sources in Judaeo-Christian thought. Its use either assumed-you always knew this, or, so mean and inhuman, eternal hell for a few years on earth-no way, dude.
The Judaeo-Christian understanding incorporated the Greek notion of psyche, “…the mental abilities of a living being: reason, character, feeling, consciousness, memory, perception, thinking” with a notion of immortality connected to behavior in this life.
I want to push back, back beyond this narrow conception of soul. There was an assumption among the ancient Greeks that soul had to have a logical faculty, and, that it was the most divine attribute of a human soul. ( The current scientific consensus across all fields is that there is no evidence for the existence of any kind of soul in the traditional sense. Wiki.)
First I want to speak for the trees. Let’s call it the Loraxian understanding of the soul. The lodgepoles in our yard, crawling up Black Mountain, growing along Brook Forest Drive as it winds down the mountain. They have souls. They are both alive and animate, creatures with a telos, or end goal. They interact with their environment and grow strong or weak, tall or short, but they remain lodgpole pines, trees with a particular role in a montane ecosystem, a role which they give all they have to fulfill.
The same is true for the mule deer, the mountain lion, the marsh marigold, the elk, the bear, the fox, the squirrel, the dandelion, the cheatgrass, the Indian paintbrush, the mountain trout, the raven and the magpie. Are their souls more or less than ours? Wrong question. Are their souls more like ours or more unlike? Don’t know. I just know that living things on the planet share the wonder of life, an independent spark. That spark gives us organic matter that moves and does so with intention.
I’ve felt this way about the world for a long, long time. Taoism, Emerson, the Romantics, gardening, the Celtic Great Wheel. The mystical moment on the quad at Ball State. Oneness. With it all. I’m even willing to entertain faeries, elves, duendes, daiads, Gods and Goddesses. OK, I know I lost a lot of you with that one, but I’m going with my gut, my revelation to me rather than the dry dusty bones of theirs.
But. I want to push one step further. I believe in the spirits of the mountains. They have visited me here on Shadow Mountain, the mule deer on Samain, 2014, and the elk on my first day of radiation. The mule deer and the elk were angels, that is, messengers of the mountain gods, dispatched by the careful, slow, deliberate entities that are the Rocky Mountains.
I believe in the vitality of rushing water in Maxwell Creek, Cub Creek, Blue Creek, Bear Creek, the North Fork of the South Platte. I believe in the entity that is Lake Superior, that is the great deposit of ores on the Minnesota Iron Range, the ebb and flow of the Oglalla Aquifer.
I believe in Mother Earth, the great Gaia, a living system of ecosystems, biomes watered by rains and the snows, irrigated by streams and rivers, planted by Boreas and Zephryus, and given power to change by the true god, Sol.
Neither animals nor plants can grow without the sun’s energy or the food locked in minerals and vitamin: “Our soils support 95 percent of all food production, and by 2060, our soils will be asked to give us as much food as we have consumed in the last 500 years. They filter our water. They are one of our most cost-effective reservoirs for sequestering carbon. They are our foundation for biodiversity. And they are vibrantly alive, teeming with 10,000 pounds of biological life in every acre. Yet in the last 150 years, we’ve lost half of the basic building block that makes soil productive.” Living Soil film
As it appears, I am an animist, a pagan, a person who has found his spot in the great scheme. I’m a moving instance of matter formed in the great fusion furnaces of stars. I’m a temporary instance, holding together a few atoms for a human lifetime. I’m a significant instance of meaning created by the universe observing itself, throughout my short path, as the dynamic, interlocked, soulful reality that it is.
I need no human word to guide me. I need no idea, no rule. I am and I am within all this. The Arapaho National Forest. The Rocky Mountains. Our nuclear family. Our extended family. The community of folks at CBE. The United States. The Mind of God.
My soul and that of Kepler, Rigel, and Gertie dance with each other. In Andover Kate and I danced with bees, fruit trees, perennial flowers, vegetables, raspberry canes. Here we dance with the mountain spirits.
Long ago I set out on a spiritual journey that went down and in rather than up and out. That is, I would not find validation somewhere outside of myself whether Torah, Gospel, Constitution, or political ideology. I would not privilege the idea of transcendence, or a three-story universe. No god is in heaven, and yet all’s right with the world. My ancient spiritual trail has been to turn within for the source of my revelation. And, I have not turned back.
Under the warmth of nuclear fusion’s endless possibilities my body takes in fractions of photon radiation, breaking the DNA of cancer cells and friendlies alike. Outside it was 83 degrees, the sun hitting us with more direct beams. Inside it was all Cyber Knife and its accelerator hitting me. Different nuclear generative processes, but both powerful in their own way.
This is a three day radiation week. The long July 4th weekend is time off, then back at it five days a week until done on August 6th. Yesterday I listened to Bach’s well-tempered clavier. Today, Berlioz. Night on Bald Mountain.
After I said I still had no side effects, Dr. Gilroy, in our weekly management meeting yesterday, said, “Well, you might slide through the whole time. In the last week there’s often an increase in urinary frequency.” Of course that’s just the radiation. The Lupron’s an agent all of its own. Still no side effects from it either.
Trying to feel my way toward the life after radiation. Kate’s feeling better, not all the way back, but much, much better. At first I was thinking about 7 weeks in the Cyber Knife tunnel. What it will be like when all the fractions have been given?
I realized though that we entered the true tunnel when Kate’s Sjogren’s began to effect her eating. A couple of years ago. The tunnel narrowed on September 28th, 2018, now nine months past. The bleed and its subsequent hospitalizations, imaging studies, doctor’s visits, and surgeries took more and more of both our energies.
Fortunately, Kate’s long ordeal began to have positive notes as cancer returned for me. If we’re lucky, and I think we will be, we’ll reach a point in September, after the second Lupron shot and a surveillance psa, when we can catch our breath, assess where we’ve been and where we’re going.
One of the tricks of living is to stay in the moment as much as possible without losing sight of life’s context. Not easy. The context includes the past and the future, yet we never inhabit either one. Only the present. Right now I’m living life fraction by fraction. One trip to Lone Tree at a time. One meal at a time. One workout at a time.
In September are the High Holidays, Sukkoth, Simchat Torah. The month of Elul precedes Tishrei, the month of the High Holidays, and as such is considered a time of repentance and preparation. Perfect for us this year. Too, on September 29th is Michaelmas, the springtime of the soul. In this instance Michaelmas falls on erev Rosh Hashanah.
And, in my own inner calendar, daylight’s change from 14 hours and 54 minutes on June 21, the summer solstice, to 11 hours and 53 minutes on Michaelmas, means that I’ll be moving further into the deep parts of my soul.
Looking gently forward to Elul, to Michaelmas, to Rosh Hashanah and Yom Kippur. This year Rosh Hashanah could be a true new year for us, the start of a healthier time. May it be so.
And, summer. A warm week ahead. Of course. Mountain weather. Great sleeping.
My first weekend respite from the radiation is over. It’s off to Lone Tree and Anova around 11:10 or so. Have to get gas. Burn through a lot of the fossil fuel with an hour commute. But, it is in a nice car. Back on the Beano, only drinking tap water. No seltzer. Bubbles.
Sunday is my rest day from working out. I read. An essay on charity and justice in the Torah parshah for Kate and mine’s bagel table on September 14th. These suckers are long. In this instance Deuteronomy 21:10–25:19. It contains the most laws of any parshah in the Torah. The charity and justice essay is a reflection on the laws concerning gleaning.
Then, some art criticism in a book Hot, Cold, Heavy, Light. Peter Schjeldahl. This guy is a genius. Wonderful, short essays on contemporary artists and their work.
Finally, a couple of articles on what conservatives are up to intellectually right now. It seems Trump has unveiled cracks in a conservative consensus begun around the time of William Buckley: a corporate oriented focus on the economy, a robust military with a kickass foreign policy, and conservative social values. Simpler times, man. Simpler times.
A CBE friend brought over a blueberry lemon pound cake and a large plastic container of serious vanilla ice cream. She’s in cancer treatment right now, too. We talked for an hour or so until Jon, Ruth, and Gabe came up to take another run at the serious clog in our bathroom sink.
He knows a lot about houses and their inner workings. I don’t. With Ruth and Gabe’s help the three of them spent a lot of time in our crawl space first with a snake, then with Drano, then with the snake again. It was a stubborn clog, mostly hair, I think. They persevered and got it. Yeah!
I made mashed potatoes with cut up steak from yesterday’s left overs. Broccoli florets. Ice cream, as you might imagine, for dessert.
Getting a plumber up here to come by for such a small task is difficult. Only a few good ones up here and they spend most of their time on remodels and new construction. They work in small jobs when they can. Good thing Jon could help.
Ruth decided to stay all night so she can help us today. I hope she and Kate can get back to sewing.