Fixed or Fluid

Winter                                                                Stent Moon

joy friends (2)The stent moon is a crescent, 12% illumination, hanging over Eduardo and Holly’s. It’s been everything I hoped. Next, a month focused on getting Kate’s weight up. What would you name the moon for that month? I’ll take ideas until Friday.

At night, before going to sleep, I identify the gifts given to me during the day, the gifts I’ve given and any trouble I’ve caused. Then, on waking I identify things I’m grateful for and things that bring joy. These simple habits, developed in mussar work over the last year, keep me aware of the ongoing miracle of the ordinary.

20181230_064700I woke up. The air is cool. My body’s ok. Kate’s beside me with no nausea or cramping. Kepler’s wagging his tail, ready to go upstairs for breakfast. The power came back on yesterday after a long outage. The generator works. I didn’t even know it was on. The long road to DIA offered good conversation with our second son. He’s going back to Minnesota to spend time with a friend who’s depressed. That gives me joy. Ruth up here painting and giving me tips. Joy. Pure. Gertie’s kisses. Murdoch’s bouncy, smiley presence. Snow. Cold. The black clear night sky with stars and a crescent moon. A car that works. SeoAh’s cooking. Kate’s joy at her relief. Gifts, joys, and gratitude. Everywhere I look.

biopolitics2Are there challenges? Oh, yes. But our human tendency to scan the horizon for threats, be alert for danger often blinds us to everyday wonders. Life is not all about illness, or finances, or legal trouble, or separation from loved ones. Yes, these matters crop up in our lives just like the occasional predatory lion or tiger came upon our ancestors in the veldt or in the forests of India and, yes, we need to see them, understand them, respond. We do not, however, have to build our lives around them.

I’m reading an interesting book by two North Carolina political scientists, Prius or Pickup. It posits a continuum on these very matters with one ended anchored in a fixed worldview and the other in a fluid worldview. The fixed worldview folks see danger and threat wherever they look. Those with a fluid worldview have more confidence in the world, focus more on the richness of life. In between are various blends between the two that the authors call a mixed worldview.  They argue that over the last few decades our political life has gradually aggregated those with a more fixed worldview in the Republican Party and those with a more fluid worldview in the Democratic.

20180720_124756

Stay Calm and Keep on Fracking, Evergreen, 2018

A field I didn’t even know existed, biopolitics, ties these worldviews to neurological differences, our partisan political environment has an increasing gap of understanding. Since that gap has roots in our neurobiology, we find it increasingly difficult to understand, or perhaps more importantly, trust anyone in the other camp. I’ve not finished the book so I don’t know what they propose. Gifts, joy, and gratitude identifying habits might help.

2019 lies mostly ahead of us. Yes, it’s an artificial segmentation of our ongoing orbit around the sun, but it does  mark the end of one orbit and the beginning of another. (though any day of the year would serve just as well) So we might consider, as we set off on another journey of 584 million miles, what, over all that distance, over that pilgrimage on which all us earthlings travel, we’ll choose as our focus. The threats in our life? Or, the joys, the ordinary miracles? Where we put our attention is our choice.

 

 

Janus

Winter                                                                               Stent Moon

JanusAging brings with it an inevitable glance over the shoulder. Did I matter? If so, how? If not, why? Does it matter if I mattered? I suppose it would be possible to disappear into regrets or vanity or even anguish. But, why?

The past, though we can change its role in our life by reframing, paradigm shifting, or, best in my opinion, acceptance, ended a moment ago. No do overs.

Interestingly, the New Year brings the same glance over the shoulder. At or around January 1st we become Janus* faced, looking squarely at the past year and the one upcoming. He’s the Ganesh of Roman mythology, the one you want on your side as you change jobs, get married, have a child. Wonder about the year ahead. And, the one behind.

As we inch past 70, Janus becomes a god with whom we must contend, one we may worship, even without knowing. He is the archetype for being of two minds, for that part of us that feels pulled back or pushed forward out of the moment.

When tomorrow comes and resolutions start to form, if you do resolutions, they will be concrete expressions of Janus in you. What were things out of the past year I might change for the better? Or out of my whole past? Resolutions express a regret and a hope. Wish I’d been less angry, more loving. Eaten a healthier diet. Been more aware of my authentic yearnings. And followed them. Wish I’d fallen in love. Or gotten out of that damned relationship. As a heuristic, a motivator for positive change, letting Janus take over for a limited time makes sense.

Janus_Bifrons_by_Adolphe_Giraldon

With him in the forefront we can see what was, imagine what might have been, then look forward to how we might live differently. But he is a god and you can’t let him take control. If all your time is spent with Janus’ two-faced view, you will be constantly out of the now, always taking a step back or a step ahead. If you look longer with his past oriented visage, you will tend toward depression. If your gaze looks toward the future overly long, you will tend toward anxiety.

Perhaps a shrine or an altar to Janus could help with this. The Numa Janus shrine** had gates that could be opened or closed. Open, Rome was at war. Closed, Rome was at peace. A small shrine at home might have a door that could be open or closed. When open, you’re consulting the Janus moments in your life, staying open to the truth of the past and its importance for your future. When closed, you’re trying to remain in the present, not get pulled away to what was or ahead to what to might be.

On December 31st, the Days of Awe, and maybe your birthday or anniversary, open the gate of your own shrine. Sit with Janus for a while. Feel in your person the frisson between the face that sees yesterday and the face that sees tomorrow. Consider what that feeling means for your life, not as a route to depression or anxiety, but as a way of knowing how they link together, or better, how they might link together. Take yesterday’s lessons and let them inform life as it moves toward tomorrow. After that, close the gate and live now.

 

 

*…the god of beginnings, gates, transitions, time, duality, doorways, passages, and endings.” Wiki

**”Janus presided over the beginning and ending of conflict, and hence war and peace. The gates of a building in Rome named after him (not a temple, as it is often called, but an open enclosure with gates at each end) were opened in time of war, and closed to mark the arrival of peace (which did not happen very often)…Numa built the Ianus geminus (also Janus Bifrons, Janus Quirinus or Portae Belli), a passage ritually opened at times of war, and shut again when Roman arms rested.[49] It formed a walled enclosure with gates at each end, situated between the old Roman Forum and that of Julius Caesar, which had been consecrated by Numa Pompilius himself.”  op cit.

Hark, The Herald Angels Sang…

Winter                                                                                    Stent Moon

20161203_083509

Happily in pain.    2016

ChristmasNot long after my December 1st, 2016, knee surgery, I had an odd moment. It was Hanukkah. Gabe and Ruth were plowing through their presents, and I sat on the couch, my leg up and some combination of pain meds circulating, morphine and oxycontin, I think. Ruth lit the menorah. A sudden, overwhelming (undoubtedly drug accelerated) sense of dislocation came over me. Sadness, too. What was I doing in this house? No Christmas tree. No decorations. This exotic holiday had pushed all that away and left me on the outside.

It was true nostalgia.* And it was painful. I swirled down, feeling a deep longing to get back to the seasons with which I was familiar. To push away this foreign intervention. To put myself under the Christmas tree on 419 N. Canal Street. All the way back. Not Colorado. Not Minnesota. Not Wisconsin. Indiana. An old fashioned, true to my culture Christmas.

Meanwhile Gabe was click-clacking a Rubik’s cube. Ruth held a money jar Kate had made for her. A fire crackled in the fire place and the menorah burned quietly on the dining table. No one knew I was somewhere else, sometime else. Here’s something from that day’s post:

                                                   2016

The Christmas spirit that still flows around this secular, pagan heart saw them. (Hanukkah presents) And rejected the moment. What followed was a period of dislocation, the closest analogy I can give is culture shock.

What was I doing in this house with this holiday underway? Mom, Dad, Mary and Mark rose up. I missed them all, a lot. Further the friends from Minnesota. Why was I here in cold Colorado, in the mountains, when my family and friends were dead or far away?

Having experience with the not so subtle influence of drugs on the mind, I knew this was both a false response and a true one. It was false in that I loved these kids, Kate, Jews all, and had begun to get more involved at Congregation Beth Evergreen. It was true in that Christmas spirit is a real thing, a tangible and mostly positive emotional state engendered by the church, by family, by memories of Christmas past, and, of course, by your favorite retail establishments. And at that moment I missed it.

Two years later the knee is fine, better than fine actually. I’m not using any drugs. (except at bedtime) And I’m much further along in the assimilation process I mentioned a few posts ago. My peri-Jewish identity has congealed around my membership at CBE. I’m part of a community I love, surrounded by people who love us and have shown that over and over again in the last few months. Love is a verb, after all.

Angelic host proclaiming the wonder of your birth

               Angelic host proclaiming the wonder of your birth

Last night was the night before Christmas. Today is Christmas day. The festive part of the day will be the big meal at noon and seeing Jon, Ruth, and Gabe at 2 pm. I’m ok with that. It feels like the right amount of celebration for us.

So. Christmas now has two components. One is much more tempered nostalgia than I felt in December, 2016, a warm spot from days now gone by. The second, and more important to me, is as a festival of incarnation, a celebration of the divine and human mixed inextricably together. As the bells ring out this Christmas day and churches the old familiar carols play, I’ll recall the folks I love, the animals I love. I’ll see past the mundane and look into their souls. There is the ohr. There is the divine. There is the sacred. And guess what? When I look in the mirror, I see the same thing.

*”…the term was coined by a 17th-century Swiss army physician who attributed the fragile mental and physical health of some troops to their longing to return home — nostos in Greek, and algos, the pain that attended thoughts of it.” The Guardian, Nov. 9, 2014

The Sacred Marriage

Winter                                                                            Stent Moon

ohrOn the drive over to Tony’s Market to pick up Christmas dinner I got to thinking about ohr, the shards of divine light kabbalists believe actually make up the known universe. When I bow to the divine light in you and you bow to the divine light in me, we say that makes sense in that framework. So there can be the ohr, the light of the divine blasted apart at the moment of creation; but, I thought, there’s also the more immediate light, that of the sun.

It’s correct in every important way to say our life spark comes from and looks back to the sun. Photosynthesis creates the food we eat, whether at its primary source in plants or in a secondary source like meat. So the divine light could also be solar, the power of the fusion engine that is our star.

More and more I see the divine sun in sacred marriage with the holy goddess, mother earth. It is through the constant and intimate play between these two that all life emerges. In this sense then the celebration of the incarnation observed tomorrow can be seen as a holiday created to honor us as children of the sun and the earth. Of course, not just us, but all of the animate creations here.

We differ from the rest of the animate world, as far we know, primarily in our capacity to know our creators, the creature knowing the creator, or, said another way, the creators looking on themselves through their creation.

sacredIt is this dance, the days of the dancing star, that we are thrown into this world to execute. Sure, you could take this and conclude a scientistic flat-earth humanism, minus the divinity, but it seems to me you end up in the same place with a reductionistic refusal to see the simcha, the joy, of life as part of, not separate from. It is the bondedness we have with our star and our planet which is divinity, we are part of a dialectic between power and fertile elements, a fruit, in fact, of its creative tension.

Sure, you could also take this perspective and place a whole pantheon in and around it. Aurora. Shiva. Mithras. Yahweh. Even baby Jesus. But I believe it is this pair, this vital union of star and planet that both makes us and teaches us about our sacred relationship to the whole universe through the example of their intimacy. I see no need to add more deities though I don’t think it hurts. Not exactly. As long as we keep our hearts on the source, we can names its elements as we wish. That creative and destructive nature both sun and earth have. Sure, Shiva. The still point, the apparent stability of the earth below, the mountain above, the ocean spread out. Vishnu. The sun appearing as the earth turns on its axis. Aurora. The dangerous interplay among humans and among humans and the rest of the creation. Yahweh. Your presence as a manifestation of this sacred marriage? Jesus.

I come back now to the Great Wheel, that cyclical turning of mother earth around her sol, how it reflects our lives as they grow and change. It is the great scripture in which we can read of our gods, know their moods, and how we can celebrate their deep meaning in our lives. Blessed be.

Assimilating. In reverse.

Winter                                                                           Stent Moon

Black Mountain, this month, from the loft

Black Mountain, this month, from the loft

Sol Invictus has risen, not daunted by the long night. Unconquerable, life giving, a true light for our world. Black Mountain and its lodgepole pine, its groves of aspen, its slashes of ski runs is visible against a bright white clouded sky. A great wakin’ up morning if you’re a devotee of the two who give us life, Sol and Gaia. Blessed be.

Wanted to make a quick note of something I realized the other day. Assimilation. Assimilation assumes, correctly I think, that each culture is a semi-permeable membrane. Varying levels of porosity create more endogenous, more exogenous groups. Our immigration debate, for example, is an attempt to adjust the degree of porosity of American culture. One side wants less permeability and that only under strict expectations of full assimilation. The other side wants more permeability and a recognition of the vitality that blending and mixing of cultures engenders.

Inside subgroups of a dominant culture, say Latinos in the U.S., Jews in the U.S., for example there’s always a tension between maintaining group norms, those things that keep the subgroup distinctive and recognizable, and the necessity of living and working and loving in a culture different from their own. This is neither bad nor good, it just is. As I understand the American experiment, we’ve intended a greater level of porosity than most other nations, defining ourselves by the American Dream:  “The American Dream is a national ethos of the United States, the set of ideals (democracy, rights, liberty, opportunity and equality) in which freedom includes the opportunity for prosperity and success, as well as an upward social mobility for the family and children, achieved through hard work in a society with few barriers.”  wikipedia

An ancestor who lived almost two hundred years after Richard Ellis arrived

An ancestor, Demick Ellis, who lived almost two hundred years after Richard Ellis arrived (1888)

I love China towns, Korea towns, Japan towns, Latino neighborhoods, black neighborhoods, Italian and Greek and Russian neighborhoods. African restaurants, Cuban restaurants, Japanese restaurants. You get the point. Jewish delis.

Since my folks arrived on these shores in 1707, Ellises, and during the American Revolution, Spitlers, assimilation has never been an issue for me. I represent and live in the dominant culture, the one which assimilates, in the dominant world power of our time (until, maybe, right now), again the one which assimilates other nations. So it came as a surprise to me the other day when I realized I had begun, under the radar of my consciousness, probably for the reason of white, long standing US family history and privilege, the process of assimilation. You might call it reverse assimilation, but I don’t. It’s just assimilation.

ChesedI’ve begun to assimilate into Jewish culture. Different from becoming  a Jew, just like Jewish assimilation into American culture is different from no longer being a Jew, my identity is largely intact, but I find myself much more aware of living life through a Jewish lens. Their holidays are now mine. Their community, mine. Their marginal reality, also mine, though this last requires a full choice on my part, not just acquiescence. That is, I choose to stand with my new culture against all elements domestic and foreign and not to retire into privilege when things get hairy.

I’m at a point in my journey where I feel no need for formal conversion. I’m a person of my own religious persuasion and Beth Evergreen allows me to give it full expression even while immersed in Jewish life. Like I said long ago here I’m a fellow traveler, but now a fellow traveler who’s close to becoming a quasi cultural native. Strange, huh?

Sol Invictus

Winter                                                                                 Stent Moon

Sol Invictus by Jake Baddeley

Sol Invictus by Jake Baddeley

The long night began to fall as I drove home from Swedish Hospital. It was only 4:30 or so, but the darkness had already come calling. It is not over yet, still dark here on Shadow Mountain. Black Mountain, out the window, is visible through a very gradual lightening of the sky.

The Winter Solstice marks the deepest immersion we mid-latitude folks have in the night and that’s the reason I love it, embracing the long slow slide into short days. It also marks another important moment, the victory of the light. Like the Summer Solstice which marks the shortest night, but also the point where darkness begins its gradual, yet inevitable return, so the Winter Solstice marks the point when light becomes the victor, again gradually, yet inevitably headed toward Summer.

In this case, not usual for me, but apt right now, I’m celebrating both the long nights and the return of the light. I want Kate’s long journey into misery to have seen it’s demise over the long Solstice night. I want the gradual return of light and lightness to her being and her becoming. I want to see, over the next six months, as light progresses toward Beltane and the start of the growing season, Kate’s health and weight follow a similar path.

Whatever lessons this illness had to teach were learned long ago. It’s time now to move forward. Appropriately, as I write this sentence the sky behind Black Mountain has gone from dark gray to a slightly rosy hue. May Kate’s recovery be the same.

Winter

Winter                                                                          Stent Moon

Christmas, 2014

Christmas, 2014

4 years ago today we moved to Colorado. Yes, we moved in on the Winter Solstice, my favorite holiday of the whole year. It was snowy and cold, well below zero. We thought, oh, this is familiar. Seemed just like what we’d left. And, for four years now it has never been that cold again. Strange.

As readers of this blog know, it’s been an eventful four years. We both hope that events will stop whipping by like Randy Johnson heaters. A nice, calm boring 2019 would be a good thing. Let us catch our breath before Johnson switches to curve balls. If not. Well. It’s been growth inducing. Still. I’m ready to stop growing for a bit.

urukIn ancient Uruk residents opened all city gates, lit bonfires and sang hymns timed to the rising and the setting of certain stars in the sky. This all night vigil honored many Sumerian deities, but most of all Anu, king of the gods, and special protector of the city. In the Congo the Mbuti hunters clap, sing, and dance around a fire at night, the Molimo Ceremony. This is not only a solstice observation, but for significant events. If there has been a death, they sing to the forest: “If darkness is, and the darkness is of the forest, then the darkness must be good.” from the Lapham Quarterly, Winter 2019

Today, four years after the move, Kate gets a stent placed in her superior mesenteric artery, hopefully ending the reign of terror instigated by its stenosis. The placement, done by catheter inserted into her femoral artery, is not without risks. The probe can dissect the artery (open it), letting blood flow out, possibly causing death. The probe can dislodge plaque (causing the stenosis) causing a stroke. A thrombosis can form at the stent placement site, a blood clot that also cause a stroke or bleeding. We both agree that the risks are worth the chance to return her to a normal diet and life.

The guys who’s doing it, Dr. Mulden, has the praises of all those who work with him and know him well. Dr. Kooy, whom we saw at the interventional radiologists, said if anyone in his family, wife or kids or parents, needed a stent placement, he would choose Mulden. May his hands be steady, his eye clear, and his knowledge adequate to the task.

winter solstice 10Then Kate can heal over the longest night of the year. Fecund darkness, calm and quiet night, holy night, sacred night. A 98% full moon. With all the energy of a still waxing moon, one very near fullness, she will receive the best energy this long night can offer. If you have a moment once the darkness falls, feel your way into it, perhaps in the moonlight, and remember Kate.

It will be the most significant solstice for me in a long time, perhaps ever. Candles and silence. A walk outside, here on Shadow Mountain, to view the moon. I will remember the darkness, the emptiness which precedes our birth and the darkness, the emptiness which follows our death. Life grows from the night and flourishes under the sun. We need light and dark, cold and warm, life and death. Blessed be.

Success, or…

Samain                                                                                Stent Moon

The post below, written before this one, has pushed me to finally get this out, down. Success. That bitch goddess. That awful demanding god. Subtle. Get good grades. Make a difference. Make a name for yourself. As if the name you already have isn’t enough. Graduate valedictorian and have expectations laid on you, absorb them, make your own. Don’t slip up. Don’t fail. Don’t succumb. Keep at it. Do well. Do better. Do best. Do. Do. Do.

Here’s the rub for me. I set myself up when I left the Presbytery. Success now would look like published books, a little shelf beside all the books by others that I’ve collected. My own shelf. My name on the spine. Money. Maybe a touch of fame. Hasn’t happened. At least not yet. Will it? Probably not, but, you never know.

Are the only two options success or failure? Don’t think so, but it feels that way. A binary choice means if not this, then that. No publication, no success = failure. Maybe.

No question I’ve failed at getting books published. That’s the facts, not fake news. At all. So. Let’s assume I don’t ever succeed at getting a book or books published. I’m not conceding, not at all. This is both a hypothetical and the reality for me right now.

Just reread my Percival post, A Fool On The Hill. Can’t seem to shake this question. Does not publishing mean I declare my life, at least the last 30 years, a failure? I failed at publishing. Yes. Does that somehow stain me, all of me? Make me a Self no longer able to put a trophy up on the shelf? Doesn’t seem to make sense, but my mind keeps circling around, circling around, gathering my long-winged feathers, gathering my long-winged feathers.

Wish I could put this matter to rest. It bugs me, keeps returning. Should I just yes, I’m a failure, now I’m going forward anyhow? Or, should I reframe success? Abandon the idea as a bourgeoisie conceit? Figure out why the subject continues to resurface?

 

 

The Flame Narrative

Samain                                                                                Stent Moon

20181211_115152Bought this ceramic container a few years back, probably during a Woolly Mammoth retreat at Valhelga, the Helgeson’s family retreat on a lake close to Collegeville, home of St. John’s Monastery. It reminds me of the modest clay cylinders that held the Dead Sea Scrolls and I loved the brown to black glaze, the whoosh.

On the St. John’s campus, Richard Bresnahan fires up the huge Johanna Kiln every fall with the help of students and volunteers who come to feed it wood 24 hours a day while the firing continues. Richard, who hosted us Mammoths several times at his pottery studio on the north side of the large St. John’s campus, introduced me to the idea of flame narrative.

In a kiln like the Johanna, wood-fired, the flame and the heat travel from the firebox at the front up through the dragon like body, hence the name dragon kilns. As the heat and the flame move through and up the various chambers, they pass over the bisque shapes of hundreds of tea-pots, tea cups, storage containers, plates, anything that can be made from clay.

Burned into this container is the narrative of the flame’s passage on that fall day when it sat inside the Johanna Kiln and the dragon’s breath made its way past the wooden platform on which it sat. Literally baked in to the surface of this beautiful pot.

Johanna Kiln Steve Basile photo

Johanna Kiln Steve Basile photo

It’s my choice of a final resting place. I hope whoever cares for my cremains will put them in it and either keep them somewhere, bury them, put them in a mausoleum, or seal the top with wax and cast the whole into the nearest moving water like the Tibetan monks do to their mandalas. I’m fine with any decision.

Not sure why but over the last couple of days the flame narrative idea and my death have been on my mind. They merged. After our deaths, the memory of our life, whatever it is, is like the flame narrative on the ceramics that come out of the Johanna Kiln. The fiery tongue of the dragon breathes life into us, gives us motive energy for our brief sojourn as organized, sentient star dust. As that fire moves through the gigantic kiln of our years, it burns the story of our journey into the universe, never to be gone, never to be repeated. Then, as Beowulf says, “Heaven swallows the smoke.”

 

 

Ensouled or Disenchanted or…?

Samain                                                                           Stent Moon

astrology3Astrology is a thicket of wild claims, unjustified certainty, and intriguing utility. Sorta like religion. In my reading so far I’ve found sensible, modest intellectuals who lean on the utility, using this ancient discipline (Mesopotamian in origin.) to promote self-knowledge. I’ve also found, as you might expect, a number of at least charlatanesque figures who are only one step away from the traveling potion wagons of the early frontier. OK, maybe not one step away.

Learning how to read a natal chart is the base line of astrology and I’m working on how to do it for myself. It’s not easy. Many symbols to learn, planets, houses, signs, aspects. Also, for understanding it in a way that makes sense to me, I’m still pursuing the nature of archetypes. That requires a lot of refreshing from my Jungian salad days. Still not sure it will be worth it in the end, but I’m committed to giving it a fair look. I had a similar fascination for a time with psychometrics like the MMPI, the Big Five, Meyers-Briggs, Eneagram, and career choosing tests. Fiddling with the dials of the self, trying to tune in, see inside. All part of the journey of self-discovery. I’ve learned something from each of them, but I found the psychometric approach judgemental in its attempt to sort the normal from the abnormal.

The evolutionary and psychological astrologists have the most potential for utility and explicitly eschew judgement. In the older, predictive style of astrology, still common, there are, for example, malefic and benefic planets, aspects, even charts. Malefic = bad and benefic = good. Mars and Saturn, malefic. Jupiter and Venus, benefic, for example. These two schools see instead psychic forces, archetypal influences that can create, say, energy for transformation in the case of Mars and Saturn. Or, misapplied, the beneficial aspects Jupiter and Venus can impede personal growth.

mmpiIn the later days of my interest in psychometrics there was a similar change from seeing certain personality characteristics as bad or good, especially those characterized as abnormal. Two instances from my own testing. I spiked both the 4 and 5 scales* of the MMPI when tested in the mid-1970’s in seminary. In the original uses of the MMPI these two scales supposedly determined whether you were a psychopath, 4, or a homosexual, 5. The new (then) understanding became: 4 spike = non-conforming, rebellious, angry, creative, family problems, impulsive and 5 spike =  lacks traditional masculine interests. This testing was also done while I was still drinking and some of those 4 scale attributes reinforced my addiction. Though I may have lacked masculine interests (not quite sure what that means), I did have one clear masculine interest. Women.

I suppose you could frame this like Tarnas frames the major problem of our time: an ensouled primal universe and a disenchanted enlightenment universe in conflict, needing, very much needing a synthesis. On my mind all the time these days. Imagining ways through this conflict, ways to reconcile, to use the tension as a creative force for a new metaphysics. Reimagining. Reconstructing. Reenchanting.

 

*Scale 4 (AKA the Psychopathic Deviate Scale) Measures a person’s need for control or their rebellion against control.    Scale 5 (AKA the Femininity/Masculinity Scale) Measures a stereotype of a person and how they compare. For men it would be the Marlboro man, for women it would be June Cleaver or Donna Reed.