Old Guy. New Tricks.

Lughnasa and the Harvest Moon

Old guy. New tricks. Took our 2018 Rav4 into the shop yesterday for an oil change. Waited in the Toyota temple as I always do, this time reading Neal Stephenson’s newest: Fall, or Dodge in Hell. These waiting areas are third spaces in architectural parlance, places where strangers gather and potentially meet. Not much meeting going on here as folks tap on tablets, punch the keyboards on laptops or look at their phones. The ubiquitous TV has lost much its allure to the handheld screens.

Alex, my Express Service guy, came in, found me, gave me my keys, a printout of what they’d done. All free because we’re still in the two year Toyota Care period. Back in the Rav4 I looked at the printout, double checking as is my habit. Huh? No oil change.

Walked back to see Alex. Nope, no oil change, just a tire rotation. Uh? Your car had an oil change at 4,750 miles. Oh? Yes. And that means the next oil change isn’t until 14,750 miles. Synthetics go ten thousand miles between changes. I was at 10,100, so I just thought…

The sticker, that little reminder beloved of car service centers everywhere, now lists mileage between tire rotations, not oil changes. What?

After 50 plus years of oil changes and service visits based on 5,000 mile intervals, this old dog was left shaking his head. Not to mention all the strange and wonderful features on this internal combustion engine powered computer. The only constant.

Driving back home through Evergreen, I saw a small herd of elk strung out along Maxwell Creek just after the turn from 73 onto Brook Forest Drive. Some were lounging, others drinking. We’re in the rut now and we’ll see more and more elk as it progresses. No bugling yet.

Back home Kate had managed the installation of our new dryer. Don’t think I mentioned that our old one died last week. The motor. $500 and a one year warranty. Nope. This white Speedqueen with a ten year warranty, a promotion, looks retro. It’s white enamel, sitting low to the floor, with an opaque door. No peeking at the socks as they tumble. Did two loads yesterday. Works fine.

A nap. Then off to On the Move for the second round with my new workout. I needed the second run through. Several of the exercises required me to do things my body found awkward. One of them, a lunge with a set of bands, Dave changed so I wouldn’t get off balance every time.

Over to King Sooper, not far from On the Move, to pick up my online order. In this case King Sooper employers pick your groceries, then bring them out to you on a small wagon filled with plastic totes. I pull into a slot marked Pick Up, call the phone number on the sign, tell them which slot I’m in, “#1.” and a worker brings out the groceries, loads them into the back. Slick.

Back home I cut up the watermelon I’d just bought, put it in a plastic container for Mussar Vaad Practice Group. Kate and I have gotten back, at least semi-back, to the rhythm of Beth Evergreen. I like that because we see friends, talk about ideas.

Soul Doesn’t Have Fear of Dying

Lughnasa and the Harvest Moon

As friend Tom Crane said in an e-mail, the carnival ride here continues with Gabe’s glove and Kate’s crash. Geez. I’ve never been a fan of karma as anything more than a metaphor, but I’m beginning to wonder…

Read an excellent interview with Ram Dass in the NYT. Ram Dass Is Ready to Die. “Thoughts, thoughts, thoughts: Those are the daily attention-grabbers that make it so that you can’t come from your mind to your heart to your soul… Soul doesn’t have fear of dying. Ego has very pronounced fear of dying.”

Hadn’t considered it that way before, but it seems right. The carnival ride is just that, a contraption meant to cause fear and anxiety. If you can step aside, witness it: Oh, that guy from Denmark ran into Kate. and Oh, that Gabe. Swallowing a rubber glove; you can stay engaged, but not captured.

Yamantaka and my soul

My time with Yamantaka contemplating my own death must have helped me with step aside, be a witness. Not perfect at it, of course. Anxiety and fear about certain things still creep into my life, into our life here on Shadow Mountain. During the most intense days of the last year I really wanted respect for the work I was doing with Kate, with our life. When I felt I wasn’t getting it, I got mad. Demanded it.

In retrospect I can see the flaw in my response. The need for recognition took me away from my love for Kate, the why of my care. It negated the very stimulus that made me stay in the heat, rather than pull away. So, far from perfect.

If I look back over my life, using, as Kate calls it, the retrospectoscope, I can see that need for recognition as a stumbling block. Often. When Dad wanted me to cut my hair or leave, I chose to leave. Why? Because he wasn’t respecting my choices about the war in Vietnam. Big loss for both of us and, from this perspective, unnecessary.

I’ve been stubborn in wanting to live my life my way. Not wanting to be shaped, molded by convention or usual modes of thought. Question everything could be the Latin inscribed on my personal crest. As long as that leads me to step aside from the received way of doing things and question them, decide on my own response, it’s beneficial. When it makes me dig in my heels, be reluctant to change, it’s not. Ram Dass might say when it concentrates on my ego.

Come from your mind to your heart to your soul, Ram Dass says. This, too, feels right though that last move, from heart to soul, is hard to grasp. At least for me. Soul. A big, big idea in my current inner work.

Mind. Sure. My mind has written most of this. It’s active and a source of pleasure for me. Moving to the heart response, compassion for Gabe and his glove, Kate and her crash, Tom and his colonoscopy today (with you in my heart, guy!), I get that, do that. Perhaps not as effortless as thinking, writing, but getting to the heart is a natural move.

On the other hand the move from heart to soul, from engaged actor to witness, to the deeper, the eternal? Harder. Hard because I jettisoned the idea of a soul for so many years. Existentialist, all there is, is right here, right now. Mind and heart, yes. But nothing escapes death. Nothing remains except memories in the hearts and minds of others still living. Over the last year or so I’ve been questioning this nihilist conclusion and that questioning focuses on the soul.

Not saying I’m back to believing in an afterlife, neither heaven nor hell, reincarnation resonate for me. Not at all. But the sense that their is a core part of me, a grain of sand around which the pearl of heart and ego grow, yes, I can see that now.

Why? Namaste. The god in me bows to the god in you. Yes. There is, in you, a god, and I can sense it. Namaste’s reciprocal claim, the god in me, has lead me to nod.

Love your neighbor as you love your Self. (my capitalization) Yes. Love you, because you are in the image of the divine, as I love my own divine image. Yes.

Maybe all the grains of sand, from trees and sharks and eagles and even Donald Trump, roll down the great river of death into the Gulf of Silence, creating there a sandbar, a shifting stretch of land in the water of eternity. Is there a simulacrum of life there? No idea. But I can imagine us all together, equal to each other, all who’ve lived. In some strange way substantial. So, who knows?

Zimzum. All Holy.

Lughnasa and the Harvest Moon

Bam. Rammed by Denmark in a Cruise America RV. Yes, Kate got rear-ended by a Danish couple on the last day of their American adventure. She wasn’t hurt physically, but it shook her up. As well it might. Thank god it was a fellow Scandinavian.

She was on the way to pick up Debra, who has moved to Lakewood and will soon move on further yet to Maryland. Both of them planned to attend the bagel table at CBE. Kate turned around and went back home. The damage to the new car looks minimal, but the rear, hydraulic door and the bumper below it have suffered. Given the way of these things, I’m going to imagine many dollars to fix. Also, the joys of dealing with insurance and body shops.

Kate’s call caught me as I was about unlock the door at CBE. I got there early to set up. Put out the bagels, the lox, the cream cheese. Set up the coffee I bought at Starbucks with cups and cream and sugar. Get out plates and napkins. Set out and collate the resources sheets I’d created.

Isidora Kaufman, One view of Torah

Faith reimagining work showed up as a morning conversation at Congregation Beth Evergreen. The usual content of the bagel table is commentary on the Parshah of the week from the Torah. This week it was Ki Tietzei, Deut. 21:10-25:19.

When I first agreed to do this, it was the week before my radiation began. What was I doing, I thought not long afterward. Teaching Torah to a group of Jews who’ve been immersed in it their whole lives? I have training in biblical literature, it’s true, but Christians use scripture in a very different way than Jews.

At first I took a dive into Ki Tietzei. It has 74 of the 613 mitzvot or laws. Even worse for me. Mitzvot are at the heart of an orthodox Judaism and have been interpreted over and over again in the mishnah and the Talmud. Not my strong suit.

Instead I decided we’d investigate the nature of Torah and the corollary question of the nature of revelation. And, we did, using Mordecai Kaplan, the founder of Reconstructionist Judaism, Emerson, and Alan Watts plus four questions.

“If you see yourself in the correct way, you are all as much extraordinary phenomena of nature as trees, clouds, the patterns in running water, the flickering of fire, the arrangement of the stars, and the form of a galaxy. You are all just like that…” ~Alan Watts

This quote sums up our conversation. Torah means instruction or teaching. I’d learned from Rabbi Jamie a very broad sense of Torah, i.e. Torah is that which instructs us in how to be human.

The ten of us yesterday got to that point and had a lively discussion on what revelation meant. An expansive understanding emerged. Not God, or not just God in a traditional sense, but finding the holiness dispersed in the world at the time of the zimzum, that initial contraction, then shattering of the creation explained in the kabbalah which embedded holiness in every particle of existence.

It was great fun and the two hours flew by with all participating. Rabbi Jamie was there as were Tara and Alan. Jamie’s sabbatical ends today, but he decided to come anyhow. There were five others: Carol, Diane, Judy, Anne, and Sally. Perfect size for an inclusive discussion.

The eagerness of the conversation, the thanks at the end, the joy of teaching all buoyed me up. Helped with my ikigai. Just as Tom’s visit did. Friendship. Family. The mountains. Intellectual life at CBE. Cook. Workout. Paint. Write. Enough.

See As Seen

Lughnasa and the Harvest Moon

42 degrees this morning on Shadow Mountain. Orion standing guard over the Southern gate, the sky black. Walked out to the white Denver Post tube nailed next to our mailbox, picked up the paper, took it back inside. Put it at Kate’s place so she’ll have it when she gets up around 7.

Spent most of yesterday with buddy Tom Crane in from the Twin Cities. We went to the Cutthroat Cafe in Bailey for breakfast. Have to remember that the room there is very live, lots of ambient noise.

front left, Mark, front right, Warren. Back left Jim, Bill, Paul, Tom, Me June, 2012

Catching up. The Woollies, our men’s group, the place we met as sort of initiates well over thirty years ago, continues to age, but with no deaths. Two Woollies turn 75 around now: Warren and Mark. Frank and Bill are 82. Or is Frank a bit older? Can’t recall. Haislet’s over 75 as is Jim Johnson. Paul and I are 72. Tom’s 71 and Scott must be about that. Stefan is the youngster, still in his mid-sixties.

Tom made an interesting comment about friendship, recalling something I’d said about foreign travel. I travel, I said, to see how other cultures eat, love, do the ordinary things of life, and to then, in turn, reflect on the options my own culture has chosen. Long term friendships are the same, he suggested. A way we can see how others live their lives.

Yes. We’re all anthropologists to one degree or another, trying to draw understanding from other cultures and from the lives of others we know well, about ourselves, the paths we’ve chosen.

It was a topic we discussed, our own paths now since we’ve laid aside some of the paths we loved. Tom the pilot is in the past. Tom the CEO, mostly in the past. Charlie the horticulturist, the beekeeper. The docent.

Bill (foreground), Tom. On his boat on Lake Minnetonka, August 2018

We drove up the Guanella Pass, repeating a journey Tom, Bill Schmidt and I took a few years ago. At 11,670 feet it’s almost exactly 3,000 feet higher than Shadow Mountain. And, chilly, with a stiff wind. While up there, I mentioned to Tom how much I love the mountains, their wildness. Later, over ice cream in Georgetown, he said much the same thing about the ocean. These are paths we’ve not given up.

Tom keeps a boat on Lake Minnetonka, a cabin cruiser, that continues his passion for the water. He built a boat, an eight-footer, when he was young. Went to sea as an officer in NOAA’s uniformed service. Spends downtime often in Mendocino, California and on Maui.

To see yourself as another sees you is to receive a gift, a gift of self-awareness stimulated by an honest, loving gaze from outside. A rare and precious thing.

Friendship, family, marriage. And unique communities like Congregation Beth Evergreen, the Woollies. That’s where we go to find out things about ourselves that we’ve overlooked, underestimated, suppressed. In a real sense the examined life is not possible without others, an irony of a sort.

Tom sent me this photograph, Guanella Pass Summit, with a caption, “You’ve found your path.” Not sure if he meant that literally, the path there beside me, or metaphorically, but it hit me in a profound way. Oh, yeah. The mountains. They’re my path. Altitude. Wildlife. Wild and stony places.

A quote often seen here on t-shirts, back windows of cars and suv’s, attached to the ubiquitous Thule cargo carriers on tops of Subarus: “The mountains are calling and I must go.” John Muir. Kate and I chose for Muir, for the mountains.

Gabe, ninth birthday, 2017

While Tom and I ended his visit with a meal at Sushi Win in Evergreen last night, Kate called. Gabe was in the hospital again. This time with a bowel obstruction. He had surgery at 1 am this morning. Seems he had swallowed a couple of magnets that screwed up his small intestine as they danced around each other. WTF.

We’ll see Gabe today after Kate’s pulmonology appointment. This one, we hope, will move us toward a diagnosis, prognosis, and treatment plan for her lung disease. National Jewish docs this time, not Colorado Pulmonology Intensivists.

Get livin’ or get dyin’

Lughnasa and the Harvest Moon

The Sword of Damocles

New workout. Met with Dave, personal trainer at On the Move Fitness. He’s a thin, muscled guy, a bicyclist’s physique with a hearty, but haunted manner. The curving scar from just above his left temple to parallel with the middle of his left ear explains the haunted part.

He’s an outlier in the world of glioblastoma patients. His surveillance scans were, up until this April, clear. It looked like he had been cured. Then, boom. A seizure. Then, another one. Trips to the E.R. Another scan. The cancer was back.

Since his journey and mine share a lot of similarities, we’ve bonded. Seeing him yesterday was a chance to catch up. He’s been at home most of the time since his surgery, taking chemo and getting his mojo back. I mentioned the awful decision he and Deb had to make about whether to radiate after surgery.

I didn’t want to take all my cards off the table, he said. Meaning he didn’t want to become cognitively deficient, yet alive. A real possibility if he chose radiation. Not radiating made it more likely the cancer could return. Hobson’s choice*. There are instances when living itself becomes a problem. I talked to a lot of smart people. The chemo is a slow trickle. He shook his head, I didn’t want to take all my cards off the table.

We agreed that this cliche has real meaning for both of us: get living or get dying. There’s a choice even here. Do you face toward your life and the world or do you face the disease and death? How you choose matters. The irony of our being together to make my body strong was not lost on me.

Lodge skillets

Afterward I drove over to Evergreen, where I bought a 12″ cast iron skillet. Been wanting one for a while, mostly to sear steaks and roasts. I had a tenderloin roast in the fridge. Tony’s Market, again. Went to the King Sooper next to the Village Gourmet and picked up some potatoes for the evening meal.

Stopped at Congregation Beth Evergreen and made copies for my bagel table on Saturday. I like that we’re merging back into congregational life there.

Guess who was coming to supper? The eminence grisé of the former Crane Engineering. He even has a card, designed by mutual friend Mark Odegard, that says so. Tom’s here for a visit.

Speed Queen 7000 series

Before that though there were matters domestic to take care of. Had to order a new dryer. A Speed Queen. 10 year warranty. These folks trust their work. Appliance Factory. Buy new sheets for our bed. Amazon. Also had to get the malfunctioning O2 concentrator ready to go off for repair. Harder than it could have been. Or, should have been.

Plopped that tenderloin roast on the heated to high cast iron skillet and seared away. Worked well. Coulda been on a chuck wagon on top of Shadow Mountain instead of in our kitchen.

It was good to share the table with Tom. The dogs clambered around him, saying hi. We caught up on his life. Saw each other as only long time friends can see each other.

He and I head over to Bailey this morning for breakfast. We’ll plan, in a very loose sense, our day. Friendships require nurturing. Tom’s excellent at it.

Thomas Hobson

BTW: The phrase is said to have originated with Thomas Hobson (1544–1631), a livery stable owner in Cambridge, England, who offered customers the choice of either taking the horse in his stall nearest to the door or taking none at all. wiki

Lives of Quiet Desperation

Lughnasa and the Harvest Moon

Caveat: Got carried away here. Stuff that’s important to me, but long.

Nighthawks, Edward Hopper

Alienation is killing Americans and Japanese. The age of American despair. American life expectancy has dropped again. This is what life without retirement savings looks like.

Nope, not me. Headlines from articles I noticed over the last couple of weeks. Part of the story is told in the three factors most related to American decline in life expectancy: obesity, suicide, and drug overdoses. Summed up: living lives of quiet desperation.

In Japan the kids have disappeared and left the country to the old folks. People die alone. Unnoticed. Unseen. Unknown.

Ross Douthat, NYT conservative columnist and a voice I listen to, has this paragraph in his article, The Age of American Despair:

…the simultaneity of the different self-destroying trends is a brute fact of American life. And that simultaneity does not feel like just a coincidence, just correlation without entanglement — especially when you include other indicators, collapsing birthrates and declining marriage rates and decaying social trust, that all suggest a society suffering a meaning deficit, a loss of purpose and optimism and direction, a gently dehumanizing drift.” Douthat, NYT, Sept. 7, 2019

Douthat also says, and I agree with him, that: “Despair as a sociological phenomenon is rarely permanent: Some force, or forces, will supply new forms of meaning eventually.” op cit

He’s a Roman Catholic and a conservative so his hope will be that religion and traditional institutions like the family can reassert their culture shaping roles, provide forms of meaning relevant to this crisis.

Another conservative writer, David Byler, wrote in a Washington Post opinion piece that conservatives have already won the culture war. His argument rests on the positive opinion Americans have of the police, the military, and the continued strength of marriage, the family, and religion. These core institutions, beloved of conservatives, are ok, he says, and prove that conservatives have “the winning hand” in the next election.

Can this despair can be handled by leaning into the familiar, the tried, the true? Seems unlikely to me since marriage and the family, religious institutions exist now, are readily available, and yet the despair rises. And, neither the military nor the police can answer because their roles are defensive, reactive to social forces. They’re not shapers or builders. They’re enforcers after the fact.

I see this despair as a disturbing inflection point created by a world in dramatic transformation. Interlocked global economies. Populations shifting locations, putting immigrant pressure on receiving societies and draining resources from the sending ones. A planet shifting from one climate regime to a less forgiving one for humans. Nativist and xenophobic politics which express the despair through anger, rage at the other upsetting democratic institutions worldwide.

I appreciated Douthat’s reminder that despair is rarely permanent. New forms of meaning will arise, as he projects. But from where? Not sure I know.

Scott Nearing, economist and author of a favorite book of mine, Living the Good Life, proposes a mixed economy. The issue is not one, Nearing argues, of a single economic model to rule them all. Rather, we should be making decisions about what aspects of culture belong to which economic model. Roads and infrastructure, schooling, law enforcement, the military, the legal system operate within a socialist model where we all chip in to assure ourselves of educated children, decent roads and bridges, protection against criminals and foreign enemies. Selling cars, fast food, jewelry, books, bicycles and the like operate within a capitalist model. But what about affordable housing and medical care? What about support for the unemployed or the victims of Schumpeter’s creative destruction?

As in Nearing’s approach to economics, I believe the answer to the despair engendered by a transforming global culture lies in a mixed political response. That is, we need to support some institutions conservatives love: marriage, the family, law enforcement, and the military because they are core to a sense of social security, a feeling of safety. Let’s set aside religion for now. We don’t have to support those institutions in the same way conservatives would. That is, we can favor marriage between persons who love each other while recognizing the non-binary nature of human sexuality. Similar thoughts can apply to the other three.

But, these institutions exist in political and economic contexts that have profound effects on their well-being. Is housing affordable? Is there work for you that pays a living wage? Can you get the medical care you need when you need it? What it will be like for you when you retire? Can you retool yourself for a new career? Are your children receiving the sort of education they need to thrive?

Let’s return now to religion. And, the arts. Bread and roses. “The worker must have bread, but she must have roses, too.” Rose Schneiderman, an organizer for the Women’s Trade Union of New York. Bread and Roses wiki

Positive changes to the economic and social conditions of oppression are, said another way, critical and necessary; but, they are not sufficient. The spirit must be fed, too. Everyone has a right to realize and live out their ikigai.

What religion does, at its best, is help folks develop a coherent view of life’s meaning and create a support system to help them realize it. At its worst religion pretends to have found the only meaning and creates a phalanx of enforcers for that view.

The arts also feed the soul. But they are often kept behind an elite curtain wall of high ticket prices, imposing museum corridors, and a presumed sine qua non of education to appreciate.

If we’re looking for areas outside the rough and tumble of politics for dealing with despair, both religion and the arts can play significant roles. It is here, I believe, that new meaning will arise, will begin to integrate world economies, help us adapt to climate change even as we fight its worsening, enable us to see the other not as a threat, but as a potential new friend, fellow worker, marriage partner.

If you can’t stand the heat

Lughnasa and the Harvest Moon

Yesterday the fire danger was very high. Good thing we got a deluge in the afternoon. Rain fell like a waterfall, gushing over the roof and the solar panels, covering the driveway in an inch or so of water. Since this is Colorado weather, we also had some hail. Not very big, but abundant.

Had an early breakfast with friend Rich Levine. Muddy Buck in Evergreen. We discussed introspection, family, the true meaning of Trump. Rich thinks, and I agree, Trump has exposed our true nature as a country. He mentioned the 1619 project, the first date slaves came to our shores. Oh, yeah, I said. And the 3/5ths compromise. Who could vote? White, male, property owners.

Rich teaches constitutional law and intellectual property rights law at the Colorado School of Mines in addition to his practice. It’s his feeling that we can solve the carbon emissions problem, especially with available or not too distant technology. But, he said, we may not be able to solve the warming problem.

He’s right. The question now is not whether the climate will change drastically, but by how much. A 2 degree temperature rise is baked in with current carbon levels in the atmosphere. We can still hold down the damage, but we need to act now.

Later in the day our dryer stopped working. We bought appliances after our move and chose Samsung. Bad idea. Great phones. Bad dishwashers, clothes dryers and washers. The fridge seems ok. Over to the Grimebusters Laundromat to finish drying clothes, then to Best Buy to order a new dryer.

Life doesn’t stop for illness or exhaustion. Clothes get dirty. Food needs to be cooked. Cars require gas and oil changes. Seems merciless, but it’s not.

Transmutation

Lughnasa and the Harvest Moon

painting on the near side, sumi-e on the other

Reorganized my art cart (Jon’s name for it) so I could do sumi-e on one side and oil painting on the other. Finding myself more willing to engage physical tasks like this reorganizing, the fire mitigation, making art than writing. Is this my ikigai trying to surface? Don’t know. Waiting. Going with the flow of my life.

Phone appointment with Dr. Gilroy. Spoke with Amanda, his nurse, and Carmela, the friendly receptionist, too. A follow-up for side effects. Some mild urinary urgency, nocturia ( getting up more than once at night to pee), and hot flashes. None of them bad.

After telling me to make an appointment for eleven months from now, Dr. Gilroy suggested that I might be on the Lupron for a year, not six months. Sigh. Of course I want to do what gives me the best chance of a cure. Silly to resist. But. I’d like to know whether this is over or not. A year of Lupron would mean I couldn’t get that defining PSA until mid-September of 2020. I feel cured. I’d like to find out if I’m right.

Ah, it only two paragraphs for me to stop going with the flow. Again, sigh. Good lesson. I’ll wait.

After talking with Dr. Gilroy, I left for Evergreen and a bowl painting party. What’s that? We go to this crafty shop where they sell blank ceramic objects from bowls to plates to teapots to bumblebees. The nice lady there explains how the various glazes work.

After finishing. Kate and Marilyn, the organizer (the green one is Kate’s bowl)

The bowls raise money for the Mountain Resource Center, a multi-pronged social service agency that serves the Conifer/Evergreen area. Volunteers like our mussar group get together and each person creates a bowl of their own design. The craft shop fires the bowls. Later on a silent auction is held at two gatherings.

My appointment made me a bit late so I chose basic black for my bowl. From the bowl painting we went on to CBE for our regular Thursday mussar group. Fran, women in the black t-shirt above, led a discussion on aging.

In the conversation I introduced my third phase idea, ikigai, and a thought I had after an e-mail from Charlie Haislet. He’d been to several funerals of late and said, “The golden years suck.” “Yeah,” I wrote back, “often more lead than gold.”

Light bulb went on. The main task of the third phase is alchemical. We must somehow transmute the lead of anxiety, illness, slowing down, deaths of our friends and loved ones, into gold. How? Different for each of us, but some tools for the aging alchemist: acceptance, wu wei, gratitude, greeting one’s own mortality as a friend and not an enemy, friends, and family.

Kate was out and about with the bowl painting and mussar. Her stamina has improved a lot. She did get short of breath near the end. We’re both looking forward to the National Jewish appointment next week. She needs a diagnosis, a treatment plan, and a prognosis.

Flaneur

Lughnasa and the Harvest Moon

One of our O2 concentrators, Kate’s for night time, has a problem. Not sure what, but it was not producing enough O2. Her O2 saturation dropped and she could tell. Had to switch her onto the machine I use at night. This morning. O2 concentrator store service call.

Saw Alan yesterday. Breakfast at the Wildflower in downtown Evergreen. Even during the week after Labor Day and at 10 am the place had lots of customers. Alan’s got play rehearsals, a recycling day for the Rotary, a big deal, prep for the High Holy Days. He’s singing. A friend.

After breakfast I wandered down the board walk, a flaneur in a mountain town. Don’t often go in stores along the way. They don’t open until 11 for the most part. A tourist schedule. I’m rarely there after 11. Today I was.

The Evergreen Boot and Shoe Service has knives. The owner, Steve Repaz, is a collector. Pushed open the door next to the shoe shaped open sign. The familiar shoe repair smell. Leather, shoe polish, glue, a metal tang. Steve was polishing an oxblood slipper with a small piece of cloth. He lifted something, glue?, out of a volcano shaped mound on his worktable. Applied it.

I’m just here to look at the knives. Where you from? Conifer. Oh. I’ve been here 41 years and 10 months. Wow. Bet you’ve seen a lot of changes. Yes and no. I can’t really see out.

His windows had thick wooden blinds, half closed. The shop was its own small universe.

We talked for 20 minutes or so. Rather, Steve talked. He told me his family history. Swiss. How his ancestors fared in the Civil War. Pickett’s brigade. Cousins killed at Manassas. He warmed to his tale. Oh, this is a good story.

The bell on the door sounded. Steve mentioned Allentown, Pennsylvania. Oh, that’s where I’m from said the stocky man who’d just come in with his friend. I eased myself out the door.

Did some more work on my bagel table. Happening on the 14th. It will be different from Steve Tick’s. Writing and introspection, dealing with the purpose of revelation and how we experience revelation ourselves. How does sacred scripture model revelatory experience? What’s the purpose of revelation? Could we write sacred scripture ourselves? Looking forward to it.

Accounting

Lughnasa and the Harvest Moon

MiguelAlmagro, on Deviant Art

A hot August, the third hottest on record for Denver, boiled over the border to meteorological fall. Too warm yesterday even here on the mountain top. Neither Kate nor I like the heat, wait for the cold weather.

Labor day weekend special meal. Ribeye, asparagus, heirloom tomatoes and mozzarella, bay leaves and balsamic vinegar. Garlic bread. I love to cook, would like knowing more.

SeoAh and Murdoch

SeoAh is in Korea. Murdoch is in doggy university for 28 days learning how to be a canine good citizen. Joe’s home alone at Robbins AFB. Mark’s in Phnom Penh getting a visa for Vietnam. Mary’s in the classroom in Singapore. We’re up here on Shadow Mountain.

Yesterday was the 1st of Elul, the last month in the Jewish lunar calendar. Elul is a month for heshbon hanefesh, an accounting of and for the soul. When Elul ends, the High Holidays begin, starting with Rosh Hashanah, New Year, and ending with Yom Kippur, the day of atonement.

This corresponds well to my own inner work which begins to get grittier and intense as the night creeps up over daylight. Picking up this idea, going to use Elul for my own heshbon hanefesh.

An accounting of the American soul would surely include consideration of mass shootings. Our complicity in carbon emissions. The mess we’ve made of a once revered style of governance. How we’ve pushed ourselves into red tents and blue tents. But, too, the daily mitzvah’s of thousands, millions. The energy of our hope, our resilience. The vast diversity of our body politic. Those who still stream toward us from places of violence, of desperate poverty, of authoritarian regimes. Our wonderful, wild public lands.

When the book of life closes on Yom Kippur, will the USA be in it or not?