What’s My Sign?

Samain                                                                         Thanksgiving Moon

At Bean Fosters Coffee House off Golden Ridge Road I wandered into a new phase of thought. Suitable for birthdays and holiday giving in Korea a red envelope contained money to pay my astrologer. Elisa sat in the back at a large table for four, today’s ubiquitous laptop in front of her; my natal chart, a copy of the one I already have, with handwritten notes on it beside her.

(all astrological symbols used are the work of Lucis)

astrology neptuneastrology Square

astology moonastology mercuryretrograde, 9th House.

 

These symbols (glyphs) were on the upper left in Elisa’s hand. She had run the current position of the planets, stars and moon and overlaid that information with my natal chart. In my still very limited understanding the first three mean that Neptune squares (is at a right angle with) the moon. The second symbol, Mercury, appears to be going backwards in relationship to the earth (retrograde) for the next three weeks and it is moving from my 9th house into my 8th.

kabbalah magicLike the study of kabbalah with Rabbi Jamie it’s easy to get overwhelmed with all the new information since astrology and kabbalah are centuries, millennia old. Both have multiple competing schools and a good deal of learning necessary to fairly evaluate them. That is, they both require a certain suspension of disbelief in order to get traction. Kabbalah has enriched my understanding of Judaism in many ways, none more important than its insistence that all the Torah is metaphor, but it took me a good ways in to the study to learn this. By undermining a literal interpretation of the Torah, kabbalah gave me a way to appreciate and use the biblical material without having to contort my own thinking. In my world that reopened those old stories that we know so well, made them available for my own growth.

I suspect astrology contains the same sort of insights. I’m so new at it that I can’t say for sure, but I think the equivalent insight (to the one above about the Torah) is about archetypes. Astrology, as Elisa said, is a “gateway.” It can open the mind and heart to the interaction of archetypes on our lives. This close connection between Jungian (and Platonic) thought synchs up with so much of my personal history. Years of analysis with Jungian analyst John Desteian. Studying with aspiring analysts. The Ira Progoff Intensive Journal retreats. Degrees in philosophy, anthropology and theology. The whole reimagining faith project. Even fiction writing and this blog.

crane2To give you a taste of the possibilities here are a few lines from an analysis of mercury retrograding into my 9th house: “Re-examine what you believe as Mercury backs up into the 9th house. Your beliefs create what you experience. It’s time to consider the future. What you do now effects the outcome. What’s your overall philosophy of life? Are your really living it?…During this transit you may be called upon to re-assess what the truth really means.”

I’m going to go back into Jungian thought, too. Focused for the moment on archetypes. Astrology, as Tarnas sees it, opens a window, a gateway (as Elisa said), into the movement of archetypal energies through our lives. It is not predictive; it is illuminating. As Neptune squares the moon, for example, it is a difficult time for certainty, for confidence, for contentment. Knowing that this is part of the archetypal ocean in which I’m swimming helps me not overreact, make rash or impulsive decisions. At least I think that’s what it means. More to come.