A God in Exile, Needing Repair

Midsommar                                                              Most Heat Moon

ein sofKabbalah was a trip through contractions, shattering, shards and healing. In the cosmology of Isaac Luria the ohr, the divine energy that was once all there was, wanted an other, yet it was all that there was. The ohr contracted, leaving room for something else. It created a vessel for the other, then poured divine energy into it, but the vessel proved too weak and shattered, scattering shards with ohr, divine light, trapped within them. Those shards, each filled with ohr, are the elemental stuff of the universe, forming the stuff which we experience as reality.

The purpose of humanity is to serve as a bridge between matter and God. (I don’t quite understand this yet.) We find the divine light in the shards of the universe we encounter and help them (again, I don’t know how.) emerge from their hiddenness. This is known as tikkun olam, now often translated as repairing the world, but in Luria’s time it meant repairing God, that is, finding the pieces left over from cosmic beginnings and rejoining them with the ohr. I like this idea of repairing God. Hmm. Re-pairing the hidden ohr with its maker.

Camus one-cannot-be-happy-in-exile-or-in-oblivion-one-cannot-always-be-a-stranger-i-want-to-albert-camus-123-46-22Yet again, I didn’t follow this one completely, but the Lurianic God is a God in exile, separated from the shards. So when the Jews go into exile, they do so as one with their estranged God. The purpose of the Jews is to remind humanity of this estrangement and that we all have a role to play in overcoming it.

Kabbalah finds us wading into deep waters, shifting perceptions, changing minds. A worthwhile enterprise, especially at 70. Glad to be part of it.