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  • Toxic. What else can you say?

    Posted on by Charles Comment

    Yule and the Quarter Century Moon

    New Year’s Day gratefuls: Tara. Ron. Ruth and Gabe. Veronica. 5 degrees this morning. Good sleeping. Snow. A new year. Kinda. The Realm. Von Bek. The Grail. Snowplows. Another Mountain Day, another Mountain life. Ruby in her winter shoes. MVP tonight. Family. Love. A new Zen calendar. Enlightenment. Not hard. Not easy. See what you’re looking at.

    Sparks of Joy and Awe: The feel of a fresh slate

    Kavannah for 2025: Yetziratiut  Creativity

    For January 1 life: Wonder, Malchut

    One brief shining: Sitting with Tara over sausage patties, home fries, eggs over easy, and sourdough toast, coffee steaming, the noise almost too much, I felt yet again love, again chesed, again the presence of one who sees me as I am and accepts me, as I see her and accept her.

     

    I promised something less abstruse today. Here it is.

    Carried the three largest split Oak logs in with the intention of burning them last night, starting a new tradition, burning Yule logs on New Year’s Eve since I missed the Winter Solstice. As in love with the night as I am, I no longer experience as much of it. I go to bed early, too early I felt for burning the Oak. Or, maybe I’m just too set in my ways. Whatever. I didn’t do it. Again. That’s twice.

    On a related note: I was gonna go upstairs and hit 30 minutes on the treadmill. Thought about it right after I got back from breakfast with Tara. Almost. Knew it was my yetzer hara, my selfish inclination saying nah. You worked out yesterday. You can work out tomorrow. Take a rest already.

    I read instead.

    We make these sort of decisions at bechira points, choice points, and whichever way we decide we reinforce the likelihood of making that same choice again. I had two bechira points yesterday and chose the easy way. The good news here is that the yetzer hatov, the generous inclination, the possibility directed yetzer, will always have a chance to change that decision at the next bechira point, reinforcing the way that nurtures becoming.

    Mussar expresses a medieval psychology, yes. But. Clyde Steckler, professor of pastoral care at United Theological Seminary, said you can explain the workings of the mind using any system of thought you want and still come up with useful, meaningful ways to understand it. Mussar exemplifies this idea.

    I no longer live in a world of bad and good, right and wrong, but in a world of possibilities and potentials reinforced or thwarted. Maybe it’s that field that Rumi talks about. The one out beyond right and wrong. Where we can meet. My practice this month helps reveal this reality: this too is for the good.

     

    Just a moment: Driving a pickup truck into a crowd of revelers on Bourbon Street. These newer pickups look like weapons to me. Their massive grills. Cabs high above the rest  of us tooling along in our SUV’s and sedans. And aggressive driving? Speeding. Impatience. Road rage. Seems baked into the I’m bigger and stronger than you are toxic masculinity cast in steel and named Ram. About to get stroked by the red tie guy. Who will attempt to make normative an unthinking, insensitive, domineering version of maleness.

     


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  • Merrily we roll along, roll along, roll along

    Posted on by Charles Comment

    Yule and the Quarter Century Moon

    Tuesday gratefuls: This too is for the good. 2024 and 2025. And this December 31st 2024 life. 8 degrees this morning. Good sleeping. Von Bek. The War Hound and the World’s Pain. The Psalms. Bob Dylan. The Band. Ain’t No Grave. The Blues. Jazz. Jefferson Airplane. The Doors. Led Zeppelin. Ginger Baker. John Coltrane. Thelonious Monk. Slipping quietly into the next year.

    Sparks of Joy and Awe: Tara

    Kavannah: Persistence and Joy

    prompt: A vintage father time with sickle and an infant new year

    One brief shining: How to encapsulate a year in one sentence, a challenge, perhaps remembering a Bar Mitzvah with friends and family present, a changed arc for cancer, a couple of months of low feeling, many breakfasts and lunches and zoom calls, visiting Ruth in Boulder, Gabe solving puzzles, many visits from my Mule Deer friends, the Mountains remaining-steady, solid, reliable-Great Sol and Good Night, Orion’s return, all while turning 77. Whee!

     

    As the Zen calendar from Tom says:

    This year,

    yes, even this year,

    has drawn to its close.   Buson

     

    Here is the illustration inspired by Japan’s Kano school, visually interpreting your evocative paragraph.

    Though age and wrinkles compared to that slender hipped 28 year old in his silly multi-colored suspenders and shorts would suggest definite linear time, no, I say no to that. I say live by the Great Wheel. By the telling and retelling of the story in the five books of Moses. By Sukkot and Mabon, Samain and Shavuot, the Winter Solstice and Passover. All repeating in a yearly cycle, spiraling through the heavens of time’s confusing paradoxes. Always ready to leave behind the hell of human insistence on seeing the profane where only the sacred-ONLY THE SACRED-exists.

    I confess I don’t understand how time can seem so linear yet reside all the while in an ever repeating, glorious parade of seasons and holidays, all of which may in some future Samain-see the problem, all of which may in some future Samain, be harvested for a final time as our universe slips into its own Winter Solstice. Only, if I have an understanding of it, to experience its own rebirth as a cosmic Great Sol, a Phoenix, rising again, still?, from the depths of a cold forever.

    All this to say happy new year! Let’s hear it for the calendar, for aging, for yesterday and tomorrow, all the while knowing we can never live anywhere but today. And not even today, but in this ichi-go ichi-e moment. Which will never repeat yet is eternal, never gone from the roiling, boiling mix of creation in which we live and move and have our becoming.

    God. I sound like a bad fortune cookie. Nevertheless. Yes. To all this. To however we are, whomever we are, whenever we are. Bouncing along jostling each other, holding each others hands, walking each other home, living with the thereafter, somehow, even if it’s only in molecular hand me downs.

    You out there. To a less abstruse post next year. Tomorrow.

     

     

     

     


    Asia Fourth Phase Great Wheel Holidays Kabbalah Paganism Reimagine. Reconstruct. Reenchant. Reimaging revelation

  • Mitákuye Oyás’iŋ

    Posted on by Charles Comment

    Yule and the Yule Moon

    Christmukkah gratefuls: Many happy Christmases. The complete severance of Christmas from Christ’s Mass. All of the childhood induced fantasies drifting up and out of bedrooms all over the world. All of the Jewish memories of resistance triggered now for 8 days. Holiseason peaking with Christmas, Hanukkah, and Yule all resonating, vibrating with each other. It is indeed the most wonderful time of the year.

    Sparks of Joy and Awe: Holiseason

    Kavannah: AWE Yira יִרְאָה  Awe, reverence, fear (פְּלִיאָה Plia: Wonder, amazement)

    One brief shining: I hear the rattling of old Marley’s chains this morning, looking at a world about to devolve into a Christmas Carol with a different ending, where the Scrooge’s of our country like Trump, Bezos, Musk, and Gates join oligarchs from around the world to ignore even the Ghost of Christmas future and forge for themselves heavy chains and money boxes that will haunt them into their unredeemed future.

    Here is the image representing “Mitákuye Oyás’iŋ” in the style of socialist realism, emphasizing interconnectedness and harmony.

    And even so, let me say a word for yirah. For wonder, amazement, awe, reverence. Paul reminded me of the Lakota phrase, all my relations. I asked chatbotgpt to give it to me in Lakota and what it means in the Lakota worldview.

    The answer* made me realize that I’ve spent decades deconstructing theological and philosophical and even scientific ideas, trying to swim down and through them to the core of what matters. Mitákuye Oyás’iŋ matches my current conclusions though I had to get through years of seminary, meditation, horticulture, dogs, loving Kate, to find the final ingredient I needed, the unitary metaphysic of Judaism. The Tree of Life in Kabbalah maps on to this native worldview, too.

    Wish it was as easy as reading this years ago and being able to integrate it, but that wouldn’t have worked. I needed to live the struggle. Judaism with Kabbalah contains this wisdom and expresses it without dogma. Makes me feel even more like a member of the tribe. Or, a tribe.

    When I talked to the Mule Deer Doe last week, when I spent time with the three Mule Deer Bucks on my first day here on Shadow Mountain ten years ago, when I planted tulips and iris and crocus and garlic and heirloom tomatoes, when I removed honey supers to carry to Kate for our honey harvest, when I sat with a Wolfhound’s head in my lap and another’s in Kate’s, I engaged the embodied learning of Mitákuye Oyás’iŋ.

    Yes, mitákuye Oyás’iŋ comes most vividly into our whole life through direct experience. Yet for me the life of the mind is important, too, and I wanted always to be able to clarify, to say in words the truth my body already know.

    In a way I sense my life is now complete. I made the swim all the way to the bottom and down there was the Holy Well of the collective unconscious, linking me to all my relations through the world of Judaism.

    Reincarnation? Could be. Death a transformation? Without a doubt. Life a continuous amazement and wonder. For sure. May as well celebrate.

    BTW: I like this image from Chatbot’s Dalle, too.

    Merry Christmas and Happy Hanukkah!

     

    *”Mitákuye Oyás’iŋ” reflects the interconnectedness of all beings and entities in the universe. It embodies the belief that everything—humans, animals, plants, stones, water, air, the earth, and the stars—is interrelated and part of a sacred whole. This worldview emphasizes:

    1. Unity and Kinship: All beings are regarded as relatives, forming a vast web of relationships that must be honored and respected.
    2. Reciprocity: The phrase underscores the importance of balance and mutual care among all entities, fostering a sense of responsibility toward the natural world and its cycles.
    3. Sacred Connection: Life is seen as a continuous, sacred circle in which every part has its place and purpose, contributing to the harmony of the whole.
    4. Humility and Gratitude: By acknowledging “All My Relations,” individuals express gratitude for the interconnectedness of life and humility in recognizing their place within it.

    In ceremonies and prayers, “Mitákuye Oyás’iŋ” is often used to close statements or invocations, serving as a reminder of this profound interconnectedness and the sacred responsibility it entails.

                                                    Herme Harari Israel


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  • No Title

    Posted on by Charles Comment

    Yule and the Yule Moon

    Shabbat gratefuls: Esau. Israel. Jacob. Joseph. The Angel. The struggle. Parsha. Genesis. Rabbi Jamie. Gordon. Luke and Ginny. Tanakh. Torah. Torah study. Shabbat. Lox. Bagels. Capers. Cream cheese. Onions. Chai. Sisyphus. Ancient Brothers. The W.U.I. Shadow Mountain Home. Well within the WUI.

    Sparks of Joy and Awe: Stories of long ago

    Kavannah: Bimah and Ahavah

    One brief shining: Under a covering lay a dozen bagels, lox and smoked salmon, by those platters a tub of cream cheese and a small container of capers, Gordon sat beside me as did Ginny, Luke and Rabbi Jamie across the wooden table, Tanakhs in the middle of the table, and we began to talk about Jacob and his struggle with the Angel/Himself/God.

     

     

    The long night has fallen. The longest night. The night of the Winter Solstice. When darkness folds itself over and over again, deepening and spreading until it seeps into your heart, your lev, your nefesh.

    I intended to burn my Yule log(s) tonight, but the day wore me out. I’ll fetch them from the garage tomorrow, make a Solstice plus one fire. A little Pinõn thrown in for the nose.

    This is my favorite holiday. Solitary. Dark. Quiet. Perfect in Mountain stillness. All the Wild Neighbors either tucked into their hiding places or out on the prowl looking for food. No commercial hoopla. No bonfire. At least for me. Just an awareness, a tactile sense of the holy found in the nurturing Night. Fecundity. It’s the right time of the night for making love.

    For over two, maybe three decades, I’ve tilted my allegiance toward the long night, toward the occult, the below ground wonders, hidden from the light obsessed who thought it brave to burn candles, throw parties, dance in the face of imminent disaster. No more Great Sol. No more life. I defy them.

    And yet. The last couple of years I find myself moving back toward the full cycle, admiring and reveling too in the heat of the longest day, the one they experienced yesterday in Australia. Bringing them into balance, the yin and yang, black and white, yin in yang, yang in yin, light in dark, dark in light.

    Even so. My first love is this long blackness, the visible world obscured from view. The inner world gaining prominence. Perhaps because, as the Mexica say, life is a dream between a sleep and a sleep.

     

    Just a moment: A full ten years. A decade. 67-77. No longer adapting or adjusting, but now a Westerner, a Coloradan, a harari, a Mountain man. Also a man of loss and death, disease. Of Wild Neighbors. A member of the tribe.

    Two days ago I opened my front door to go get my trash bins from the end of the driveway. To my right, perhaps 10 feet away, maybe less, a large eyed mature Mule Door Doe looked up. Welcome, I said. I hope you enjoy the food.

    She looked at me, clear eyed, neither afraid nor desiring to come any closer. Mirroring my own feelings. I went on talking to her in a calm voice, then headed on out and got the garbage bins, rolled them back into their positions under the kitchen window. She and her four friends ate near my Lodgepole Companion.


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  • Stories Worth Telling

    Posted on by Charles Comment

    Yule and the Samain Moon

    Thursday gratefuls: A Mountain Morning in Winter. Rich and Doncye. Brother Mark. Mary. A new Kindle. Hanukah presents. Jacquie Lawson Edwardian Advent Calendar. December cold and Snow. Magpies. Canadian Jays. Abert’s Squirrels. Red Squirrels.

    Sparks of Joy and Awe: Snow Flakes falling on Shadow Mountain

    Kavannah: Ahavah (love) and Bimah (understanding) Understanding, differentiation, deep insight; from בּוּן to split, pierce/penetrate; also בֵּין between

    One brief shining: I roll out the mat, kneel down in a posture not unlike a Muslim at prayer and do the push-ups I can do, then skull crushers with weights brought down near my ears, those silly calf raises, 15 goblet squats, bicep curls, wall angels, incline pushups, my upper body/lower body day.

     

    Fun with chatbotgpt. NB: I asked for skullcrushers which are done with dumbbells and got this guy. Part of the fun.

    BTW: If you’re new to Ancientrails, I want to explain. When I capitalize a noun like Rock or Mountain or Lodgepole or Mule Deer, I’m following a commitment I made after reading Braiding Sweetgrass. In Potawatomi everything considered alive gets capitalized out of respect. I’m not totally consistent, but I try to be.

    When I went into see Rabbi Jamie about feeling meh, he mentioned two things. One, getting back to making art. He means sumi-e which I did for a long ago Kabbalah class. I also paint. Both sort of. However I turned up the heat in the loft and intend to start again. It brings joy.

    Second he mentioned a website Storyworth. For those of you age peers who read this, it’s worth a look if you have kids or grandkids. Storyworth sends out a weekly prompt, you write in their software in response to them. My first two prompts were: How did you get your first job? and What was your father like when you were a child?

    At some point, I’m not sure when, you’ve written your story. It’s then printed and bound and shipped to you. Price determined by how many books you want. I’m getting four. Ruth, Gabe. Joe. Myself. A neat service. I’m having fun with it and it counts as getting back to writing.

    I’ve also begun writing my project of essays, ideas on observing each of the 8 Celtic holidays. Pretty far along on Yule.

     

    Just a moment: Still, like many of you, I imagine, marveling at the choices for cabinet leadership our new President, same as the old President has offered up so far. Sure, Gaetz got gone as fast as he deserved, but Hegseth remains in play. Kennedy, too. And Gabbard. Patel. Many of these vie to replace the old chestnut about the fox guarding the henhouse. Now: Patel guiding the FBI. That old drunk at DOD. Vax denier heads health and human services. Combine these choices with long red tie guy’s volatile, chaotic, grudge based style of, what? Can we call it governing? Sorta drains the meaning out of that word. The point is: matches. Gasoline. All over D.C. for four years. Four years.

     


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  • A Way Back

    Posted on by Charles Comment

    Samain and the Yule Moon

    Bush_turkey Jim Bendon from Karratha, Australia

    Shabbat gratefuls: Body weight workouts. Brush Turkeys in Queensland. Lizards in K.L. Asia. Korea. Songtan. Beijing. Kate, my son, and I traveled there. 1999. Japan. Ichi-go, ichi-e. Ruth and Gabe. Mary and Mark. Oz and Malaysia. Black Friday. Advent. AI prompts. Yule. The 12 days of Christmas. Feeling flat.

    Sparks of Joy and Awe: The Light-Eaters, Zöe Schlanger

    Kavannah: Perseverance and chesed. Love.

    One brief shining: Ever have that pit of your stomach feeling that something marvelous lay just out of reach, if only you could get yourself organized, find the time, open yourself fully to the possibility; I do each time I look at the green candle made by Vance Kitire, never lit since I bought it with the lovely throw rug years ago; and why you might ask, because whenever I begin and sustain a writing project I always light a candle before I begin writing for the day.

    A Pagan Yule. Chatbotgpt

     

    That candle contains the promise of an immersion in another world, a world of fantasy, one created by me in which I find life emerging in its own peculiar way, no less real than IRL. An embrace of another personality. Both within me and within the work itself. Yet the candle remains in its as created state. Untouched by flame. The flame that signals to me work has begun.

    This does not, most of the time, feel like a burden. Most of the time it reminds me that I have another version of myself that I love. One committed to the daily work of writing a novel. I await his emergence again, his claim on my time, on my mind and heart, on my imagination. No, not waiting on inspiration, but on an inner consolidation of intention, idea, and joy.

    How do I lift myself up? Find that small lever that elevates my mood? Not from the abyss, not from melancholy, but from, perhaps oh archaic sin, acedia*. I’m not a sin oriented guy anymore. Hamartia, missing the mark of my values, yes. Sin, no. But I do recognize the flat affect of acedia and when it dominates, as it does right now, I search for teshuvah. A way to return to the land of my soul. A way I’ve wandered off and for the moment have forgotten.

    Mussar offers a way to adjust our inner life by acting as if. Acting as if we persevere, as if we have compassion, as if we experience joy. I’ve used mussar to get back to working out by working out. At first a bit at a time, then back to a full diet as my neshama “remembers” who I am, one who cares for his body.

    Perhaps a writing schedule, as I have for Ancientrails. I long ago ritualized the writing of Ancientrails. It is the first thing I do after waking up, saying the shema, and taking my pills. I write until finished. Only then do I eat breakfast. BTW: Ancientrails will finish its twentieth year next February.

    I could do Ancientrails, breakfast, write 500 to a 1,000 words on a project, then exercise. After that read. Commit to exercise during the day rather than a half-hour after breakfast. That could work. Think I’ll try it.

     

    *The word acedia comes from the Greek word akēdeia, which means “an inert state without pain or care”.
    Acedia is considered one of the seven deadly sins, or capital vices. It’s often described as a “noonday demon”. Some say that acedia can arise from the social and spatial restrictions of a solitary monastic life.

     

     

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  • Visitation

    Posted on by Charles Comment

    Samain and the Moon of Growing Darkness

    Shabbat gratefuls: Alan and Joanne. Book recommendations. Breakfast at the Parkside. Medical oncologist appointment. Mark getting stuff done. Mary. Her help. Family huddle. Distance. Zoom. Saudi. K.L. Oz. Korea. Rocky Mountains. San Francisco. Life in the age of instant, visual, very long distance communication.

    Sparks of Joy and Awe: A simcard and a call

    Kavannah: Perseverance

    One brief shining: Walking on the black asphalt of my driveway to get the mail while three Mule Deer Does graze nearby, glancing up from time to time, the first year Buck with his spike of an antler looking around, eyeing me, then the does, not eating as often, his role; yesterday, opening my front door and seeing these two, the Doe right by the door and this mature Buck a bit further away, greeting them, taking their pictures.

     

     

     

    Mountain spirits continue to visit me. The yin energy so evident in the soft demeanor of the Doe, the pensive and a bit melancholy look in her eye. The Buck’s confident yang gaze at her, his 8 points ready for either his or her defense. Reminding me that I, too, have a Doe and Buck. A confident, ready for the battles of the psyche and the world Buck with 77 points and a vulnerable, sad Doe that looks at the Buck within and knows his vulnerability, too.

    Wild Neighbors come to my yard unbidden to eat Grass still green under the white cover of Snow, or the Bearberry, a low growing Evergreen plant that spreads over many sections of my unlandscaped property. The Mule Deer always have a gentle presence, seeming to know that even the strange two-legged means them no harm; that they don’t have to scurry away. I vacillate between being excited to greet them, telling them to enjoy the Grass and other food and wanting to chase them away, make them afraid of humans. Usually my greeting instinct wins the encounter.

    I don’t approach them, but I speak in a normal tone of voice, welcoming them and assuring them that sharing food with them is one of my life’s great joys.

    Some people think and I sometimes say that I live alone, but it is not true. Mule Deer and Elk. Moose. Mountain Lions and Black Bears. Beaver. Marmots and Squirrels. Corvids: Magpies, Ravens, Crows. Fox. Raccoon. Skunk. Brook Trout and Brown Trout. All live here in these Rocky Mountains. We try, all of us, to live harmoniously because harmony best enables us to go about our time here as we want.

    This is not to mention, of course, the Lodgepoles, the Aspen, the Willows and Dogwood, Bunch Grass, Bearberry, White Pine, Ponderosa lower down. All the photosynthesizers, the light-eaters. And the Mountain Creeks and Streams with their fish. Amphibians. Fungi. The whole blooming buzzing confusion of a Mountain eco-system.

    All held in the loving and stolid embrace of Mountains and their Valleys. My home.

     

     

     

     

     

     

     

     

     

     

     


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  • Herme’s Journey

    Posted on by Charles Comment

    Samain and the Moon of Growing Darkness

    Sunday gratefuls: Tom’s safe trip. My son, Seoah, and Murdoch coming January. Then, a trip to Korea in May. Followed by the Jang family visit here in late summer. Snow. Whippets. Irish Wolfhounds. German Wirehairs. Akitas. Breeds I love. Asia. Korea. Malaysia. Australia. Thailand. Cambodia. Saudi Arabia.

    Sparks of Joy and Awe: Leftist politics

    Kavannah: Perserverance

    One brief shining: A Mountain retreat, a home on granite, gneiss, and schist, raised above sea level by 8,800 feet, overlooking Black Mountain with its ski runs, Lodgepoles and Aspen colonies, in the Arapaho National Forest and drained by Maxwell Creek to the north and North Turkey Creek to the south, home to my day-to-day life in these middle years of the 2020’s.

     

    On a lighter note today. Current TV favorites: Tracker, Sealteam, Fire Country. Reading anew Nexus by Harari. Also, Emily Wilson’s translation of the Iliad. Best movie I watched recently: hmm. None come to mind. Oh, Late Night with the Devil. Weird. I can no longer understand dialogue in movie theaters so I have to watch what’s available on streaming services with closed captions. Favorite meal last week, filet mignon with Tom at Evoke 1923 last Friday.

    Herme’s Journey. Still on this path. I’ve finished another reading of Ovid. Also, the Odyssey. Am in the fourth book of the Iliad. I’m reading the parsha of the week most weeks along with commentaries. Also books that challenge me like Nexus. Keeping mental knives sharp.

    My commitment to regular times with family and friends has increased. I zoom, breakfast, lunch, and on the rare occasion eat dinner with them. Also expanding my circle of friends, not by much, but adding Veronica for example.

    The lunar calendar of Judaism meshes well with my pagan sensibilities and my focus on the Great Wheel. Trying to integrate the two in meaningful ways. An ongoing project.

    Am working on a new meditative practice, focusing on a work of art for ten minutes or more, then reading art historical material about it. An NYT idea.

    And more. All this is to stimulate, reinforce my lifelong journey. See what bubbles up.

     

    Just a moment: Talked with my son and Seoah yesterday. There is a sweetness, a visceral joy in seeing them, hearing them. My heart lifts and my sense of well-being, already good, increases. Murdoch hears my voice, but does nothing. Nothing to smell here, so meh.

    That sense of well-being. I’ve noticed Luke and Jamie initiate hugs when we see each other. There’s something about that that fills my soul, too. Ron and Rich. Tom. Ruth, Gabe. I hope the others feel the same way about my participation. Hugs are a way of claiming intimacy and saying yes to it.

    Will not know for some time what the most abhorrent of adventures will look like, feel like. Cabinet picks? An unserious man taking an unserious approach to the job in the whole world that has the most economic and military power.

    Committed to the seeds of decency, honesty, love for the other. Still and always.

     


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  • Contentment and Joy

    Posted on by Charles Comment

    Samain and the Moon of Growing Darkness

    Monday gratefuls: Dr. Buphati. Snow. 4-5 inches. Powder. Or, as the skiers say: Pow. Vikings win. The Ancient Brothers. Walking Each Other Home. Mark in K.L. The Brickfields. The lives of all the Wild Neighbors. Everywhere. And, all the domesticated Animals. The Great Wheel. The Tarot. Kabbalah. Living in joy. Cosmic voids. Sculpture. Rodin. Brancusi.

    Sparks of Joy and Awe: First substantial Snow of the season

    Kavannah for election week: Contentment and Joy

    One brief shining: At night I crank open the casement window over my bed, letting in the  smell of Lodgepoles and Grass as the Night Air streams over my head, when Snow begins to fall like it did last night Snowflakes come through the screen, shower me in a light experience of the weather outside, and often, like last night, make the window hard to close.

     

    Without knowing. Without certainty. I claim today my joy and my contentment. I seek today those moments that delight my heart, tickle my inner child. Like my Lodgepole Companion holding the powdery Snow as an early seasonal decoration. Thinking of lights, Christmas and Diwali and Hanukah and Kwanza and Yule. Remembering sliding down the hill at the end of Monroe Street and taking my sled over the jumps we kids created. Of the farm outside of Nevis, Minnesota on a Snowy day, air-tight stove crackling with good, dense Oak logs, the cook stove boiling water for coffee. Of standing by the Shadow Mountain kitchen window with Kate by my side, watching the Snow come down. How lucky we are to live here, she would say. Yep, I would reply.

    Also enough coffee in the pot this morning for a full cup. The mini-splits keeping the house warm. An early Dawn, at least according to the clock. Life, this precious and wonderful gift.

    Reading, that most amazing skill. Example: The Emptiness of the Universe Gives Our Lives Meaning. I loved this short piece. The cosmologist Paul Sutter chose for his life work the study of cosmic voids. The apparently empty spots between and among galaxies, local clusters, superclusters. How innovative and creative, to study negative space. It’s as if an art historian chose to study only the negative space in sculpture, in paintings. Or a musicologist specializing in rests and stops.

    I am content. I’ll have Fire in the Fireplace tonight. Toss some Pinōn on for a scent treat, thinking of the clay stoves in the corners of rooms in New Mexico. I’ll have a good book, probably An Unfinished Love Story by Doris Kearns-Goodwin recommended by Marilyn.

    I’ll take in what Dr. Buphati has to say at 2:30 today and I will see it as the next steps necessary to claim the life I have yet to live. Not as the first steps toward death. Which comes anyhow.

    Realized the other day that after my Bar Mitzvah, literally the day after when I had my unsettling telehealth visit with Kristie, I’ve been living with the notion of a shortened life span, an inner focus on decline. So much so that I gave up exercising. Wanted to privilege spontaneity.

    My year of living Jewishly had its capstone moment and I voluntarily took the steps down into my Cloud of unknowing. And reified it. Since that day, June 12th of this year, until last week, I’ve had a focus on less than, what would soon be missing. Me. I made a pivot from a deep plunge into Judaism to a dive into the shallow end of lack. Broke my heart for a while.

    Then I began to understand that the Cloud of unknowing was the true and only way to view life. Whether shorter or longer, I don’t know. As has always been the case. I came up from the mikveh a Jew. I came up from the shallow end of lack attentive again to today, to this life as I have it now. As I will until I don’t.

    Herme Harari Israel


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  • Crossing the Veil

    Posted on by Charles Comment

    Samain and the 1% Sukkot Moon

    Thursday gratefuls: 17 degrees. Snow. Hard Freeze. 1991 Halloween Blizzard in the Twin Cities. My son and Zack White. Trick or treating, but home early. The soft capture of the Celtic Faery Faith. Mom’s yahrzeit. Wild Neighbors. Elephants. Persons, too.

    Sparks of Joy and Awe: Snow

    Kavannah:  CLARITY   Tohar  Clarity, lucidity

    One brief shining: Mom, I remember, always smelled good, wore red lipstick, smiled a lot and hugged me, took me to the ice cream parlor when I got good grades, explained what she thought Dad meant, then in October of 1964 while volunteering at a funeral dinner, had a stroke, lingered for seven days and died.

    Mom, Dad, Me. Maybe 1951

    Life can change oh so fast and in unexpected, totally unexpected ways. Mom was 47. In good, even robust health. But she had unknown aneurysms at her temples and in the forehead region of her brain. One burst and leaked blood down through her brain and began to clot around her medulla oblongata. The part of the brain that connects it to the spinal column. Survivable today with clot busting drugs. Not then.

    Her yahrzeit falls today because this is a leap year on the Jewish lunar calendar, pushing everything almost a month ahead on the Gregorian calendar. And, as it happens, right onto Samain. The time in the Celtic Faery Faith when the veil between the worlds thins and access to the Otherworld and from it is most possible. Dia de los Muertos, same idea. Also. All Souls day comes soon on the Christian liturgical calendar, November 2nd this year.

    About twenty years ago I took a class on ritual and the teacher, whose name I don’t recall, said she thought these beliefs about the veil thinning came from the falling of the leaves on deciduous trees. Opening forests up, making those things hidden by leaves during the growing season suddenly visible. Maybe.

    Or, maybe she had it backward and the veil is a mental construct, a knowing about the truth of the sacred, the holy always present, always visible to us, about which the falling of the leaves jolts us each year into a temporary state of mystical union with the world as we already know it. But have trouble realizing without a big reminder.

    I’m partial to the second idea. Reading an interesting book, just started, All Things are Full of Gods: the Mysteries of Mind and Life. David Bentley Hart. He’s a neo-Platonist*. Both Judaism and neo-Platonism believe reality is one.

    In both systems of thought nothing is ever lost. It may transform, but all is all becoming. Changing, moving forward and backwards, up and down, changing, changing, yet the stuff of reality remains constant, never destroyed. Like E=Mc squared.

    You might believe, and I do on Mondays, Wednesdays, and Thursdays that this creates an opening for continued existence of a soul, a person’s essence, after death. Since today is a Thursday and Samain, I’m going to visit with mom, light her candle, look at the photographs I have of her. One of us will cross the veil, remember that oh yes you’re always with me. Hug each other. Smile. Maybe I’ll see Kate, today, too.

    *Neoplatonists following Plotinus believed that the individual soul, considered as intellect, is divine. However, the soul is outwardly expressed in terms of a personality that is particular and thus less divine. There is a risk, then, that a soul endowed with an intellect can lose sight of its own divine nature.

    Neoplatonism is based on the principles that: 

    “Mind precedes matter” 
    Reality depends on a highest principle, often called “the One” or “God” 
    The One
    The One is a supreme principle that is absolutely simple and undetermined. It is beyond being, and cannot be named or described. 


    Family Fourth Phase Great Wheel Holidays Judaism Myth and Story Reimagine. Reconstruct. Reenchant.