• Category Archives Great Wheel

  • Israel

    Posted on by Charles Comment

    Mabon (Fall) and the Sukkot Moon

    Thursday (Rosh Hashanah) gratefuls: Happy New Year, 5785! Sukkot. Mom. 60 years ago this month. Her death. Tom’s eyelid surgery. Mark in Georgetown, Malaysia. Visas. Soon to travel to Saudi Arabia. Fall. Harvests all around the world. Friends and family. Dogs. Wild Neighbors. Cecil’s Deli. Bill and Paul. Travel. AI. Playground by Richard Powers. Ocean.

    Sparks of Joy and Awe: Ocean

    Kavannah: Teshuvah

    One brief shining: Wrestling with the angel of belonging, my own Jabbok Ford, why I chose the Hebrew name, Israel, no longer wanting to be in large groups no matter how significant the occasion, yet also knowing, as friend Paul says, that showing up is often all that matters, how to reconcile my covid/introvert/homebody/back pain inflected avoidance with my love of CBE. Acute on the High Holidays.

     

    Do not want to become a recluse. In no way. In no way either do I want to get sick or deny my nature. Aware attendance at High Holiday services (or, lack of) gets noticed by friends. Am I not committed? Am I not a Jew? So I struggle. Here’s another aspect of it. As a new Jew (ha), I don’t have a lifetime of memories about the High Holidays. I find the services long and, with the Hebrew and davening, often obtuse.

    Also, I didn’t suddenly release my pagan ways. Sukkot, Simchat Torah, Tu B’shvat, Passover, counting the Omer, Shavuot reflect my Judaism much more strongly than the heady and often patriarchal notes of the High Holidays. The month of Elul as preparation, chasbon nefesh. Yes. Taking a soul returned to its own land into a new year. Yes. Grieving at Yom Kippur. Yes. Human matters.

    And then, the reflection of the Great Wheel in Jewish colors: Sukkot, the fruit harvest. Simchat Torah, dancing with the Torah, the body itself in motion. Tu B’shvat, the new year for the Trees. And I might include Wilderness, Wild Neighbors, Horticulture. Passover. Spring planting. Counting the grain as it grows and gets harvested at Shavuot. This is my Judaism, an ancient celebration of humanity’s connection to the life-giving turn of the seasons and to Mother Earth.

    On a lunar calendar note, also a link for me with Judaism, lunar calendars rapidly get out of alignment with the seasons without leap months added. This year we added a second month of Adar. This means that yahrzeits get pushed out by a month or so from the actual death date. Though the yahrzeit rarely lines up with the actual death date, usually it’s within a week or so.

    This finds my mom’s 60th yahrzeit falling on October 31st this year. On Samain. On All Hallow’s Eve when the veil between the worlds thins. Judaism and paganism line up to make her 60th year in the Other World a special moment for me. Hard to believe she’s been dead 60 years. Never gone, of course, but fainter as a memory. On the 31st I’ll light a yahrzeit candle for her and look through the photo albums and photos I have of her. Remember, re-member, her.


    Family Feelings Friends Great Wheel Holidays Judaism Memories Plants Weather +Climate Wild Neighbors

  • Fall. Closer to November 5th

    Posted on by Charles Comment

    Mabon (Fall) and the Harvest Moon

    Autumn’s first morning!

    The bare foot knows it

    on the newly

    washed porch      Ishu

    Sunday gratefuls: Snow. 35 degrees. Mountain living. Feeling ready. Chasbon nefesh. Teshuvah. The land of my soul. Shadow Mountain. Books. Writing. Thinking. Seasons. The Great Wheel. The month of Elul. New Year. Soon. Great workout. Barbecue from Fountain Barbecue. Election year 2024. Kamala and Tim. My Lodgepole Companion with their first bits of Snow on their branches.

    Sparks of Joy and Awe: Snow

    Kavannah: Teshuvah

    One brief shining: Fall came bearing Snow, near freezing temperatures, while I slept warm under my summer weight comforter, arising first to a slushy Rain which changed to the first Snow of the season about an hour ago, a slick driveway, the blue Asters a bit forlorn though soon to go to seed anyhow.

     

    Firewood. Up here, mostly pine. No self-respecting Minnesotan would burn it. Too much creosote. Actually, a bias. All wood puts out plenty of creosote. Pine does, however, burn faster than hardwoods. By a lot. No loading the fireplace with oak or ash or elm for the night. However. Down the hill I can find hardwood firewood. Lots of deciduous trees in the high plains part of the Denver metro. One outfit has offered to let me go through their piles for Yule logs. I want to find some large oak or other dense hardwood to burn on the Winter Solstice as Yule logs. The concept: don’t let it burn up. Put it out, pull it out, and store it for next year to start the next Yule log.

    I plan to pick up some pinõn, too. Sweet smelling. Perhaps some fruit woods as well. Too expensive to have someone deliver. Will store in the garage. Dry. Plan to go as hygge as I can this late fall and winter. Not sure what else I’ll do. Candles. Inviting friends over. Hot chocolate. Cozy blankets.

     

    May be confirmation bias, almost certainly is to some extent, but I feel the winds shifting toward Kamala and Tim. In part because of their cash advantage, their ground game advantage energized by the debate, and the recent poll numbers I’m seeing. I respect Nate Silver’s reminder that 20% remains a 20% chance to win and both the orange one and K./T. are polling well above that. I know. I add to those positive trends the apparent disarray in the Trump campaign. He’s not got a good slam against Kamala. His policy positions are unclear-see abortion and taxes-or are too clearly tied to Project 2025.

    Momentum, as I wrote a bit ago, carries the day and right now I believe Kamala and Tim have it on their side. And, it feels to me like the pace and inertial force of the momentum increases with each news cycle. May it be so.

     

    Only for a moment, maybe 15 minutes, but we did have Snow. Then, cold Rain. 35 degrees this am. With the Aspen colonies flashing their season ending golden signals we have begun Fall on this, the autumnal equinox.

     


    Feelings Fourth Phase Great Wheel Mountains Plants Politics Shadow Mountain

  • Oh, my

    Posted on by Charles Comment

    Lugnasa and the Full Harvest Moon

    Wednesday gratefuls: New credit card. Tom in Omaha. At the Air and Space museum. Good workout. Isaac coming today. Possible personal trainer. Ginny and Janice today. Cooling nights. Gold popping up here and there on Black Mountain. My son. His commitment. Palliative care. Sharpe. Salisbury Steak. A vegetable smoothie. Bad dreams.

    Sparks of Joy and Awe: Protein

    Kavannah: Teshuvah   Returning to the land of my soul

    One brief shining: Geez, ever have a night where the dreams stuck with you and you wish they hadn’t; last night I bought a used Porsche that had bald tires and rust, tried to preach in a synagogue bare foot which they said was ok, but couldn’t find my sermon, woke up agitated, out of sorts.

     

    What dreams may come. Must have been feeling insecure last night. Perhaps because I got a Groveland UU e-wire announcing their dissolution. Kate and I were a part of Groveland from the beginning and I preached there off and on even after we moved to Andover, then the Rockies. I tried to help them grow. Didn’t have much luck. A feeling of failure. Though I never was their minister except for a brief period. Guess it is a feeling of failure. As I write this, I feel bad. Sad. Inadequate. Groveland was the place Kate and I landed after I left the Presbyterians.

    Moods. As I’ve written. Need to return to the land of my soul. Which is here, today, this September 19th life of 2024. Shadow Mountain. Seeing friends. Living. How do I feel? Down. How do I feel? Grounded. How do I feel? Anxious. How do I feel? Sad. How do I feel? Inadequate. How do I feel? In my body. How do I feel? Grateful. How do I feel? Gathered in. How do I feel? Anxious. How do I feel? Surprised. How do I feel? Glad. How do I feel? Here. How do I feel? Sad/OK. How do I feel? Ashamed. How do I feel? Oh, yeah. How do I feel? In myself. How do I feel? Knowing. How do I feel? Back. Mostly

    What I learned here was why I never served as a pastor. Not me. I’m a political activist, an organizer, but never a minister. Even though I tried on the role briefly. Twice. Kate told me it wasn’t me. She was right. I wanted to work. To mean something. Sure, that’s fine. But I couldn’t get to that being someone I wasn’t. I didn’t have the right skill set to help a congregation grow unless I was a consultant, not of the congregation. And I was not meant for a pastoral role.

    I found work that mattered, that was me, in Andover. Gardener. Bee Keeper. Dog wrangler. Lumberjack. Cook. Husband. Writing. Learning. Oh, the joy I felt. We felt. How much time I wasted trying to fit into square holes when I was a plant shaped peg. A lover of dogs, plants, bees, writing, Kate.

    Here in Colorado I have a new focus. The Mountains. Judaism. Friends and Family. Writing. Learning. All about love.

     

     


    Cooking Dogs Dreams Family Feelings Fourth Phase Friends Garden Great Wheel Judaism Memories Minnesota Mountains Plants Shadow Mountain

  • More things, Horatio

    Posted on by Charles Comment

    Lugnasa and the Harvest Moon

    Monday gratefuls: The Ancient Brothers. Visa. Stolen number. Gold on the Mountains. Coming. Crisp nights. Herme’s Journey. Candles. Cernunnos. Paul, splitting wood. Ode and Elizabeth. Tom on his bike. Bill and Marietta. Full Harvest Moon on the 18th. September in the Rockies. Elk Cows grazing along the roadside. The Rut. Green and its many shades.

    Sparks of Joy and Awe: Aspens in the Fall

    Kavannah: AWE   יִרְאָה Yira   Awe, reverence, fear (פְּלִיאָה Plia: Wonder, amazement) (כּוֹבֶד רֹאשׁ Koved Rosh: Seriousness, solemnity, gravitas) [קַלוּת רֹאשׁ Kalut Rosh: Disregard, levity, flippancy; literally “light-headedness”]

    One brief shining: Mabon, the fall harvest holiday, begins on the Fall Equinox, September 22nd this year, but the full harvest moon arrives sooner, both raising memories of nights driving on gravel roads past fields of Corn stubble, across Nebraska as the combines cut their wide swaths through gold fields of Wheat, Pumpkin patches filled with orange globes ready for front porches and pies, of Grain trucks lined up to unload at train side granaries, of Shine on Shine on Harvest Moon for me and my gal.

     

    I’ve been wanting to write this post for a long time. Religion and its cultured despisers. Friedrich Schleiermacher. Why, I’m asking here, in a time of rapid secularization, do I keep choosing a religious lens through which to view the world? I don’t believe in God, not in any way that would resonate with folks in Alexandria First Methodist or probably anybody at United Theological Seminary. I’ve left two traditions behind, Christianity and Unitarian-Universalism, only to convert to Judaism at age 76. Paganism, finding the sacred in the ordinary, especially for me in the turning of the Great Wheel and the world of Wild Neighbors, Mountains, Streams, and Plants remains core for me as it has since about age 40.

    Part of the answer lies in the middah of Yirah. Awe, reverence, wonder, amazement. Maybe the whole answer. Like a Plant, heliocentric, turns towards Great Sol, I’m Yirahcentric, turning my face, my lev toward Awe. Can’t help it. I see beauty in the eyes of a toddler searching for the next target as they dash around a playground. In the Dog hanging out the window of a car, letting the breeze bring scents. In the Moon as it changes. In the smile of a friend. In the songs of the Morning Service. In the shema. In studying ancient scriptures to learn what those in past found yirah worthy.

    Awe grounds me, grabs me, says to me, hey, pay attention. Here. Right here. At the memory of Kate. Rigel snuffling my hands as I tried to tie my shoe laces. Perhaps you, perhaps most people, can experience awe without a religious frame for it. I want the constant reminder that the Jewish liturgical year, the cycle of the parshas, Jewish friends bring to me. Oh, my sacred community. It’s right here in Alan, Joanne, Ginny, Janice, Tara, Ariaan, Jamie, Rebecca, Sally. Sharing with me a sense that the world has more, far more, to offer than even the white coats and their laboratories, their microscopes and telescopes and centrifuges can grasp.

    Which no way denigrates what science has made known. I’m in awe of the CERN collider, the deep underground searches for neutrinos, the close readings of the double helix. The images of the Hubble, the James Webb? Awesome. Wonderful. Amazing.

    Yet I remain aware of how shallow an understanding even these majestic human endeavors bring us. Consider the red dots in a James Webb image. What are they? Galaxies. Is it amazing that the Webb can see these galaxies far away in distance and time? Oh, yes. But consider. They are Galaxies. Billions of Stars, Planets that we can experience only as tiny red dots. Or the neuroscientists searching for consciousness. Where is it?

    Perhaps the easiest example of what I’m trying to say: love, justice, compassion. Feelings and abstract thoughts. Find those Sam Harris.

    As Hamlet famously observed: “There are more things in heaven and earth, Horatio, than are dreamt of in your philosophy” Perhaps I gravitate toward religion because it openly acknowledges this. Religion is, in this sense, more humble than scientistic reverence. More humble than any certainty blathered on by politicians or even psychologists.

    I bracket those who seek refuge in religion against a chaotic and uncertain world. I understand that impulse, the desire to know for sure. Yet it is a trap, a leghold trap, that keeps its prey away from the very thing they seek: freedom.

    Two Jews, three opinions. Yes.


    Beyond the Boundaries Great Wheel Holidays Judaism Memories Reimagine. Reconstruct. Reenchant. Reimaging revelation Torah

  • Harvest Season

    Posted on by Charles Comment

    Lugnasa and the Harvest Moon

    Friday gratefuls: CBE. Tara. Jamie. Luke. Rebecca. Joanne. Alan. Marilyn and Irv. 50th year Jubilee. Celebration tonight, tomorrow, and Sunday. Diane in Indiana and Michigan. And Ohio. Cousins. Mark and Mary. Fall. This surprising election year. Hope, that battered refuge. The United States of the Americas. Our regional and political differences. Ruth in college. Gabe a junior. All you Virgos out there. Including you, Mary.

    Sparks of Joy and Awe: Tarot

    Kavanah: THANKFULNESS   הוֹד Hod Thankfulness, acknowledgement, distinction; related to הוֹדָיָה/הוֹדָאָה confession. Eighth Sefirah = splendour, literally “glow/brightness”; concession & submission; left leg (opposite Netzach/Victory) (הַכָּרָת הטוֹב Hakarat Hatov: Gratitude, appreciation; literally “recognition of the good”)

    One brief shining: Calmed my breathing, cast a mental net for the question that mattered most today-Is my final harvest beginning to take shape?-and drew a card from my Jessica Roux Woodland Guardian’s deck, 46 the Butterfly and Snowdrops, then one from my Wildwood Tarot deck, the Ace of Arrows, went over to the chair and read what they portended, rejoicing.

    I sent this question to the Ancient Brothers for this Sunday mornings reflection:

    “Fellow travelers on the Great Wheel. We are in the Celtic season of Lugnasa, the first fruits of the harvest. It is the first of three harvest festivals, following it is Mabon or the Fall Equinox, then Samain, or Summer’s End.
    I invite you to place yourself on the Great Wheel of your life. What might you consider its first fruits, its main harvest, its final harvest before the fallow time?”

    My own reflections on it prompted the question in one brief shining: Is my final harvest beginning to take shape?

    Got to this today because my first fruits harvest and my main harvest seemed apparent to me. First fruits were the various justice and Great Work initiatives I worked on in my late 20’s, 30’s, and early 40’s. They were a direct link to the preparation for leadership and for a sensitivity to issues of justice that had dominated my life in high school, college, and directly after college.

    My main harvest happened in the Years of Abundance, from 1994 to 2014, when Kate and I gardened, growing vegetables and flowers, had an orchard, cared for bees and many, many dogs. Novel writing. Caring for Joe and Jon. A lived expression of our mutual commitment to and love for Mother Earth. What a time!

    The harvest of my final years, still underway of course, seems more difficult to define. I see three or four main threads, but can’t yet see the common one. There is a thread of death, disease, loss and grief. There is a thread of living into what is here: the Mountains, the Trees, the Wild Neighbors, Congregation Beth Evergreen, Mountain living, Evergreen and Conifer, Colorado and the West. There is a thread of relationships as life giving, life affirming treasures. Since Kate’s death, there is, too, a modified Hermit’s life thread which includes the mystical matters of Tarot, Astrology, and Kabbalah.

    So my question. Is that common thread becoming visible? Is there another turn that might happen, needs to happen? Will happen? I don’t know. The cards I pulled today offer the possibility that its appearance might not be far off. May it be so.


    Feelings Fourth Phase Great Wheel Reimagine. Reconstruct. Reenchant.

  • Lugnasa

    Posted on by Charles Comment

    The Mountain Summer Moon (its 1% crescent)

    Shabbat gratefuls: Special Shabbat candles. A day of rest, friends, reading. The Quarry Fire. Life in the W.U.I, the wildlands urban interface. Its anxieties and its joys. Poetry. Literature. Torah. Talmud. Mussar. Midrash. Music. Ives. Copeland. Cage. Mozart. Coltrane. Parker. Monk. Bach. Telemann. Gregorian chant. Kate, always Kate. Her violinist sisters: B.J. and Sarah.

    Sparks of Joy and Awe: Shabbat

    One brief shining: This August 3rd life in the year 2024, a hot dry life with Wildfire not far away, with the contentment of Shabbat on offer, with those fancy Shabbat candles burned down, later Irv and Marilyn on their way to Aspen Perks for a breakfast with me, while I use ever changing neuronic activity to control my fingers, spit out black words while waiting to see what I’m saying. Oh.

    Kavanah: Presence   Metinut (mitt-ee-NOOT)   מְתִינוּת

    Mindfulness, presence, intentionality (literally to “move slowly”)   [חִפָּזוֹן Chipazon, chee-pah-ZONE: Hurry, rush, haste]

     

    Lughnasa*. A first fruits holiday. A cross-quarter day on the Great Wheel lying between the Summer Solstice and the Autumnal Equinox. August 1st. Catholicism celebrates the day as Lammas or Loaf Mass when parishioners in Great Britain and Ireland would bring freshly baked bread from the season’s first Corn (Wheat in the U.S.) harvest. As their campaign of suppression and repression of native religions gathered force, Roman Catholics swept up many Jewish and pagan holidays. Lughnasa among them.

     

     

    While the Roman Catholic church built churches and cathedrals over Celtic holy wells, hoovered up holidays, declared Celtic gods and goddesses heretical or chose to adopt them, St Bridgit being a notable example, Brigid being the powerful triple goddess of hearth, smithy, and healing, the Celtic Faery Faith never fully died out as W. Evans-Wentz proved by visiting late 19th century Celtic lands for his doctorate from Oxford. His dissertation, the Fairy-Faith in Celtic Countries, shows that it survived then in the pagan (rural) areas of Ireland, Scotland, Wales, Brittany, Cornwall, and the Isle of Man.

    The week long market fair still held in rural Celtic lands had a religious as well as an agricultural purpose. Dancing and bonfires, sneaking off into the fields to spread fertility with the sympathetic magic of love-making, honoring the sun-god of many talents, Lugh.**

    Lughnasa, remembered by Celtic immigrants to the U.S. like the Scots-Irish, spawned county and state fairs here. The Great Minnesota Get Together is a for instance. If you go, look in the bushes. There might be a few stray pagans celebrating in the old way.

    *

    *“To this day, there is a town in Kerry that holds a fertility festival each August, where a magnificent he-goat precides like Cernunnos for three days and nights, and bacchanalian drinking, wild dancing, and varieties of sexual indescretion are the principal entertainments. It is this characteristically Irish mélange of pagan and Christian that forms the theme of Brian Friel’s magnificent play Dancing at Lughnasa—Lughnasa being the harvest feast of the god Lug, still celebrated on August 1 in parts of Ulster.”  source: How the Irish Saved Civilization (1995)

    **“Lugh was able to do all things well. He could forge at a smithy and ride a great horse, hold his breath under water for hours, fight without ever becoming exhausted, and throw his spear with perfect precision. He was also a harper, poet, wheelwright, headler, and genealogist, and that’s not all! Lugh managed to defeat the giant Balor of the One Eye, who could kill everyone in his range of vision simply by opening his eyelid and looking at them. Lugh whirled his sling over his head and put out Balor’s eye.”source: The Story We Carry in our Bones (2015)      Irish Myths


    Great Wheel Myth and Story Reimagine. Reconstruct. Reenchant. Reimaging revelation

  • Belonging, holy

    Posted on by Charles Comment

    The Mountain Summer Moon

    Wednesday Gratefuls: A bright golden haze on the Meadow. A blue, smoky Sky above. Kamala Harris. 45, a man of chaos and hate. Election 2024. A political clown car. Labs. Middle Earth. Hobbits. Ruby. Cool nights. Good sleeping. A big workout yesterday. 160 minutes done for the week already. Lunch at Tara’s. Stories. Books. TV. Movies. Theater. Ovid. The new translation.

    Sparks of Joy and Awe: Ovid

    One brief shining: Still glad, all these years later, I bought a Landice treadmill, lifetime guarantee, brought it here from Minnesota with my dumb bells, balance boards, and yoga mats to create a small home gym outfitted now with stall mats, a wall mirror, a TRX mounted to the ceiling, and the TV which accompanies my workouts with stories as I do cardio, stretch, lift weights.

     

    Whimsy. Eudaimonia. Life of July 24, 2024. A response to the Ancient Brother’s question of the week: “All things considered are you happy? Why? Why not? What makes you happy? What makes you unhappy?” From Maine’s own man from away, Paul Strickland.

    I’m sometimes happy. Sometimes not. In my world happiness is more a mood, a transient state induced by, say, a chili-cheese hot dog, seeing a toddler, finding myself lost in a book. Maybe the afterglow of a lunch or breakfast, a good workout. I don’t seek happiness, it happens to me in this moment or that. Always glad when it does. A bath of endorphins is good for the soul.

    What I do seek is eudaimonia. Flourishing. Seeking satisfaction rather than achievement. As I consider it, not an ideology, but a way of integrating my sense of Self, my I am becoming, with life as it flows in and around me. Except in the academic world, and then without much true ambition, I’ve sought results that stem from my values. Those results, and/or the effort to realize them, matter to me. Success and failure are temporary states, neither definitive, neither more than a collective opinion.

    I want to emphasize integration. Though I find Maslow’s later hierarchy profound since it added a stage beyond self-actualization, I’ve been anti-transcendence for a long, long time. It implies leaving my Self, my I am, my neshamah behind for a purer, bigger place or experience. Nope. This body. This history. This mind. Damaged and flawed it has suffered the slings and arrows of outrageous fortune and the dizzying heights of accolades, sublime moments of intimacy, and the joy of being alive.

    Integration says nope I’m where I belong, among that and whom to which I belong and among whom I am a vital, unique presence. Valuable for my uniqueness, not for my capacity to leave my uniqueness behind for some spiritual space. My journey beyond self-actualization then lies in friendships, intimacy. In understanding how my Lodgepole companion and I share home ground. How the Mule Deer and the Elk, the Black Bears and the Mountain Lions are my neighbors. As in, Love thy neighbor as thyself. How as a human animal I am not only part of Mother Earth’s family, I have evolved from long ago kin whom I share with the Lodgepole and the Elk. I do belong here. Right here. Not out there or up there or behind that veil. Right. Here.

     

     


    Family Feelings Fourth Phase Friends Great Wheel Great Work Mountains Plants Shadow Mountain Wild Neighbors

  • Sad to say these things

    Posted on by Charles Comment

    The Mountain Summer Moon

    Monday gratefuls: Joanne. Veronica. The Ancient Brothers. Bill at his family reunion in Door County. Avivah Zornberg, a profound commentator on the Torah. 45 and his lucky ear. Biden, elder statesman. This strange, oh so strange, year. Being alive. Hawai’i for Christmas? Murdoch on base. My sweet son and Seoah. Rich. Susan. Tom. Diane. Marilyn.

    Sparks of Joy and Awe: Friends

    One brief shining: The day dawned as Mother Earth spun round to expose us to the life sustaining Light while giving others the blessings of rest and cooler temperatures, the night calming, dark, a time of sleep; Great Sol remains steadfast, always ready to share the benefits of nuclear fusion, protons joining protons, creating helium and sustaining life on Mother Earth.

     

    This cosmic dance of night and day, ready protons in the enormous heat and pressure of Great Sol’s core, our Planet’s orbit, all moving as our galaxy moves, as our local cluster moves, as the universe changes shape, motions constant and the only true state of matter and energy, change, becoming, never still or static or just there. We amuse ourselves with Zeno’s Paradox. You know the one, where the arrow cannot land because it always has half the distance to its target to travel. But this world doesn’t know the strictures of logic, it only knows the demands of novelty, of the forward pull of Whitehead’s creative advance into novelty.

    This One which encompasses this one and that one and the one here and the one all way out there in the most distant galaxy never settles into a steady state but rolls and roils with death, decay, nuclear fusion, breathing and hearts beating, births, the growth and development of life from entity to entity until the last syllable of recorded time. Here’s the Big Surprise! It will, too, last beyond that syllable to transform into what must come next.

    Ok. Enough of that.

     

    Just a moment: The drums have not been silent for years now. The paradiddle of constant political estrangement drowns out the sounds of normal political discourse. In the broader sense I agree with Biden’s call to lower the temperature of our political discourse. We need a more studied, less volatile approach to politics both local and national. Yes, we do.

    However. The reality. One party to those politics wants to drag the nation back to the 19th century when Jim Crow reigned, wants to elevate our national interest over against all others, wants to ruin our electoral process in so many ways, a real dagger at the heart of democracy. Or, should I say, a real bullet from an AR-15.

    I do not see how compromise is possible with racists, America firsters, with those who find authoritarians like Putin and Oban, even Kim Jong Un, men who should be praised and emulated. How is compromise possible with one whose flaunting of our legal system would be beaten down if he were not a candidate for President? And, if successful in his candidacy, who could distort and actively alter that same legal system?

    I am sorry to say these things. I am sad to be in a position where they are my truth. But they are.

    Judge Dismisses Classified Documents Case Against Trump. NYT. 7/15/2024. Only moments after I finished this post.

     


    Great Wheel Politics Science US History

  • Liberal Arts, their necessity

    Posted on by Charles Comment

    The Mountain Summer Moon

    Thursday gratefuls: Gabe and Ruth. Beau Jo’s. Pizza. Cool nights. 22 degree difference: Lakewood to Shadow Mountain, 92-70. Abert’s Squirrel and Red Squirrels running. Chipmunks. Rabbits. Marmots. Fishers. Pikas. Prairie Dogs. Mice. Ravens. Crows. Magpies. Corvids.

    Sparks of Joy and Awe: Family

    One brief shining: Outside along the fence, there, peripheral vision alerted me, found it, a hopping form, bushy tail, then another, Red Squirrels, smaller all black pointy ears, running between the Lodgepoles, an Abert’s Squirrel, a very squirrely morning.

     

    Excited. I got a new translation of Ovid’s Metamorphosis. Plan to read it through as part of Herme’s Pilgrimage. Stephanie McCarter from the University of the South. Not as ground breaking as the new Iliad and Odyssey by Emily Wilson, but fresh eyes and a woman’s perspective. Looking forward to grounding myself again in Ovid’s world of epic poetry, shapes changed into bodies, metamorphosis.

    You could call me a classicist. Not in the academic sense, I don’t have the languages, but religious and ancient classical texts do have a gravitational pull for me. In translation I’ve read and returned to the Bible, Homer, Chinese literary classics like Romance of the Three Kingdoms, Greek philosophy, the Talmud, Roman and Greek playwrights and poets like Ovid, Beowulf, the Norse sagas, Dante.

    When I say I’ve returned to them, I mean I will read them more than once. Which I don’t tend to do with more modern works. Say after the Renaissance.

    You could call me, too, conservative. I also keep returning to religious institutions and religious life. There’s a strong part of my inner journey that’s fed by books like the Torah, the New Testament, Tao Te Ching, Chado: the Way of Tea. Even the Great Wheel emerges from the long ago past.

    The vast deposit of human literature allows us to hop into a Jules Verne’s contraption of the mind, find long ago cultures like the Zhou Dynasty, Renaissance Florence, the Shogunate in Japan, village life in the old Celtic world, and for a time live in them, seeing the sights, considering the patterns of thought, the imaginative creations of other ways for being human.

    The wonder and magic of reading.

    Our era has begun to focus education away from the liberal arts which introduce us to philosophy, history, literature ancient and modern, languages, music and theater, poetry. We have a science and business tropism, a tendency to bend our institutions toward technology, toward business, toward matters concerning the practical arts like engineering, medicine, corporate agriculture.

    Of course those practical paths undergird our day to day lives. Necessary to us all. Yes. But, and here’s where the classical world, the conservative nature of the liberal arts and religion comes into play, to what end do we sustain human life? For what purpose do we earn profits? What is a humane approach to political economy?

    Without poetry and chamber music, without the voyage of Odysseus, without the journey of Dante, without the often ancient debates over the purpose of community, of nationhood, of war, of humanity itself, without Lao Tze and Confucius, without Zen and animist faiths like Shintoism and Western paganism we have no compass points to guide our white coated brethren, our C-suite compatriots, our decisions between a Trump and a Biden.

    Aimlessness leads to corruption, mendacity, and general rot. We are, right now, reaping the whirlwind of this shift in basic education.


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  • Tree Time

    Posted on by Charles Comment

    Summer and the Bar Mitzvah Moon

    Monday gratefuls: Flonase. Tree sex. Grass sex. Make me sneezy. Leo the gentle. Luke. With family in Florida. Mark dealing with loss in Hua Hin, Thailand. Seoah turning 46 this July 4th. Murdoch. My son, who cares for those who work for him. The unconscious. The collective unconscious. Archetypes. Dreams. Depth Psychology. Rollo May. Marie von Franz. James Hillman. Robert Johnson.

    Sparks of Joy and Awe: Sleep

    One brief shining: A mystery this slipping into the unprotected, vulnerable hours, extinguishing the busy scanning of the everyday for a nighttime swim in the inky waters of just our Self, a time for only you, only me, rummaging through the storehouse hunting matters that need healing or celebration or acceptance, speaking the language of symbol and emotion, of the deep you, attending to your Self in the inner cathedral.

    On my Lodgepole Companion the yellow male Flowers, catkins, have disappeared. The female ovulate Cones, red and swollen, fertilized, now dot the Branch ends, beginning the transition from female Flower to Pine Cone. These serotinous cones require fire to open them, a hot fire like one produced when the Crowns burn. Crown Fires burn fast, destroying acres of Trees at once. Stopping them tests the mettle of current Fire suppression techniques. Often the Crown Fires burn until they burn themselves out. As once they did always.

    Fire does not destroy the Lodgepole; rather, it opens their seeds to newly fertile soil. One Forest dies that another may be born. Not a lot different from the way death burns through a generation of humans, one generation dying, the other growing up in its stead.

    Annie Novak, the instructor in my Tree Communication class, cautioned us to notice our anthropocentric tendencies when talking about Trees, Plants. An example. We consider seconds, hours, months, years, decades, as important measures of time. How does a Tree experience time? Or, does a Tree experience time?

    Dendrochronologists may use Tree growth rings to accurately place an individual’s life span in our human history. The Tree growth rings themselves? Dead. The heartwood of a Tree functions as a Tree’s columnar support essential to support the Crown as it grows up and up. A key Tree strategy for access to Great Sol’s Light.

    Trees do move, up from their Seed toward the Sky, out toward the space around them, and down into the soil beneath them. But they do not move from their chosen location. They also grow in girth, expanding as the cambium produces xylem cells which push the width of the Trunk out as they die and form the heartwood.

    (NB for the Ancient Brothers. I misspoke about xylem cells. They die and become the strong support for the trunk. In the center of the heartwood xylem cells transport water from the roots to the leaves through capillary action.) The phloem cells, between the bark and the cambium (growing part of the tree), take sugars down from the Leaves and Branches to other parts of the Tree. It is the phloem and cambium that measure only a few human hairs in width.

    Since the heartwood and bark are dead (bark not always, see Aspens for example, but mostly), and the living part of the tree-phloem and cambium-have only a few hairs width presence in the huge structure of the Tree, what of the Tree might experience time? Do we consider the whole organism, which consists of mostly dead tissue, or do we consider the living cambium and phloem only? Perhaps the whole Tree and its growth rings simply are time itself measured in a Treecentric way?

    Lots to think about and I’m only one or two strides into Herme’s Pilgrimage. Where will Herme go?

     


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