• Category Archives Wild Neighbors
  • All. All of it. Sacred.

    Spring and the Wu Wei Moon

    Ramses II. By Djehouty – Own work, CC BY-SA 4.0

    Tuesday gratefuls: Needles into my spine. 11 am. Paul in Salt Lake City. Mary in Eau Claire. The wide world. The newly opened Grand Egyptian Museum. The National Museum in Taipei. The Frick’s renovation. The Isabella Stewart Gardener museum. The Phillip Johnson. The MIA. The Walker. Being a dramaturg.

    Sparks of Joy and Awe: All the art in all the world

    Week Kavannah:  Sensibility. Daat.

    One brief shining: So many museums, the quiet time early in the morning before the crowds come, walking into the Bruegel room at the Kunsthistorisches, or the Botticelli room at the Uffizi, even walking with the crowd into the Sistine Chapel, the Sistine Chapel!, my favorite moment to spend time with the Dr. Arrieta by Goya at the MIA, there are raptures and revelations there for those who can see what they are looking at.

     

    Imagine a street in any major city. Bangkok. Kuala Lumpur. NYC. A busy street filled with pedestrians on their way. Somewhere. Vehicles in the street. Bicycles. Taxis. Private cars. Delivery trucks. Businesses fronted on the sidewalk. With offices above them.

    All those vast inner worlds. As vast your own. Never to be known. Not by you. Not by anyone else. Unless. Perhaps. A lover or therapist. Or, if one of them is an artist. Doesn’t matter what kind. Painter. Writer. Musician. Dancer. Playwright. Sculptor. Artisan. Any.

    Artists need to, have to reveal themselves, their inner worlds. Can’t help it. It’s not quite the same as conversation between lovers, but it can be pretty damned close.

    That Goya above? That’s the painter himself being treated. For what was apparently a not very serious ailment. Did he know that at the time of his treatment? Doesn’t look like it, does it? Vulnerable. Needy. Confident doctor.

    Or, that statue of Ramses II. The sculptors, I imagine there were many, knew they had to give this work all the power and majesty they could find within themselves. Only then could it meet the demands of their God-King.

    Doryphoros

    I cherish those times when I can be with an artist and their work. Why? Because then like speaks to like. Inner worlds connect. Oh, yes. Anguish. Despair. Shame. Grief. Joy. Celebration. Deep contemplation. Reacting to surface beauty. Or, the lithe musculature of a Panther, the mystery of time caught forever in the Doryphoros as he steps forward.

    Reading. Listening. Seeing. Tasting. The artistry of a well-made meal. What a wonder, the world of the arts.

    And even so. My Lodgepole companion. My friends at CBE. Black Mountain after a heavy Snow. Maxwell Creek filled with Snow Melt. A bull Elk in the rain. Yes. These, too. Reveal the inner world of the whole wide world. In those moments before a painting or listening to an orchestra or sitting on a Rocky overhang in the Arapaho National Forest. When a newborn Fawn looks up from its first meals of tender new Grass. We get that jolt, that moment of knowing. Oh. Yes. It’s all sacred. I remember. I’ve known this all along. The press of life sometimes makes me forget. But I know it. Again. Now.

     

     


  • Wildness in the Garden

    Spring and the Wu Wei Moon

    Friday gratefuls: Select P.T. Rick. Ginny. Luke. Jamie. Marilyn. Ratzon. Mussar. Shadow, the eater of bones. Kate, always Kate. Breakfast for Shadow. Cookunity. Vegetables home grown. Nathan. Marilyn and Irv. Steroid injections. Anavah. Diane’s healing. Mark and his ESL students in Al Kharj. Snow, a lot. Easter and resurrection.

    Sparks of Joy and Awe: Snow

    Week Kavannah: Joy. Simcha.

    One brief shining: A Mountain Spring includes 70 degree weather yesterday and 19 this morning; Sunshine and greening grass yesterday and Snow coming straight down, already covering my backyard this morning; at some point a sudden shift will occur and a Mountain Summer will have begun.

     

    My Wild Neighbors like to eat Garden produce. My new Greenhouse will have net covering to foil them. Besides I let my Dandelions go to seed and multiply offering dainty treats for the Mule Deer and Elk who love this briefly available food. I also offer plenty of Grass and other Plants desired by my Ungulate friends over the course of the growing season.

    Shadow’s amusement will include this year Voles, Mice, Rabbits, Chipmunks, and the occasional Squirrel, either Red or Aberts. My guess is that she’s not the predator Rigel and Vega were, but she’ll still have fun chasing these Mountain Mammals for whom speed is safety.

    I’m not fully in the Wild, but I am fully in the Wildlands Urban Interface and the Arapaho National Forest. No Grassy yard expected or desired. Only what grows on its own. My happy place.

     

    chatgpt

    Third new human story class. Holding the Genesis accounts of creating humans to closer account. For example. You can’t eat of the Tree of Good and Bad. How would either Eve or Adam know what that meant? They have no experience, no prior knowledge of those words. Good and Bad are empty vessels.

    The voice, as Twain calls God, may as well have said don’t eat of the Tree of Rocks and Scissors.

    And that Snake that gets all the blame? Well, guess who made him. Why make a sneaky Snake in the first place. Then to blame and punish him for acting as the Snake God created him to be? Doesn’t really seem fair, does it?

    I wonder, too, about God’s observation about the human (adam). It’s not good for the human to be alone. Hmmm. From a Kabbalistic perspective that sounds like God’s contraction in the ayn sof, the emptiness that preceded everything. God pulled back to leave room for the universe. Was God lonely, too?

    There are more, many more questions about this old, old story. All of them echoing down the millennia since it’s inclusion in the Torah. Original sin, for example.

    Here’s a new take on original sin (in which I have never believed) that came to me yesterday. When Adam and Eve eat of the Tree of the Knowledge of Good and Bad they become self-conscious. They need clothes. Might the original human sin have been self-consciousness?

    That is, could the awareness of themselves as beings separate from each other and the rest of the Garden’s plants and animals, be the fall. The illusion that our separateness is real and total. That we are somehow wholly independent from the natural world and other humans, too?

    I could easily draw a line through all of human history that would link this fallacy with all the major sins our flesh is heir to.


  • They Call it Puppy Love

    Imbolc and the full Snow Moon

    Friday gratefuls: Mini-splits. Shadow. Ginny and Janice. Luna and Annie. Leo. Gracie. My Lodgepole companion. The crooked Aspen outside my bedroom. The Mountain Lion family near Morrison. Black Bears. Soon. Mule Deer and Elk. Fox. Abert’s Squirrels. Red Squirrels. Rabbits. Voles. Mice. Marmots.

    Sparks of Joy and Awe: Wild Neighbors

    Week Kavannah:  Yirah. Awe.

    One brief shining: Tis an odd season this with taxes due next month, the wearing of the green celebrating St. Patrick who took Irish Wolfhounds to the Pope, big Snows covering basketball tourney roads, and hints of Spring with resurrection and liberation waiting to manifest.

     

    Always of two desires in these months. Crack wind, Winter blow, Snow. Stay longer. Fire in the fireplace. A good book. Cold nights for sleeping. Yes.

    Open vistas. Clear Skies. Mountain Wildflowers. Aspen Catkins. Lodgepole Anthers. Rabbit families. Chipmunks. Greening Willows and Dogwood. Mountain Streams in full voice, tumbling and turning. A sense of possibility strong in the Air. Yes.

    Dog journal: If you’ve never had a skittish puppy lay at your feet, head rested on your slipper. If you’ve never had a puppy wriggle up the side of your leg and look you in the eye with, yes, puppy love. If you’ve never had a puppy. I wish you had.

    Shadow incarnates love. Adoration. Companionship. Even the struggles and the outright exhaustion. All part of the joy.

    Puppies, like Wildflowers and Spring, remind us of the Great Wheel, Maiden-Mother-Crone, life begetting life. Old age and youth running next to each other in partnership. With love.

    Shadow. A small streak of black fur bounding through Snow drifts, racing around the perimeter, the fence line, all young muscle and limber movement, all newness. A potion to ease the aching joints and rigidity of 78 year old bones.

     

    Just a moment: I keep finding Seeds. Books about Seeds. Seed-Keepers. Seed Savers Exchange Catalogue. Seeds. The Seed Vault in Svalbard. Chapters in the Light-Eaters. Lectures in online botany classes.

    Recalling the spiny nubbin of a Beet Seed. The delicate Carrot Seed. The thick Pea. The Soil in an Andover raised bed leavened with compost and top soil, organic chemicals. Pressing the Seeds into the Soil. Feeling a frisson of future salads, side dishes.

    In remembering these things a sort of strange hope rises. That we, the faded flowers, now the Seed heads of yesterday’s generational garden will leave our Seeds of love, justice, and compassion to grow in the rich Earth of this once and future nation.

    Maybe we could create a Seed Catalogue for our nieces and nephews, our grandchildren. Even a Seed Savers Exchange for the ideas and actions that still hold the promise of a victory garden for diversity, for equality, for shared wealth and opportunity.

    Or a nation in exile limned in a new Whole Earth catalogue for those of us who hold fast to the notion that rapaciousness, cruelty, mockery, and misogyny have no place in America’s fields and beds. Plant these instead, these seeds of liberty and freedom with their attendant responsibilities.

    Plant this seed of love and that one of compassion. Fertilize with chi, illuminate with ohr, moisten with joy.


  • Call of the Wild

    Imbolc and the Snow Moon

    Monday gratefuls: Shadow. Eating. Marilyn and Irv. Eleanor and Tara. Snow on its way. March of the big weather. Ritalin. A bit more energy. Mary’s truffles. Yum. My son. Murdoch. Seoah. Teaching Shadow. Ancient Brothers on freedom and communal responsibility. Mountain Jews. Shadow immersion. Study. Reading.

    Sparks of Joy and Awe: Sit, Down, Touch

    Week Kavannah: Patience.  Savlanut. When I rush, slow down. When I want to speak, wait. When my inner agonizer arises, calm him, move on.

    One brief shining: In the far away and long ago my buddy Dave and I settled into his red VW Beetle for a drive from Muncie to Detroit, headed to Canada, Toronto, to pick up information about emigrating from the Toronto anti-draft folks; got stopped because of our long hair, so we turned around, went back into Detroit and bought white shirts, stocking caps for our hair, crossed the bridge again, and were admitted for our Canadian vacation. Ta dah.

     

    Thought of a through line I’ve never mentioned here. Reading and Minnesota, Shadow Mountain. As a young boy, I read so much. Certain things impacted me. A lot. Always wanted to see Peru after the Silver Llama. Like many boys, I imagined myself as James Bond. Sherlock Holmes. Robinson Crusoe. Fighting in the War of the Worlds. Building robots with positronic brains beholden to the Three Laws of Robotics.

    Jack London though. He changed my life. I read Call of the Wild. I admired Buck. Yes. The description of the Canadian wilderness. Buck’s journey into his wild nature. Pine Trees. Lakes. Wolves. Wolverines. Cold winters. Surviving in the north.

    Central Indiana. Flat. Paved. Industrial and where it wasn’t industrial carved up into mile square sections of farm land. Small towns every 5 or ten miles in all directions. The opposite of the wilderness where Buck finds his true identity.

    When I married Judy Merritt, her home state of Wisconsin triggered my long dormant desire to leave a place where, as I saw it, there was no there there, all domesticated by human artifice. We moved to Appleton, Wisconsin to be near her family. Imagine my disappointment when I found a city and region filled with paper mills and dairy factories. Nope.

    Judy and I decided to split and an odd chain of circumstance led me to seminary in Minnesota. At least there were lots of Lakes. Once I found my way up north the Boreal Woods and the Glacial Lakes matched my fantasy. Minnesota became home. For forty years.

    Kate and I moved to Colorado to be in the grandkids lives, but we never considered living in Denver. Had to be the Mountains. For both of us. Our Andover life had prepared us for life with Wild Neighbors, Lodgepoles and Aspens, Mountain Streams and trails, by holding us close to Mother Earth.

    In that sense, and it’s a far from trivial one, Jack London and Call of the Wild changed the trajectory of my life by igniting a desire to live in cold lands, where Wilderness and humans could cohabit.


  • Seeing, not looking

    Yule and the Quarter Century Moon

    Sunday gratefuls: Ruth. Snow. More. Another full night’s sleep. In a row. Art Green’s Guide to the Zohar. Mysticism. Art. Lascaux. Venus figurines. Minoan. Grecian. Phoenician. Early Christian. Egyptian. Hittite. Babylonian. Roman. Celtic. Norse. Anglo-Saxon. Qin, Han, Tang, Song dynasties. Goryeon. Kang school in Japan. Ukiyo-e. Nayarit. Jalisco. Benin. Early Hindu. Nepalese. Tibetan. Nahuatl. Mayan.

    Sparks of Joy and Awe: Art

    Kavannah 2025: Creativity

    Kavannah this week: Chesed (loving-kindness)

    Rachamim practice: Listening for the melody of others

    One brief shining: Love that kid, my now 43 year old son, seeing him across 9,000 miles, his hair a bit longer on top, a fade on the sides, talking about Seoah at the gym, Murdoch staying on base for their trip, Hawai’i-a mutual dream, his transition to command, the nod to the Vikings living up to expectations, a visit to Minnesota to see his mom, old friends, skiing and his racing turns, sore legs.

     

    No. Got that out of my system yesterday. Mystical me. Today, let’s talk literature. Nah. How about art? Haven’t gone on that ancientrail for quite awhile. Chatbotgpt and I have had fun over the last few weeks co-operating on image making. I provide the idea, 4o provides the image. With wildly varying results, as you’ve already seen.

    Here is the depiction of a 60-year-old version of you in a room filled with traditional Japanese teaware, capturing a serene and tranquil moment.

    A bit of nostalgia. Trafficking in the past these days as I continue to write stories in the Storyworth app. 14 so far. Story is too grand a word for these 500 words or so excursions on roadways back into the last millennium. The last century. More like lightning flashbacks, brief illuminations of moments of a life.

    Thinking this morning about those Monday mornings as a guide, a docent in training, then a docent when I could go in for a lecture in art history by an expert in the Minneapolis Institute of Arts lecture hall. After. I loved the in depth, detailed way of looking that art historians and curators brought to specific objects.

    Never thought of it this way before but a lot of my life has been about seeing, really seeing, what was in front of me. Yesterday I discussed the revelation I find in each and every instance I encounter. Sometimes I see clearly, sometimes, most often, through a glass darkly. Perception clouded by bias, distraction, assumption, all those ills to which the human sensorium is heir to.

    Anthropology offers a sort of x-ray vision into human behavior, how culture shapes us, defines us, supports and limits us. Philosophy sees questions where others see answers.

    Here is the portrait inspired by our conversations, rendered in the dramatic and textured style of Francisco Goya, reflecting your life and connection to the Rocky Mountains.

    Radical politics means looking into the truth of our economic and political relationships with one another and seeing the patterns, the flaws that create distortion, inequity. Gardening opened my eyes to the language of plants, how they express themselves, tell us what they need. Our long interrelationship with them. Having so many Dogs over the years opened my eyes to their distinctiveness, their majesty as fellow creatures, my deep love for them.

    Living in the Mountains has turned me toward Wild Neighbors, toward Rock. Pines. Aspens. Fox and Moose. Beaver and Marmoset. Toward Mountain Streams in their dramatic seasonality.

    Judaism has given me new lenses for viewing friendship, metaphysics, history, tradition, and myself.

    Kate. In a true love affair which helped her understand herself in new ways, to see herself, not just her profession as she helped me see and be my whole self.

     


  • Mitákuye Oyás’iŋ

    Yule and the Yule Moon

    Christmukkah gratefuls: Many happy Christmases. The complete severance of Christmas from Christ’s Mass. All of the childhood induced fantasies drifting up and out of bedrooms all over the world. All of the Jewish memories of resistance triggered now for 8 days. Holiseason peaking with Christmas, Hanukkah, and Yule all resonating, vibrating with each other. It is indeed the most wonderful time of the year.

    Sparks of Joy and Awe: Holiseason

    Kavannah: AWE Yira יִרְאָה  Awe, reverence, fear (פְּלִיאָה Plia: Wonder, amazement)

    One brief shining: I hear the rattling of old Marley’s chains this morning, looking at a world about to devolve into a Christmas Carol with a different ending, where the Scrooge’s of our country like Trump, Bezos, Musk, and Gates join oligarchs from around the world to ignore even the Ghost of Christmas future and forge for themselves heavy chains and money boxes that will haunt them into their unredeemed future.

    Here is the image representing “Mitákuye Oyás’iŋ” in the style of socialist realism, emphasizing interconnectedness and harmony.

    And even so, let me say a word for yirah. For wonder, amazement, awe, reverence. Paul reminded me of the Lakota phrase, all my relations. I asked chatbotgpt to give it to me in Lakota and what it means in the Lakota worldview.

    The answer* made me realize that I’ve spent decades deconstructing theological and philosophical and even scientific ideas, trying to swim down and through them to the core of what matters. Mitákuye Oyás’iŋ matches my current conclusions though I had to get through years of seminary, meditation, horticulture, dogs, loving Kate, to find the final ingredient I needed, the unitary metaphysic of Judaism. The Tree of Life in Kabbalah maps on to this native worldview, too.

    Wish it was as easy as reading this years ago and being able to integrate it, but that wouldn’t have worked. I needed to live the struggle. Judaism with Kabbalah contains this wisdom and expresses it without dogma. Makes me feel even more like a member of the tribe. Or, a tribe.

    When I talked to the Mule Deer Doe last week, when I spent time with the three Mule Deer Bucks on my first day here on Shadow Mountain ten years ago, when I planted tulips and iris and crocus and garlic and heirloom tomatoes, when I removed honey supers to carry to Kate for our honey harvest, when I sat with a Wolfhound’s head in my lap and another’s in Kate’s, I engaged the embodied learning of Mitákuye Oyás’iŋ.

    Yes, mitákuye Oyás’iŋ comes most vividly into our whole life through direct experience. Yet for me the life of the mind is important, too, and I wanted always to be able to clarify, to say in words the truth my body already know.

    In a way I sense my life is now complete. I made the swim all the way to the bottom and down there was the Holy Well of the collective unconscious, linking me to all my relations through the world of Judaism.

    Reincarnation? Could be. Death a transformation? Without a doubt. Life a continuous amazement and wonder. For sure. May as well celebrate.

    BTW: I like this image from Chatbot’s Dalle, too.

    Merry Christmas and Happy Hanukkah!

     

    *”Mitákuye Oyás’iŋ” reflects the interconnectedness of all beings and entities in the universe. It embodies the belief that everything—humans, animals, plants, stones, water, air, the earth, and the stars—is interrelated and part of a sacred whole. This worldview emphasizes:

    1. Unity and Kinship: All beings are regarded as relatives, forming a vast web of relationships that must be honored and respected.
    2. Reciprocity: The phrase underscores the importance of balance and mutual care among all entities, fostering a sense of responsibility toward the natural world and its cycles.
    3. Sacred Connection: Life is seen as a continuous, sacred circle in which every part has its place and purpose, contributing to the harmony of the whole.
    4. Humility and Gratitude: By acknowledging “All My Relations,” individuals express gratitude for the interconnectedness of life and humility in recognizing their place within it.

    In ceremonies and prayers, “Mitákuye Oyás’iŋ” is often used to close statements or invocations, serving as a reminder of this profound interconnectedness and the sacred responsibility it entails.

                                                    Herme Harari Israel


  • Visitation

    Samain and the Moon of Growing Darkness

    Shabbat gratefuls: Alan and Joanne. Book recommendations. Breakfast at the Parkside. Medical oncologist appointment. Mark getting stuff done. Mary. Her help. Family huddle. Distance. Zoom. Saudi. K.L. Oz. Korea. Rocky Mountains. San Francisco. Life in the age of instant, visual, very long distance communication.

    Sparks of Joy and Awe: A simcard and a call

    Kavannah: Perseverance

    One brief shining: Walking on the black asphalt of my driveway to get the mail while three Mule Deer Does graze nearby, glancing up from time to time, the first year Buck with his spike of an antler looking around, eyeing me, then the does, not eating as often, his role; yesterday, opening my front door and seeing these two, the Doe right by the door and this mature Buck a bit further away, greeting them, taking their pictures.

     

     

     

    Mountain spirits continue to visit me. The yin energy so evident in the soft demeanor of the Doe, the pensive and a bit melancholy look in her eye. The Buck’s confident yang gaze at her, his 8 points ready for either his or her defense. Reminding me that I, too, have a Doe and Buck. A confident, ready for the battles of the psyche and the world Buck with 77 points and a vulnerable, sad Doe that looks at the Buck within and knows his vulnerability, too.

    Wild Neighbors come to my yard unbidden to eat Grass still green under the white cover of Snow, or the Bearberry, a low growing Evergreen plant that spreads over many sections of my unlandscaped property. The Mule Deer always have a gentle presence, seeming to know that even the strange two-legged means them no harm; that they don’t have to scurry away. I vacillate between being excited to greet them, telling them to enjoy the Grass and other food and wanting to chase them away, make them afraid of humans. Usually my greeting instinct wins the encounter.

    I don’t approach them, but I speak in a normal tone of voice, welcoming them and assuring them that sharing food with them is one of my life’s great joys.

    Some people think and I sometimes say that I live alone, but it is not true. Mule Deer and Elk. Moose. Mountain Lions and Black Bears. Beaver. Marmots and Squirrels. Corvids: Magpies, Ravens, Crows. Fox. Raccoon. Skunk. Brook Trout and Brown Trout. All live here in these Rocky Mountains. We try, all of us, to live harmoniously because harmony best enables us to go about our time here as we want.

    This is not to mention, of course, the Lodgepoles, the Aspen, the Willows and Dogwood, Bunch Grass, Bearberry, White Pine, Ponderosa lower down. All the photosynthesizers, the light-eaters. And the Mountain Creeks and Streams with their fish. Amphibians. Fungi. The whole blooming buzzing confusion of a Mountain eco-system.

    All held in the loving and stolid embrace of Mountains and their Valleys. My home.

     

     

     

     

     

     

     

     

     

     

     


  • The WHI: the Wildlife Human Interface

    Mabon and the Sukkot Moon

    Friday gratefuls: Ruth. Rich. The Colorado Supreme Court. UC Boulder. Wolf Hall. Elephants. All of our Wild Neighbors around the world. Doug’s Diner. Being a student. Jamie. Luke. Woolly Mammoths. Driving to Boulder in the early morning as Great Sol gradually lit the Hogbacks, the Meadows in their russets and greengolds, the lower down deciduous Trees aflame with reds and oranges and yellow. Getting out and about.

    Sparks of joy and awe: Non-Human Rights

    Kavannah: Kavod  Honor

    One brief shining: Sitting next to Ruth, I watched the mock courtroom of Wolf Hall fill up with law students dressed in their student variety from jeans and backpacks to a black dress and pearls, the conversation subdued since the presence of black robed Colorado Supreme Court Justices would soon transform the mock courtroom into a real court, one about to hear a pleading that Elephants fit the definition of person for the purpose of a writ of habeas corpus*.

     

    I want to back into this topic. A story I’ve told and retold. Almost exactly ten years. October 31, 2014 I stood in what would soon be my back yard staring into the soft black eyes of three Mule Deer Bucks. Seemed like a long time though probably no more than a minute. When they decided we were done, I felt as if I’d been granted permission to live here among them, a message delivered by these spirit beings of the Mountains. Yes, you can say I overlaid on those three Bucks my own interpretation. Finding in that encounter a blessing I hadn’t known I’d sought.

    In 2019. June. The day I began 35 sessions of radiation for my unhappily returned prostate cancer three Bull Elks jumped over our five foot fence with great ease and proceeded to eat the blooming Dandelions. One of them had only one antler. They would come again and again.

    A year ago on a rainy July night I drove up Black Mountain Drive not far past the Upper Maxwell Fall’s trail head and encountered a Bull Elk staring at me as I passed by, his bulk hidden by the Aspen stand, but his antlers and face clear in the momentary flash of my headlights.

    Yesterday morning I got up at 6 am, got dressed, drank some coffee, gathered the items I needed, put on my black Grateful Dead hat with the colorful dancing Bears and began the hour long drive down the hill, then north to Boulder. Along Hwy 285, still well into the foothills I saw a black shape along the side of the road. Since many people have metal cutouts of various Wild Neighbors as lawn decor, I imagined at first that this object was one of those. Until it looked at my oncoming car, turned quickly around, and scuttled in that soft clumsy-appearing Black Bear amble back into the Forest.

    I don’t see many Bears. This is the third one I’ve seen since I’ve lived up here though they live all around us. A few years ago walking not far from my house a large Black Bear crossed the road not thirty feet from me. Last year I saw a Bear near the intersection of Brook Forest Drive and Hwy 73. That’s all of them.

    In each of these three instances the Bears turned away from me, hurrying into the shelter of their wild home, the Forests and Mountains.

    All this means I live in the WUI. The Wildlife Urban Interface. Again, yes, you can argue we shouldn’t be here. Maybe not. But we are. Even the cities outside which the WUI exists were once encroachments on Wild habitats, too. Like the Animals of the Mountains we too have to live somewhere.

    Not an apologetic. A statement of fact.

    My friend Marilyn Saltzman told of a safari she was on a few years back. Their guides took them to a Watering hole somewhere in the Bush. A herd of Elephants drank from it while a number of other Animals waited. Some Elephants left, then came back, others left. Not until the last Elephant had gone did the other Animals come to drink. As she told this story, I thought, who is the true monarch of the Jungle?

    Finally, you might say. Seated in the mock courtroom made real, like the Velveteen Rabbit, Ruth and I listened to two lawyers make oral arguments that the five elephants: Missy, Kimba, Lucky, LouLou, and Jambo deserved release from their confinement in the Cheyenne Mountain Zoo. Yes, that Cheyenne Mountain.

    The Non-Human Rights Project had entered a writ of habeas corpus claiming they did have that right under a writ. The Cheyenne Zoo had counsel as did the five Elephants. This article in Colorado Politics is an excellent summary of the proceedings.

    It was like watching yesterday and tomorrow. The gray haired, dismissive and at times arrogant attorney for the Zoo, represented the status quo. Basically: We’re a really, really good zoo. The younger, much younger lawyer for the Elephants represented the growing awareness of the blurry, blurry line separating us from our Wild Neighbors. Sure, Elephants. Big brain. Social. Emotional. Sensitive. Like Primates and Whales and Dolphins and other clearly intelligent animals, even Corvids, to mention another class of Animals, Elephants in zoos represent an obvious case of anthropocentrism used as a rationale to dominate, entrap, and enslave other Animals.

    Through the Rights of Nature movement, see my March 4 of this year post, not only Animals but Rivers and Forests have been granted legal rights and protections. Zoos and those defending them are on the wrong side of history. It will take years and many more legal proceedings but somewhere, sometime the thin edge of the wedge will hold open the door to a world where humans live as part of the Interdependent Web of all beings (defined as widely as you wish) on Mother Earth. When this happens, it will have Earth shattering, no let me amend that, Earth healing consequences.

    This Mabon morning in Colorado, yesterday, I saw one more track being laid down toward this too far off day.

     

     

    *Although there have been and are many varieties of the writ, the most important is that used to correct violations of personal liberty by directing judicial inquiry into the legality of a detentionBritannica


  • Israel

    Mabon (Fall) and the Sukkot Moon

    Thursday (Rosh Hashanah) gratefuls: Happy New Year, 5785! Sukkot. Mom. 60 years ago this month. Her death. Tom’s eyelid surgery. Mark in Georgetown, Malaysia. Visas. Soon to travel to Saudi Arabia. Fall. Harvests all around the world. Friends and family. Dogs. Wild Neighbors. Cecil’s Deli. Bill and Paul. Travel. AI. Playground by Richard Powers. Ocean.

    Sparks of Joy and Awe: Ocean

    Kavannah: Teshuvah

    One brief shining: Wrestling with the angel of belonging, my own Jabbok Ford, why I chose the Hebrew name, Israel, no longer wanting to be in large groups no matter how significant the occasion, yet also knowing, as friend Paul says, that showing up is often all that matters, how to reconcile my covid/introvert/homebody/back pain inflected avoidance with my love of CBE. Acute on the High Holidays.

     

    Do not want to become a recluse. In no way. In no way either do I want to get sick or deny my nature. Aware attendance at High Holiday services (or, lack of) gets noticed by friends. Am I not committed? Am I not a Jew? So I struggle. Here’s another aspect of it. As a new Jew (ha), I don’t have a lifetime of memories about the High Holidays. I find the services long and, with the Hebrew and davening, often obtuse.

    Also, I didn’t suddenly release my pagan ways. Sukkot, Simchat Torah, Tu B’shvat, Passover, counting the Omer, Shavuot reflect my Judaism much more strongly than the heady and often patriarchal notes of the High Holidays. The month of Elul as preparation, chasbon nefesh. Yes. Taking a soul returned to its own land into a new year. Yes. Grieving at Yom Kippur. Yes. Human matters.

    And then, the reflection of the Great Wheel in Jewish colors: Sukkot, the fruit harvest. Simchat Torah, dancing with the Torah, the body itself in motion. Tu B’shvat, the new year for the Trees. And I might include Wilderness, Wild Neighbors, Horticulture. Passover. Spring planting. Counting the grain as it grows and gets harvested at Shavuot. This is my Judaism, an ancient celebration of humanity’s connection to the life-giving turn of the seasons and to Mother Earth.

    On a lunar calendar note, also a link for me with Judaism, lunar calendars rapidly get out of alignment with the seasons without leap months added. This year we added a second month of Adar. This means that yahrzeits get pushed out by a month or so from the actual death date. Though the yahrzeit rarely lines up with the actual death date, usually it’s within a week or so.

    This finds my mom’s 60th yahrzeit falling on October 31st this year. On Samain. On All Hallow’s Eve when the veil between the worlds thins. Judaism and paganism line up to make her 60th year in the Other World a special moment for me. Hard to believe she’s been dead 60 years. Never gone, of course, but fainter as a memory. On the 31st I’ll light a yahrzeit candle for her and look through the photo albums and photos I have of her. Remember, re-member, her.


  • Wish me joy and persistence

    Mabon and the Harvest Moon

    Monday gratefuls: The Ancient Brothers on Ode’s art. Art. Painting. Water color. Cut paper. Paper marbling. Computer aided. Charcoal and pastels. Oils. Acrylic. Sculpture. Furniture design. Architecture. Music. Chamber music. Jazz. Writing. Novels. Short stories. Poems. Poets. Writers. Painters. Sculptors. Musicians. Movies and television. Story and image.

    Sparks of Joy and Awe: The Uffizi

    Kavannah: Teshuvah

    One brief shining: Today I’m pulling out the 3/4’s finished first draft of Jennie’s Dead, plan to read it, red pencil in hand, waiting to reinsert myself into its flow, the story as I started it so many years ago, wanting to reclaim my life as a creator of worlds, of characters, of ideas expressed in things that would never have been and never could be without the mysterious work of creation. And, it is work.

     

    Probably time, too, to print out Ancientrails from the point where I stopped the last time. Not sure how long ago it was, but it was awhile. Easy to check since I have the plastic tubs filled with the first printing, some two million words, stored on wire racks in the loft. I want, so badly, to get my mojo back. My writing mojo. I let it slide as I let myself get overwhelmed by the world of illness, hers and mine. The long, slow process of Kate’s dying. Didn’t have to let it go, but I did and I’ve sunk a bit since then, a light in my heart dimmed.

    Going through the outer world of friends and family, Mountains and Streams and Wild Neighbors, of Judaism and the pandemic, of wrestling with back pain, often with little success. None of this bad or shallow or wrong. No. Necessary, kind, fulfilling. Yet the stream from which I had drunk so giddily for 20 years, the Andover years, dried up. The aquifer that fed it drained and not renewed.

    Writing and my current worst ailment, a back preventing me from walking more than short distances, making work around the house often more than I can do, fit well together. I can do it like I’m writing this. And, I can keep at it, like Ode, until I reach the end. Why would I do that? For the same reason my brother-in-law, Jerry the painter and maker, is in a spasm of creativity knowing his heart could give out at any time. For the same reason Ode believes his best art is ahead of him. And now, ta da, a sports metaphor! To leave it all on the field. To have held nothing back. To have gone as far as I can. Not sure I know why beyond that. Please wish me joy and persistence.

    This is then, a matter for teshuvah, for a return to the land of my soul. Yes, there’s that word again. Soul. Where is it? Don’t know. Is it a metaphor for the whole of me, an ensouled body and lev? Yes, but more, I believe. The something more is that which links my ensouled body and lev to the other ensouled entities like my friends, family, my Lodgepole Companion, Great Sol, Elk and Mule Deer, Shadow Mountain. We are together, moving forward in constant creation, unique and separate, yet whole and infinitely connected. Perhaps that which is there to bond with all does not die, but rolls on, moving with the rest toward an unknown future, probably one bound tightly to a known past.