• Category Archives Wild Neighbors
  • Visitation

    Samain and the Moon of Growing Darkness

    Shabbat gratefuls: Alan and Joanne. Book recommendations. Breakfast at the Parkside. Medical oncologist appointment. Mark getting stuff done. Mary. Her help. Family huddle. Distance. Zoom. Saudi. K.L. Oz. Korea. Rocky Mountains. San Francisco. Life in the age of instant, visual, very long distance communication.

    Sparks of Joy and Awe: A simcard and a call

    Kavannah: Perseverance

    One brief shining: Walking on the black asphalt of my driveway to get the mail while three Mule Deer Does graze nearby, glancing up from time to time, the first year Buck with his spike of an antler looking around, eyeing me, then the does, not eating as often, his role; yesterday, opening my front door and seeing these two, the Doe right by the door and this mature Buck a bit further away, greeting them, taking their pictures.

     

     

     

    Mountain spirits continue to visit me. The yin energy so evident in the soft demeanor of the Doe, the pensive and a bit melancholy look in her eye. The Buck’s confident yang gaze at her, his 8 points ready for either his or her defense. Reminding me that I, too, have a Doe and Buck. A confident, ready for the battles of the psyche and the world Buck with 77 points and a vulnerable, sad Doe that looks at the Buck within and knows his vulnerability, too.

    Wild Neighbors come to my yard unbidden to eat Grass still green under the white cover of Snow, or the Bearberry, a low growing Evergreen plant that spreads over many sections of my unlandscaped property. The Mule Deer always have a gentle presence, seeming to know that even the strange two-legged means them no harm; that they don’t have to scurry away. I vacillate between being excited to greet them, telling them to enjoy the Grass and other food and wanting to chase them away, make them afraid of humans. Usually my greeting instinct wins the encounter.

    I don’t approach them, but I speak in a normal tone of voice, welcoming them and assuring them that sharing food with them is one of my life’s great joys.

    Some people think and I sometimes say that I live alone, but it is not true. Mule Deer and Elk. Moose. Mountain Lions and Black Bears. Beaver. Marmots and Squirrels. Corvids: Magpies, Ravens, Crows. Fox. Raccoon. Skunk. Brook Trout and Brown Trout. All live here in these Rocky Mountains. We try, all of us, to live harmoniously because harmony best enables us to go about our time here as we want.

    This is not to mention, of course, the Lodgepoles, the Aspen, the Willows and Dogwood, Bunch Grass, Bearberry, White Pine, Ponderosa lower down. All the photosynthesizers, the light-eaters. And the Mountain Creeks and Streams with their fish. Amphibians. Fungi. The whole blooming buzzing confusion of a Mountain eco-system.

    All held in the loving and stolid embrace of Mountains and their Valleys. My home.

     

     

     

     

     

     

     

     

     

     

     


  • The WHI: the Wildlife Human Interface

    Mabon and the Sukkot Moon

    Friday gratefuls: Ruth. Rich. The Colorado Supreme Court. UC Boulder. Wolf Hall. Elephants. All of our Wild Neighbors around the world. Doug’s Diner. Being a student. Jamie. Luke. Woolly Mammoths. Driving to Boulder in the early morning as Great Sol gradually lit the Hogbacks, the Meadows in their russets and greengolds, the lower down deciduous Trees aflame with reds and oranges and yellow. Getting out and about.

    Sparks of joy and awe: Non-Human Rights

    Kavannah: Kavod  Honor

    One brief shining: Sitting next to Ruth, I watched the mock courtroom of Wolf Hall fill up with law students dressed in their student variety from jeans and backpacks to a black dress and pearls, the conversation subdued since the presence of black robed Colorado Supreme Court Justices would soon transform the mock courtroom into a real court, one about to hear a pleading that Elephants fit the definition of person for the purpose of a writ of habeas corpus*.

     

    I want to back into this topic. A story I’ve told and retold. Almost exactly ten years. October 31, 2014 I stood in what would soon be my back yard staring into the soft black eyes of three Mule Deer Bucks. Seemed like a long time though probably no more than a minute. When they decided we were done, I felt as if I’d been granted permission to live here among them, a message delivered by these spirit beings of the Mountains. Yes, you can say I overlaid on those three Bucks my own interpretation. Finding in that encounter a blessing I hadn’t known I’d sought.

    In 2019. June. The day I began 35 sessions of radiation for my unhappily returned prostate cancer three Bull Elks jumped over our five foot fence with great ease and proceeded to eat the blooming Dandelions. One of them had only one antler. They would come again and again.

    A year ago on a rainy July night I drove up Black Mountain Drive not far past the Upper Maxwell Fall’s trail head and encountered a Bull Elk staring at me as I passed by, his bulk hidden by the Aspen stand, but his antlers and face clear in the momentary flash of my headlights.

    Yesterday morning I got up at 6 am, got dressed, drank some coffee, gathered the items I needed, put on my black Grateful Dead hat with the colorful dancing Bears and began the hour long drive down the hill, then north to Boulder. Along Hwy 285, still well into the foothills I saw a black shape along the side of the road. Since many people have metal cutouts of various Wild Neighbors as lawn decor, I imagined at first that this object was one of those. Until it looked at my oncoming car, turned quickly around, and scuttled in that soft clumsy-appearing Black Bear amble back into the Forest.

    I don’t see many Bears. This is the third one I’ve seen since I’ve lived up here though they live all around us. A few years ago walking not far from my house a large Black Bear crossed the road not thirty feet from me. Last year I saw a Bear near the intersection of Brook Forest Drive and Hwy 73. That’s all of them.

    In each of these three instances the Bears turned away from me, hurrying into the shelter of their wild home, the Forests and Mountains.

    All this means I live in the WUI. The Wildlife Urban Interface. Again, yes, you can argue we shouldn’t be here. Maybe not. But we are. Even the cities outside which the WUI exists were once encroachments on Wild habitats, too. Like the Animals of the Mountains we too have to live somewhere.

    Not an apologetic. A statement of fact.

    My friend Marilyn Saltzman told of a safari she was on a few years back. Their guides took them to a Watering hole somewhere in the Bush. A herd of Elephants drank from it while a number of other Animals waited. Some Elephants left, then came back, others left. Not until the last Elephant had gone did the other Animals come to drink. As she told this story, I thought, who is the true monarch of the Jungle?

    Finally, you might say. Seated in the mock courtroom made real, like the Velveteen Rabbit, Ruth and I listened to two lawyers make oral arguments that the five elephants: Missy, Kimba, Lucky, LouLou, and Jambo deserved release from their confinement in the Cheyenne Mountain Zoo. Yes, that Cheyenne Mountain.

    The Non-Human Rights Project had entered a writ of habeas corpus claiming they did have that right under a writ. The Cheyenne Zoo had counsel as did the five Elephants. This article in Colorado Politics is an excellent summary of the proceedings.

    It was like watching yesterday and tomorrow. The gray haired, dismissive and at times arrogant attorney for the Zoo, represented the status quo. Basically: We’re a really, really good zoo. The younger, much younger lawyer for the Elephants represented the growing awareness of the blurry, blurry line separating us from our Wild Neighbors. Sure, Elephants. Big brain. Social. Emotional. Sensitive. Like Primates and Whales and Dolphins and other clearly intelligent animals, even Corvids, to mention another class of Animals, Elephants in zoos represent an obvious case of anthropocentrism used as a rationale to dominate, entrap, and enslave other Animals.

    Through the Rights of Nature movement, see my March 4 of this year post, not only Animals but Rivers and Forests have been granted legal rights and protections. Zoos and those defending them are on the wrong side of history. It will take years and many more legal proceedings but somewhere, sometime the thin edge of the wedge will hold open the door to a world where humans live as part of the Interdependent Web of all beings (defined as widely as you wish) on Mother Earth. When this happens, it will have Earth shattering, no let me amend that, Earth healing consequences.

    This Mabon morning in Colorado, yesterday, I saw one more track being laid down toward this too far off day.

     

     

    *Although there have been and are many varieties of the writ, the most important is that used to correct violations of personal liberty by directing judicial inquiry into the legality of a detentionBritannica


  • Israel

    Mabon (Fall) and the Sukkot Moon

    Thursday (Rosh Hashanah) gratefuls: Happy New Year, 5785! Sukkot. Mom. 60 years ago this month. Her death. Tom’s eyelid surgery. Mark in Georgetown, Malaysia. Visas. Soon to travel to Saudi Arabia. Fall. Harvests all around the world. Friends and family. Dogs. Wild Neighbors. Cecil’s Deli. Bill and Paul. Travel. AI. Playground by Richard Powers. Ocean.

    Sparks of Joy and Awe: Ocean

    Kavannah: Teshuvah

    One brief shining: Wrestling with the angel of belonging, my own Jabbok Ford, why I chose the Hebrew name, Israel, no longer wanting to be in large groups no matter how significant the occasion, yet also knowing, as friend Paul says, that showing up is often all that matters, how to reconcile my covid/introvert/homebody/back pain inflected avoidance with my love of CBE. Acute on the High Holidays.

     

    Do not want to become a recluse. In no way. In no way either do I want to get sick or deny my nature. Aware attendance at High Holiday services (or, lack of) gets noticed by friends. Am I not committed? Am I not a Jew? So I struggle. Here’s another aspect of it. As a new Jew (ha), I don’t have a lifetime of memories about the High Holidays. I find the services long and, with the Hebrew and davening, often obtuse.

    Also, I didn’t suddenly release my pagan ways. Sukkot, Simchat Torah, Tu B’shvat, Passover, counting the Omer, Shavuot reflect my Judaism much more strongly than the heady and often patriarchal notes of the High Holidays. The month of Elul as preparation, chasbon nefesh. Yes. Taking a soul returned to its own land into a new year. Yes. Grieving at Yom Kippur. Yes. Human matters.

    And then, the reflection of the Great Wheel in Jewish colors: Sukkot, the fruit harvest. Simchat Torah, dancing with the Torah, the body itself in motion. Tu B’shvat, the new year for the Trees. And I might include Wilderness, Wild Neighbors, Horticulture. Passover. Spring planting. Counting the grain as it grows and gets harvested at Shavuot. This is my Judaism, an ancient celebration of humanity’s connection to the life-giving turn of the seasons and to Mother Earth.

    On a lunar calendar note, also a link for me with Judaism, lunar calendars rapidly get out of alignment with the seasons without leap months added. This year we added a second month of Adar. This means that yahrzeits get pushed out by a month or so from the actual death date. Though the yahrzeit rarely lines up with the actual death date, usually it’s within a week or so.

    This finds my mom’s 60th yahrzeit falling on October 31st this year. On Samain. On All Hallow’s Eve when the veil between the worlds thins. Judaism and paganism line up to make her 60th year in the Other World a special moment for me. Hard to believe she’s been dead 60 years. Never gone, of course, but fainter as a memory. On the 31st I’ll light a yahrzeit candle for her and look through the photo albums and photos I have of her. Remember, re-member, her.


  • Wish me joy and persistence

    Mabon and the Harvest Moon

    Monday gratefuls: The Ancient Brothers on Ode’s art. Art. Painting. Water color. Cut paper. Paper marbling. Computer aided. Charcoal and pastels. Oils. Acrylic. Sculpture. Furniture design. Architecture. Music. Chamber music. Jazz. Writing. Novels. Short stories. Poems. Poets. Writers. Painters. Sculptors. Musicians. Movies and television. Story and image.

    Sparks of Joy and Awe: The Uffizi

    Kavannah: Teshuvah

    One brief shining: Today I’m pulling out the 3/4’s finished first draft of Jennie’s Dead, plan to read it, red pencil in hand, waiting to reinsert myself into its flow, the story as I started it so many years ago, wanting to reclaim my life as a creator of worlds, of characters, of ideas expressed in things that would never have been and never could be without the mysterious work of creation. And, it is work.

     

    Probably time, too, to print out Ancientrails from the point where I stopped the last time. Not sure how long ago it was, but it was awhile. Easy to check since I have the plastic tubs filled with the first printing, some two million words, stored on wire racks in the loft. I want, so badly, to get my mojo back. My writing mojo. I let it slide as I let myself get overwhelmed by the world of illness, hers and mine. The long, slow process of Kate’s dying. Didn’t have to let it go, but I did and I’ve sunk a bit since then, a light in my heart dimmed.

    Going through the outer world of friends and family, Mountains and Streams and Wild Neighbors, of Judaism and the pandemic, of wrestling with back pain, often with little success. None of this bad or shallow or wrong. No. Necessary, kind, fulfilling. Yet the stream from which I had drunk so giddily for 20 years, the Andover years, dried up. The aquifer that fed it drained and not renewed.

    Writing and my current worst ailment, a back preventing me from walking more than short distances, making work around the house often more than I can do, fit well together. I can do it like I’m writing this. And, I can keep at it, like Ode, until I reach the end. Why would I do that? For the same reason my brother-in-law, Jerry the painter and maker, is in a spasm of creativity knowing his heart could give out at any time. For the same reason Ode believes his best art is ahead of him. And now, ta da, a sports metaphor! To leave it all on the field. To have held nothing back. To have gone as far as I can. Not sure I know why beyond that. Please wish me joy and persistence.

    This is then, a matter for teshuvah, for a return to the land of my soul. Yes, there’s that word again. Soul. Where is it? Don’t know. Is it a metaphor for the whole of me, an ensouled body and lev? Yes, but more, I believe. The something more is that which links my ensouled body and lev to the other ensouled entities like my friends, family, my Lodgepole Companion, Great Sol, Elk and Mule Deer, Shadow Mountain. We are together, moving forward in constant creation, unique and separate, yet whole and infinitely connected. Perhaps that which is there to bond with all does not die, but rolls on, moving with the rest toward an unknown future, probably one bound tightly to a known past.


  • See. Feel. Taste. Hear. Smell.

    The Off to College Moon

    Monday gratefuls: Seeing with the lev. Charging the lev. Dow down. Orange one weakening. Kamala strengthening. Heat. The Quarry Fire. 35% containment 14 hours ago. The Ancient Brothers. Bill and Moira. Tom. Paul. Ode. On the best book, movie, music, airplane, art. Yeah, Tom snuck in airplanes. Finishing books. Books. Light-Eaters. Numbers. Reconstruction.

    Sparks of Joy and Awe: The life of August 5th, 2025

    One brief shining: Three weeks ago a junior college student outsmarted local police and the Secret Service to send a bullet or shrapnel pinging off the Orange one’s right ear and Joe Biden saw himself as the eventual victor, today we await the Vice-Presidential pick of sitting Vice-President Kamala Harris in a presidential race turned shall we say, on its ear, showing that the Wizard of Odd pulling the strings behind the curtains of 2024 has yet more strange and wonderful events for this year of years. On the edge of my chair.

    Kavanah: Kavanah: PERSEVERANCE  Netzach (NETS-ach)  נֵצַ

     

    A bit more on the playing cards in the spokes of my lifecycle.* Not going with the three-story universe in the Emerson quote, I imagine he didn’t either, otherwise, yeah. Though. I find less hiddenness. More ordinary sacred moments, events, discoveries. Both in my lev and out there in my Lodgepole Companion, Great Sol, Wild Neighbors, even the physical stuff that makes up my house. All there as Annie Dillard says, holiness holding forth in time, a husk of many colors visible on lifting the eyelids after a night and the 1/60th of death.

    Each life a holy life lived by us among and with gods of all times and all sorts. That so young fawn on its wobbly legs. The toddler racing toward her mommy. The Dog smiling at his human partner. Rascal. Findlay. Leo. The beating of my heart. The Quarry Fire. The sacred is not always safe. Thunderstorms. Hurricanes. The Atlantic Oscillation.

    And how about this one. People I love living their lives on this spinning Planet so far away: Melbourne. Bangkok. Songtan. San Francisco. Minnesota. Maine.

    The older and more clear eyed I become I wonder how wonder cannot be seen. Wonder dances in front of us, behind us, beside us, within us. Right now. In this god, August 5th, of the pantheon we name 2024.

    How about hand/eye coordination. Consciousness. Love. Breath. Tides and Tidal Pools. Mountain Streams and Trout. Skyscrapers and elevators. Cars and bridges. Airplanes and rocket ships.

    Do we have to make it so hard to know awe? No, we do not. We can and often do because our gaze slips away toward the next chance. We split ourselves out of this moment, this day by focusing our attention on a yesterday we regret or a future we fear. We sigh and turn away from the Dog’s thumping tail, the Fish that has swum up to the aquarium glass, the child that has gripped our hand in theirs so self-involved that what is present does become hidden to us. We, like Pharaoh, harden our hearts. That last plague no longer in our awareness.

    The remedy? See what you’re looking at. Feel what you’re feeling right now. Taste with your whole body. Smell the coffee. Yes. Smell the coffee. Hear the Downy Headed Woodpecker pounding on your home.

     

    *Heaven walks among us ordinarily muffled in such triple or tenfold disguises that the wisest are deceived and no one suspects the days to be gods.    Ralph Waldo Emerson

    Every day is a god, each day is a god, and holiness holds forth in time. I worship each god. I praise each day splintered down, splintered down and wrapped in time like a husk, a husk of many colors spreading, at dawn fast over the mountains split.   Annie Dillard.


  • Belonging, holy

    The Mountain Summer Moon

    Wednesday Gratefuls: A bright golden haze on the Meadow. A blue, smoky Sky above. Kamala Harris. 45, a man of chaos and hate. Election 2024. A political clown car. Labs. Middle Earth. Hobbits. Ruby. Cool nights. Good sleeping. A big workout yesterday. 160 minutes done for the week already. Lunch at Tara’s. Stories. Books. TV. Movies. Theater. Ovid. The new translation.

    Sparks of Joy and Awe: Ovid

    One brief shining: Still glad, all these years later, I bought a Landice treadmill, lifetime guarantee, brought it here from Minnesota with my dumb bells, balance boards, and yoga mats to create a small home gym outfitted now with stall mats, a wall mirror, a TRX mounted to the ceiling, and the TV which accompanies my workouts with stories as I do cardio, stretch, lift weights.

     

    Whimsy. Eudaimonia. Life of July 24, 2024. A response to the Ancient Brother’s question of the week: “All things considered are you happy? Why? Why not? What makes you happy? What makes you unhappy?” From Maine’s own man from away, Paul Strickland.

    I’m sometimes happy. Sometimes not. In my world happiness is more a mood, a transient state induced by, say, a chili-cheese hot dog, seeing a toddler, finding myself lost in a book. Maybe the afterglow of a lunch or breakfast, a good workout. I don’t seek happiness, it happens to me in this moment or that. Always glad when it does. A bath of endorphins is good for the soul.

    What I do seek is eudaimonia. Flourishing. Seeking satisfaction rather than achievement. As I consider it, not an ideology, but a way of integrating my sense of Self, my I am becoming, with life as it flows in and around me. Except in the academic world, and then without much true ambition, I’ve sought results that stem from my values. Those results, and/or the effort to realize them, matter to me. Success and failure are temporary states, neither definitive, neither more than a collective opinion.

    I want to emphasize integration. Though I find Maslow’s later hierarchy profound since it added a stage beyond self-actualization, I’ve been anti-transcendence for a long, long time. It implies leaving my Self, my I am, my neshamah behind for a purer, bigger place or experience. Nope. This body. This history. This mind. Damaged and flawed it has suffered the slings and arrows of outrageous fortune and the dizzying heights of accolades, sublime moments of intimacy, and the joy of being alive.

    Integration says nope I’m where I belong, among that and whom to which I belong and among whom I am a vital, unique presence. Valuable for my uniqueness, not for my capacity to leave my uniqueness behind for some spiritual space. My journey beyond self-actualization then lies in friendships, intimacy. In understanding how my Lodgepole companion and I share home ground. How the Mule Deer and the Elk, the Black Bears and the Mountain Lions are my neighbors. As in, Love thy neighbor as thyself. How as a human animal I am not only part of Mother Earth’s family, I have evolved from long ago kin whom I share with the Lodgepole and the Elk. I do belong here. Right here. Not out there or up there or behind that veil. Right. Here.

     

     


  • Mountain Time

    The Mountain Summer Moon

    Sunday gratefuls: The Ancient Brothers. Sleep. That nightmare with the undefeatable monster who kills everyone, enjoys it, and disappears at times. The Rockies. Gabe. Walking. RTD. My son and Seoah. Murdoch the languid. Bagel table yesterday. All Dogs. Everywhere. This benighted nation. The finished line. Blue Sky. Gentle Black Mountain.

    Sparks of Joy and Awe: My Son

    One brief shining: We got here, let Rigel, Vega, and Kep out of the SUV after Tom’s marathon driving session from Andover to Shadow Mountain, the three Dogs ran around in the yard, peed, drank some Water, then ran right back to the SUV, jumped inside, and settled down for the ride home.

     

    Colorado has had many moments. The first one for me was that Samhain when I took possession of the house after closing. Walked out in the backyard. Three Mule Deer Bucks grazed quietly. I got closer to them than I would now, looked in their eyes. They looked back. By the time they turned and bounded away, I had the feeling that the Mountains had welcomed me, saying I belonged here.

    Acclimating to the altitude. While unpacking. Left Kate and me huffing and puffing. That one day in May the next year when I learned I had prostate cancer. The consolation of Deer Creek Canyon that followed. Prostatectomy in July of the same year. First time meeting Seoah.

    Finding CBE through the class on King David taught by Bonnie. Meeting Marilyn and Tara there.

    Doing the Fire mitigation, felling Lodgepoles with blue plastic ribbon tied to their trunk. The Durango/Mesa Verde trip with Paul, Tom, Ode.

    My son and Seoah getting married in Gwangu. Kate and mine’s last big trip together. Including Singapore and Mary’s kind gift of a stay in a hotel suite. The magic of Umar. Vega dying when we got home. Jon’s divorce. His decline starting.

    Cancer returning. Radiation. Buying Ruby for the A.C. while I drove to Lone Tree. Kate’s slow decline starting.

    Seoah coming in January to help out, having to stay until June. The pandemic. Gertie dying.

    Kate’s many hospitalizations. Her joyful time at CBE, living her Jewish life. Her death.

    Mourning and grief. Jon’s death.

    Somewhere in this time the start of the Ancient Brothers.

    Three years of visits to my son and Seoah in Hawai’i, then Korea after Kate died.

    Rigel’s death and Kepler’s death.

    The Elk Bull looked at me from within the Forest. In the rain. And the Mule Deer looking in my bedroom window late at night.

    My conversion and time overall at CBE.

    Trip to San Francisco.

    Now three years plus after Kate’s death, prostate cancer becoming more serious.

    Through all of this. The Rockies. Black Mountain. Shadow Mountain. Conifer Mountain. Bergen Mountain. Kate’s Creek and Valley. The Wild Neighbors. Black Bears. Elk. Mule Deer. Mountain Lions. Squirrels, Red and Abert’s. Marmosets. Chipmunks. Voles. Fox. Bobcat. Lynx. Rabbits. Rattle Snakes. Bull Snakes. Black Widow Spiders. Wolf Spiders. Maxwell Creek. Cub Creek. Upper Bear Creek. Bear Creek. Lake Evergreen. Evergreen, a Mountain town.


  • Tree Time

    Summer and the Bar Mitzvah Moon

    Monday gratefuls: Flonase. Tree sex. Grass sex. Make me sneezy. Leo the gentle. Luke. With family in Florida. Mark dealing with loss in Hua Hin, Thailand. Seoah turning 46 this July 4th. Murdoch. My son, who cares for those who work for him. The unconscious. The collective unconscious. Archetypes. Dreams. Depth Psychology. Rollo May. Marie von Franz. James Hillman. Robert Johnson.

    Sparks of Joy and Awe: Sleep

    One brief shining: A mystery this slipping into the unprotected, vulnerable hours, extinguishing the busy scanning of the everyday for a nighttime swim in the inky waters of just our Self, a time for only you, only me, rummaging through the storehouse hunting matters that need healing or celebration or acceptance, speaking the language of symbol and emotion, of the deep you, attending to your Self in the inner cathedral.

    On my Lodgepole Companion the yellow male Flowers, catkins, have disappeared. The female ovulate Cones, red and swollen, fertilized, now dot the Branch ends, beginning the transition from female Flower to Pine Cone. These serotinous cones require fire to open them, a hot fire like one produced when the Crowns burn. Crown Fires burn fast, destroying acres of Trees at once. Stopping them tests the mettle of current Fire suppression techniques. Often the Crown Fires burn until they burn themselves out. As once they did always.

    Fire does not destroy the Lodgepole; rather, it opens their seeds to newly fertile soil. One Forest dies that another may be born. Not a lot different from the way death burns through a generation of humans, one generation dying, the other growing up in its stead.

    Annie Novak, the instructor in my Tree Communication class, cautioned us to notice our anthropocentric tendencies when talking about Trees, Plants. An example. We consider seconds, hours, months, years, decades, as important measures of time. How does a Tree experience time? Or, does a Tree experience time?

    Dendrochronologists may use Tree growth rings to accurately place an individual’s life span in our human history. The Tree growth rings themselves? Dead. The heartwood of a Tree functions as a Tree’s columnar support essential to support the Crown as it grows up and up. A key Tree strategy for access to Great Sol’s Light.

    Trees do move, up from their Seed toward the Sky, out toward the space around them, and down into the soil beneath them. But they do not move from their chosen location. They also grow in girth, expanding as the cambium produces xylem cells which push the width of the Trunk out as they die and form the heartwood.

    (NB for the Ancient Brothers. I misspoke about xylem cells. They die and become the strong support for the trunk. In the center of the heartwood xylem cells transport water from the roots to the leaves through capillary action.) The phloem cells, between the bark and the cambium (growing part of the tree), take sugars down from the Leaves and Branches to other parts of the Tree. It is the phloem and cambium that measure only a few human hairs in width.

    Since the heartwood and bark are dead (bark not always, see Aspens for example, but mostly), and the living part of the tree-phloem and cambium-have only a few hairs width presence in the huge structure of the Tree, what of the Tree might experience time? Do we consider the whole organism, which consists of mostly dead tissue, or do we consider the living cambium and phloem only? Perhaps the whole Tree and its growth rings simply are time itself measured in a Treecentric way?

    Lots to think about and I’m only one or two strides into Herme’s Pilgrimage. Where will Herme go?

     


  • Herme’s Pilgrimage

    Summer and the Bar Mitzvah Moon

    Shabbat gratefuls: Ginny and Janice. Irene. The Dreamers. Yud Heh Vav Heh. Chai. Aleph. The Shield (Star) of David. Tarot. Woodland Oracle Deck. Orange one. Older one. Our country. Right and wrong. Love it, don’t leave it. The 1960’s. The Peaceable Kingdom. Judy. The Goat. The Aurora in the Lake. Steppenwolf. Cooking and heating with wood.

    Sparks of Joy and Awe: Dreams

    One brief shining: The thickly polyurethaned round table had a jigsaw cutout of a house and a Mountain, outside Bear Creek ran full and strong; as I drove to the Blackbird for breakfast with Ginny and Janice, I’d noticed the sign, In Case of Flash Flood Climb to Safety; as a result, I looked again at Bear Creek, saw its strength contained for the time within its banks and was glad.

     

    This new, integrative journey, Herme’s Pilgrimage I think I’ll call it now, has me reaching back into closets stored with varied kinds of knowledge. The story of Zeus, Hermes, and Lycaon. Of Baucis and Philemon. The South Node on my astrological chart. The Wildwood Tarot. The Tree of Life. Kavanah. Teshuvah and Tikkun. Resurrection. Reincarnation. The Tea Ceremony and the way of Chado. The Great Wheel.

    As I wander on this pilgrimage, knowing how to read a Tarot spread will come up alongside quantum mechanics. Sun sign next to the sephirot on the Tree of Life. A roku Tea cup and a tallit. How these will resonate, reverberate. What fun, eh?

    Today the Tarot and Oracle cards have my attention as does the parsha Shelach, Numbers 13:1-15:41.

    Beaver and Birch, Woodland Oracle Deck

    The Woodland Oracle suggests drawing a card a day to become familiar with the deck. Seemed like a good plan. So I did. The Beaver and the Birch.

    Upright the Beaver and Birch suggests a focus on home, doing the decorating, maintenance that create a home. This felt propitious because Herme’s Pilgrimage focuses on activity I can do at home. Also, the Beaver works hard, creating not only a home and a dam with their hard work, but a Pond as well.

    The pond can represent the work of Herme’s Pilgrimage. A layer that reflects the Sky, the rational world of appearance, and a depth below where matters of myth and legend, religious practice, and poetry lie.

    The dam suggests the barrier, the boundary I need to construct so I can focus on letting the Pond fill up and surround my home. I will leave my home by swimming through the Pond and return the same way.

    The Woodland Wardens represented in the 52 cards of the deck combine Animals and Plants. Jessica Roux, the creator of the deck, says she was inspired by the Victorian language of Plants as well as the Creatures themselves.

    Whatever focuses my attention, sends it down unimagined paths, has value to me. Tarot and oracle decks have that capacity for me. Music, too.

    Wanting to go as far down the Rabbit hole, into the Pond, and through the Looking Glass as I can.

     

     


  • The Tree the Realtor said to cut down, Tree #7

    Summer and the Bar Mitzvah Moon

     

    Too close to the house, she said. And, not growing straight. That was nine and a half years ago. I cut down forty or fifty Lodgepoles for fire mitigation. Another few for the solar panels. Shading them in the crucial hours of the day. But I cut down no Aspens. “Trees like aspen naturally have a higher water content and do not usually contain the volatile chemical compounds that can make trees like pine so flammable.” International Association of Fire and Rescue. The title of the article refers to Aspen stands as natural firebreaks.

    Not why I left it alone. I felt sorry for him/her. Looked like it had had a tough life.

    Aspen Trees are dioecious, meaning male and female reproductive organs grow on separate Trees. Not educated enough yet to know which is which. Though. If it has no catkins, it’s a male. We’ll see. I think he’s a guy. Don’t recall catkins.

    Pando Aspen Clone 2017 photo by Lance Oditt

    Whichever is not too important because reproduction by seed does not drive Aspen increase. Aspen Seedlings do not do well in shade and since Aspen grow in clonal Groves, usually within and around Coniferous Forests, they rarely grow very well. Populus tremuloides, the quaking Aspen, and other species of Populus like big-toothed Aspen (Populus grandidentata) common in the Eastern U.S., reproduce mainly through their root system. It throws up suckers around a Mother Tree and produces clones of Her. You may have heard of Pando, the Utah Aspen Colony cited often as the world’s largest Tree.

    The more closely I examined him my affection for him grew. I wondered why he had this big scar, dead heartwood exposed. Looked like burn scar with all the black Bark around it, but that same coloration existed in many spots on the Trunk. Then I moved around the tree and found this pattern of discoloration on the side opposite the scar. What was that?

    Oh. I see. An Elk, maybe a larger Mule Deer, scratched themselves here. Wait. Yes, the probable explanation for the big scar and maybe for his angled growth. An Elk or Mule Deer dining on his tender and nutritious Bark when he was young. Makes sense to me.

    That’s not all of the insults. Two years ago his Leader cracked off and fell during high Winds. This in spite of the adaptive advantage of quaking Leaves which reduces the force of Wind gusts. I worried it might kill him, but no. He continues to grow. Sadly, I may have to cut him down sooner rather than later. He’s leaning too close to the house in the same direction from which the Winds come.

    I admire Trees, Animals that take injury and accident and disease yet do not give up. Three legged Dogs, for example. Vega. And this crippled Aspen. I hope that when I do cut him down that suckers will grow further from the house. I’d be happy to see him live again in a different spot.