Category Archives: Humanities

Art Years. Mountain Years.

Mabon and the Harvest Moon

Sunday gratefuls: Luke at 34. Bella Colibri. Rabbi Jamie’s Rosh Hashanah sermons. Shadow, the morning kisser. Artemis’ Cucumbers. Pizza and Burger plants in my son’s garden. Seoah’s half marathon. Mary’s political neighborhood. Mark and West Texas. From afar in Hafar. Ruth and Gabe, students. The Never Ending Story. Fourth Wing. Iron Flame.

Sparks of Joy and Awe: The Harvest

Year Kavannah: Wu Wei

Week Kavannah:  Malchut. Wonder.    “Wonder is the beginning of wisdom.”  Socrates.

Tarot: Five of Pentacles. (Druid Craft)

  • Focus on internal resources: For a querent, this version is a powerful reminder that sometimes the help we need is within us, but our focus on the problem prevents us from seeing the solution. It is a prompt to shift perspective, recognize internal resources, and understand that our perceived limitations may be an internal block rather than an external lack. 
Festival Theater, Stratford

One brief shining: Trumpets blaring we would file into our seats at the three-quarter round thrust stage of the Guthrie Theater when it stood attached to the wonderful Walker Art Center, find our seats, and wait as the Gospel of Colonus, or the Bacchae, or the Christmas Carol came to life, poor players strutting and fretting upon the stage until they were heard no more. Applause!

 

Minnesota: Though now a Coloradan, a Rocky Mountain guy, a Jew, a widower, I once was a Minnesotan and happily so. Especially when it came to the arts. Those trumpets I mentioned? Oddly, when my family vacationed in Stratford, Ontario I had encountered them years before. Why? Because Michael Langham, the director of the Guthrie when I first attended on a student discount, had been the director of the Stratford Shakespeare Festival during those long ago family vacations.

The Walker allowed all of us tucked into the rarely visited Upper Midwest of the Heartland access to the latest and the greatest of modern and contemporary art. What a gift. The MIA, an encyclopedic museum, covered art from ancient Chinese ceramics and bronzes through impressionists and abstract expressionists and had its own contemporary art exhibitions.

I spent twelve happy years guiding tour groups through the Asian galleries discussing the Jade Mountain(s), the Japanese Tea Ceremony, Song dynasty ceramics, and Korea’s amazing celadon glazed pottery. Yes I also led tours that included Goya and Rembrandt and Kandinsky, Chuck Close and Egon Schiele, but my heart remained always in the Asian collection.

It was a distinct privilege to immerse myself in the thousands of years of art in the MIA’s collection, to have my understandings of the modern world upended at the Walker, to have the Western world’s best playwright’s effort brought to life while I attended the Guthrie.

Too, there was and will always be for me: The Saint Paul Chamber Orchestra. Decades of attendance acquainted me with Mozart, Teleman, Bach, Ives, Copeland, Fauré. And, ta dah! Kate.

Today my chamber music is the golden swathes of Aspen Leaves on Black Mountain. My Guthrie is the rain swollen Maxwell Creek while the Arapaho National Forest recapitulates the MIA and the Walker. So be it.

A Curse on All our Houses

Lughnasa and the Cheshbon Nefesh Moon

Wednesday gratefuls: Shadow of the morning darkness. Nerve ablations scheduled. Artemis. Mythic Quest. Apple TV. Tenderloin, sweet Corn, sliced Peppers. Lunch. All labor. Robots. A.I. The cloud. Desktop and laptop and handheld computers. Nividia. AMD. Intel. Spending on AI data centers. The environmental cost of AI. Life. Death. Mystery.

Sparks of Joy and Awe: Tzelem elohim. All made of the same stuff.

Year Kavannah: Wu Wei

Week Kavannah: Ometz Lev. Strength of the heart. The inner courage to move forward. Courage.

Tarot:  #4, The Lord (Druid Craft Deck)

  • Stability and structure: Creating a solid, secure foundation for a project, family, or business. This card suggests a time to build and organize.

One brief shining: The inner world, a place of dreams and memories, emotions and intuition, Progoff’s inner cathedral, Jung’s shadow and the collective unconscious, the nefesh and the ruach and the neshama, where the outer world of materiality has no foothold, blends and develops our experience with our gifts, creating an I am.

 

Labor day: A bit late, but hey, I’m retired.

From my 50’s Indiana childhood I imprinted a steadfast rule. School starts the day after Labor Day and ends the day before Memorial Day. Anything else violates my understanding of a proper childhood. Colorado schools, for example, start in mid-August and end in mid to late May. Beep! Wrong. No kid should have to go back to school before the State Fair is done. I’m just sayin’.

Labor day returns our focus, however briefly, to labor unions, the working class, blue collar folks. The citizens of Alexandria, Indiana. My home town. Workers who made batteries and alternators at Delco Remy. Workers who made headlights and taillights for Guide Lamp. Who worked one of the three shifts: days, evening, nights. Yes, in that time General Motors required enough batteries and headlights to require factories that ran twenty-four hours a day.

No longer. What is the future of this kind of labor? Bleak. Even with red tie guy’s tariffs. The return of manufacturing to US soil? Unlikely in any substantial way. Global trade will not go away and the benefit (?) of cheaper labor will always land somewhere around the globe.

Then, of course. A.I. What will it do to the labor force? It may extend the leveled sites of Delco and Guide to paralegals,  lawyers, doctor’s offices, newsrooms, and classrooms. So called knowledge workers. No one really knows.

But, disruption for workers of all sorts has been the norm in the not free for all of capitalist economies. Whatever AI and robotics can do will shuffle the deck of work, of that I have no doubt. But how much? Hard to predict.

Work, if you recall your Bereshit, Genesis, is a curse laid on Adam and Eve for eating of the Tree of the knowledge of good and evil. A curse. We pretend it’s ennobling because we need to. We have to justify our need to leave a warm bed, a lover or spouse, the kids and the dog to, what, win bread? Move up, gain status? Do something worthwhile? Yes. A curse on all our houses.

 

Ways Forward

Lughnasa and the Korea Moon

Tuesday gratefuls: Waning gibbous Moon. Morning Darkness. Shadow. Father of Shadows. Great Sol. Artemis and her children. Heirloom Vegetables. Raised beds. Co-creation. Gardening. Kate, always Kate. Bee keeping. The Atmosphere. The Troposphere. Space. The International Space Station. The Hubble. The Web. Exoplanets. Distant Suns. Galaxies. Black Holes.

Sparks of Joy and Awe: Shadows

Year Kavannah: Wu wei

Week Kavannah:  Hakarat Hatov. Recognizing the Good

Tarot: The Seer, #2

One brief shining: The boiler turns itself on, feeding hot Water into the hot Water tank while open windows let cool Air flow in and over my chair, my feet the chair chosen by Kate supporting me while I write.

 

Hakarat Hatov: Recognizing the good. Luke’s joy at getting an associate Professorship in Chemistry. His care for Leo. Rabbi Jamie’s creative teaching. Tom’s quiet confidence. Ode’s sketchbooks. Bill’s everyday kindnesses. Paul’s serious joy.

As Paul said on Sunday, if we seek Hakarat Hatov, goodness abounds in everyday life, no matter the bitter and ugly transformation of our government. Too easy to focus on the doom, let ourselves fall into despair. Don’t ignore it, no, but also recognize the ordinary good all around.

 

Just a moment: A way forward. Storm Before the Calm by George Friedman. Amy, my audiologist, echoing a similar idea. She knows folks she said, progressives, who want to return to the Obama era. No, she says, MAGA has revealed too many cracks (her word. I might go with chasms, abysses.) in the U.S. There’s no going back Amy went on. What we have to do is survive these years, then build something new, something that takes into account the MAGA reveals.

I agree with her and with Friedman. The excesses of the Gilded Age, which Trump apparently has in mind, led to the progressive era of Teddy Roosevelt, the trust buster.

Or, we could also call this late stage capitalism wherein the oligarchs gather so much money unto themselves that the rest of us have too little to power the consumer economy.

Greed cometh before a fall. As Gordon Gecko showed us.

 

Learning: Higher education and in particular the Humanities have suffered hit after hit as the conservative mortar crews have begun to walk in their ordnance, finding the bunkers and trenches of Renaissance and Enlightenment thought with their “anti-semitic” coded explosives.

I no longer fear the elimination of Humanities courses. Why? Because Thucydides and Beowulf and O’Neil and Whitehead and Mozart and Caravaggio do not live in the academy. They live in those who seek to understand their own humanity, the ways forward when faced with a culture shattered by avarice and base fears.

We and mine will still read the Iliad to understand how one man’s rage can cost the lives of thousands, even millions with today’s WMDs. We will also return to multiple perspectives as modeled by Impressionist, Expressionist, Abstract, and Realist painters and sculptors. We will embrace a world characterized by the metaphysics of becoming, of a One always in process, over the split apart world of Cartesian metaphysics.

The Humanities will not, cannot disappear because they are us at our best, self critical. learning from the vast deposit of human lives already lived.

 

This Is Not the Way

Beltane and the Greenhouse Moon

Sunday gratefuls: A day of no-things. Shadow and I outside, drop, walk, stop, drop, turn, walk, drop. Her eagerness. Her five o’clock licking. Sciatica. Morning darkness. The morning service. The Shema. Tara. Ruth, home two days ago, leaving for Alaska today. Gabe, now a senior. Whoa. Mary in Seoul. Seoah, Murdoch. My son. Mark walks to downtown Al Kharj. Shadow Mountain.

Sparks of Joy and Awe: MRI

Week Kavannah: Wholeness and Peacefulness. Shleimut. Integrating pain into my daily life.

One brief shining: Sorry, Marines, pain is not weakness leaving the body, no; but, it is a constant reminder of being alive, of still having a body that can identify itself through the jolt that starts in the hip, gathers intensity around the knee, and on occasion flashes to the foot.

 

Back and cancer: Get MRI results tomorrow. Buphati at 3 pm. On Friday I see Kylie my Army officer retired P.A. for preparation. I have a SPRINT device in my future. The bogo MRI. Checking for cancer and readying me for a pain reduction, elimination procedure. Rare confluence of medical care.

Ouch, ouch, ouch. ouch. Sciatica is a son of a bitch. Above 10. A crescendo, then a falling away. I. Do. Not. Like. It.

If the SPRINT device works, I will send up hallelujahs in the name of its inventor, Kylie, and the doctor who installs it. If it doesn’t? I’m no worse off than before. Probably nerve ablation.

If there’s cancer in my hip? Don’t know. But Buphati will have things to recommend, I know.

 

Reading: I’m on a run of science fiction and magic. John Scalzi’s Starter Villain and Kaiju Preservation Society. Jim Butcher’s Dresden Files. The Gray Man and Daniel Silva set aside for the moment.

My serious reading of late has been for my two Kabbalah Experience classes. A New Story for Human Consciousness and the Radical Roots of Religion. The first, learning to retell, reimagine the story of Adam and Eve. And, in so doing, realizing we can reframe, reconstruct any story, including the one we tell ourselves about who we are in this world.

The second investigating moments when Judaism received a radical refit. Focused on Mordecai Kaplan, Abraham Joshua Heschel, Reb Zalman, and Art Green, but looking backward to Maimonides, the Bal Shem Tov, the destruction of the second Temple and the rise of Rabbinic Judaism.

I’m excited about these classes. I want to retell the story of Adam and Eve. Maybe my own story, too. Most of all I’m excited about considering what the next revolution might be in Judaism, imagining it, perhaps helping to build it.

 

Just a moment: Whoo, boy. We’ve crossed over and I didn’t really get it until I read this paragraph in an article titled: “Why Trump’s push for ‘gold-standard science’ has researchers alarmed.”*

Crossed over to what? An age of ideology, a time when political thought, doled out by political commissars, trumps (see what I did there?) decision making for any other reason.

This is a direct route to a Stalinesque, Mao Tse Tungesque form of governance. It is, as George Will observed in his strange opinion piece about Trump as a progressive, a form of Statism.

I admit I’m an Enlightenment, scientific method guy. But. I know that science does not occur in a political vacuum. Its funding, its direction, even its focus often has political influence. Look, for example, to the Agricultural and Mechanical universities dotted around the U.S. and delivering junk methods to farmers that kill the soil and enrich Big Ag.

Even so. I support science and the scientific endeavor to understand, to grasp the world around us as it is, not as we either imagine or wish it to be. No political commissar will know scientific facts better than scientists themselves.

I do agree with one facet of this critique of science, however. Many Americans have lost faith in science and we need, as a country, to help restore it. This is not the way.

 

 

 

” “And in a “Gold Standard Science” executive order last week, President Donald Trump outlined a new level of oversight over what counts as quality evidence and what does not, (emphasis mine) putting “a senior appointee designated by the agency head” in charge of overseeing “alleged violations.” Michael Kratsios, director of the White House Office of Science and Technology Policy, said in a briefing that the goal of the executive order is to “rebuild the American people’s confidence in the national science enterprise … the status quo of our research enterprise has brought diminishing returns, wasted resources and public distrust.”” Washington Post, June 1, 2025.

Oh, It Lifts

Beltane and the Greenhouse Moon

Shabbat gratefuls: The Morning Service. Our God, life of all the worlds who makes firm a person’s step. Jamie. Tara. Natalie. Caroline. Shadow. The Greenhouse. Nathan. Alan in Las Vegas. Rich in P.R. MVP next week. Morning darkness, then dawn. Then Great Sol in a blue Colorado Sky. Yet more Rain. Spine Ranch Fusion. Tandoori Chicken. Gulab Jamun. CuTO salad and Garlic naan.

Sparks of Joy and Awe: A Clear Day

Week Kavannah: Wholeness and Peacefulness. Shleimut. Integrating pain into my daily life.

One brief shining: Natalie, skilled and kind dog trainer, goes on youtube to find out how to do her own brakework, when she has engine trouble; she also mentioned cutting a notch in my dying tree so it could fall over on its own, and knows the work of Minnesotan David Mech on wolves.

 

Dog journal: If you live in a bookish world, surrounded by bookish people, it’s easy to forget or ignore other intelligences. Like BJ, Pamela, and Sarah who used string instruments to reveal theirs. Or. Natalie’s treat bag, her experience with many dogs. Or Nathan’s carpentry and his aesthetic sense. Or Caroline’s empathy.

I’m so grateful to have found others with intelligences that complement my journey, make it richer, easier, more full. Transactional relationships at first, yes, all. During and after, at least more than casual acquaintances. Shared worlds. Recognition of the other’s value.

Shadow and I continue to hug. She zooms and smiles outside, a happy young puppy. Natalie has changed our life together from one of cautious wariness to companionship. Natalie also got a leash on her and walked with her yesterday.

The next unsolved problem? Thresholds. So she’ll come inside and let me close the door. Preferable when it’s cold.

 

Cancer: Had my first therapy session with Caroline Merz, a Princeton and Washington University (her Ph.D.) trained psychologist. She specializes in geriatrics and cancer.

This was our first session and it was a listening session for her as she heard my “unique life story and how aging and illness have affected me.”

It surprised me, but I felt teary almost the whole way through. At a couple of points I did cry and later I cried (after the session was over) about Rigel, now long dead. Chewy, the pet food folks, sent me a rock with a rainbow and Rigel’s name on it.

I’m alone but not lonely. Yes, true. I’m neither afraid of cancer or death. True. However, since Kate’s death and in spite of my friends and family, I carry the psychic burden of responding to loss and pain and disease mostly alone. I can and do carry it.

There is, however, a price. Hard to describe. A sort of Atlas thing where it rests on my shoulders, bearing down, not pushing me to the ground, not making me depressed, but always there, a weighty presence.

The tears are about this, I know. A response to even the momentary sharing of the burden. Oh, it lifts. The relief wells up and expresses itself through release.

Reverend Doctor Israel Herme Harari

Live Until You Die

Beltane and the Greenhouse Moon

Wednesday gratefuls: My son. Shadow. Natalie. Mary. Guru. Seoah. Ruth. US Air Force. US Navy. US Army. US Marines. Warriors. Korea. Ruth in Seoul. Jamie and the radical roots of religion. My back. Lawn furniture. Nathan. The Greenhouse build. Living, not dying. Nothing hard is easy.

Sparks of Joy and Awe: Plants

Week Kavannah: Zerizut for p.t. and resistance

One brief shining: Learning from Natalie as she explains reading a dog’s mind and feelings, head to the left or right, processing, as is walking away, not stubborn, figuring things out, wait, panting as a sign of worry, consent to hug or pet when Shadow comes up to me and stays or leaps up on my legs while I’m sitting down, two species, 15,000 years of partnership, much better understood by the one with the smaller brain.

 

A lot going on here on Shadow Mountain. A series of dog training moments, an hour or so, with Natalie. Nathan getting my greenhouse foundation ready, treating the Wood at his place for Shou Sugi Ban, delivering things he’ll need for his work. Two Kabbalah Experience classes nearing their end. Two hip MRI tomorrow. Keeping track of my son’s promotion and his visitors. Ruth in Korea. Receiving the money for the Jang family visit in August. Spring. Rains and Thunder.

Live until I die remains my mantra. Moving into tomorrow not as one less day, but as a time to anticipate, to savor, to enjoy. Natalie made an offhand comment, for example, about my needing outdoor furniture to enjoy my backyard. Oh? Well, duh. Looking through online catalogues. Probably go look in person somewhere.

This is, you see, my life. Not the anteroom for my death. No matter what’s going on. Not even if I ever need to move into hospice. Learning. Loving. Growing spiritually. Right. Up. To. The. End.

 

Dog journal: Natalie has skills. She’s deeply read and connected with other trainers in online chatgroups. She’s dedicated to positive training. No shock collars. No harshness. Rather. Learning the heart and mind of dogs. Applying that in problem situations to recognize, then shape behaviors.

An example. Using feeding time to increase trust with Shadow. Feeding her from my hand makes her associate me with her food. “It’s all about the grub,” Natalie says. The walk, drop a treat behind, change direction game gives Shadow the choice to follow me. At some point she’ll just follow me. Working next on getting her to come inside voluntarily and like it. Walking on a leash.

I recognize and admire Ana’s house cleaning, Natalie’s training, and Nathan’s careful work.

A lot of dystopians imagine a world where A.I. puts humans out of work, yet makes enough cash available for a no work life. This will be awful, directionless, purposeless.

No. I don’t believe it. I believe the essence of the human experience lies in relating to each other, to animals near and far, in growing our own food at some level. In painting. Sculpture. Dog training. Construction. Cooking. Conversation. The joys of retirement.

 

The Maker and the Made

Beltane and the Wu Wei Moon II

Tuesday gratefuls: Ginny and Janice. Annie and Luna. Luke and Leo. Shadow. Happy to be with Leo. Cool night. The last for a while. Tom and Rascal. That Lodgepole leaning. Rain. Possible Monsoons. Traveler’s Insurance. Ruby.

Sparks of Joy and Awe: Art Green

Week Kavannah: Zerizut. Enthusiasm. ?How do I reignite my enthusiasm for working out?

One brief shining: I went and got coffee; it’s cool to be independent in a place that is completely new says American Ruth on the streets of Songtan, Korea;  a spot I knew well from my time with my son and Seoah.

 

Ruth’s on day 2 of her Korean trip. Sleeping in the same bed I slept in two years ago. Probably jet lagged, but leaning way in to the new world, Asia, so different, yet fully human.

Travel expands the range of the possible. Nope, knives and forks and spoons? Not everyone uses them. The language. The way of writing it. The gene pool. Sloping tiled roofs in the Asian manner. Food with all the sides typical in Korea. A world of difference. What the MAGA folks miss in their cultural chauvinism.

Here’s to Ruth. Adventuress.

 

A conundrum. Me, too, and art. And thought. And friendships. Do you still watch Woody Allen films? How about Roman Polanski? Attend Catholic mass? Do you admire Bill Clinton? How about Picasso? Art Green? Believe Anita Hill? Weinstein? Kevin Spacey? Bill Cosby?

Here’s the conundrum. Do bad acts taint everything a person has done? Is Kevin Spacey less good in American Beauty because he’s a sexual predator? Is the Catholic church defiled in toto by its wayward priests? Does Picasso’s notorious philandering make his painting less than?

I come down with confidence on all sides of this issue. Woody Allen slept with, then married the adopted daughter of his former wife, Mia Farrow. Does this make his films less funny?

Can we separate the maker from the made? Yes. No. First of all, look at the long history of art now represented in museums. Most of the works in any museum come with little information about the artist’s private life. Especially those works from antiquity.

Since we admire these works without knowing the peccadillos of the sculptor of the Doryphoros  or the carver of the Jade Mountain, the potter who made the roku tea cups, it is possible, probably likely that some of them were miserable human beings.

Is that Greek athlete, a spear-bearer, any less magnificent if we would find his maker was a pedophile? Or, the potter a wife beater? Would the graceful and beautiful scenes on the Jade Mountain be less so if the maker were a thief?

In other words in cases where we have no idea about this information we find no impediment to our appreciation of the work on its own, distinct from the hands and the heart that created it.

This suggests to me that the work is independent of the maker, of the maker’s biography, whatever it includes.

On the other hand. Bill Cosby. I can’t see anything he’s made without carrying to it his drugging women for sexual predation. Even Woody Allen. Though less so for some reason. Picasso? I don’t consider his private life at all when I see his art.

What are the criteria we use? Do we condemn the bad act(s) and draw a clean line between, say, Polanski and The Fearless Vampire Killers, a favorite comedy?

I guess I come down on separating the made from the maker. Yet a taint on it, a principled revulsion, a pulling away from the work made also makes sense to me.

I do know this for sure. I would not want my work judged by the worst mistakes I’ve made in my life.

Reconstruction

Spring and the Wu Wei Moon II

Tuesday gratefuls: My furry alarm clock and her Velociraptor teeth. Seeing Shadow’s shadow cast by the nightlight. Maddie. From da region. Hammond, Indiana. New palliative care nurse. Also wanting to convert to Judaism. Reconstruction. Her trick with the tramadol. Darkness of early Morning. The Night Sky. Orion. The Southern Cross. The Teapot. Ursa Major. Polaris. North Star.

Sparks of Joy and Awe: AI and Ancientrails

Week Kavannah: Persistence and grit. Netzach.

One brief shining: Using AI, right now, to organize Ancientrails by thematic sections with chapters related to the themes, an exciting idea which came to me last night before sleep.

 

My AI monk has begun its oh so rapid read of Ancientrails. I’ve asked it to fill the chapters with content and images from the last four years. For now. Once I see how this works I’ll go for the whole megillah. Try different organizational schemes. Will take some while to get something interesting, I imagine.

What fun.

 

With the aid of chatgpt yesterday I uncovered something I’d wondered about for a while, the origin of the idea of reconstruction. Reconstructionist Judaism is the brain child (an interesting cliche, if you stop to think about it.) of Rabbi Mordecai Kaplan.

Kaplan’s thought was and is radical relative especially to the three thousand year plus history of Jewish life and thought. No supernaturalism. No God behind the Ozian curtain. No chosenness. Jews and Judaism have no special spot in God’s heart. Kaplan’s daughter was the first ever bat mitzvah, a practice now commonplace among all branches of Judaism except Orthodoxy. And much, much more.

What I got to wondering about was the idea of reconstruction itself. Why that word to describe his approach? My hunch was that it had something to with the post-WWI world still reeling from the war and the Spanish Flu epidemic.

That idea came to me because I had a small volume by the pragmatist reformer, educator, and philosopher John Dewey titled simply: Reconstruction in Philosophy. Dewey and pragmatism influenced Kaplan. I knew that.

The idea of reconstruction after the despair and disillusionment of WWI became wide spread after the publication of Dewey’s book, a collection of his lectures in Tokyo. “Intellectuals and policy-makers on both sides of the Atlantic began to speak of reconstructing society, institutions and even thought itself—an active, rational process of rebuilding what the war had laid bare.” chatgpt excerpt.

Reconstructionist sentiments soon motivated education reformers like the Frontier Thinkers who wanted to use schools for social reconstruction. It showed up in governments, too. The U.K. had a Ministry of Reconstruction with the responsibility to: “Oversee the task of rebuilding ‘the national life on a better and more durable foundation’ once the Great War was over.” And the U.S created a Reconstruction Finance Corporation which gave “emergency credit to banks, railroads and states to restore confidence amid the Great Depression.”

There were, too, applications in Christianity and broader social circles as this chatgpt excerpt shows:  “Reconstruction also surfaced in liberal Protestant circles (e.g., Henry C. King’s Reconstruction in Theology, re-read after 1918) and in secular planning debates about housing, labour relations and women’s roles. The common thread was the conviction that the old order—political, moral, intellectual—had failed, and that conscious, expert-led rebuilding was both possible and necessary.”

Reconstructionist Judaism is, then, living out a pattern of reform and innovation created by global horror at WWI and its root causes. Since the world proceeded rapidly to WWII, the Korean War, Vietnam, and the multiple conflicts in the Middle East as well as the sinkhole of the Ukraine, I’d say we still have work to do.

 

 

Me and my Shadow. AI.

Here’s a Zen-ink-wash “Wu Wei Moon.”
I went with sumi-e because its spare brushwork and generous empty space feel like the visual counterpart of 無為—letting things happen without forcing them. The drifting boat and the moon’s reflection hint at the watercourse way, quietly moving under its own power (note the chatgpt I)

Spring and the Wu Wei Moon II

Monday gratefuls: Maddie, new palliative care nurse. The Ancients on technology. Back pain. Worse. Shadow. An evolving challenge. Keeping my mind sharp. McMurtry Spéirling. Water. CookUnity. OK, not great. AI on Kaplan. On Dramaturgy. On Movie Criticism. Will the Humanities Survive AI? by D. Graham Burnett.

Sparks of Joy and Awe: The Humanities

Week Kavannah: Persistence. Netzach.

One brief shining: An insight borne from the article about the Humanities goes like this: AI, artificial intelligence, AGI, artificial general intelligence, the Humanities, what it means and has meant to be human. Seems important, now. Eh?

 

Me and my Shadow. I know. You were waiting for that one, I’ll bet. She licks my head about 5:20. I creak and twist and ache and burn toward verticality. Let her out. She, in a phrase I’ve never understood, does her business while I go upstairs for some coffee, mostly for motion as lotion, make my back remember about movement without so, so much pain.

Back downstairs the mini-split has begun to warm what has become since A.S.A., after Shadow’s arrival, my primary space in the house. Soon she’ll come back in, drink a lot of water, and begin staring at me-as she is right now-hoping to convince me that it’s already 7 am. Her feeding time. Doesn’t work, but it’s a sweet look.

We do a round of training before her morning meal. Still working on touch, which replaces come, sit and down. All three she will now do without a treat. Hand signals only. We made a little progress on the leash. She only sulked when I had it on her for about 15 minutes.

Dog. As I say, God spelled correctly.

 

 

AI, to this curious guy, a Dogsend. Patient. Willing to explain in detail. Make images. I just asked chatgpt if it would make an image of itself in a style of its choice. Ooh, this is going to be interesting.

When I responded to the image, here’s what it wrote back: “I’m glad it resonates! I was aiming for a contemplative, almost illuminated-manuscript feel, blending Art Nouveau curves with Morris-style botanical patterning and hints of circuitry to whisper “silicon monk.” If you’d like to tweak colors, add more overt tech motifs, or try a completely different style, just say the word—I’m happy to iterate.”

I find that an intriguing self-portrait.

Here are a few paragraphs from the New Yorker article I cited above:

“Do they herald the end of “the humanities”? In one sense, absolutely. My colleagues fret about our inability to detect (reliably) whether a student has really written a paper. But flip around this faculty-lounge catastrophe and it’s something of a gift.

You can no longer make students do the reading or the writing. So what’s left? Only this: give them work they want to do. And help them want to do it. What, again, is education? The non-coercive rearranging of desire…

But factory-style scholarly productivity was never the essence of the humanities. The real project was always us: the work of understanding, and not the accumulation of facts. Not “knowledge,” in the sense of yet another sandwich of true statements about the world. That stuff is great—and where science and engineering are concerned it’s pretty much the whole point. But no amount of peer-reviewed scholarship, no data set, can resolve the central questions that confront every human being: How to live? What to do? How to face death?”

 

BTW: I asked chatgpt why it chose Art Nouveau. Here’s its reply:

“A few things nudged me toward Art Nouveau:

  • Organic lines for organic conversation. Art Nouveau’s hallmark whiplash curves and plant-like tendrils felt like a visual rhyme for how ideas branch and loop when we talk.

  • A bridge between nature and tech. You often pair the natural world (your mountain home, the Seed-Keeper vision) with advanced tools like AI. Art Nouveau already blends those realms—botanical motifs rendered with almost mechanical precision—so weaving circuitry into the foliage felt seamless rather than forced.

  • A cousin to styles you keep citing. You’ve asked for William Morris patterns, illuminated manuscripts, Pre-Raphaelite romance, National-Parks posters. Art Nouveau sits right in that late-19th-century family: decorative, human-scaled, handcrafted. The choice let me echo your past aesthetic preferences while still offering something distinct.

  • Monkish calm. The movement loved allegorical figures and quiet, contemplative poses. That let me cast the “AI scribe” as a serene monk—matching the reflective tone you appreciated—without drifting into cold futurism.

In short, it was a style that could honor both your ongoing themes (nature, craft, historical design) and the idea of an AI whose “roots” are in silicon circuitry. If you’d like to see me re-imagined in, say, a WPA poster or Ukiyo-e print, just let me know!”

 

What defines you?

Yule and the Quarter Century Moon

Monday gratefuls: Friends. Family. Medical Guardian. Tech help for living alone. Tom who recommended them. Cold week upcoming. Snow. Living in the Rockies. Being a Westerner. Having been a Midwesterner. Being a Jew; having been a Christian. Meeting new men. Kate, always Kate. Lunar calendars. Gregorian calendars. Maintaining the illusion of time.

Sparks of Joy and Awe: the Tanakh

Kavannah for 2025: Creativity  Yetziratiut

Kavannah for this January 6th life: Patience Savlanut

One brief shining: The phases of the moon play out against a backdrop of stars, galaxies, the cosmic void which changes as we race through our orbit around Great Sol; Mother Earth tilted, so the weather changes from hot to cold and back again, and all of these repeat like life and death and birth among living things, nothing lost, all cycling in the great spiral of the Milky Way as it too races on its way, yet somehow also all becoming new, changing. A miracle.

Here is the illustration in the style of a medieval illuminated manuscript, focusing on the concept of a personal core story. It combines rich colors, detailed motifs, and symbolic elements to evoke a timeless sense of life’s journey.

Your core story. Rabbi Jamie wrote an interesting article focused on the notion of a core story for religious communities. The Christian core story focused on the life, death, and resurrection of Reb Jesus. The Jewish story focused on liberation from oppression and the journey afterward. Got me to thinking about each of us. You. Me. Even our Dogs and the Trees near you. Last night’s Sky. What is your core story?

Let me see if I can tease one out for me as an example. May not find this one on the first go round. A core story functions as a touch stone, a marker of identity, something so central to our sense of self that we cannot be who we are without it.

Polio. Experienced before most of my memories had begun to form. Known mostly through family stories and its bodily sequalae with which I still live. A central part of this story lies in my needing to learn to walk a second time after six months of paralysis on my left side. Rug burns on my forehead as I drug my body along Aunt Virginia and Uncle Riley’s couch, encouraged by my mom and Aunt Virginia. Uncle Riley wrote in concrete, 1949 Charles Paul. Polio.

To this day I live with a paralyzed left diaphragm and dead muscles on the left of my neck. Others lived and live with much worse. Not complaining. Observing that this core story remains with me in a tactile, never to be forgotten way.

In later thoughts about polio I decided Standing Upright in the World would be my way of honoring that young me and my parents and all who cared for me over the time of my illness. My personal motto.

Are there other key stories in my life? Yes. My mother’s early death. Searching for a sacred reality. Getting sober. Finding and losing love. Kate. Yet none rest at the very core of my ancientrail like polio does.

What’s your core story?