• Category Archives Holidays
  • Dissonance and its troubles

    Spring and the Passover Moon

    Monday gratefuls: Marilyn and Irv. Steve, Cyndi, Hoosier woman. Heidi. Salaam. Kathy. Patrick. Gil. Seder at  the Saltzman’s. My permanent seat at Tara’s seder. And, Marilyn said, hers as well. Belonging, not believing. Judaism. An Ancientrail of debate, song, justice. The Passover Moon last night. Mountains. Forests. Wild Neighbors. Good food.

    Sparks of Joy and Awe: Palestinians. Israelis.

    One brief shining: When the chatter grows loud and the hearing aid fails, the world recedes and I sit there, an observer wishing I was elsewhere, sort of engaged, hearing the headline words, wanting to add something, get in there, talk, yet both functionally unable, too little signal, and emotionally unable, I need to get away from here, from these people.

     

    Passover last night at Marilyn and Irv’s. Wonderful. Frustrating. My first passover as a Jew. Now my story in a different way than metaphor, though it is too metaphor. My ancestors who stood up to Pharaoh. My ancestors fled into the Sinai, wandered there for forty years eating manna, grumbling, receiving the torah, making a golden calf. That’s the difference. The lineage. Whether Hebrews were slaves in Egypt or not, this origin story conveys how and who we are even now, thousands of years later. The we there is the difference.

    No longer do I sit at a seder table as an interested observer, rather now as one whose attention and person has direct links with the maror, the haroset, with the seder plate. Profound for me. And, oddly dissonant.

    As I sat through my first seder as a Jew, I was with people who waved “organized” religion away with a Buddhist shrug or a spirituality makes more sense wave from the back of a parade convertible. I wanted to say, well, ok, but for me I find wonder in the torah. In the blessings. In the community of Beth Evergreen. But my hearing issues and my sense of the chasm between me and religion’s cultured despisers kept me quiet. And in that quietness I judged. Judged.

    Shallow. Timid. Fearful. Seeking the pablum of the inner life. Baby food. The reason our politics are so screwed up. Bright but so caught up in their white privilege they can’t see the world as it is.

    Oh, I was superior. Better than them. And in that very feeling of course reduced myself and my own observations to a sideshow. I felt defensive, but not willing to talk about it. To challenge, to step in the water. I stewed. Wondering how I could extricate myself. I couldn’t.

    It was my first passover as a Jew. I wanted to be there. To hear the four questions, to sing Dayenu, to taste the bitter herb and the haroset. To listen to and participate in my story.

    Later, this morning, I found myself. Collected the Charlie from the table last night. Sat him down and said, “Look. These are people trying their best. Wanting to live well. To be loving and kind. As are you.” They don’t share your radical politics, very few do. They don’t share your fascination with the ancient ways of a desert people. And why should they? You are the one being judged when you judge. Lighten up and enjoy these folks.

    And here’s the thing. Outside celebration of a holiday focused on liberation I could have found each of these people to be interesting interlocutors. Good for a breakfast or lunch time heart to heart. Passover, and my first as a Jew, revved up my political and religious engines. I ran too hot for the evening.

    That is the other thing. I’m a man of religion and of politics. What are the two things folks agree not to discuss at Thanksgiving? Yep.


  • Passed Over

    Spring and the Moon of Liberation

    Sunday gratefuls: Passover. The Saltzmans. Tara. Arjean. My permanent seat at their seder. Their willingness to sign so I can have a dog. Yesterday’s Snow melting off my Lodgepole Companion. Dripping toward the Aquifer that fills my well. Great Sol brimming over, gently warming the Needles, the clumps of Snow, an eternal cycle of Sun and Water, Plant Life and Soil. Observing it.

    Sparks of Joy and Awe: Gravity and Water

    One brief shining: Sat down this am to write three morning pages, picked up the yellow legal pad, the black pen, and feeling overwhelmed, too much to do, wrote myself into a calmer place, write now I wrote, hah, I liked that writing write now, then slowly penning my way toward blessings, the hundreds of blessings I’ve experienced just since getting up and the joy of them, oh, not so bad now, eh?

     

    Snow melted off my Lodgepole Companion. A lot of it still there at 7:30 am. Now three hours later. Great Sol convincing a man to take off his coat. A blue Sky. Ancient Brothers on favorite places finished. Morning pages written. Breakfast made and eaten.

     

    Ancientrails, then a shower and a nap. Passover seders take a while and it’s often quite a while until the food. So, a nap. And a snack before hand. This is the day before the actual day because Salaam may have a track meet tomorrow.

    The Moon of Liberation carries us into this ancient story of slavery, plagues, a recalcitrant Pharaoh, and a stuttering advocate. The journey which leads me to the Saltzman’s began on the day in the far past when Azrael, the angel of death, passed over the homes of Hebrew slaves if they had lamb’s blood smeared on their lintel.

    The passover liberation of Hebrew slaves underlies de minimus this holiday, but also that Egyptian night of deliverance underlies all of Jewish history since then. The story told and retold among diaspora Jews in Babylon, in Russia, in Poland, in Hungary and Austria and yes Germany. Later in many places in U.S. cities. And in any other spot where enough Jews have immigrated.

    When we dip the parsely in the salt water, and the haroset in the bitter herb, we show the paradoxical nature of this holy day. It is of spring and growth, yet also tainted by the waters of the Reed Sea. The mortar of the former slave’s work has transformed to haroset: apples, walnuts, cinnamon, honey, and sweet wine, yet we dip the matzah covered with haroset into the bitter herb, often horseradish, to remind us that wandering the Sinai was also a time of affliction, affliction in spite or or as a direct result of liberation.

    We embrace our history, knowing we all have our own Egypt’s, our own shackles. Knowing, too, that the shackles of others, as long as racism and sexism and homophobia create contemporary ghettos, are our shackles as well. This is not just a holiday, it’s a promise to ourselves, to each other, and to the world that we will share the burden of the other.


  • Hongbau

    Spring and the Moon of Liberation

    Monday gratefuls: Ruth. Gabe. April birthdays. Mark and Dad, too. The Ancient Brothers on listening. Alan on the Fountain of Sheep, Fuenteovejuna. Spending time with friends and family. Morning pages. Exercise. Its limits. Snow in the forecast. After 82 in Denver yesterday! Shadow Mountain. Shabbat. The Morning Service. Anxiety. Writing.

    Sparks of Joy and Awe: Red envelopes

    One brief shining: Walked past concrete temporary ballards, through high chain link fences in a maze leading to the Cheesecake Factory, found the entrance, secured a table from the front desk, walked back with the hostess, waved hi to Ruth and Gabe when they came in, and they found the table so we could celebrate Gabe’s 16th.

     

    If you’ve never been to the Cheesecake Factory, good for you. Over priced and decorated, at least the downtown Denver location, in a faux Egyptian style that makes no sense at all. Not to mention: NOISY. The kids talked about school, about college, about music, five women you need to listen to, and things that happened when they were “young.” I picked up headline words while the details got lost in the clanking of silver ware, the bouncing of multiple conversations off the hard coffered ceiling and the tile floors, the shifting of plates. Could have stayed home for all the signal I got out of the noise. But if I had, who would have paid for dinner?

    Took Gabe and Ruth their hongbau with $10 for each year of their birthday age, my main gift for several years now. Took Gabe a miniature claymore and a new pocket knife. As a hemophiliac, he has a certain obsession with knives. Which I indulge. Ruth got all of Kate’s tassels from high school, college, and med school as well as Korean artist’s paper I purchased in the first Korean city to have paper making.

    Walking back to the car I was short of breath and my back hurt, but felt good. Love spending special time with Gabe and Ruth. Family and its sinews. Ruth has committed to CU Boulder. She doesn’t know her FAFSA results, financial aid, so she can’t sign up for housing yet. I’m glad she’ll be in Boulder. I’ll be able to go see her, take her out to dinner, to the planetarium, stay in touch.

    Meanwhile Gabe has two more years of high school left. What’s next for him? He doesn’t know. And isn’t particularly concerned. College figures in somehow.

     

    Alan is assistant director again for a play in Wheatridge at the Wheatridge Theater Company. The director is a Mexican woman who directed plays for many years in Mexico City, Maru Garcia. Which explains how Fuenteovejuna or, the Fountain of Sheep*, shows up on a Denver metro stage with a very Jewish assistant director.

    Keeping up with the theater world through Alan’s journey. Don’t think I’m going much further with my own journey. At least for now I’ll allow my one act and performance last year to be my capstone.

     

     

    *Billing from the Wheatridge Theater Company:

    FuenteOvejuna

    May 31 to June 16

    By Lope de Vega

    Directed by Maru Garcia

    First published in 1619, the play is based upon a historical incident that took place in the village of FuenteOvejuna in 1476. While under the command of the ruthless Commander Guzmán, the mistreated villagers band together and kill him. When a magistrate sent by the King arrives to investigate, the villagers, even under the pain of torture, respond only by saying “Fuenteovejuna did it” thus obtaining the pardon from the King and their freedom. A powerful play which depicts the triumph over the mistreatment from authorities.

    Rated: PG13 for descriptions & depictions of physical and sexual violence.


  • Matters Astronomical

    Spring and the waning crescent of the Purim Moon

    Shabbat gratefuls: Joanne. My blue silk tallit that she made. With the shema on it. Lunch at Nana with her. Parsha Shimini. Kate’s Creek. High Winds today. My Lodgepole companion dancing. New workout. Going well. Zornberg on the Golden Calf. The Navajo. The Beauty Way. Joanne among the Navajo. Cernunnos. Candle lighting for shabbat, for writing.

    Sparks of Joy and Awe: Mountain Winds

    One brief shining: Joanne handed me a blue silk bag with a drawstring, opening it I found neatly folded a tallit, a prayer shawl with tzitzit, knotted fringes, which I removed and unfolded, the shema hand-embroidered on its collar, but I did not know how to put it on and she showed me, a quick pull with the right hand crossing over the left shoulder so the shema turned inward against my neck.

     

     

    Shabbat has changed with Great Sol. When I began observing it, the candle lighting ceremony, which happens eighteen minutes before sundown, took place around 4 pm. Yesterday it was 7:11 pm. Shabbat then extends until 8:11 pm on Saturday. Shabbat lasts 25 hours. I had not expected shabbat observance to ground me in seasonal change, but now I see that’s an inevitable and welcome part of it. Rosh Chodesh likewise. This is a monthly ritual which observes the coming of a new moon and with it a new Jewish month.

    The three pilgrimage holidays of Pesach, Shavuot, and Sukkot also have seasonal significance. Pesach, which celebrates the Exodus, the liberation of the Hebrew slaves, corresponds to planting season. Shavuot, which celebrates the giving of the Torah at Mt. Sinai, is a first fruits holiday with loaves baked from new grains offered for sacrifice. Sukkot, the festival of booths, is a harvest celebration. Pilgrimage festivals were the high points of the Jewish year during the Temple periods when all Jews came to Jerusalem to offer sacrifices at the temple.

    There is a profound resonance in Jewish festivals and our lunar calendar with the Great Wheel. One this pagan appreciates as a Jew.

     

    Just a moment: Hawkeyes win! In a nail biter. Two close games in a row for Iowa. Now on to the championship.

    On August 20th of 2017 Kate, Ruth, Gabe and I drove north to Driggs, Idaho in a motorhome. Kate’s favorite mode of travel. On the 21st we sat on BJ’s porch eyes covered with Great Sol strength dark lenses and experienced the last total eclipse in the U.S. One arrives again on Monday, almost seven years after our wonderment in Driggs.

    Last one I can see here in the U.S. Unless I live another 21 years and make it to 98. Not impossible, but not at all probable. Glad I got to the one in Driggs. Good friends Tom and Bill will have a chance to see it in Dripping Springs, Texas at Bill’s daughter Moira’s home. Weather forecast does not look friendly.

    I checked it out, but the local Holiday Inn wanted $859 for room rates on and around the eclipse. Nope. If I hadn’t been to Driggs, maybe. But I had.

     

     


  • The Day After

    Spring and the Purim Moon

    Monday gratefuls: And yet more Snow today. Sigh. Yay! The day after Easter. Incarnation. Another big religious idea. April Fool’s day. The Fool in the Tarot deck. April. The cruelest month. Dawn. Spring. Choice points. Choice points that build community. Talking Story. Clan Keaton. San Francisco. Amtrak. Defeating inertia. Lucille’s New Orleans cafe. Alan.

    Sparks of Joy and Awe: Ruth turning 18

    One brief shining: The day after Easter has a dawn, too, can you imagine that day when the disciples and others gathered around the resurrected Jesus, wanting to touch him, to deny, to embrace, to wonder, to laugh, you’re back, and we thought, well, we thought…

     

    No. Again. Does not have to be a historical event anymore than the story of Persephone and Hades, or the Bremen Town Musicians, or Hansel and Gretel. We can still lean into the story, imagine what it might have been like. Use that imagining to flesh out our own response to the idea, in this case, of resurrection.

    Wouldn’t you want to test resurrection? Kick a tire? Look under the hood? See if the idea could unwrap dead selves, dead gifts, dead hopes? I would. I did. Many years of Jungian analysis found me sifting through dreams, through active moments of my imagination, reexperiencing the traumas of Mom’s death. Of the strained and then withered relationship with Dad. Of that moment when I dropped German for fear of a low grade. Of fear itself trapping me in its silk web, bound and trussed, waiting only for the spider to finish its work.

    Then there came that dream, a big dream, as Jung called them. In front of a large crowd I held a sword, lifted it with both hands above my head. He has the power they whispered. He has the power. And I knew I did.

    Yet this use of resurrection is not one and done. No. Throughout our lives we continue to let fear or regret or guilt or shame wrap key moments in a soft protective shell, imagining it’s better that way. There, there. You don’t have to worry about that. We’ll just put a bow on it and place on the shelf here.

    The Easter story says, hey! Unwrap that box. Roll that stone. Take your shears and cut that web, let it drop away. Though your fear sought to protect you it’s time now to say its work is over.

    This is the work of the day after Easter. Work that can only be done in the light of a day when resurrection has become a settled reality for us.

     

    Just a moment: My Midwestern heart loves basketball of all sorts including the reigning NBA champs the Denver Nuggets and the plucky women of Iowa, especially Caitlin Clark, and it beats strong today as Iowa faces LSU, replaying the NCAAW championship game from last year. Go, Hawkeyes!

    My American heart grieves for the people of Baltimore, an already difficult urban area hit with a one hundred thousand ton body blow.

     


  • A Great Wheel look at Easter

    Spring and the Purim Moon

    Friday gratefuls: That white Water Buffalo in Bangkok. The museums of San Francisco. Amtrak. Ruth and Gabe. Mussar. Ginny and Janice. A week of meals with friends. Upcoming. Warmer weather. Still plenty of Snow on Shadow Mountain. Korea. Birth rates. Climate change. Dawn. Bechira and Kehillah. Jesus. Good Friday. Easter. Pesach.

    Sparks of Joy and Awe: Resurrection

    One brief shining: Mussar yesterday with Ruth on my left and Gabe on my right both participating, Gabe read, Ruth said you had to choose among your expectations of yourself and the expectations of others, not let either one have authority over the other, out of the mouths of teenagers.

     

    Brother Mark asked if I had any reflections on Good Friday.* Made me wonder what was good about it. See below. Not sure why I didn’t know that already, but I didn’t. The crucifixion. No thoughts on the crucifixion make sense without consideration of the resurrection. Related by blood.

    Let me put this out there, then go on. Good Friday and the New Testament account of it has led to most of the anti-semitism experienced in history. Jews in these accounts, the High Priest in particular, not only participated in the crucifixion but caused it. The crowds want Barabbas. Jewish authorities ask Pilate to crucify Jesus for blasphemy. These stories have shaken Jewish communities throughout Europe and the West. Deicides. God killers. Unfortunately the history of Jews in the West has taken place in parallel with the history of Christianity, so Jews have always been considered over against the Christian story. Wonder what the cultural reception of Jews could have been without this.

    OK. Bracketing those thoughts. It’s a profound and important religious mythology, the story of the dying and rising God. Osiris. Inanna. Dionysus. Jesus. The vegetative cycle writ in mythological tales. The death of the fallow time. The rising to new life of Spring. The growing season and its devolution toward harvest and the next fallow time.

    In other words all those good Friday services with the sorrow, the black cloth over the crosses, the recollection of the crucifixion itself, can be read as a ritual reenactment of plant death as winter approaches. Then, like Persephone Jesus descends into the fallow time, into death, into the soil, only to have a glorious waking up morning in late March or early April just as Spring arrives in the temperate latitudes.

    I find it interesting to see these holy days for Christians through this lens. Why? Because it underscores the powerful hold the cycle of vegetative life has on both our bodily life and on our mythic imagination. This is “real” religion, of course, not the pagan Great Wheel. Right? But what if it is the same story told with different actors?

     

     

    *’Good Friday’ comes from the sense ‘pious, holy’ of the word “good”.[10] Less common examples of expressions based on this obsolete sense of “good” include “the good book” for the Bible, “good tide” for “Christmas”… wiki


  • The American Day of Atonement

    Winter and the Cold Moon

    Thursday gratefuls: Marilyn and Irv. Rabbi Jamie and the American Day of Atonement. Black-eyed Peas. Hoppin’ John. A cold snap. The Winter Carnival. St. Paul. Irvine Park. The Aurora. Great Sol. Journeys around Great Sol. Birthdays. 77 for me next month. Minnesota. Up North. Lake Superior. Duluth. Ely. The Boundary Waters. Andover and its time in Kate and mine’s life. Kate, my sweet Kate.

    Sparks of Joy and Awe: Long journeys (77 x 584 million = 44 968 000 000 miles around the sun by age 77)

    One brief shining: About ten days late I have the ingredients for Hoppin’ John Black-Eyed Peas, Salt Pork, Hot Peppers, Garlic, Onion, Black Pepper, Chicken Stock, Ham, Kosher Salt and when I get back from seeing Irv I’m going to make it in the Dutch Oven now clean of hard Water scales and shiny like the day I bought it so Happy New Year!

    Looking forward to cooking up the Hoppin’ John. I also got Corn bread mix. Famous Dave’s. Gonna cook up some frozen Collard Greens, make Corn bread. Have myself a Southern Happy New Year’s meal tonight.

     

    Going over to see Irv in rehab. He’s been there since he left St. Joe’s after his surgery. An odd fact. His rehab place requires a left turn on Lone Tree’s Lincoln Avenue. When I went to have my prostate removed and for all my radiation sessions, I turned right on Lincoln. Old folks pathway I guess.

     

    Got my beard trimmed yesterday at Jackie’s. It never got bushy, just scraggly. Decided to give up on it. I think she was relieved.

     

    Attended by zoom the American Day of Atonement at CBE. Luke worked on it along with Rabbi Jamie. The concept comes from Yom Kippur, the Jewish Day of Atonement. Doing it on the 10th of January puts it close to Martin Luther King Day while duplicating the ten days after the Jewish New Year of Rosh Hashanah. Wanted to be there in person but I find going out at night something I don’t want to do. Especially in Winter. I feel bad about not showing up yet I also honor my reluctance.

    So. Zoom. Which has its difficulties. Last night speakers who zoomed in were loud and clear. Bishop Robert Martin talked about working together to give each other the internal strength to face racism and anti-semitism. Rabbi Jamie invoked Abraham Lincoln. Attorney General Phil Weiser gave what I considered the best speech of the evening calling on us to embrace the American Dream of a diverse nation of citizens equal before the law. We can and we will, he said, overcome our divisions. May it happen soon.

    If the American Day of Atonement could catch on in other cities, focused on at least bringing together African-American and Jewish activists, it could have a major impact. This is the third one. The weather timing is against it. Not many folks showed up at CBE. Not sure how to overcome that. I appreciate all the energy Luke and Rabbi Jamie have put into it so far.

     

     


  • Shadow Mountain Christmas Morning

    Winter and the Winter Solstice Moon

    Christmas gratefuls: Hanukah. Bright, sparkly Snow. Flocked Lodgepoles. Black Mountain white. My son. Seoah and her family. Murdoch. Christmas in Korea. Shadow Mountain. My support and foundation. Tom and Roxann on Kauai. Washington County, Maine. Robbitson. Max. Paul and Sarah in Burlington, Vermont. Covid. Lingers still. Christmas. Incarnation. Imago dei. B’tzelem Elohim. Saturnalia. Christmas Trees and Yule Logs. Eggnog and Mistletoe. Holly and Ivy. Krampus. Great Sol lighting up Black Mountain

    Sparks of Joy and Awe: The almost full Winter Solstice Moon last night

    One brief shining: T’was the night before Christmas and I got up at 2 am before I could get up and go to the bathroom the scene outside my bedroom window caught my eye and in spite of the 3 degree temperature streaming in through the slight opening I left I could not look away as the Lodgepole shadows, the Arcosanti bell’s shadow, the shadow of the shed created negative space around the sections of sparkly snow between and among them. A scene in which, if Santa had landed, I would not have been at all surprised.

     

    Christmas morning on Shadow Mountain. 8-10 inches of fluffy, twinkling Snow. 3 degrees. Bing Crosby, Danny Kaye, and Rosemary Clooney might swing by on a sleigh pulled by draft horses. Great Sol throws low angle sun beams at the Trees, lighting us up but not heating us up too much. Though. This is Colorado. We’ll see high thirties and low forties later on this week. Odd how a snowy, cold Christmas has been sold as quintessential for the celebration of a Levantine savior. That manger would not have been a safe place for a baby today in the Rockies.

    I’m listening right now to the Festival of Nine Lessons and Carols. This King’s College tradition is a staple of the Anglican Church and a Christmas Eve program. A musical entrée into the long fate of a Jewish boy born millennia ago. Irony, too. The Anglican Church hollowed out decades ago though as a state church its clergy still fill its remaining parishes drawing a government salary. Read this week that about 10% of them have formed a union. Godspeed.

     

    I might go out later today for Chinese food. A Jewish tradition that Kate and I followed for many years even before moving to Colorado. Usually includes a movie, too. My hearing has declined enough that movies are not as much fun as they used to be. I miss a lot of the dialogue, making the whole a muddle. Much better to be at home with closed captions turned on. Thanks to Christmas there are several first rated movies available: Saltburn, Maestro, and Rebel Moon by Zack Snyder to name three. I’ll get takeout, come back to Shadow Mountain. I have the best seat in the house.

     

    Talked to my boy last night. His morning, Christmas day while I was still in Christmas Eve. Always weird. Learned that the painful tests he had for compartment syndrome last week were diagnostic, not a treatment. The treatment is a fasciotomy, a 30% success rate. And, the surgeon who would perform the procedure is passionately against it. It’s also very painful. Probably not gonna happen.

    Saw Seoah’s sister, Seoah in pigtails. Murdoch. The oldest boy came on the Zoom and looked at me for a long time. Not sure what that was about, though I did meet him briefly in September. A bit of snow on the ground in Songtan. A sorta white Christmas. Seoah’s family wanted to go on base for good tacos at Taco Bell and good pizza at Pizza Hut. Not common foods in the Korean diet. And just as well if you ask me.

     


  • A Bar Mitzvah Boy!

    Winter and the Winter Solstice Moon

    Friday gratefuls: The brit of Mt. Sinai. Of Abraham. Of Noah. Torah. Midrash. Emunah. Clouds. Mussar. This Jewish journey. Wandering with the diaspora. Rabbi Jamie. Bar Mitzvah. June 12! Shavuot. The Winter Solstice. The Fire last night. Orion and the three quarter Winter Solstice Moon. Jupiter. Darkness. Immanence. Our journey as Earthlings. All my wild fellow Earthlings. And the Earth herself, the Shekinah to Great Sol’s power.

    Sparks of Joy and Awe: Gabriella, my adopted axolotl

    One brief shining: Put on my kippah and walked up the sidewalk to the synagogue where Rabbi Jamie let me in (everybody has to be let in thanks to anti-semitism), he looked at my kippah, pointed at his, “We have the same hat!”

     

    Yes indeed. A bar mitzvah boy! On June 12th, the holiday of Shavuot, I will read from the Torah with Veronica, Kat, and maybe Lauren. Finally coming of age. Shavuot celebrates the giving of the Torah at Mt. Sinai, the making of the Sinai covenant with all Jews of all time. We stood at Mt. Sinai, we stand at Mt. Sinai, we will stand at Mt. Sinai. We will all honor that mystical moment and be honored in return as children/adults of the covenant.

    Moving sorta fast into the whole megillah. This is an adult Brit Mitzvah.* Often for those who did not have a bar/bat mitzvah when they were young, it’s also a way for converts to have the full experience of a Jewish life cycle. I’m excited to deepen my Jewish learning and to expand my circle of friends at Beth Evergreen.

    If you read this and want to come, I’ll post details here later about the day of. For insight into this rite of passage you might want to watch the Adam Sandler film, You’re So Not Invited to My Bat Mitzvah! on Netflix. It’s funny.

     

    We now have exhausted all the big holidays but two: Christmas and New Years. Holimonth has worked its magic on all of us whether we wanted it to or not. We’ve seen the lights. Lit the candles. Heard the songs. Tasted a cookie or two. Smiled at children excited. We’ve had a quiet moment or two wondering again whether all this bother is worth it, does it really mean anything?

    I come down on the side of yes, oh yes indeed. It’s worth it and it has deep meaning. Maybe not the ones visible on the surface of the Santa Claus gauze thrown over this family holiday called Christmas. Maybe not the story of the brave Maccabees recapturing the Second Temple. Maybe not the story of light returning triumphant on the darkest night of the year.

    Here are meanings I find in Holimonth. We ache for sweetness and love in our lives, for the light of others. We want to share ourselves with family and friends, have them share with us. Sometimes that’s hard to do without prompts. Like Jingle Bells. Dreidel, Dreidel, Dreidel. A Christmas tree. Services at the synagogue or church or living room or bar. Reasons to get together, clasp hands, hug. Be merry. Kwanza. New Year’s eve parties. We come together to see the sacred beings in our lives and to be seen as the sacred, unique being we are. These are learnings we can use later in the year during what the Catholics charmingly call Ordinary Time.

    No such thing to me. It’s all sacred time, but I get what they mean. We can’t be on this high all year. Too exhausting.

    So party like the climate is changing, like we’ll see each other next year in Jerusalem, like we’re all the only ones of our kind ever.

    *KAVANNAH [intention]

    The adult bar/bat mitzvah phenomenon is a recent and inspiring trend in American Jewish life.  Since every Jewish adult is regarded by halacha (traditional Jewish law) as a bar/bat mitzvah when they come of age (12 for girls, 13 for boys), the adult bar/bat mitzvah rite of passage is completely volitional.  Those who feel compelled to prepare for a Bat/Bat or Brit Mitzvah as an adult do it by choice, and for a great variety of reasons.  Given the diversity of kavannot (intentions), the program at CBE strives for enough structure to be both formal and flexible — formal enough to facilitate the invaluable dynamics of a group working together, towards shared goals while rooted in tradition, and flexible to accommodate different dispositions, intentions and expectations. Congregation Beth Evergreen


  • Note from the Long Night

    Winter and the Waxing Gibbous Winter Solstice Moon with Jupiter

    Solstice gratefuls: The Fire. The dark. The Night Sky. Elohim.

    Sparks of Joy and Awe: Jupiter dancing with the Winter Solstice Moon

     

    The Pine in my fireplace burns up so fast throwing heat, casting light, consuming wood. Such a passionate element. While the three quarter Winter Solstice Moon lights up my Lodgepoles and my Aspen, my driveway with a quiet secretive light. Makes her partner in the Solstice gavotte look small, mighty Jupiter giant of planets moves with the slow grace of one so, so distant.

    A Shadow Mountain night in late December throws off little sound. Except a star scraping by another galaxy that wants it to play. Or, a slight Mountain Wind moving the soft Needles of the Lodgepoles. A faint shushing sound. I stood in it, a temporary visitor. Glad to return to the heat of my living room. So soft at 76.

     

     

    God Speaks To Each Of Us

    Rainer Maria Rilke



    God speaks to each of us before we are,
    Before he’s formed us — then, in cloudy speech,
    But only then, he speaks these words to each
    And silently walks with us from the dark:

    Driven by your senses, dare
    To the edge of longing. Grow
    Like a fire’s shadowcasting glare
    Behind assembled things, so you can spread
    Their shapes on me as clothes.
    Don’t leave me bare.

    Let it all happen to you: beauty and dread.
    Simply go — no feeling is too much —
    And only this way can we stay in touch.

    Near here is the land
    That they call Life.
    You’ll know when you arrive
    By how real it is.

    Give me your hand.