• Category Archives Hermitage
  • Solitude in the Public Square

    Yule and the Quarter Century Moon

    Thursday gratefuls: Great Sol. Finishing the Warhound and the Pain of the World. The Outpost. Weakness. Exercise. The Move. Good night’s sleep. Diane, healing. Mark, teaching. Mary, waiting. My son. Working. Conversation. Chatbotgpt. My Lodgepole Companion. Nature Journaling. John Muir Laws. The privatization of Space. Blue Origin. New Glenn. Falcon Heavy. Starship. NASA.

    Sparks of Joy and Awe: Letting matters become as they will

    Kavannah 2025: Creativity

    Kavannah this week: Wholeness and Peace

    Here is the revised WWII patriotic poster-style illustration emphasizing regionalization and the rise of different global powers, with a diminished focus on the United States. This was a second try. Chatbot has trouble with words in illustrations. Maps, too, apparently

     

    One brief shining: Our divided and war worn World, regional powers rising, taking advantage of the retreat of the American Titan back to its homeshores, invading Ukraine, Gaza, Lebanon, Syria, Iran, threatening to enclose and absorb Taiwan, claiming the South China Sea, while we, the once world hegemon want Greenland, the Panama Canal, and, for gods sakes, the Gulf of America.

     

    No. Not starting a political rant. Just making an observation about the volatile and dangerous turn the World has taken. How in two generations, my parents and their children, us, the US has gone from savior to policeman to super hegemon to coming isolationism. With, of course, those weird exceptions. Maybe First Friend Elon will buy Greenland and the Panama Canal and gift them to us? Could happen, right?

    Still pondering how or whether to engage with the new post-January 20th America. That Seed-Keepers idea. Retreating into the world of the American Renaissance. I am going to study the Zohar, get up close and intimate with Kabbalah again. That’s for sure. Put this odd inflection of humanity’s history in a wider and deeper context.

     

    An interesting article in this month’s issue of the Atlantic. The Anti-Social Century by staff writer Derek Thompson. Here’s a link to the February issue. In some ways Thompson’s argument is an extension of Robert Putnam’s famous monograph: Bowling Alone. In that Putnam found increasing social isolation a definite problem Thompson’s essay seems to part ways in his acknowledgment that many people prefer solitude and now have a home environment that nurtures it. Challenges the notion of a lonlieness epidemic. Thompson though, like Putnam, finds this diminution of the public space a disturbing trend and pushes for changes that might result in a social century.

    Here is the WPA poster-style illustration based on your paragraph. It emphasizes new social dynamics while nodding to traditional third places.

    Without going study to study, graph to graph in the article I want to raise another possible perspective. Perhaps, like the recent acknowledgment of neuro-typicals and neuro-divergents, what Thompson has really done is limn the rise of a new way of being social, a different way that honors the individual over the community. Perhaps we can find a way to be responsible citizens without as many third places like churches, bowling alleys, cafes, sports fields.

    I know this may sound like, may even be, an oxymoron, solitude in the public square, but I know my life is as rich now as it has ever been and I spend the bulk of my life alone. Many older people, especially women, find living alone freeing. A space in which they can grow and develop in their own peculiar ways.

    The evolution of solitude could also be a revolt against the too many press of urbanization, perhaps even a desire to return to the more solitary ways of the early American rural life. Without having to leave the convenience economy behind.

    It could be that the whole Trump/MAGA/ascendance of the id represents the last gasp of an older American culture that wanted to dominate and control the public square. Make it toxic enough that only they could stand to be in it. For now.

     

     

     


  • Mitákuye Oyás’iŋ

    Yule and the Yule Moon

    Christmukkah gratefuls: Many happy Christmases. The complete severance of Christmas from Christ’s Mass. All of the childhood induced fantasies drifting up and out of bedrooms all over the world. All of the Jewish memories of resistance triggered now for 8 days. Holiseason peaking with Christmas, Hanukkah, and Yule all resonating, vibrating with each other. It is indeed the most wonderful time of the year.

    Sparks of Joy and Awe: Holiseason

    Kavannah: AWE Yira יִרְאָה  Awe, reverence, fear (פְּלִיאָה Plia: Wonder, amazement)

    One brief shining: I hear the rattling of old Marley’s chains this morning, looking at a world about to devolve into a Christmas Carol with a different ending, where the Scrooge’s of our country like Trump, Bezos, Musk, and Gates join oligarchs from around the world to ignore even the Ghost of Christmas future and forge for themselves heavy chains and money boxes that will haunt them into their unredeemed future.

    Here is the image representing “Mitákuye Oyás’iŋ” in the style of socialist realism, emphasizing interconnectedness and harmony.

    And even so, let me say a word for yirah. For wonder, amazement, awe, reverence. Paul reminded me of the Lakota phrase, all my relations. I asked chatbotgpt to give it to me in Lakota and what it means in the Lakota worldview.

    The answer* made me realize that I’ve spent decades deconstructing theological and philosophical and even scientific ideas, trying to swim down and through them to the core of what matters. Mitákuye Oyás’iŋ matches my current conclusions though I had to get through years of seminary, meditation, horticulture, dogs, loving Kate, to find the final ingredient I needed, the unitary metaphysic of Judaism. The Tree of Life in Kabbalah maps on to this native worldview, too.

    Wish it was as easy as reading this years ago and being able to integrate it, but that wouldn’t have worked. I needed to live the struggle. Judaism with Kabbalah contains this wisdom and expresses it without dogma. Makes me feel even more like a member of the tribe. Or, a tribe.

    When I talked to the Mule Deer Doe last week, when I spent time with the three Mule Deer Bucks on my first day here on Shadow Mountain ten years ago, when I planted tulips and iris and crocus and garlic and heirloom tomatoes, when I removed honey supers to carry to Kate for our honey harvest, when I sat with a Wolfhound’s head in my lap and another’s in Kate’s, I engaged the embodied learning of Mitákuye Oyás’iŋ.

    Yes, mitákuye Oyás’iŋ comes most vividly into our whole life through direct experience. Yet for me the life of the mind is important, too, and I wanted always to be able to clarify, to say in words the truth my body already know.

    In a way I sense my life is now complete. I made the swim all the way to the bottom and down there was the Holy Well of the collective unconscious, linking me to all my relations through the world of Judaism.

    Reincarnation? Could be. Death a transformation? Without a doubt. Life a continuous amazement and wonder. For sure. May as well celebrate.

    BTW: I like this image from Chatbot’s Dalle, too.

    Merry Christmas and Happy Hanukkah!

     

    *”Mitákuye Oyás’iŋ” reflects the interconnectedness of all beings and entities in the universe. It embodies the belief that everything—humans, animals, plants, stones, water, air, the earth, and the stars—is interrelated and part of a sacred whole. This worldview emphasizes:

    1. Unity and Kinship: All beings are regarded as relatives, forming a vast web of relationships that must be honored and respected.
    2. Reciprocity: The phrase underscores the importance of balance and mutual care among all entities, fostering a sense of responsibility toward the natural world and its cycles.
    3. Sacred Connection: Life is seen as a continuous, sacred circle in which every part has its place and purpose, contributing to the harmony of the whole.
    4. Humility and Gratitude: By acknowledging “All My Relations,” individuals express gratitude for the interconnectedness of life and humility in recognizing their place within it.

    In ceremonies and prayers, “Mitákuye Oyás’iŋ” is often used to close statements or invocations, serving as a reminder of this profound interconnectedness and the sacred responsibility it entails.

                                                    Herme Harari Israel


  • Home

    Mabon (Fall) and the Sukkot Moon

    Friday gratefuls: Heidi. Salaam. Marilyn. Ruth. Alan. The Dandelion. Big O tires. Phillips 66 Gas. The waning of the gold. Leaves beginning to fall. Clear, bright, blue Sky. Great Sol grinning. Mother Earth happy with what they’ve made together. The Ocean. The World Ocean. The unknown of the deep. Its wildness. Beavers damming Streams, making Ponds. Thinning Forests. Wild Life. Our Wild Friends. Cyclical time.

    Sparks of Joy and Awe: Aspens, the Mountain torches of Mabon

    Kavannah: Teshuvah

    One brief shining: Driving past the spot where I saw the Bull Elk in the Rain, I noticed the golden torches blazing, flanking where he looked at me through the dark, Aspens, oh, I see, Bull Elk sacred in the night in May, Aspen leaves in their brilliant final phase in October, yes, I see, the Wheel turning, the sacred manifesting in its seasonal way, different yet also always there.

     

    These blue days with golden Leaves and water reflecting Lodgepole green. Lake Evergreen, a small jewel set amongst the inner Foothills, Mountains rising on all sides of it. Folks paddleboarding, kayaking, canoeing small moving dots of color rippling the reflections. You might think after almost ten years these sights would be ho-hum, I’ve seen it before, so what. No. Instead the turning of the Great Wheel puts all of them through kaleidoscopic changes.

    Soon the Aspen Leaves will be gone or scattered on the Lake like thin gold-leaf, no longer reflected but held up by surface tension, Leaf on Water, no longer Leaf mirrored. The deciduous trees become skeletal before Samain, fitting into the bleak tones of fallow fields, decay, and death.

    Too, the Elk and the Mule Deer have chosen, over the millennia, this time for reproduction. The Bears, hyperphagic, know Winter looms ahead, a season with little food. Great Sol’s rays spread out over larger and larger chunks of Land and Water, reducing their effect.

    The Grasses have gone russet and tan. The Asters have gone to seed. In a few Meadows tractors have bailed hay for the Horses and Llamas and other cud chewers with Mountain homes. The Cattle Company that feeds out their Black Angus on the Meadow the Bike Park folks wanted will come soon for their long last ride.

    The fireplace beckons. It sits throughout the summer, mocked by the heat. Pointless. Needs more wood available. Have not yet gone down the hill to Variety Firewood where they have hard Woods and perfumed Pinõn. Maybe tomorrow.

    Each season leaves its special imprint on familiar scenes, changing them not only from the season just past but from the previous occurrence of the same season. Trees grow taller, fall over, get cut down. Streams alter their flow. Seeds carried by the Winds and by Birds and by Wild Neighbors germinate in new fields and open ground.

    So the Mountain Dweller enjoys the changes, gets renewed by Nature’s own renewal, feels sadness as a season comes to an end. Home. Here in the Rockies.


  • My ancientrail

    The Off to College Moon

    Sunday gratefuls: Ruth. Willville. August 20th. On her own. With a net. Returning to the Solar System. Gaia. Great Sol. Space. Vastness. Galaxies. Huge. Galaxy Clusters. Huger. The Universe its ownself. Our home. Our tiny, tiny presence in our galaxy, our local cluster, the whole of everything. And thanks for all the fish.

    Sparks of Joy and Awe: Shabbat

    One brief shining: Reading the parsha, the end of Numbers, then the book on Reconstructionism for class and for the CBE bookclub, lighting the candles, and saying the berakhot, the blessing over them, settling in to my Shabbat, sleeping, then rising, resurrected, granted another life, the life of August 3rd, 2024, lived with friends Marilyn and Irv, with more books and some TV until the day fled, the life was over, and I went down into the 1/60th of death again.

    Kavanah: PERSEVERANCE  Netzach (NETS-ach)  נֵצַ

     

    I cobble things together. Not exactly syncretism. I have no larger design in mind. Discovering useful ways of understanding, framing, defining. I’m finding the life of August 4th, 2024 a contemplative one. Coming as it does after Shabbat and graced by the presence of my Ancient Brothers. Better for me than living in the moment. Living a full life, one day at a time. AA resonance. Jewish inflection. Expansion of the be here now idea to a waking day. Carpe diem fits. Though it might be a bit aggressive. How about cradle the day, or enjoy the day, or embrace the day?

    This all fits well with the lesson of Yamantaka. Meditating on my corpse. Seeing death for what it will be. For me. Not a time to fear but to include in the ongoingness of life. Whether darkness or reincarnation or sudden awakening in a different form. As significant as birth. As love. As justice. As compassion.

    Eudamonia comes from the Greeks. Aristotle. A cleaner, more as I experience the flow life way of approaching life’s purpose. Especially considering the longue dureé, how very important and mostly insignificant I am and will be. How I was before I was. If I was. The Mexica idea. Life is a dream between a sleep and a sleep.

    Being a Jew. Bathing in the waters of the mikveh. And in the community I find at CBE. And in the long, rich tradition of Jewish thought and ritual. Saying the shema in the morning and in the evening. Studying mussar. Friends.

    Hanging with the Ancient Brothers. With Diane. Friends and family over the years. Mary and Mark. My son and Seoah. Dogs.

    The Great Wheel and the pagan eye that finds the sacred, the divine right here on the surface of things where Tomatoes grow and Iris bloom and Rain falls and Wildfire burns.

    Following the Jewish liturgical year and the Great Wheel. Cyclical time. Not linear. More important to me. Though aging matters, too. I’m fond of the years I’ve lived. And the many, many lives known one day by one day.

    Of course, Taoism. Another way of understanding the unitary, yet always evolving one in which we move and live and have our becoming.

    With these ideas, these notions, this framing I find each day, each new life, a miracle. A time to savor. To not waste. To know as ichi-e ichi-go, once in a lifetime. And all beautiful. Wabi-sabi.

    My tao. My ancientrail. Herme’s journey.


  • Tree Time

    Summer and the Bar Mitzvah Moon

    Monday gratefuls: Flonase. Tree sex. Grass sex. Make me sneezy. Leo the gentle. Luke. With family in Florida. Mark dealing with loss in Hua Hin, Thailand. Seoah turning 46 this July 4th. Murdoch. My son, who cares for those who work for him. The unconscious. The collective unconscious. Archetypes. Dreams. Depth Psychology. Rollo May. Marie von Franz. James Hillman. Robert Johnson.

    Sparks of Joy and Awe: Sleep

    One brief shining: A mystery this slipping into the unprotected, vulnerable hours, extinguishing the busy scanning of the everyday for a nighttime swim in the inky waters of just our Self, a time for only you, only me, rummaging through the storehouse hunting matters that need healing or celebration or acceptance, speaking the language of symbol and emotion, of the deep you, attending to your Self in the inner cathedral.

    On my Lodgepole Companion the yellow male Flowers, catkins, have disappeared. The female ovulate Cones, red and swollen, fertilized, now dot the Branch ends, beginning the transition from female Flower to Pine Cone. These serotinous cones require fire to open them, a hot fire like one produced when the Crowns burn. Crown Fires burn fast, destroying acres of Trees at once. Stopping them tests the mettle of current Fire suppression techniques. Often the Crown Fires burn until they burn themselves out. As once they did always.

    Fire does not destroy the Lodgepole; rather, it opens their seeds to newly fertile soil. One Forest dies that another may be born. Not a lot different from the way death burns through a generation of humans, one generation dying, the other growing up in its stead.

    Annie Novak, the instructor in my Tree Communication class, cautioned us to notice our anthropocentric tendencies when talking about Trees, Plants. An example. We consider seconds, hours, months, years, decades, as important measures of time. How does a Tree experience time? Or, does a Tree experience time?

    Dendrochronologists may use Tree growth rings to accurately place an individual’s life span in our human history. The Tree growth rings themselves? Dead. The heartwood of a Tree functions as a Tree’s columnar support essential to support the Crown as it grows up and up. A key Tree strategy for access to Great Sol’s Light.

    Trees do move, up from their Seed toward the Sky, out toward the space around them, and down into the soil beneath them. But they do not move from their chosen location. They also grow in girth, expanding as the cambium produces xylem cells which push the width of the Trunk out as they die and form the heartwood.

    (NB for the Ancient Brothers. I misspoke about xylem cells. They die and become the strong support for the trunk. In the center of the heartwood xylem cells transport water from the roots to the leaves through capillary action.) The phloem cells, between the bark and the cambium (growing part of the tree), take sugars down from the Leaves and Branches to other parts of the Tree. It is the phloem and cambium that measure only a few human hairs in width.

    Since the heartwood and bark are dead (bark not always, see Aspens for example, but mostly), and the living part of the tree-phloem and cambium-have only a few hairs width presence in the huge structure of the Tree, what of the Tree might experience time? Do we consider the whole organism, which consists of mostly dead tissue, or do we consider the living cambium and phloem only? Perhaps the whole Tree and its growth rings simply are time itself measured in a Treecentric way?

    Lots to think about and I’m only one or two strides into Herme’s Pilgrimage. Where will Herme go?

     


  • Herme’s Pilgrimage

    Summer and the Bar Mitzvah Moon

    Shabbat gratefuls: Ginny and Janice. Irene. The Dreamers. Yud Heh Vav Heh. Chai. Aleph. The Shield (Star) of David. Tarot. Woodland Oracle Deck. Orange one. Older one. Our country. Right and wrong. Love it, don’t leave it. The 1960’s. The Peaceable Kingdom. Judy. The Goat. The Aurora in the Lake. Steppenwolf. Cooking and heating with wood.

    Sparks of Joy and Awe: Dreams

    One brief shining: The thickly polyurethaned round table had a jigsaw cutout of a house and a Mountain, outside Bear Creek ran full and strong; as I drove to the Blackbird for breakfast with Ginny and Janice, I’d noticed the sign, In Case of Flash Flood Climb to Safety; as a result, I looked again at Bear Creek, saw its strength contained for the time within its banks and was glad.

     

    This new, integrative journey, Herme’s Pilgrimage I think I’ll call it now, has me reaching back into closets stored with varied kinds of knowledge. The story of Zeus, Hermes, and Lycaon. Of Baucis and Philemon. The South Node on my astrological chart. The Wildwood Tarot. The Tree of Life. Kavanah. Teshuvah and Tikkun. Resurrection. Reincarnation. The Tea Ceremony and the way of Chado. The Great Wheel.

    As I wander on this pilgrimage, knowing how to read a Tarot spread will come up alongside quantum mechanics. Sun sign next to the sephirot on the Tree of Life. A roku Tea cup and a tallit. How these will resonate, reverberate. What fun, eh?

    Today the Tarot and Oracle cards have my attention as does the parsha Shelach, Numbers 13:1-15:41.

    Beaver and Birch, Woodland Oracle Deck

    The Woodland Oracle suggests drawing a card a day to become familiar with the deck. Seemed like a good plan. So I did. The Beaver and the Birch.

    Upright the Beaver and Birch suggests a focus on home, doing the decorating, maintenance that create a home. This felt propitious because Herme’s Pilgrimage focuses on activity I can do at home. Also, the Beaver works hard, creating not only a home and a dam with their hard work, but a Pond as well.

    The pond can represent the work of Herme’s Pilgrimage. A layer that reflects the Sky, the rational world of appearance, and a depth below where matters of myth and legend, religious practice, and poetry lie.

    The dam suggests the barrier, the boundary I need to construct so I can focus on letting the Pond fill up and surround my home. I will leave my home by swimming through the Pond and return the same way.

    The Woodland Wardens represented in the 52 cards of the deck combine Animals and Plants. Jessica Roux, the creator of the deck, says she was inspired by the Victorian language of Plants as well as the Creatures themselves.

    Whatever focuses my attention, sends it down unimagined paths, has value to me. Tarot and oracle decks have that capacity for me. Music, too.

    Wanting to go as far down the Rabbit hole, into the Pond, and through the Looking Glass as I can.

     

     


  • Herme’s Journey

    Summer and the waning Bar Mitzvah Moon

    Monday gratefuls: The Ancient Brothers. Great Sol. Shadow Mountain. TV. Books. CD’s. Jazz. Mozart. Telemann. Bach. Coltrane. Monk. Parker. Gregorian Chants. Rock and roll. CD player. K-dramas. Netflix. Amazon Prime. Mhz. Starlink. Conversation. Listening. Seeing. Really listening. Really seeing. The Aspen out my bedroom window. The dead Lodgepole.

    Sparks of Joy and Awe: The lesser light-the Moon

    One brief shining: When I go now to an airport, when I even imagine going to an airport, I recoil, seeing the old Native American punishment, running between rows of TSA employees, airline boarding agents, and crabby fellow sufferers all diminished by the experience, yet needing to pass along, like some fraternity hazing ritual, the same misery to the pledges not yet seated in their too narrow and too jammed together seats. And paying often thousands of dollars to do it.

     

    Still enjoying a post bar mitzvah push sense of opening, of new possibilities. Herme’s Journey, which I imagined after the dream workshop last month, got sidelined a bit by the week of the ritual, guests, celebration, and the week of physical recovery that followed that one. Though. Kavod for the Trees (Honoring the Tree) has kept it alive.

    Herme’s Journey followed thoughts and feelings triggered by my Wabash dream. That dream encouraged me to reenter the life vision I had when I started college almost 60 years ago. To embrace that dream of a long period, lifelong in my hopes of those years, as a student, then a scholar. With libraries and writing instruments my primary tools. With ideas and their expression as my life work.

    Herme, you may recall, is the name I gave to the neon sign I had made of the Hooded Man Card* from the Wildwood Tarot Deck. The name I gave to myself in the wake of Kate’s death, of a mourner then a griever, then… I wasn’t sure what.

    Herme’s Journey blends the Hooded Man Card with the first card of the Tarot Deck: The Fool. The major arcana of a tarot deck tells a story of the Fool’s journey, begun blithely, a bindlestaff over one shoulder, a dog alongside, stepping off into the unknown. In the Wildwood deck** the Wanderer’s journey is through the Wildwood. Yes. My journey, too.

    The Wanderer is a beginner, the beginner’s mind at play in the fields of the psyche. Herme’s Journey is my Wanderer’s path, a beginner’s path, but one begun with the age and experience of an old man. So, Herme’s Journey.

    What lies along this path? Still unclear though Trees play a central role. As does the Great Wheel of the Year and the Jewish Lunar Calendar. As the pilgrimage unfolds, I plan to explore Kabbalah, my long period of work with Ovid’s Metamorphosis, poetry and literature, myth and legend, fairy and folk tales, religion, and the arts: music, painting, sculpture, theater, dance, opera.

    What will come? Again, unknown. It will be the path, not the destination. What I will do is read a lot, write, travel, think, listen, see, taste. Talk.

     

    *The Hooded Man stood at the winter solstice point on December 21, along with the earth and the sun in the night. This is the time to be alone and contemplate life. This card describes the gates of death and rebirth, deep inside the Earth.  Hooded Man

    **A central theme of the Wildwood Tarot is the interconnection of humans with the wild, with animals, and with the calendar cycle.


  • Surrender Charlie

    Samain and the Winter Solstice Moon

    Wednesday gratefuls: Heidi. The Dragonfly Sign. Colorado Supreme Court. Psilocybin. Nahuatl Gods and Mayan hieroglyphics. Surrender. Irv. Rider. Mt. Logan. Crooked Top Mountain. The Grandfather Tree. Park County 43. Buggy Whip Road. Hangman’s Road. Washington County Maine. Climate change. Shadow Mountain. The Rockies. The Front Range. Alan. Bastien’s Steak House. The Winter Solstice. Holimonth.

    Sparks of Joy and Awe: Colorado Supreme Court

    One brief shining: A cloth with Native American colors marking the four directions, circular, laid on it cut white Roses, small Pine Tree Branches, red Roses, Cinnamon, Coffee beans, Star Anise, Aspen Leaves arranged for a Peruvian gratitude ceremony in which I picked up a small Branch of Pine Needles, inhaled its essence three times and exhaled my love and gratitude before placing the needles gently in the center.

     

    OK, nation! See Colorado go. I loved living in Minnesota and in the Twin Cities for forty years. The North Woods. Wolves. Lake Superior. So many Lakes. Liberal to radical politics. Not perfect, no. Witness George Floyd. But no place is. And Minnesota seemed as close as they come while I lived there. Then Kate and I moved to Shadow Mountain.

    As the Dead said: What a long, strange trip it’s been. Many of you know my story over the now 9 years exactly since my buddy Tom and I drove straight through from the Twin Cities with Kepler, Vega, and Rigel in the back. And, yes, that story has its definite peaks and valleys. But that’s not my reference here.

    No where else in the country, this divided and often pitiful land of ours, could I have had a legal psychedelic journey on Crooked Top Mountain then come home to Shadow Mountain and read the wonderful news that the Colorado Supreme Court had called a crook a crook, an insurrectionist an insurrectionist and kicked Trump off our ballot. I mean, whoa! What a day.

    I shifted my inner identification a few years back from Minnesotan to Coloradan, my Mountain home become just that. Home. Yes, we elected a gay Governor. How bout that. And of course the wild Neighbors and the Mountain Streams and the Black Bears. The Snow and the spectacular Autumns with gold and green. Over the time I’ve lived here Colorado has shifted from red to blue. Not without some Western weirdness along the way, but that makes it interesting. All that’s true.

    But in one day to take a psilocybin journey with a good friend on property so evocative of a sixties commune and then learn we Coloradans had taken a firm stand, saying what all clear eyed non Trump bedazzled folks already know but somehow cannot communicate, that insurrectionists should not, in fact,cannot hold office. Well, I’m busting with state pride right now. Colorado is the California of the new Millennia. OK. Enough local chauvinism. Still, pretty damned cool. Gives this aging radical a boost.

     

    Short note on the psilocybin journey about which more later. Ate the mushroom after the gratitude ceremony. Mixed with a little lemon juice supposed to make it come on quicker and go sooner. Sat outside in the glass enclosed shelter where we held the gratitude ceremony, the others going inside. Watched the curved Snowy Bowl of Mt. Logan as my inner weather shifted under the power of the mushroom.

    Went inside and lay down on a heated pad. Soon Nahuatl Gods and Mayan hieroglyphics began to move across the ceiling. Sometimes two dimensional sometimes three almost down to my face. I love hallucinations. So fun. I told my guide I might be under utilizing the experience; it was so entertaining.

    Turned out no. I hadn’t. I had two intentions going in, the one I wrote about yesterday, how to live fully, and the second to continue my exploration of the sacred.

    During some brief conversation after being asked if we had any insights I said, yes, I had one. In living more fully I’ve pushed, thought about things to do, about acting in my life to live more fully. Answering Shakespeare, I have always chosen to take up arms against a sea of troubles and by opposing end them. Now I need to learn surrender.

    To live fully I need to open up, accept what’s coming. Greet the new year with arms spread wide for what it brings rather than what I can make happen. Well, not rather than. I mean, I’ll still take up arms, of course I will, but I learned yesterday that I have another option. To embrace, to wait, to listen, to let the world and its wonders come to me. As the Wicked Witch of the West might say, “Surrender, Charlie!”

     

     


  • Traveling

    Samain and the Winter Solstice Moon

    Tuesday gratefuls: Shrooms. Heidi. Irv. Psychedelics. Colorado. The West. Wolves and ranchers. Mountain Lions and Bears, oh my. The Rockies. Shadow Mountain. The Atlantic. Washington County Maine. Lake Superior. The North Woods. Wolves and Moose there always. The Wolf exhibit by Ode in Ely. Ely. The Boundary Waters. Voyageurs. Mt. Blue Sky. Grass along the shoulder of the road. The road itself. Cars. Bikes. Feet. Buses. Subways. Light rail. Heavy rail. You who read this.

    Sparks of Joy and Awe: Psilocybin

    One brief shining: A certain coolness headed toward warmth, humidity rising and the dawn approaching, another new life redolent of travel those early mornings getting out the door to the yellow taxi cab, the ride to the airport, that buzz of anticipation making all my senses quiver with quiet joy.

     

     

    Going on a trip today. Traveling to the inner reaches of my mind. And heart. The whole lev. Psilocybin. With a friend and his daughter. In Bailey, the Platte River Valley. Turn right at the Dragonfly sign she says. Bring a pillow, a blanket, a water bottle, snacks, and a journal. I’m ready. And, it does have the same feeling, oddly, of going on a trip.

    A little bit anticipatory last night. Not anxious. Not calm either. First time with a guide. She’s a Ph.D. psychologist and a remarkable woman. Went skydiving to celebrate her 50th. Her parents are both good friends so I feel very comfortable with her.

    Judaism emphasizes kavanah, intention, when engaged in prayer or action. I’ve been considering why I am doing this. The reason is simple. I’ve done mushrooms several times, as recently as this summer, but I’ve never done any psychedelic with a guide. After reading Michael Pollan’s book How to Change Your Mind, I decided I wanted to try that, too. That’s why.

    But. What do I want to focus on, consider? Right now I’m at living life fully. However. I feel I’m doing that. Maybe not, though? Or, maybe I could go in a different direction or emphasize something more? What could I be leaving out of my life? A relationship? More travel? What else could I choose?

    The more I mull this on the page, right here in real time the more I like this question. I have no need for career motivation or advice, nothing to prove. I love my life as it is yet I’m willing to enhance it. Excited to do it.

    Unless I change my mind on the drive to Bailey. That’s it. Living life fully.

     

    Yesterday Luke came to take Leo home. Luke comes in without knocking now and I like that. Makes him and me feel more like family. We love each other, all three of us. Nice to have that relationship with a guy Luke’s age. Could be my son from another mother.

    Great Sol has stayed in place while Shadow Mountain whirled around to our location in the Solar System where he can see us. Light breaks on Lodgepole Branches, on Black Mountain, on the milky blue Sky.

     

     


  • Neverending Story

    Samain and the Winter Solstice Moon

    Thursday gratefuls: Marilyn and Irv. Good friends. Tom, always a good conversation. My son and compartment syndrome, the bloody treatment. Seoah shooting a 90 at screen golf. My son an 85. Two athletes. Plus Murdoch. Hamas. Israel. Palestine. The diaspora. The Joseph story. The Jacob/Israel story. The Abraham story. Bereshit, Genesis. Beginnings. Ganesha. Krishna. Vishnu. Shiva. Snow plows and their drivers. My mail carrier, Mark.

    (N.B. I capitalize words associated with what I consider the living world, a practice of honor I picked up from the Potawatomi in Braiding Sweet Grass. [except for humans] Also, I include in my gratefuls the dark as well as the light since both make up our whole life and contain a seed of holiness. I learn this from the sacred nature of reality as One. It does not mean that I love, say, Hamas.)

    Sparks of Joy and Awe: Breakfast with Marilyn and Irv

    One brief shining: At Primo’s Cafe I scooched between a diner’s chair and a giant Santa, right hand raised in what I imagine is a greeting gesture though it looks more like he’s waving to other outsized folks like Johnny Inkslinger, Paul Bunyan, Babe the Blue Ox, or perhaps very large Reindeer, a Rudolf with a nose the size of a softball.

     

    Conversations. Tom. Marilyn and Irv. Diane. Alan and Joan. Luke. My life requires time alone the most, yet it also requires conversation, connection, the intimacy of knowing and being known. Yours too I’ll bet. The second one, I mean. Most don’t need as much alone time as I do.

    I’m lucky enough to have regular folks to meet over eggs, potatoes, and bacon in the breakfast spots available here in the Mountains. And others I meet in the cloud, that mysterious realm just on the other side of my computer screen that contains people I know. Like Tom and my cousin Diane, my Ancient Brothers: Paul, Mark, Tom, Bill. The Thursday mussar group. A blend of the cloud and IRL.

    Judaism contains its own cloud. What Christians often called that great cloud of witnesses, referring to the dead. In Judaism the Rabbis speak over the ages through the Talmud, the Midrash, and the stories of their lives.  The rituals and traditions of Jewish life, the Torah, the Kabbalah, even the blood of the ancestors carry their own message. As well as the history of the Jewish people. That great cloud of witnesses places my temporary life in a broader and longer context. Comforting and challenging.

    Each book I pick up becomes a dialogue between the author and me, between the story and me. In this way my life might be said to be a constant conversation with interlocutors living and dead.

    Then there is the world of my wild neighbors and the planets, Great Sol, and other galaxies. A conversation exists between that very young Mule Deer Doe that comes to eat grass in my yard and me. She looks at me through the window with gentle, puzzled eyes. Among those three Mule Deer Bucks who welcomed me here. That Elk Bull watching from the side of the road in the rainy night. Black Mountain and its changes. The running Streams and the Arapaho National Forest. Crows, Ravens, Magpies. The Snow as it marches across Mt. Blue Sky to Shadow Mountain.

    A neverending story you might say.