• Category Archives Jefferson County
  • Mitákuye Oyás’iŋ

    Yule and the Yule Moon

    Christmukkah gratefuls: Many happy Christmases. The complete severance of Christmas from Christ’s Mass. All of the childhood induced fantasies drifting up and out of bedrooms all over the world. All of the Jewish memories of resistance triggered now for 8 days. Holiseason peaking with Christmas, Hanukkah, and Yule all resonating, vibrating with each other. It is indeed the most wonderful time of the year.

    Sparks of Joy and Awe: Holiseason

    Kavannah: AWE Yira יִרְאָה  Awe, reverence, fear (פְּלִיאָה Plia: Wonder, amazement)

    One brief shining: I hear the rattling of old Marley’s chains this morning, looking at a world about to devolve into a Christmas Carol with a different ending, where the Scrooge’s of our country like Trump, Bezos, Musk, and Gates join oligarchs from around the world to ignore even the Ghost of Christmas future and forge for themselves heavy chains and money boxes that will haunt them into their unredeemed future.

    Here is the image representing “Mitákuye Oyás’iŋ” in the style of socialist realism, emphasizing interconnectedness and harmony.

    And even so, let me say a word for yirah. For wonder, amazement, awe, reverence. Paul reminded me of the Lakota phrase, all my relations. I asked chatbotgpt to give it to me in Lakota and what it means in the Lakota worldview.

    The answer* made me realize that I’ve spent decades deconstructing theological and philosophical and even scientific ideas, trying to swim down and through them to the core of what matters. Mitákuye Oyás’iŋ matches my current conclusions though I had to get through years of seminary, meditation, horticulture, dogs, loving Kate, to find the final ingredient I needed, the unitary metaphysic of Judaism. The Tree of Life in Kabbalah maps on to this native worldview, too.

    Wish it was as easy as reading this years ago and being able to integrate it, but that wouldn’t have worked. I needed to live the struggle. Judaism with Kabbalah contains this wisdom and expresses it without dogma. Makes me feel even more like a member of the tribe. Or, a tribe.

    When I talked to the Mule Deer Doe last week, when I spent time with the three Mule Deer Bucks on my first day here on Shadow Mountain ten years ago, when I planted tulips and iris and crocus and garlic and heirloom tomatoes, when I removed honey supers to carry to Kate for our honey harvest, when I sat with a Wolfhound’s head in my lap and another’s in Kate’s, I engaged the embodied learning of Mitákuye Oyás’iŋ.

    Yes, mitákuye Oyás’iŋ comes most vividly into our whole life through direct experience. Yet for me the life of the mind is important, too, and I wanted always to be able to clarify, to say in words the truth my body already know.

    In a way I sense my life is now complete. I made the swim all the way to the bottom and down there was the Holy Well of the collective unconscious, linking me to all my relations through the world of Judaism.

    Reincarnation? Could be. Death a transformation? Without a doubt. Life a continuous amazement and wonder. For sure. May as well celebrate.

    BTW: I like this image from Chatbot’s Dalle, too.

    Merry Christmas and Happy Hanukkah!

     

    *”Mitákuye Oyás’iŋ” reflects the interconnectedness of all beings and entities in the universe. It embodies the belief that everything—humans, animals, plants, stones, water, air, the earth, and the stars—is interrelated and part of a sacred whole. This worldview emphasizes:

    1. Unity and Kinship: All beings are regarded as relatives, forming a vast web of relationships that must be honored and respected.
    2. Reciprocity: The phrase underscores the importance of balance and mutual care among all entities, fostering a sense of responsibility toward the natural world and its cycles.
    3. Sacred Connection: Life is seen as a continuous, sacred circle in which every part has its place and purpose, contributing to the harmony of the whole.
    4. Humility and Gratitude: By acknowledging “All My Relations,” individuals express gratitude for the interconnectedness of life and humility in recognizing their place within it.

    In ceremonies and prayers, “Mitákuye Oyás’iŋ” is often used to close statements or invocations, serving as a reminder of this profound interconnectedness and the sacred responsibility it entails.

                                                    Herme Harari Israel


  • Visitation

    Samain and the Moon of Growing Darkness

    Shabbat gratefuls: Alan and Joanne. Book recommendations. Breakfast at the Parkside. Medical oncologist appointment. Mark getting stuff done. Mary. Her help. Family huddle. Distance. Zoom. Saudi. K.L. Oz. Korea. Rocky Mountains. San Francisco. Life in the age of instant, visual, very long distance communication.

    Sparks of Joy and Awe: A simcard and a call

    Kavannah: Perseverance

    One brief shining: Walking on the black asphalt of my driveway to get the mail while three Mule Deer Does graze nearby, glancing up from time to time, the first year Buck with his spike of an antler looking around, eyeing me, then the does, not eating as often, his role; yesterday, opening my front door and seeing these two, the Doe right by the door and this mature Buck a bit further away, greeting them, taking their pictures.

     

     

     

    Mountain spirits continue to visit me. The yin energy so evident in the soft demeanor of the Doe, the pensive and a bit melancholy look in her eye. The Buck’s confident yang gaze at her, his 8 points ready for either his or her defense. Reminding me that I, too, have a Doe and Buck. A confident, ready for the battles of the psyche and the world Buck with 77 points and a vulnerable, sad Doe that looks at the Buck within and knows his vulnerability, too.

    Wild Neighbors come to my yard unbidden to eat Grass still green under the white cover of Snow, or the Bearberry, a low growing Evergreen plant that spreads over many sections of my unlandscaped property. The Mule Deer always have a gentle presence, seeming to know that even the strange two-legged means them no harm; that they don’t have to scurry away. I vacillate between being excited to greet them, telling them to enjoy the Grass and other food and wanting to chase them away, make them afraid of humans. Usually my greeting instinct wins the encounter.

    I don’t approach them, but I speak in a normal tone of voice, welcoming them and assuring them that sharing food with them is one of my life’s great joys.

    Some people think and I sometimes say that I live alone, but it is not true. Mule Deer and Elk. Moose. Mountain Lions and Black Bears. Beaver. Marmots and Squirrels. Corvids: Magpies, Ravens, Crows. Fox. Raccoon. Skunk. Brook Trout and Brown Trout. All live here in these Rocky Mountains. We try, all of us, to live harmoniously because harmony best enables us to go about our time here as we want.

    This is not to mention, of course, the Lodgepoles, the Aspen, the Willows and Dogwood, Bunch Grass, Bearberry, White Pine, Ponderosa lower down. All the photosynthesizers, the light-eaters. And the Mountain Creeks and Streams with their fish. Amphibians. Fungi. The whole blooming buzzing confusion of a Mountain eco-system.

    All held in the loving and stolid embrace of Mountains and their Valleys. My home.

     

     

     

     

     

     

     

     

     

     

     


  • The Quarry Fire

    The Mountain Summer Moon

    Friday gratefuls: Alan. Joanne. Dandelion. The Baglery. The Quarry Fire*. Firefighters. Hotshots. Planes and helicopters. Deer Creek Canyon Park and road. Smokey’s hand on HIGH at Shadow Mtn and Hwy 73. Histapkut. Hygge. Gazpacho. Berries. Bacon. Mountain living. All Critters great and small. That Fawn. Her Mom. A day of decisiveness. The best. Metinut

    Sparks of Joy and Awe: A Blueberry pancake at Dandelion

    One brief shining: Texts arrived wondering about how much smoke I had here on Shadow Mountain, not much, I replied, but the scent, yes; sent me to Watch Duty, the app that shows Wildfire locations and posts updates, where I saw that in this instance it will not be the consolation of Deer Creek Canyon, but its horror, the desolation of Deer Creek Canyon.

    Kavanah (intention): Intentionality   Metinut (mitt-ee-NOOT)  מְתִינוּת

    Mindfulness, presence, intentionality (literally to “move slowly”)    [חִפָּזוֹן Chipazon, chee-pah-ZONE: Hurry, rush, haste]

    Parentheses=synonyms  Brackets=antonyms

    Ten years this Winter Solstice on Shadow Mountain. For the first time a Wildfire, a forceful and strong one, has broken out in territory familiar to me. Known. So, not abstract. No, it’s not close and most likely will not become close. But. Makes the passage way between the Scylla of Wildfire and the Charybdis of home owners insurance more fraught.

    The Quarry Fire* seems to have a human cause, one discovered up a trail in Deer Creek Canyon Park, a park where I have exercised. Mountainous, steep terrain, and, bonus: Rattlesnakes! All fleeing the heat, too, I’m sure. Firefighting is not for the weak minded or the fearful.

    Many of my medical allies practice in Littleton and Lone Tree, making Deer Creek Canyon Road a reasonable alternative to Hwy 470. If I’ve had a trying visit, like my one a week ago with Kristie, I take the Wadsworth exit and head west, away from the metro area and toward the twisting turns and steep Mountain sides, Deer Creek running along the road for much of the way. The route ends near Myers Park Ranch, a large park right across from the Chamber of Commerce’s Welcome to Conifer sign.

    It upsets me to have a road I’ve associated with healing and perspective become a centerpiece to Fire and devastation. The Fire crews have had a tough time achieving containment. Now in its second day the Quarry Fire has only a four percent containment. Whole subdivisions of people have had to evacuate and many of them now wait out the next stages of this burn in the gymnasium of Dakota Ridge High School.

     
     

    Just a moment: On a lighter note I had breakfast with Alan and Joanne at the Dandelion Cafe. A much improved menu from our first visit there. Lot of laughing. Serious conversation. Delight in being together. Got up late this a.m. so I had to consider my kavanah for the day on the drive over and back. Finally settled on intentionality, especially the Hebrew meaning of “to move slowly”. What I want today and tomorrow and Sunday.

     

    *Last updated: 11:22 a.m. on August 2, 2024

    Latest Updates

    • Fire is about 431 acres and growing; 4% contained
    • 575 homes evacuated across 5 subdivisions
    • Firefighter safety is a top priority
    • Fire conditions: dry fuels, hot temperatures, steep and rocky terrain, extremely dry, with many rattlesnakes in the area
    • Firefighting resources:
      • About 155 firefighters on the ground, including the San Juan Hotshots Crew
      • Two air tankers and three helicopters
      • 23 fire rigs
      • Limited resources available due to other active fires

  • Mountain Time

    The Mountain Summer Moon

    Sunday gratefuls: The Ancient Brothers. Sleep. That nightmare with the undefeatable monster who kills everyone, enjoys it, and disappears at times. The Rockies. Gabe. Walking. RTD. My son and Seoah. Murdoch the languid. Bagel table yesterday. All Dogs. Everywhere. This benighted nation. The finished line. Blue Sky. Gentle Black Mountain.

    Sparks of Joy and Awe: My Son

    One brief shining: We got here, let Rigel, Vega, and Kep out of the SUV after Tom’s marathon driving session from Andover to Shadow Mountain, the three Dogs ran around in the yard, peed, drank some Water, then ran right back to the SUV, jumped inside, and settled down for the ride home.

     

    Colorado has had many moments. The first one for me was that Samhain when I took possession of the house after closing. Walked out in the backyard. Three Mule Deer Bucks grazed quietly. I got closer to them than I would now, looked in their eyes. They looked back. By the time they turned and bounded away, I had the feeling that the Mountains had welcomed me, saying I belonged here.

    Acclimating to the altitude. While unpacking. Left Kate and me huffing and puffing. That one day in May the next year when I learned I had prostate cancer. The consolation of Deer Creek Canyon that followed. Prostatectomy in July of the same year. First time meeting Seoah.

    Finding CBE through the class on King David taught by Bonnie. Meeting Marilyn and Tara there.

    Doing the Fire mitigation, felling Lodgepoles with blue plastic ribbon tied to their trunk. The Durango/Mesa Verde trip with Paul, Tom, Ode.

    My son and Seoah getting married in Gwangu. Kate and mine’s last big trip together. Including Singapore and Mary’s kind gift of a stay in a hotel suite. The magic of Umar. Vega dying when we got home. Jon’s divorce. His decline starting.

    Cancer returning. Radiation. Buying Ruby for the A.C. while I drove to Lone Tree. Kate’s slow decline starting.

    Seoah coming in January to help out, having to stay until June. The pandemic. Gertie dying.

    Kate’s many hospitalizations. Her joyful time at CBE, living her Jewish life. Her death.

    Mourning and grief. Jon’s death.

    Somewhere in this time the start of the Ancient Brothers.

    Three years of visits to my son and Seoah in Hawai’i, then Korea after Kate died.

    Rigel’s death and Kepler’s death.

    The Elk Bull looked at me from within the Forest. In the rain. And the Mule Deer looking in my bedroom window late at night.

    My conversion and time overall at CBE.

    Trip to San Francisco.

    Now three years plus after Kate’s death, prostate cancer becoming more serious.

    Through all of this. The Rockies. Black Mountain. Shadow Mountain. Conifer Mountain. Bergen Mountain. Kate’s Creek and Valley. The Wild Neighbors. Black Bears. Elk. Mule Deer. Mountain Lions. Squirrels, Red and Abert’s. Marmosets. Chipmunks. Voles. Fox. Bobcat. Lynx. Rabbits. Rattle Snakes. Bull Snakes. Black Widow Spiders. Wolf Spiders. Maxwell Creek. Cub Creek. Upper Bear Creek. Bear Creek. Lake Evergreen. Evergreen, a Mountain town.


  • Penultimate

    Beltane and the Bar Mitzvah Moon

    Tuesday gratefuls: Friends. All of them. Near and far. Family. Ruth and Gabe. My son and Seoah and Murdoch. Mark. Mary. Diane. Tara’s help with some additional Hebrew I got for tomorrow. Tara. Irv. Tom. Paul. Marilyn. Heidi. Alan. Jamie. Veronica. Mindy. Kat. Lauren. Elizabeth. Kate and Mike. Kate’s Creek. Kate, always Kate. Great Sol. Exuberant this morning.

    Sparks of Joy and Awe: Completing a long journey

    One brief shining: The Shema in the morning, I cover my eyes: Listen, God-Wrestler. YHWH is our God. YHWH is one, touch the mezuzah, still sleepy I pick up my phone, take my morning pills, put in my hearing aid, check for dishes and empty cans of mineral Water, try to remember when I took my synthroid, then upstairs to see Herme still lit from the night and turn him off. A new life has begun.

     

    Bar Mitzvah day tomorrow. Today is penultimate, one of Kate’s favorite words. I’ve practiced. A lot. I’m as ready as I can be. Within one year I have converted, completed the studies necessary for conversion, learned my torah portion in Hebrew so I can read it with no vowels and no punctuation from the torah scroll, practiced leading portions of the morning service, gotten my tallit from Joanne and learned how to use it. Tomorrow the Hebrew meets the scroll as we say. Ha.

    It’s not been easy. At times I felt I might founder under the expectations, the constant study. Like learning a new language. The religious language of an ancient people. Yet each step has deepened my conviction about becoming a Jew. Even with the whole Israel/Gaza mess and the aborted trip to Israel.

    Each time I go in the synagogue, if I remember, I wear my kippah. I say we when discussing matters Jewish. My lev, my heart-mind, has shifted allegiances to this oddly rigorous, yet undogmatic spiritual path. My inner pagan remains intact, nurtured now by Rosh Chodesh, the Jewish lunar calendar, Sukkot, Passover, Shavuot, Tu Bishevat as well as the Great Wheel and the unitary metaphysic I claim every morning and evening when I say the Shema. Reconstructionist Rabbi’s like Jamie, Art Green, Toba Spitzer, Rami Shapiro, and Michael Strassfield continue the radical project of Mordecai Kaplan. In doing so they have, for me anyhow, opened my lev to the intimacy of teshuvah and the world-embracing power of tikkun.

    Yes. But that’s not where it started for me. First with Kate. The convert. A slumbering Judaism that got reignited when we moved to Shadow Mountain and found Congregation Beth Evergreen. Rabbi Jamie made it easy for us to be there, even pagan me. Friends that we made made it home.

    It was those friends who engendered the aha that decided me. Those who enter the sanctuary, the mah tovu implies, make the sanctuary sacred. Our friends. Now, after Kate’s death, my friends. My sacred community. Here in the Rocky Mountains. Among the Mountain Jews. Which now include me.

     


  • Taller than its neighbors at Elk Meadow Park, Tree #3

    Beltane and the Bar Mitzvah Moon

    Occurred to me today that I can honor any tree I want. Doesn’t have to be in my yard though I imagine the bulk of them will be.

    Today I had a blood draw in Evergreen so I drove up Stagecoach Road to one of the many trailheads for Elk Meadows Park. Got out of the car and walked over to the main path. On the left side of the main path was a stand of Lodgepole Pines. Though the elevation was only 7,700 feet they seemed to be doing fine.

    Probably influenced by reading Wild Trees I chose the tallest of those in the grove for my honoring.

    A sense of the Park
    The tallest in this shot

    This Tree grows in a small Grove on a slightly sloped area. A Colorado Forestry website says Lodgepoles prefer a slight slope and this Tree has found one. Like my Lodgepole Companion most of their Branches push out from the Trunk toward the Southeast. Also like my Companion this tall Lodgepole has almost no branches toward the Northwest.

    Its lower Branches contained fewer male sex organs than my Companion, but shared this characteristic with its neighbors. Further up they began to proliferate. About two thirds of the way up a row of Branches had female Strobilus that were taller and fuzzier than the others. Don’t know what that means, but some of Tree #3’s neighbors had the same pattern.

    The softer, yellowish pine cones are the male organs. The more erect one in the middle is female which will transform over time into serotinous cones. Serotinous cones have heavy pitch sealing the precious seeds inside. Only the heat of a Forest Fire will cause the pitch to melt and allow the seeds to disperse onto the scorched earth.

    When you live in the Mountains, it is so easy to drive past the Trees, seeing them only as a barrier to accessing the slope of the Mountainside. Or, to see them and think they’re all alike. If you’ve seen one Lodgepole, you’ve seen them all. They do share many characteristics. Altitude and soil preferences. Monoecious reproduction. A thin bark. A susceptibility to Fire, especially Fires that advance from Crown to Crown. The hardest for smoke jumpers and hotshots to control.

    Yet they are all different. All unique individuals expressing their full potential in that one spot where they grow, adapting their Branching strategies to the microclimate of other Trees, position on a Mountain, shelter or not from Storms, the nutrient value of the Soil.

    The bark of Tree #3

     


  • My Lodgepole Companion, Tree #2

    Beltane and the Bar Mitzvah Moon

    My Lodgepole Companion

    This Tree, a Lodgepole, a Pinus contarta latifolia, stands first in the view out of my window where I write. I can see other Trees and Black Mountain, but over time I’ve developed a fellow feeling for this Tree. Watching Snow sag its Branches. Then how they slough off the Snow. How its Leaves (needles) change color with available moisture. Right now, at the end of a wet Spring, intense green. How it waves gently in a breeze, sways from its base in strong wind gusts. How it remains in its spot, committed and content. I feel it as a literal companion, there when I need it. Always steady and strong.

    My Lodgepole Companion is the center Tree in front closest to the house

    On close examination I noticed it has few Branches spread toward the northwest. Other Trees in its small Grove block the sun from that direction. Its Branches have multiplied on the southeast. Right now they seem to be agreeing with my writing, nodding vigorously as a breeze contacts them. This Tree also has Branches near the ground. Due to fire mitigation needs I trim those off unless, as here with my Companion, the surface is rocky, not flammable.

    These Trees grow close together. Lodgepole Forests have evolved to burn in crown Fires, then reestablish themselves anew when the high heat melts the pitch holding their serotinous cones tight. This evolution might make you wonder, why live in a Lodgepole Forest? As I do. Well. Gee. Shuffles shoe in the dust. Don’t really have a good answer to that outside of beauty and the Mountains.

    I’ve got get to down to the main Denver Public Library which has a special internal library holding of books on Colorado History. The Colorado History Museum, too. I want to chase down the logging history of the Front Range, especially along what is now the Front Range corridor. An arborist I know told me, and I’d already suspected, that the whole area on either side of what is now Hwy 285 was clear cut to build the city of Denver. 285, also according to him, follows the route of the logging railroad built out as far Kenosha Pass, almost to South Park.

    Here’s a map of Lodgepole stands in Colorado. I’ll later post one for North America.

    I want to put the Arapaho National Forest, Conifer, Evergreen, our chunk of Jefferson County in perspective. Who lived here first? The Utes, I imagine, but I don’t know that. Why did they leave? When did the first white folks settle here? When was the clear cutting? How long did it last? What did it ruin? Enhance? When was 285 built? Our small communities, when did they come to be? Why?

    My Lodgepole Companion represents a contemporary Forest grown up, I think, to replace the one clear cut at the turn of the last century.

    Their (I’m using binary pronouns for the Lodgepoles since they have both sex organs on the same tree. Monoecious.) growth has a reason here in the montane/sub alpine altitude range, 8,000-10,000 feet. Not sure what it is.


  • A Summer Evening. Dreams

    Beltane and the Shadow Mountain Moon

    Shabbat gratefuls: A summer night. My Lodgepole Companion swaying gently, soaking up Great Sol’s singular gift. A Light Eater. (just got this book) Dreams. Dreams suppressed but not forgotten. The dream group with Irene: Irv, Sandy, Jane, Clara, Susan. Zoom. Chinese food. Evergreen. Its evolution. Changing demographics. Felonious guilty, guilty, guilty.

    Sparks of Joy and Awe: The Hush Money Jurors

    One brief shining: Like you, I imagine, I looked at the headlines, typefaces bold and big, pressing up from the mast head, yes, yes, yes, at last a verdict, a consequence for this man, one venal, shallow, desperate man, who has been my President but never my President, and yet, and yet, a man nonetheless, one with the same generous gift granted us from the long arc of evolution, this body and mind, this ensouled flesh.

     

    OK. As much fun as it is to chart the long voyage of Felonious Sinsbad, I’m gonna stop. For now.

     

    Most of all I want to acknowledge a summer night. Last night. I drove over to Evergreen for a meal at the Coal Mine Dragon restaurant with Joanne, Rebecca, and Terry. A good time was had by all. Around 8 pm we finished and I drove home in the uneven light of a Mountain evening. The temperature hovered in the mid-60’s, gradually declining as I went up in altitude from Evergreen on Brook Forest, then Black Mountain Drive.

    Green Grass, Aspens lit up with chartreuse leaves not yet mature, Willow’s golden with new branches, Red Osier Dogwood bright against them both. The various Creeks and Streams flowed peacefully, calmer now following the powerful runs from last week’s rain. The Lodgepoles of course as backdrop for them all, climbing each Mountain I drove past. The trees of the Arapaho National Forest all well-watered and ready for a season of growth.

    Dusk finds Mule Deer and Elk out for a late meal though I saw neither on the way home.They were enjoying the evening, too, somewhere else in the Mountains.

    Driver’s side window down I drove my usual speed, slower now than in the past, what I consider a speed safe for my Wild Neighbors. The muted light, Great Sol already obscured by the Mountains, but not gone, the comfortable temperature, the Mountains climbing above me, the Creeks and Streams flowing beside the road.

     

    Earlier. Another session with those Irene calls The Dreamers. A collection of folks spread out: Santa Fe, England, Half Moon Bay, Evergreen, Conifer. This time only Sandy and I had dreams. Irene put them in a bowl and drew my name so I started. This one was old, May of 2021, but one that has never left my consciousness. I had never discussed it before yesterday.*

    Not gonna say a lot about it here except to note that the conversation about it has, I think, pushed me much further along the trail. Feeling the latter day purpose of my life growing clearer. I have been trying to give myself permission to lean into study, serious study. And more writing. Perhaps in an Ancientrails style, perhaps fiction. Both? Yes, lifting the veil. Seeing a rich and powerful next chapter emerging.

    Will require more thought, organization. Some decisions about focus. Yet I can feel all of that beginning to surface. At last.

     

    *”The Dream. This was at Wabash, my first college: Several women, including a dean, asked me to return, finish my studies. The men in the dream were rigid, angry. In general and at me. Following the lead of the dean, I said yes. I remember calculating in the dream, “Yes, even now after 56 years.” I can still study, write, learn.

    At a gateway out of the administrative offices a German Shepherd lunged at me from beneath a cloak and proceeded to lick my face. After passing through the gateway, I was put in a fiery chair with some other men. It burned them but was cool to me.

    I had a strong sense of longing, a keen desire to go back, be a scholar/student again. A writer.

    This dream feels important, more so than many of the others I’ve had recently. Not gonna conclude much about it right now. Any ideas, impressions: welcome.”

     


  • Desiderata Days. Mountain Nights.

    Beltane and the Shadow Mountain Moon

    Wednesday gratefuls: Desiderata days. Cool, good sleeping nights. Colorado. Guanella Pass. That jerky store. The Cutthroat Cafe. Happy Camper. The Waterfall. Geneva Creek. The Continental Divide. The Shaggy Sheep. Jefferson Lake. Ruby and her new shoes. Taking a day. Letting it just be. Mountains. Forests. Streams and Creeks. Bridges and trails: The Abyss and Burning Bear Creek Trails. Square Top Mountain. Mt. Blue Sky. Mt. Rosalie. Square Top Mt.

    Sparks of Joy and Awe: The Rocky Mountains, my home

    One brief shining: Great Sol, my inner ohr, has begun to peek over Mt. Grief and Mt. Inertia, encouraged by the trip to San Francisco where we/I/us let go of the Lilliputian ropes with which we’d bound ourself to one place, Shadow Mountain, and to one journey, becoming a Jew, and to the dark arts with which death enthralls our psyche, let go of them and got out, on the train, let go of them and went on a trip.

     

    Yesterday. Ah. Well.

    At last. After too many years. Too much thinking and sitting. Yes. I did it. I went on a short but profound adventure, never leaving the familiar confines of Jefferson and Park Counties. Here’s how it went. With pictures.

    Before. A while ago. I named Tuesdays as desiderata days. Go anywhere days. Let the day unfold. Rather than directing it: Write now. Eat now. Study Torah and bar mitzvah portions now. Sleep now. Watch TV now. Workout now. Do work-a-day things to manage my life. Pay bills. Write e-mails. Contact my docs. No. Not on a Tuesday. On Tuesdays I would set aside all that, get in Ruby and head out.

    Problem was. I never did it. Oh, I went on a few hikes last year. But not on Tuesdays. Just never let myself experience the freedom I put in my calendar. I even have the Tuesdays named on my Google Calendar: Desiderata Days.

    Until. Talked with Tom. The Florida Panhandle has a different understanding of Mountain than we do here. They even put up this mural and named a road and businesses after Blue Mountain:

    64 feet. The highest point on the Gulf of Mexico. Photo Credit: Tom Crane, retired.

    After I finished talking to Tom the day could have devolved into a usual Tuesday. But it didn’t. I put on my jeans, my LL Bean vest, got my car fob and tiny wallet, a hat, got in Ruby, and left the house. First to King Sooper for the ATM. Cash for the Happy Camper. On to 285 headed south and west toward Pine, then Bailey.

    Bought some edibles. Still can’t believe this is legal. Always feel a bit furtive.

    Down Crow Hill and it’s 7% grade into Bailey and the Cutthroat Cafe. Passed the Smiling Pig Saloon and Smokehouse where I hope to take Tom, Irv, and Paul in a couple of weeks. Breakfast outside. Oatmeal and Italian sausage. Coffee, sourdough toast. Over for a look at the Sasquatch Outpost. They’re all in on Sasquatch tourist items. From t-shirts to action figures, signs and blankets. Plus footprints.

    Faced a decision. Go home or go to Guanella Pass? A desiderata day. Guanella Pass. On Highway 285 through the Platte River Valley, past Shawnee, the Orvis ranch and fly fishing destination, Villa Marie, the Shaggy Sheep, and onto tiny Grant. Turn right.

    The Continental Divide
    Upper Geneva Creek
    Turned Around here

    I only drove part way up the 11,700 foot Pass which leads to the old mining town of Georgetown, also accessible from I-70. I had gone on a whim with no water bottles or camelpak. No sunscreen. Plus, it rained much of the time. No raingear. No such thing as bad weather only inadequate gear.

    On the way back down I stopped at the jerky place I’ve driven past many times. The owner, a luxuriantly white bearded old man with an oxygen canula, said, “It’s a tiny shop. Just look.” He pointed to the signs above the racks: Salmon jerky, Beef jerky, Alligator jerky, Buffalo, Elk, local beef. I paid with cash and when I did he pointed to a sign, no tax with cash. Cheating the taxman, I imagine. Especially since above this sign was a $1,000 bill with a head shot of our criminal ex-president. The Mountains.

    Back home I rested. Thinking. Yep, about a half a day’s energy. That’s my limit these days. Most important. I smiled. Desiderata days. After the bar mitzvah, a desiderata week. Off to Taos.


  • New Identities

    Spring and the Purim Moon

    Sunday gratefuls: Yet more Snow! Today. Blue Colorado Sky with scattered white Cumulus Clouds. The Ancient Brothers. Hafar. K.L. S.F. Maine. Minnesota. Jackie in Bailey. Aspen Roots. Kissing Frogs. Movies. Nights. Days. Resurrection. A new life. The Shema. Full days. Travel. Dogs. Marilyn and Irv. The Socrates Cafe. Meeting new people.

    Sparks of Joy and Awe: Questions

    One brief shining: Each month I drive eight minutes from Shadow Mountain to Aspen Park, going by the new bakery the Wicked Whisk and my old personal trainer at On the Move Fitness, past the physical therapists who got me through knee surgery, to the never in my time up here full suite of offices and business that contain the Pinball place, the massage folks, a live theater, Thai 202 which makes the wonderful Crying Tiger, and hop up the stairs to Aspen Roots where Jackie cuts my hair and tells me she loves me which I say back.

     

    Long enough now. Long enough for relationships to have come and gone. And for some to remain. My tenth year on Shadow Mountain, begun last Winter Solstice. This is where I live, a Coloradan, a Westerner, a Mountain dweller. All distinct identities created by geography and geology and the human imprint on both.

    As a Coloradan I inhabit a former red hate state, transitioning to a blue progressive state. As a Westerner, I have heeded Horace Greeley and gone west though not as a young man, but as an older one. Greeley, Colorado* is named after him. The Western identity has a good deal of complexity to it as does Mountain dweller.

    To be a Westerner means to enjoy the benefits of manifest destiny, of the push west of the frontier, the railroads, those seeking gold, those fleeing law or custom or poverty in the the East. Of those who slaughtered the bison and the indigenous populations who lived here before we arrived. Those who clear cut the Front Range to build Denver and the many, far too many, hard Rock mines that pollute the Creeks, Streams, and Rivers here. The Western U.S. We who arrived later are not innocent. Yet no one is innocent. Either here or there.

    What happens now. What we do today. Who we are in this moment matters, too. We are the stewards, the fellow travelers in this magical wide open place. We are responsible for what happens here as are the Wild Neighbors, the Forests and Streams. The descendants of all those who lived here long ago and all those who altered the landscape not so long ago. We must build the sustainable way for humans to live here for as long as human beings can live.

    The Mountain Dweller is the most personal of these three identities and the most narrow, representing that place where I live and love and have my becoming. Each day my eyes open to the top of Shadow Mountain, to the taller prominence of Black Mountain, to the Lodgepoles and Aspens that cover them both. My lungs take in the scarce air of 8,800 feet as I set aside my nighttime oxygen canula. Often Mule Deer will be around, hunting for grass.

    To go anywhere. To see Jackie at Aspen Roots. To get groceries at Safeway. To breakfast with friends. To the synagogue. To the doctor. I drive on Mountain roads. Two lanes, blind curves, sudden changes of altitude, vistas opening and disappearing.

    Mountains whose names I do not know rise on either side, the Streams that drain them flowing often near the road itself. Sometimes I am up high and able to see for miles, then I go down into constricted views of only Rock and Trees. All the while, not far off the road Wild Neighbors living their wild lives. Beavers damming Streams, their Ponds. The Mountain Lion on a rocky shelf waiting for Elk or Mule Deer to walk below. In my own way I appear and disappear from view around curves, into a valley, only to suddenly reappear in Evergreen.

    How have these three identities changed me from the sea level view of life that was my birthright as a Midwestern boy? I’ve become more of a spectator of life outside of the Mountains. Back east. Or on the coasts. They are not close to me, and their struggles seem far away. My world has become more focused. There are fewer people out here, less urbanization, less agriculture. In those senses the Colorado/Western/Mountain world was unfamiliar to me.

    I live within a smaller world altogether. My fourth new identity, that of a Jew, makes this world, this more narrow and circumscribed world, a friendly and friend full one. As has the nine years plus of living here, making connections like Jackie. And now the Socrates Cafe. This is important because, like most of us who live up here, going down the hill is not appealing. And that’s where the bon vivant of urban life plays out. Even for those things I enjoy I have to factor in a long drive in and a long drive back. Most often the positive gain is too weak to justify the hassle.

    For me. Today. This Colorado guy, this Western guy, this Mountain Man has found his spot and become one with it.

     

     

    *Greeley began as the Union Colony of Colorado, which was founded in 1869 by Nathan C. Meeker, an agricultural reporter for the New York Tribune as an experimental utopian farming community “based on temperance, religion, agriculture, education and family values,” with the backing of the Tribunes editor Horace Greeley, who popularized the phrase “Go West, young man”.[7][8][9] wiki