• Category Archives Minnesota

  • Trump, Trump, he’s so cruel

    Posted on by Charles Comment

    Yule and the 78th Birthday Moon

    Friday gratefuls: Vince. Alan. Rabbi Jamie. Rick. Rebecca. Veronica. Helen. Engineers. Tom. Bill. Jon Bailey. Mountains. Elk Cows. Moose. The Night Sky. Vega. Rigel. Luna. Cernunnos. Lugh. Arawyn. The Other World. Arthur. Avalon. The Grail. The Fisher King Wound. Chicken wings. The Lazy Butcher.

    Sparks of joy and awe: Taxes

    Kavannah this week: Rachamim, compassion    Listening for the melody of the other

    One brief shining: In this libertarian, oligarchic inflected age, a time, as sister Mary found in an Australian news article, of the morbidly wealthy, it may seem like heresy or apostasy or blasphemy to like taxes, but I do: property, income, sales taxes all of which express a profound understanding of the political raison d’etrê, caring for the common good, like dues at the synagogue.

     

    You probably don’t remember the PATCO strike. I do. I rode on a bus with members of the Minnesota AFL-CIO to a protest in Washington, D.C. 1981. Reagan, Reagan, he’s no good, send him back to Hollywood. We played poker, gin rummy, talked politics. Reagan won. He broke the air controller’s union. We returned to Minnesota.

    Leif Grina invited me along. An organizer for the Hotel and Restaurant Workers Union. (Now UNITE HERE, combined with the Needletrades, Industrial and Textile Workers Union) Leif and I were good friends.

    At the time, the early 1980’s, I worked with the labor movement, church social justice arms, and community organizers to create the Jobs Now Coalition^, which still exists, working on its mission of advocating for policies that promote job creation and economic justice. I did this organizing with Joseph on my hip.

    In 1983 we wrote, lobbied for, and passed the Minnesota Emergency Employment Act (MEED)* I consider MEED and the creation of Jobs Now as a key highlight of my work as an organizer.

    We have allowed labor unions to wither in the years since Reagan. This was/is a mistake. All this came top of mind reading the story this morning about the understaffed control tower which contributed to the helicopter/passenger jet collision over the Potomac. Reagan, Reagan, He’s no good. Send him back to Hollywood.

    Trump, Trump, he’s so cruel, send him off to chesed school.

     

    ^ The Jobs Now Coalition was founded in Minnesota in the early 1980s as an advocacy organization focused on job creation, fair wages, and economic justice. It emerged during a time of high unemployment and economic distress, particularly following the recession of the early 1980s. The coalition played a significant role in pushing for policies that promoted employment opportunities and living wages for low-income and unemployed workers.

    Key Aspects of the Jobs Now Coalition

    • Advocated for job creation programs, such as the Minnesota Emergency Employment Development Act (MEED).
    • Pushed for living wages and fair labor policies.
    • Conducted economic research on wages, employment trends, and workforce issues in Minnesota.
    • Partnered with labor unions, social justice groups, and community organizations to improve economic opportunities.
    • Promoted public and private sector investment in sustainable job growth.

    The Jobs Now Coalition was influential in shaping Minnesota’s progressive labor policies, including wage laws and workforce development initiatives. It played a key role in ensuring that job growth benefited working-class and marginalized communities.

     

    *The Minnesota Emergency Employment Development Act (MEED) was a jobs program enacted in 1983 during a period of high unemployment in the state. It was designed to create temporary jobs for unemployed and underemployed Minnesotans while stimulating economic development.

    Key Features of the MEED Program

    • Provided wage subsidies to employers willing to hire unemployed workers.
    • Aimed to reduce unemployment by incentivizing private-sector job creation.
    • Focused on economic recovery during a recession by addressing job shortages.
    • Often targeted disadvantaged workers, including those facing long-term unemployment.

    Memories Minnesota Politics

  • Yesterday’s Lives

    Posted on by Charles Comment

    Yule and the Quarter Century Moon

    Thursday gratefuls: Reconstructionist Judaism. Judaism as jazz. My White Pine companion at Boot Lake Scientific and Nature Area-Minnesota. Those elms I had to cut down and debark in Andover. Emma’s fallen cottonwood. The Seven Oaks out my study window. The dead Ash Tree where the Morel’s grew. The Ironwood that was so tough to cut. Honeycrisp. McIntosh. Plum. Pear. Cherry. Trees in our Orchard.

    Sparks of Joy and Awe: Mountain Winds

    Kavannah for 2025: Yetziratiut  Creativity

    For this January 2nd life: Netzach  Perseverance and grit

    One brief shining: A hand on her back, a flinch, you scared me, oh wondering what could have made her flinch since she knew I was there, right behind her, sad that touch took her into flight mode, the snow blew busily across my driveway.

     

    We’re almost done with Holiseason. I count January 6th, Epiphany as the end of this wonderful time of year that began on Samain, October 31st. Here’s a connection I’d not made before. January 6th, day of the insurrection, when MAGA stormed the Capitol building carrying weapons and looting like vandals. January 6th, day of the Epiphany, which celebrates the visit of the three Magi bearing gold, frankincense, and myrrh. Sorta different, eh? Now wedded by history.

     

    Not sure why, but yesterday’s lives have begun seeping into my present. Not in a regret or shame or guilt way, but as a remembrance of time’s past. Could be the stories I’m writing in the Storyworth application. Maybe not though. At breakfast with Tara I told Ball State movement stories that I rarely tell. Today in my gratefuls Trees I had known in Minnesota kept coming to mind. A few days ago I took the Artemis Honey jar out of the cabinet and went into a combination of grief and joy, of remembering life with Kate and the persistent joy then which brought grief about its loss and about Kate’s death.

    Most lives, like mine, are ordinary. Most lives, like mine, are extraordinary. Ordinary because they will sink under the burden of history, little known and less remembered. Extraordinary because only I could live my life which makes it, like yours, wonderful, another full-on, head down, legs moving experiment in what it means to be human.

    May as well lean into it, the onrush of old lives. Seems to be what’s happening in my psyche.

     

    Just a moment: That truck. Near Cafe du Monde. Jackson Square. ISIS? Geez, guys. Read the room. So yesterday. And the irony, the maybe intended irony, of an ugly Tesla cybertruck blowing up in front of a long red tie guy hotel in Las Vegas. Why can’t China or Russia be the great Satan? Or at least share the honor.

    I can already feel the aggrievement wheels turning in cousin Donald’s meanness machine. What if he decides to turn the full weight of the U.S. military against Muslim terrorists? He’s capable of that. And trust me someone in his sphere of malevolence has probably recommended it already. What if?

     

     


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  • The Skein of our Lives

    Posted on by Charles Comment

    Yule and the 2% crescent of the Yule Moon

    Sunday gratefuls: Honesty. To others and self. Yule darkness. The days between the Winter Solstice and the New Year. 5th day of Hanukkah. The Maccabees. The oil in the Temple Menorah. Good workout yesterday. Chatbotgpt. Ruth and Gabe. Mark and Mary. My son and Seoah. Murdoch. Rich. Ron. Alan. Diane back home. That long dive into the deep end of my mind.

    Sparks of Joy and Awe: The Lev

    Kavannah: Love (ahavah) and Persistence

    One brief shining: Reading Michael Moorcock’s The War Hound and the World’s Pain I followed von Bek through Hell, through Mittlemarch, or Middle Earth, out to the world as we know it always hunting for the cure for the world’s pain until finally at the edge of the forest near heaven he receives a clay cup that signals his oh, so ordinary enlightenment while representing the culmination of human striving.

     

    I have these threads weaving through my life and my heart as we head toward the quarter century mark of the first century of the third millennium. In no particular order: kabbalah, mussar, friendships, family, writing, the nature rights legal movement, Mountains and Shadow Mountain, Wild Neighbors, reading for Herme’s Journey, exercise, cancer, back pain, books of all sorts, travel, Seed-Keepers, telling my story, Ancientrails. AI. Judaism. Paganism.

    And, of course, there is the wider context for all these: Kate, politics, organizing, Christianity, paganism, alcoholism, Jungian therapy, the Wooly Mammoths, Minnesota, the St. Paul Chamber Orchestra, Raeone and Judy, Tina, seminary, Alexandria, the Andover years, the Peaceable Kingdom, all those dogs.

    There is the third place of the lev, as well. Or, perhaps better, the lev as a third place in which all these coexist, influence each other, reaching over and shaking hands, embracing. Pushing away. Denying. Erasing. Recreating. Nothing is static. All effects All. Moving not necessarily forward or backward, up or down, but in and out, releasing new energy with each penetration, impregnating the moment so something novel can grow, reach out for something else and keep the whole underway.

     

    Yes. We loved each other.

    Let me give you a modest example. Last night I decided to have an English muffin with peanut butter plus the last bit of the unfrozen Senate navy bean soup. As the English muffin toasted and the soup warmed in the microwave, I got out the peanut butter and thought. Hmm. Honey.

    Reached into the cabinet, moved a box of sugar, and there sat a small canning jar with a handwritten label: Artemis Honey. In Kate’s beautiful cursive. She came. Standing there with the uncapping knife, honey super in hand, looking beautiful and engaged. The Andover years where we worked as one. Dogs. Vegetables. Flowers. Bees. And the chamber quartet we commissioned for our wedding. The honeymoon. Living in the move as we prepared to come to Colorado.

    For a long moment I stood there. Before I reached in. Should I eat this? As if it were the last piece of her, of our life together. The honey harvest. Of course I can eat this now, a holy communion, a eucharist. Her body and mine together again if only for a moment.

    I spread a bit of the wonderful thick amber colored honey over my peanut butter. And ate it.


    Family Feelings Fourth Phase Literature Memories Minnesota

  • Mitákuye Oyás’iŋ

    Posted on by Charles Comment

    Yule and the Yule Moon

    Christmukkah gratefuls: Many happy Christmases. The complete severance of Christmas from Christ’s Mass. All of the childhood induced fantasies drifting up and out of bedrooms all over the world. All of the Jewish memories of resistance triggered now for 8 days. Holiseason peaking with Christmas, Hanukkah, and Yule all resonating, vibrating with each other. It is indeed the most wonderful time of the year.

    Sparks of Joy and Awe: Holiseason

    Kavannah: AWE Yira יִרְאָה  Awe, reverence, fear (פְּלִיאָה Plia: Wonder, amazement)

    One brief shining: I hear the rattling of old Marley’s chains this morning, looking at a world about to devolve into a Christmas Carol with a different ending, where the Scrooge’s of our country like Trump, Bezos, Musk, and Gates join oligarchs from around the world to ignore even the Ghost of Christmas future and forge for themselves heavy chains and money boxes that will haunt them into their unredeemed future.

    Here is the image representing “Mitákuye Oyás’iŋ” in the style of socialist realism, emphasizing interconnectedness and harmony.

    And even so, let me say a word for yirah. For wonder, amazement, awe, reverence. Paul reminded me of the Lakota phrase, all my relations. I asked chatbotgpt to give it to me in Lakota and what it means in the Lakota worldview.

    The answer* made me realize that I’ve spent decades deconstructing theological and philosophical and even scientific ideas, trying to swim down and through them to the core of what matters. Mitákuye Oyás’iŋ matches my current conclusions though I had to get through years of seminary, meditation, horticulture, dogs, loving Kate, to find the final ingredient I needed, the unitary metaphysic of Judaism. The Tree of Life in Kabbalah maps on to this native worldview, too.

    Wish it was as easy as reading this years ago and being able to integrate it, but that wouldn’t have worked. I needed to live the struggle. Judaism with Kabbalah contains this wisdom and expresses it without dogma. Makes me feel even more like a member of the tribe. Or, a tribe.

    When I talked to the Mule Deer Doe last week, when I spent time with the three Mule Deer Bucks on my first day here on Shadow Mountain ten years ago, when I planted tulips and iris and crocus and garlic and heirloom tomatoes, when I removed honey supers to carry to Kate for our honey harvest, when I sat with a Wolfhound’s head in my lap and another’s in Kate’s, I engaged the embodied learning of Mitákuye Oyás’iŋ.

    Yes, mitákuye Oyás’iŋ comes most vividly into our whole life through direct experience. Yet for me the life of the mind is important, too, and I wanted always to be able to clarify, to say in words the truth my body already know.

    In a way I sense my life is now complete. I made the swim all the way to the bottom and down there was the Holy Well of the collective unconscious, linking me to all my relations through the world of Judaism.

    Reincarnation? Could be. Death a transformation? Without a doubt. Life a continuous amazement and wonder. For sure. May as well celebrate.

    BTW: I like this image from Chatbot’s Dalle, too.

    Merry Christmas and Happy Hanukkah!

     

    *”Mitákuye Oyás’iŋ” reflects the interconnectedness of all beings and entities in the universe. It embodies the belief that everything—humans, animals, plants, stones, water, air, the earth, and the stars—is interrelated and part of a sacred whole. This worldview emphasizes:

    1. Unity and Kinship: All beings are regarded as relatives, forming a vast web of relationships that must be honored and respected.
    2. Reciprocity: The phrase underscores the importance of balance and mutual care among all entities, fostering a sense of responsibility toward the natural world and its cycles.
    3. Sacred Connection: Life is seen as a continuous, sacred circle in which every part has its place and purpose, contributing to the harmony of the whole.
    4. Humility and Gratitude: By acknowledging “All My Relations,” individuals express gratitude for the interconnectedness of life and humility in recognizing their place within it.

    In ceremonies and prayers, “Mitákuye Oyás’iŋ” is often used to close statements or invocations, serving as a reminder of this profound interconnectedness and the sacred responsibility it entails.

                                                    Herme Harari Israel


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  • Arrival Day

    Posted on by Charles Comment

    Yule and the Samain Moon

    Sunday gratefuls: Mini-splits. Boiler. Hot Water. Well. Septic. Pipes. Electricity. Generator. Walls. Windows. Roofs. Floors. Driveway. Skylights. Solar panels. Great Sol. Orion. Andromeda. Polaris. Ursa Major. Vega. Rigel. The Moon and its phases. Shadow Mountain.

    Sparks of Joy and Awe: Our Town by Thornton Wilder

    Kavannah: Persistence and love

    One brief shining: Oh so long ago those days of old army jackets (cue the irony), work boots, jeans, work shirts, long hair and beards, joints and acid, Hell no we won’t go, Hey, Hey, ho, ho, LBJ he’s got to go, sweaty nights with the woman I met at that day’s rally, the Doors in the background playing Riders in the Storm.

     

    the prompt: in psychedelic colors portray with kindness a group of gray haired activists protesting in the 1960’s

    I suppose, sometime, is that enough equivocation, I might-a little more-write my own memoir of the 60’s, the war against the war. Another planet, another universe. Laid against Peter Hegseth, Tulsi Gabbard, Kash Patel. Those long red ties. Government as clown car. Cram all the horn honkers, the confetti cannonaderes, the yellow and blue and red frizzy haired ones in that you can. Then one more.

    Central Indiana, where I spent my 60’s, though not my sixties, was not the pulsing epicenter of the movement though the 1968 Democratic convention happened not far away. Even so we did our part. Dressed up like all the other individualists marching together across the country. Listened to the same bands. Held fast to the same dreams. Not the Children’s Crusade, but similar. Older. Young adults.

    Easy to cast a cynical eye back to those days. Say the obvious things about white privilege, a poor person’s war (aren’t they all?), the way we were. Yet my life turned away from the American establishment (remember the establishment?) for good. Turned toward justice as a life work. So much else. So much else. But not today.

     

    No. Today I want to acknowledge another powerful event that shaped my post 1980’s life: the arrival, 43 years ago this night, of my son and his wicker basket partner, Willie. I’ve repeated the story often of the iced up fuel line in our orange VW Bug, sidelining us on the way home. And Angel, the Latino, rescuing me and towing me home, and as he came inside so I could thank him properly, an Angel became the first outsider to see my son in his new home.

    Suddenly. A parent. That day earlier Raeone and I were a childless couple in our early thirties. At midnight on December 15th, that same day, we were parents. No nine months of preparation. Of course there was anticipation, but no pregnancy.

    My son weighed 4 lbs and 4 ounces. He was so tiny. We both wondered if he would survive the first day with parents as clueless as we felt. Well. I talked with him yesterday. He’s made it 43 years past that night at Minneapolis/St. Paul International. I guess I can breathe now.

     

     


    Family Memories Minnesota Politics US History

  • The Doggie Drive

    Posted on by Charles Comment

    Samain and the Full Moon of Growing Darkness

    Shabbat gratefuls: Tom. Conversation with him. His kindness. The Truth. A CBD ointment for aching joints, pain. Worked on my trigger fingers. Happy Camper. Evoke 1923. Mt. Rosalie covered in Snow. 13,575′. Long tie guy and his in your face appointments.

    Sparks of Joy and Awe: Friendship

    Kavannah: Perserverance

    One brief shining: Sitting at the table where I found my pearl, in what is no longer the long time Bistro now the Evoke 1923, Rebecca took our orders, delivered a tasty filet mignon tartare, a beet salad, and our entrees: duck for Tom and filet mignon for me while we struggled to hear, especially after the piano player started up, two old guys trying to parse the future of A.I. largely overwhelmed by the clink of silverware on porcelain, happy chatter from the table of six, the limits of hearing aids reached and exceeded.

     

    It’s nearing 10 years since the long doggie drive of December 2014. Tom and I together with Rigel, Vega, and Kepler on I-90, then I-76, finally 285 to Shadow Mountain. 15 hours or so of conversation, attention to dogs and the eventual end of the Great Plains where they wash up against the hogbacks of a precursor Mountain Range to the Rockies. That was the first phase of the actual move, Kate arriving later with Gertie and that van we had packed in Andover.

    On the Winter Solstice of that year our moving van came and promptly got stuck in a ditch. Eduardo and friends pulled it out. Snow fell and the temperatures hovered around zero. Not willing to try again the van driver took the whole load off Shadow Mountain to a more level spot, rented two u-haul trucks and shuttled the whole truckload from some spot on Hwy. 73. This lasted far into the night with dogs and movers crossing and intersecting.

    From that day until the day she died Kate said she felt like she was on vacation living up here. Six and a half years of vacation. A good retirement for her. Glad she didn’t see the MAGmA overflow decency and justice. She would have been angry and disappointed.

    Over the course of those years I’ve become Harari, a man of the mountains, now wedded to this place through location and intense experiences. Many, many memories. Some difficult, sure, but also many more intimate, fun, bound up with the wild nature of this place, with Judaism, Kate’s final gift to me.

    Mountains. If I have my way-Lord willin’ and the creek don’t rise-I’ll live out my final days here, too.

     

    Just a moment: A life lived from, say mid-20th century to the first quarter or so of the 21st, has already passed, as few lives ever do, from one millennium to the next, the second to the third. We’ve also seen what may be the end of a political era begun under FDR. I’d call it whiplash, but the change has been more gradual than the crack of a whip. A new world is being born, but despite long tie guy’s next fast-food adventure on Pennsylvania Avenue, neither he nor his minions will define it.

    This new world will emerge from the tension between the mindless governance of, as Kamala Harris rightly said, an unserious man, and cultures political, artistic, and economic which my generation assumed to be stable. Oh, my.

     


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  • It will be us. And, it will be so.

    Posted on by Charles Comment

    Samain and the Moon of Growing Darkness

    Monday gratefuls: My sweet, kind Ancient Brothers. The Seed-Keepers. Veronica. Ruth. Gabe. Samain. The fallow time. Snow. Boulder. Snarfs. Shadow Mountain. Election 2024. Clarity. Warming. The Great Sol Snow Shovel. Tara. My Lodgepole companion. A Colorado Blue Sky.

    Sparks of Joy and Awe: Lunch with Ruth

    Kavannah: contentment and joy

    One brief shining: Strange to recalibrate a life at 76 yet I did just that a year ago this month, having my penis-my penis!-pricked (hah), disrobing and immersing myself in the mikveh, explaining my reasons for embracing a new way of life to a beth dein, house of judgement, and taking a new name, Israel, one who struggles with God.

     

    Israel. Part of my nom sacré, Herme Harari Israel. My fourth phase name. In the direct toledot, generations, of Abraham and Sarah. My now forever ancestors. This name also signals my continuing pagan life as the hooded man of Shadow Mountain. Feel free to refer to me by any name you wish.

    The Moon of Growing Darkness. A bit of explanation. You may think this refers to the election of long tie guy, but no. It refers to my joy as the days grow shorter and the nights increase, headed toward the Long Night, the Winter Solstice. Yule in the pagan way. My affection for the dark, for the night long proceeds long tie guy, proceeds cancer, proceeds Judaism.

    No, I’m not an owl. I love the mornings when my strength and intellect and creativity peak. But as much I love the darkness. Might have begun during those fall days in Andover when I would dig out and replenish the soil in the flower beds that arced around our lower level brick patio.

    As I worked, Folk Alley radio played in the background and a chill Minnesota fall day would make the task a deep joy. Lying not far from the tarp onto which I put the Soil would be brown bags full of Corms, Rhizomes, and Bulbs. With the Tulip Bulbs, I would place them in slightly raised rectangular wire baskets, place them at the right depth, then shovel Soil back over them with a bit of Organic matter mixed in. The Rhizomes,  new Irises that Kate had chosen, might go in next to the Tulips. On the next tier up of this three tiered bed I would sprinkle Daffodil Bulbs and plant them where they landed, going for a mass of yellow in the Spring.

    The Crocus Corms would go into the bed next to the front porch and that would come a bit later. This was a twenty year ritual, one I looked forward to because I loved the thought that within the nurturing Soil, beneath the Snow, tucked in warm against the bitter Minnesota Winters were these small capsules, no less amazing, perhaps more amazing than a space capsule, of life, holding within them enough nutrients and ancient wisdom to throw up a stalk when the temperatures signaled safety, push out leaves that would begin to gather more food for the all important Flower, that seductive botanical invention that draws Pollinators, and would, in time, die back as Seeds formed. Even though most of these Flowers never propagated by seed.

    How could a gardener not be in love with darkness? Seed-Keepers will work in the darkness of the coming red tie guy years. Tucked in warm against the bitter autocratic Winter, small communities ready to send up stalks when the political temperature is right. Then to send out Leaves and power a movement into Flowering. It will be us and it will be so.

    Yes, we had Morels in our Woods

    Fourth Phase Garden Memories Minnesota permaculture Plants Politics Seed Keepers Weather +Climate

  • Memories

    Posted on by Charles Comment

    Mabon and the Sukkot Moon

    Shabbat gratefuls: Ruth and Gabe here. The darkness before dawn. Using the Lenovo. Family. My son. Seoah. Murdoch. Mary. Mark. Diane. The Good Fight. Jon. Kate, always Kate. Electric blanket and a down comforter. Plus a cool night. Winter storms next week.

    Sparks of joy and awe: Time with the grandkids

    Kavannah: UNDERSTANDING   Bina     Understanding, differentiation, deep insight; from בּוּן to split, pierce/penetrate; also בֵּין between  Third Sefirah = Left brain (opposite Chochmah/Wisdom) (Tevunah,  Comprehension, analytical thought, reason & intellect)

    One brief shining: After a good day at Boulder on Thursday, good day=not in pain or overly exhausted, began to rethink my life, yeah, I know, again, maybe getting out even more, or maybe moving around more, not exercise, but going places, doing something for fun, spontaneity and joy mixed in with seriousness and focus.

     

    Right now, late October, when I turn off the light as I go to bed, I can look up at a tall Lodgepole in my backyard and placed as if by an angel is a star that crowns it. Twas the Night Before Christmas comes to mind. More though. I see how crowning a “Christmas” tree with a star probably came to be. Christmas is in quotes because the Evergreen Tree in mid-Winter is part of the Yule tradition, symbolizing eternal life.

    I plan to have a Yule log this Winter. Still haven’t gotten down to Variety Firewood to look for sizable hardwood logs and pinõn, but I will. Maybe Sunday after lunch with Alan.

    Hanukah, the Jewish festival of fire and light for the darkness, comes very late this year starting on Christmas day and ending on January 2nd, in the new year 2025.

    Long ago and far away from the Rocky Mountains in the bustling small town of Alexandria, Indiana, I carried newspapers for the Alexandria Times-Tribune where my dad worked. I had two routes. The first one I thought of as the Monroe Street route. It started on Monroe Street a block or so west of the Nickleplate railroad tracks. It wound through neighborhoods near Thurston Elementary School, the new one where I attended 3rd, 4th, and 5th grades.

    The second route, the Harrison route, had more customers, started north of Monroe Street and ran to the town limits out near the ruins of the Kelly Ax Factory.

    On both of them I enjoyed the time alone, folding newspapers into small squares and deftly curling them onto my customers porches. All except the big edition on Thursdays that carried all the grocery store ads my dad had sold the previous week. That one we rolled up and put a rubber band around. They flew through the air pretty well, but not as accurately as the smaller squares.

    Point of this? Saw a brief story about Freddie Freeman’s walkoff home-run in the bottom of the 10th against the Yankees in the World Series. I used some of my paper route money to buy a transistor radio I could clip on my belt while I carried papers. I often used it to listen to baseball games. I was a Dodger fan.


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  • Love is more powerful than discomfort.

    Posted on by Charles Comment
    Grandma. At Chief Hosa lodge

    Mabon and the Sukkot Moon

    Monday gratefuls: Boulder. Ruth. Snarfs. The Flatirons. The greens as Great Sol sank below the horizon. Grandpopping. Podcasts. One on crime and disorder. Another on Walter Benjamin. Falling. Of the Aspen Leaves. The dry Willow Leaves blow away, many carried downstream by Maxwell Creek. Samain only 10 days away. Simchat Torah Wednesday.

    Sparks of joy and awe: UC Boulder

    Kavannah: Compassion  Rachamin

    One brief shining: Ruth and I sat at a blue metal table on Pearl Street, Boulder’s main drag, our paper wrapped sandwiches spread out in front of us, mine a french dip sans jus, hers something with nothing animal, a few cars drove by since we were far from the Mall, Leaves finished with their seasons work lay scattered on the sidewalk as we spoke of painful childhoods, death, deception, and treachery.

     

    Our initial impetus for moving to Colorado came after I attended an Ira Progoff retreat in Tucson. In a meditation on the next stepping stones of my life I realized Kate and I needed to be here in Colorado for the kids. Reinforced on the drive back when I showed up at Jon and Jen’s with no warning to Ruth. She saw me, turned and ran back in the house. That was April of 2014.

    Kate agreed. We gave ourselves two years to make the move. Momentum took over though and by that October Kate had been in Colorado as our scout, finding a house. I knew I would dither and Kate was decisive. 9358 Black Mountain Drive. In the Mountains as we both wanted. Jen called it Mountain fever and was mad that we’d not moved closer. We however were not coming to be babysitters, but grandparents.

    Andover and its gardens, its bees, its orchard, its woods had become too physically demanding for us. Kate had retired three years before. It was an inflection point for us. We still had four dogs: Kepler, Rigel, Gertie, and Vega. As the Winter Solstice neared Tom Crane and I got in our Rav4 with tranquilized Kepler, Rigel, and Vega. Drove straight through. Rather, Tom did. We talked the whole way only stopping when one mammal or another had to pee. Kate left a day or so later in a van I had packed full with items we didn’t trust to the movers. She had Gertie with her, feeding her Whoppers on the way out. Well. Parts of Whoppers. Which Kate reported Gertie approved.

    In the Garden Andover

    Leaving the Twin Cities after forty years, a bit longer for Kate, was tough. I had friends, especially the Woolly Mammoths, and I had immersed myself in the cultural life of the Twin Cities: The St. Paul Chamber Orchestra where Kate and I met. The Science museum which Joseph and I loved. The Children’s Theater, The Guthrie, the MIA, the Walker. Both of us had spent hours and yet more hours planting, weeding, living with dogs, caring for bees and extracting honey. Sitting by the firepit. Just being together in a place we shaped from our first days there.

    Yet. The call of being with our grandkids as they grew up in what we knew were challenging circumstances with an angry mother and father felt compelling.

    Kate and Ruth developed a strong, strong bond. Kate helped Ruth learn to cook, sew, be a Jew, and a young woman. I took Ruth on adventures to museums, the National Western Stockshow, hikes in the Mountains. Gabe, too. When Kate died, then Jon, Barb, Jen’s mother aka Tennessee Grandma, and I were left. Barb had to move to into an assisted living spot and sees the kid’s less.

    I would have gone to Hawai’i in spite of all this had I not figured out that my son and Seoah’s return there was not certain as I’d initially thought. Glad it turned out that way. Ruth and I have become close, Gabe as well. I’m an important, stable, calm presence in both of their lives. They both love Shadow Mountain Home, being up here.

    Now I drive to Boulder once or twice a month. Gabe comes up and stays for a couple of nights. Critical for them, I believe. And, me. When I think about them, about my son and Seoah, about Mark and Mary and Diane, then about cancer, I can see keeping up with treatments as long as they are life extending. Love is more powerful than discomfort.


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  • A Pagan Covenant

    Posted on by Charles 1 Comment

    Mabon and the Sukkot Moon

    Friday Gratefuls: The Sukkah. Harvest festivals. Celebrating the intimate link among humans, Great Sol, Mother Earth, and Seeds. Fall. The sweet, sad, soulful song of Aspens and their gold. Hygge. Coming soon to Shadow Mountain. Rabbi Jamie and his high holiday sermons. Ruth, who wants to eat together again. Sunday. Boulder. Kate, my love. Talking to her. Laurie and her Chi-town food truck. Tulsa King. On the Run. Phantom Toll Booth. The Iliad. Homer.

    Sparks of joy and awe: The Harvest

    Kavannah: Patience

    One brief shining: The CBE sukkah has wood lattice on its three sides, mesh grass matting for a roof, and three children’s decorated tapestries, with a lulav always on the table, the four species: branches of myrtle, palm, willow bound together and the etrog, a large citrus fruit separate from them, the branches waved north, south, east, west, up and down, while saying a bracha, a blessing, the etrog picked up at the end a blessing and a ritual which has a theme of Jewish unity, sure, but more to the point represents the moment in time, the harvest, which Sukkot celebrates.

    Seed Savers Exchange is one of the oldest and largest heirloom seed conservation organizations in the world.

    Email: diane@seedsavers.org

    Corn pickers and combines. Gathering in their mechanical dinosaur ways Corn, Wheat, other Grains. A rhythm with which I grew up. Farms all round my hometown of Alexandria, Indiana, around my mom’s hometown of Morristown and on the land between the two to the south, to Muncie on the east, to Elwood on the west, and Marion on the north. I learned early to always slow down on a gravel road if a hill blocked the view in your direction of travel. There might be a lumbering mechanized giant moving very slowly just over the crest of the hill.

    Later the grain trucks would back up to silos when the market was right and carry the harvest to elevators and their huge silos which held many farmer’s crops for loading on grain cars for dispersal to the General Mills, Kellogs, Cargills of the world. So ordinary. Common. Mundane. Usual. Wasn’t until l moved to the Rockies that I found myself apart from the rituals of agriculture.

    Oh, once in a while I’ll see a tractor harvesting hay off a Mountain Meadow, but that’s rare enough to be remarkable. There are Cattle in eastern and western Colorado, a few up here in the Mountains, but that’s ranching. It works to different rhythms and has slaughter as its grain truck to the elevator equivalent.

    As long as Kate and I lived in Andover, we observed the fall agricultural rituals albeit on a much smaller scale. Tomatoes. Potatoes. Onions. Beets. Carrots. Beans. Raspberries, Ground Cherries, Honey Crisp and Macintosh Apples, Pears, Cherries, Honey. Whatever we planted. Flowers, cut Flowers, too.

    Kate would can, dry, and we both would bottle honey. Then go out to the firepit and throw a few logs on, sit with the dogs milling around, and enjoy quiet time together. The harvest season. A feast. A moment when the covenant among Soil, Seeds, and human toil revealed its promise.


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