The Rights of Nature

Imbolc and the Ancient Moon

Thursday gratefuls: Tara. Joanne. Jamie. Ginny. Janice. Scott. Wild Mountain Ranch tenderloin. The Rights of Nature. New Zealand. Maori persistence. The Whanganui River. Its legal rights. Constitutions that protect the rights of nature. My Lodgepole companion. Tree huggers. Regenerative farming. Land as itself, not property. Shadow Mountain. Its rights.

Sparks of Joy and Awe: The Rights of Nature legal revolution

One brief shining: So I tried the Pomodoro method yesterday, work intensely for 25 minutes, 5 minute break, do that three times, take a 30 minute break, and found it helped me keep reading and not get distracted by oh, an e-mail, wait I’d like something to eat, maybe I should put that new light for zoom together; it’s for working on a longer project requires focus.

 

No. I’m not going back to the work world. I like to increase my productivity if I can though and will try different methods from time to time. Right now I’m trying to get this book, The Rights of Nature, read by Saturday for the Rights of Nature bookclub. Sponsored by the Rocky Mountain Land Library it’s in the sweet spot of my passion: our world and how we humans can live within it. Over time.

If you want to feel better about our species, you might find this book worth a read. It summarizes the theoretical (jurisprudential?) movement of the same name. This legal movement is active in many nations around the world including the United States and Canada. It tends to gain ground through individual lawyers and certain types of NGO’s like the Community Environmental Defense Fund and GARN, the Global Alliance for the Rights of Nature, though in some places like Ecuador mass political movements have played a role, too.

New Zealand has made important advances in their legal system by giving personhood to the Whanganui River and a former National Park with the unusual name of Te Urewera. It means burnt penis in Maori. Apparently a chief rolled over onto a fire and died there. Both the Whanganui and Te Urewera now own themselves and have human advocates who can file lawsuits and speak on their behalf to the New Zealand government. Imagine if the Mississippi had the same rights as a corporation Which is also a legal person in the U.S. Or, Shadow Mountain. Or, Lake Minnetonka. Or, Lake Superior.

You might recognize that this movement has roots in the lifeway of indigenous people. It does. The Maori played a key role in changing New Zealand’s laws. A Maoriiwi,tribe, championed the Whanganui river personhood because the river is central to the iwi’s identity.

Gonna add certain of these NGO’s to Charlie’s List. I’m beginning to see a web of interrelated ideas, actions, and groups that are already at work building a sustainable human presence here on Earth. For the future of humans as a species this is work that has to be done and done now.

 

Just a moment: On Netflix. The anime series Blue-Eyed Samurai. This is a story of Shogunate Japan when Japan had closed itself off from the world. The plot follows a blue-eyed Japanese child, a pariah because of the child’s Portuguese father, one of four white men in Japan at the time. He raped the child’s mother. Revenge drives the story.

For anyone familiar with the Ukiyo-e woodblock prints of the same era in Japan, you will see the careful attention the animators have paid to them as they created this series. Japanese puppet theater also gets a central moment.

This is adult fare and a complicated, compelling story rendered in the most beautiful anime.