Consider Oneness

Fall and the Harvest Moon

Monday gratefuls: Fat Bear Week. See this link. Rebecca in India. Mary in K.L. Mark in Hafir, Saudi Arabia. Me on Shadow Mountain. My son and Seoah and Murdoch in Songtan. Israel. Gaza. West Bank. Korea. Divided nations. Night Sky. Stars above and around the Lodgepoles. The coming darkness. A Mountain Morning. Aspen Torches, Trees of Ohr. The Tree of Life. Malkut to Keter. The Wildwood Tarot. Luke. Ginny. Jimmy. Murdoch, the silly. My son, the silly. Kate, who was also silly. Jon, who was not. Ruth. Gabe.

Sparks of Joy and Awe: Fat Bear Week

One brief shining: A bear stands on a rock facing downstream, salmon climb the ladder of flowing water headed to their clan home to spawn, one tight powerful snap and the journey ends.

 

War. A son whose life lies in preparation and readiness for war. A nation, Korea, divided and still at war. Israel, my coreligionists fighting a war of their own creation. Oppression has a heavy price, paid too often, most often, in blood. Consider the violence of a nation that still relegates its native peoples to lands not wanted, depriving them of the lands that once sustained them. Consider the violence of a nation that systematically denies the vote, a decent education, good housing, well-paying jobs to persons descended from the enslaved. Consider a nation that denies an entire people, the Uighurs, even the crumbs of citizenship. Consider a nation, any nation, that allows its majority to wreck havoc on its minorities without conscience or care. Most nations.

Consider all these things. We are human after all, all too human. Jealous of what we already have, greedy for what we might get. Israel did not invent oppression. Nor did China. Neither did the U.S.A., even when slavery was legal. No. We humans find love, justice, and compassion often beyond our grasp even if in our individual hearts we might feel it. Collectively we protect our families, our clans, our regions, our skin color fellows, our nations. And in protecting, a noble and worthy action, deny others what they need, a base and evil result. This is the original sin of our species. To love those we prefer and exclude those who fall outside of our love’s sphere. A sad, pitiful narrowness to our vision.

Then consider the human body. Consider what the philosopher Alfred North Whitehead called the fallacy of misplaced concreteness. The often unfortunate result of a reductionist science that separates the heart as a consideration of medical care from the liver, from the gut, from grief and joy and stress and despair. That separates the teeth from the pancreas. The blood from the lungs. The thyroid from the feet. Treats each one as a thing sui generis when no. Cortisol bathes each organ, blood moves through and into and out of the lungs, the gut, the feet, the brain and into the kidneys. We are one.

Of course we can learn and know about the heart when we dissect it, image it, palpitate it, treat its actions with chemicals of our own devising. Of course. But how did the heart come to have that blocked vessel? That flapping valve? That enlarged chamber? How does the heart function as part of the oneness that is homeostasis? How is that homeostasis affected by the smile of a child? The sound of a jackhammer? The death of a loved one? The denial at every turn of opportunity?

More. Yes. My body is one. Yes, it is. But. It is one within a community, within an atmosphere. My body so individual and precious to me can last no more than a few breaths without the oxygen exhaled by plants nearby and faraway. My body so individual and precious to me cannot live more than a few days without food grown by farmers, caught by fisherman, sustained by healthy soil and oceans and skies. My body so individual and precious to me cannot last without the touch, the warmth, the smile, the greeting of others.

Our original sin. To misplace the apparent concreteness of our skin color, our tribe, our class, our nation as worthy of dominance over others. No. We are one. The Eternal One only knows unity. Only sees togetherness. Insists in its nature on love, justice, and compassion. It has ever been so, and has ever been denied. Our fault, our most grievous fault.