• Tag Archives economic justice
  • The Day

    Mid-Summer                                                                 Waxing Honey Flow Moon

    The card gods have failed to smile on me the last three months.  Paying me back for that lucky streak, teaching me–again–humility.  But.  Bill Schimdt, with brother Pat over his shoulder, won big tonight.  Congratulations to Bill and Pat.

    Kate walked into the surgeon’s office with only a cane for assistance two weeks to the day after her surgery.  She moves well without the cane and will not need physical therapy.  Soon she will be walking free from hip pain for the first time in 15 to 20 years.  There are miracles and we don’t need the supernatural to explain them.  Skill, pluck and advancing knowledge, they’re enough.

    Brother Mark spent the day slogging it out door to door in his search for a job.  This takes toughness and he admitted it took him some time to work up his nerve, but once he got into it, he applied several places and has a possible call back tomorrow.  Way to go Mark.

    In reading the book, The Death of the Liberal Class, my fire for economic justice relit.  Those of who can must fight.  Socialism is not a bad word.  A capitalist economy that punishes the poor and siphons money from them to the rich has no moral standing.  We need to strike back against it.  Just how, what these times offer as alternatives, I don’t know.  But I intend to find out.

  • Why I Changed My Political Focus

    Winter                                   Waning Moon of Long Nights

    In my freshman year of college, I became active against the war in Vietnam, protesting CIA recruiters on the campus of Wabash College.  Over the subsequent years my political analysis and activism broadened and deepened, first to include civil rights, then issues related to economic justice.  The anti-war work waned in the early 70’s and civil rights activism for me took a more cerebral route with anti-racism training and consulting.

    At the same time I had moved into Minneapolis, the Stevens Square neighborhood, where General Mills Corporation had the bright idea of purchasing and rehabbing all the blighted buildings in our community.  Most of us living there knew the logical outcome of this move.  Lower income residents of Stevens Square would have to  move out, the ethos of the neighborhood would become an extension of General Mills’ corporate largess and the neighborhood would lose the sense of self-determination it had gained only recently with organizing to save a park water pump in the Stevens Square Park that gave its name to the community.  (Doesn’t sound like a big deal, but it became one.)

    We fought them.  A woman who would go on to become an attorney in the State Attorney General’s office and I led neighborhood group opposition to the plan.  We turned away General Mills and developed, with city and federal grants, a planning process with a local urban planning consulting firm.  It was among the first, if not the first, of the neighborhood developed community plans in Minneapolis.  This was 1973 or 74.

    This fight turned me into an advocate for the rights of low income neighborhoods to make their own decisions about their community’s destinies.  I spent the next 12 years  pursuing that vision at various levels and in different communities:  Loring Park, Eliott Park and most intensively, Cedar-Riverside.  This work further sensitized to me the central role economic justice plays in all of the issues I’d encountered.  In other words, if people have decent paying jobs, they can afford quality housing and health care, good education.

    Those structures that keep people locked into low income dreams and low income lives were the key points of attack for political work.  I don’t know to this day whether I’m a  socialist or a communist or a far left liberal, but I do know that until we can figure out how to level the economic playing field most of the issues affecting poor people and especially poor people of color will not go away and there will be no true justice in this or any other land.

    Even so.  A few years back Kate and I went to a conference in Iowa put on by Physicians for Social Responsibility.  The focus was environmental issues.  The conveners had put together speakers and panels of thoughtful, progressive folks.  They explored a range of issues from climate change to renewable energy, local foods to clean water.  Speakers also talked about Capitalism 3.0 and the need for a new economic system that would have different incentives.  My political focus changed.

    After that Iowa City conference, I came to believe that though human justice issues remain important, they will be exacerbated and even exceeded in importance by changes in our planet.  My political center of gravity shifted during that conference to what Thomas Berry calls the Great Work for our generation–moving from a malign human presence on the earth to a benign one.  This is not an optional change, either we become native once again to this planet that is our home, or it will scour us from its face.  Since I love humanity and what we can be, what we so often are, I decided that the Great Work must be the focus of my political activity.

    That was when I shifted from economic justice work to work with the Sierra Club, a group of activists whose concerns align with the Great Work; a place where my energy can help multiply the energy of others.

  • What is the Great Work?

    54  44%  37%  2mph windroseW  bar steady dewpoint32  Waxing Crescent of the Snow Moon   Ordinary Time

    Thomas Berry, an ecological visionary and Passionist monk, has written several books concerning the way forward to a healthy planet.  He summarizes his ideas in The Great Work. In this wide ranging, readable book, Berry, a cultural historian, defines a great work.  The Greeks had a great work in applying reason to the natural order.  The Romans had a great work in bringing order to their known world.  The Chinese have a great work that has created a humane and human scale culture.  Native Americans have a great work in their symbiotic relationship with the natural world in which they live.

    Our Great Work, the work of our generation, lies yet before us.  It is this:  create a  relationship between human beings and the planet in which our presence is at least benign and at best a positive good.   I have begun work, in fits and starts, on this, because in the end it has to be each of us, acting in concert, who will call this new world into being. 

    There are many actions we can take, but they need to move beyond recycling and buying green products at the grocery store.  Here a few I’m trying to work into my life:  being a locavore (eating food grown in our region), rationing trips by car and plane, planning for a hybrid car as our next purchase.  In the main though I believe I need to become political again, working on my old issues of economic justice, but this time in a way that will move a double agenda forward, justice for those left behind captialism and rethinking our economic order so that it develops positive signals for ecologically friendly business decisions.  More on this at another point.