Category Archives: Humanities

Conclusion? Yes. Rationale? No.

Lughnasa                                                                               College Moon

A.O. Scott’s article, The Death of Adulthood in America, has this claim at its heart:

In suggesting that patriarchy is dead, I am not claiming that sexism is finished, that men are obsolete or that the triumph of feminism is at hand…In the world of politics, work and family, misogyny is a stubborn fact of life. But in the universe of thoughts and words, there is more conviction and intelligence in the critique of male privilege than in its defense, which tends to be panicky and halfhearted when it is not obtuse and obnoxious. The supremacy of men can no longer be taken as a reflection of natural order or settled custom.

Woolly Mammoths take note. His claim rings true to me and I am happy that it does. Those who find feminism an important part of their political and personal life will, too. Scott’s argument highlights the reason intelligent conservatives have concern about the Republican future. It is a party controlled by and serving mainly the interests of elite white men.

While I appreciate and concur with Scott’s conclusion, his analysis seems shaky to me. As the film critic for the NYT, he naturally sees an arc in cinema and television that expresses this change through popular media. You can read his article for the particulars of his claim, but the essence is that film and television used to reflect patriarchal assumptions about family, career and the meaning of life; but, now, such television programs as Mad Men, the Sopranos and Breaking Bad reveal the tenuous and disintegrating hold maleness has in our culture. Instead of valiant heroes we have flawed men in morally compromised, even morally bankrupt roles.

So far he’s making sense. But he then tries to track back through American literature a quasi-homo erotic thread: Ishmael and Quee-Queg, Huck Find and Jim, Natty Bumpo and Chingachgook and make the case that Americans have generally written young adult novels rather than the more mature marriage and courtship work prevalent in European writers. This argument he gets from the famous literary critic Leslie Fielder.

Scott quotes Fielder:

The typical male protagonist of our fiction has been a man on the run, harried into the forest and out to sea, down the river or into combat — anywhere to avoid ‘civilization,’ which is to say the confrontation of a man and woman which leads to the fall to sex, marriage and responsibility. One of the factors that determine theme and form in our great books is this strategy of evasion, this retreat to nature and childhood which makes our literature (and life!) so charmingly and infuriatingly ‘boyish.’ ”

The works of Dreiser, Lewis, Anderson and Fitzgerald, to mention four all have works counter to this conclusion. Dreiser’s American Tragedy, The Financier and its trilogy of desire and Sister Carrie each one cut against this argument’s grain. Lewis’s Babbit and Arrowsmith do so as well. Sherwood Anderson’s Winesburg, Ohio and Fitzgerald’s Gatsby are novels of American civilization, not “man on the run” fiction. Willa Cather, too. Think of Death Comes for the Archbishop or My Antonia.

Too, Scott posits a run of puerile comedies, Judd Apatow and Adam Sandler’s work for example, as consistent with this man on the run ethos though admittedly devolved. I don’t have his grasp of third millennium cinema, so I don’t know what to cite as counter evidence, perhaps some of you readers do, but my sense is that the Apatow/Sandler axis surely represents the low end of the pool.

My point here is that American culture is not puerile, not young adult fiction, but is a distinctive and thoughtful attempt to understand who we are as a people and how sex roles have worked and have changed and are changing. I’m not arguing against Scott’s conclusion, but rather in favor of what seems to me to be his intuition, not his rationale.

 

Unasked Questions

Lughnasa                                                                   College Moon

A project, perhaps the smooth beast rising from the deeps, keeps coming at me, jostling me, prodding me to imagine it into being. I’m not ready to go all the way there yet so let me set down a few bars, perhaps really only a jumble of notes not yet ordered by staff and clef.

1. American art. Here would be American works that found their muse in the West as it came to be in the minds of a young country. Here the work of the Hudson River School, the Ash-can School, Wyeth, Homer and Hopper, even Ed Ruscha, artists whose work clawed away at the truth underneath the bones of American life and culture. Warhol and Pollock and Rothko, too. Morris Louis. Photographers like Anself Adams and Walker Evans and Diane Arbus and Cindy Sherman and Edward Weston. Seeking the American through our art.

2. American music: jazz, Copland, Gershwin, Ives. Seeking the American in our music. Seeking the sounds that issue from the various rivers that make us an ocean.

3. American thinkers like the American Renaissance, like Dewey and James, Wills and Veblen, DuBois and Douglas. What is our manner of thought, our direction? Our ideas that tear away at the fabric of this country, peaking behind it, looking for its connective tissue.

4. American literature: Melville, Emerson, Hawthorne, Twain, Poe, Lovecraft, not just the luminaries here, but the dark lights, too. Probing, seeking for the through line from the first immigrants to the most recent, how they wove their lives together. Sinclair Lewis, Sherwood Anderson, Theodore Dreiser.

Poets yes, of course. Whitman, Silliman, Dickinson, Moore, Oliver, Berry, White, Collins…a long, long line of persons using words as scalpels to flense the fat off the American soul and leave it bloody, but bared

These are the source material, the Americanness. And yes, I need more women and yes, I need more variety, but this is a long project, perhaps the last project, one focused on who we say, show, play that we are. Theater is not there in the list. Neither is invention. Nor war. Nor democracy. Nor politicians. Nor sport. Probably should be.

This is too nebulous, too diffuse, too broad. In danger of being too shallow, too thin on the ground to matter. Maybe so. Or, maybe it’s just a search for the roots of my Self, its American roots. Not sure yet, like I said.

A Celtic Neo-Renaissance?

Lughnasa                                                                                           College Moon

Two matters Celtica in my life right now, causing my early writing interests in things Celtic and ancient to resurface. The first is Caesar and his commentary on the Gallic War. There is, in fact, a Roman gauze thrown over the lives of the Celts, first by Caesar and Tacitus, then by that other world dominating super power, the Roman Catholic church. After the Romans left around 400 or so A.D., the Roman church filled in behind them.

It was these two literate oppressors who recorded both the religion and folkways of the Celts. There is, as you can imagine, considerable disjunct between the likely reality of the Celts and their description by people looking down from positions from authority. Especially in the case of the Catholics who combined power with a demand to change the old ways.

The second is the upcoming vote, on September 18th, on Scottish independence. The English, in some ways the political and national extension of both the Romans and the Roman Catholics into the contemporary world of the British Isles, overthrew Celtic lands (Wales and Ireland) and later merged with Scotland.

They first took Wales, which never managed to govern itself as a nation, divided too much by its steep mountains. That was Edward I, Longshanks, in 1284. In 1536 Henry VIII took Ireland and, ironically, tried to supplant Catholicism by sending over Protestants. That is, members of the Church of England, a church created by his famous conflict with the Papacy over his failed attempt to find a wife who would give him a son. Then, in 1707, through a dynastic inheritance by the Scottish king, James Stuart, of the throne of England, Scotland joined England.

Over the course of the last century and this one those bonds have become loosened, first by the Irish struggles, not entirely over even today, and the independence movements in Wales and Scotland. The Welsh movement has not got much momentum, but the Scottish one seems to be gaining favor with the country. If Scotland shakes loose, we might see again a more recognizable Celtic culture with both Ireland and Scotland looking both back to their roots and forward to their own, independent futures.

 

A Little Bit Crazy

Lughnasa                                                                    College Moon

Mircea Eliade’s journals. Abraham Maslow’s journals. A biography of Dickens. A West Point set of maps for modern warfare. An atlas. Then, two. Three. Several Alan Moore graphic novels: V for Vendetta, the Watchman, the League of Extraordinary Gentlemen. Jung’s Red Book. Some egyptology texts. Cardboard mouths consuming my library, eating the books one at a time.

Tried listening to other sorts of music but outlaw country suits my packing mood. Gotta be a little bit crazy to sort through a collection gathered over a lifetime, especially crazy to jettison some of it. Outlaw country is a little bit crazy and not demanding on the listener.

As I pack, I fantasize about what I will do with this one, and that one, and those once they reappear, undigested by the cardboard. I’ll finally sit down and just read this one. Learn more about Alan Watts and Nikola Tesla. Tracking down changing national borders and following them backwards through time. Working to solidify my understanding of Egypt’s influence on the Minoans and the Greeks. All those projects, large and small. Touching these tools, not different really from hammer and screwdriver, ripsaw and router. Makes me ache to use them.   (David Roberts)

A Death in Brazil

Lughnasa                                                                   College Moon

7th and 16th in GDP. 5th and 4th in population. 5th and 15th in geographic size. What are Brazil and Indonesia? I know little about either one. Trying to plug that gap at least a little I just finished a remarkable book called, A Death in Brazil, by Peter Robb.

(farofa fried cassava (manioc) flour)

It’s a strange book structurally and in terms of genre, impressionistic in its use of anecdotes sprinkled through research on Brazilian colonization, slavery, key literary figures and recent political ethos (through 2003).  It is a Conradian evoking of the steamy foreign with strange, slightly distant figures acting and reacting in ways both understandable and despicable, and repetitive.

Yet, it is also a travel book, apparently recounting the author’s journey’s in Brazil, particularly in the northeastern coastal city of Recife. These passages go into detail about native Brazilian foods like farofa and moqueca de camarão (left).

Robb’s through line is about the first democratically elected president of Brazil, Fernando Collor and his money man, PC Farias. He recounts Collor rise to power in the small, poor state of Alagoas and PC’s role as his money man. Lula, the union organizer and presidential hopeful for the Worker’s Union Party, is the contrast to Collor, a man of the people rather than a man of the monied elite.

The book weaves in the work of Machado de Assis, Gilberto Freyre, and Euclides da Cunha, using these literary figures as lenses for viewing Brazilian society. It’s a clever deployment of literature because it illuminates the socio-political landscape of Brazil while focusing on Brazilian literary classics.

When finished, I had at least an outline of Brazilian history from the time of Portuguese colonization through 2003, an introduction to the slave trade and its unusually cruel instance in Brazil (the largest total number of slaves ever in the Western hemisphere and Brazil did not end slavery until 1888.), the political dynamic between the huge rural regions and the populous cities like Rio and Sao Paulo and an update of Brazilian political processes in the first decade of the new millennium.

Well worth reading.

Anybody know a similar book about Indonesia?

 

A Madras Sport Coat?

Lughnasa                                                                College Moon

In 1965 Gentlemen’s Quarterly had an off to college issue for the young man. As a result, a navy blazer, charcoal slacks and several oxford cloth shirts ended up in my closet along with a madras sport coat. There was, too, an oxblood pair of casual dress shoes. None of this had been part of my wardrobe before.

It felt, what did it feel? How to describe it? It was costume for the new role, the away from home, out of town guy. Choosing this clothing was more important than the clothing itself. The act of shopping, getting measured and fitted, deciding on cuffs or no cuffs, stripes or no stripes and the radical choice of a madras sport coat. First. A sport coat! Second. Madras. Au courant.

This was about shedding the t-shirts, plaid shirts and cotton pants of high school, putting high school behind me, or, perhaps better, leaving the high school me behind. Wanting to. Needing to. This was a boy leaving home, wanting and needing to become a man. Whatever that meant.

It meant being ready. And of course I wasn’t. We never are when we make these transitions. Kate and I sat behind a young girl today, maybe 13. She had blond hair, neon sneakers, khaki shorts and a pair of fashion sunglasses. I watched her as she leveled her shoulders, threw out her chest just a little and ran her hand through her hair. All while looking bored. Or unsure. She was between being a girl and wanting desperately to be a woman, or at least an older girl.

That was me. Wanting desperately to be a man, at least a young man. Not. A. Boy. It was this navy blazered, charcoal slacked, blue oxford dress shirted, oxblood shoed young man who wanted a liberal arts education. He wasn’t sure quite what that was but he had come to believe that he needed one. That’s why he had chosen Wabash, a private liberal arts college. The emphasis at Wabash was not on vocational training but on learning, about developing the ability to think and becoming saturated with the Western intellectual tradition.

What happened to that young man and the need for navy blazers is another, more complicated story, but he never let go of liberal arts. Never. Not even now. It was the one aspect of that transition from boy to man, from secondary education to higher education, that did not get set aside or changed or abandoned.

And you know, I don’t recall ever wearing that madras sportcoat.

Harder Choices

Lughnasa                                                                    New (College) Moon

Listening to outlaw country as I pack boxes full of books on Romanticism, American religious empiricism and Hindu thought. It’s harder in here, in the study where I’ve concentrated the books that have captured part of a long term idea. Wondering, for example, where the threads of the Classics, the Renaissance, the Enlightenment, Romanticism and Modernism come together. Are there clues there about tomorrow, about critiquing today? About laying bare the bones of this time?

How does religion play against this whole backdrop? Does it have a future, a non-dogmatic, non-institutional future or is it an anachronism with unusual vitality?

Or, on another tangent, how does the environmental movement and its thinkers weave into the Reimagining Faith work I’ve been doing for awhile. Does Jung matter in this or any of these threads? Maybe you can see how having books at my fingertips, books not obtainable outside university libraries, is important to me.

Again, you could rightly ask why I bother. Don’t know. This is just stuff that interests me and has interested me for a long time.

A Confrontation About Time

Lughnasa                                                                    New (College) Moon

This week on the calendar I have on Monday through Saturday: pack, Latin. Thursday will be our state fair day. Other than that packing, Latin and work in the garden will occupy us.

Today and until I’m done I will be packing the study in which I work every day. That means the sorting will get harder, green tape boxes outnumbering red tape ones. Probably by a lot. It also means the confrontation between time remaining (in my life) and the projects (intellectual and creative) that keep me excited will come center stage. I’ll try to sort out the ones I feel I can fruitfully engage over the next 20 years from the ones I can’t.

That means I’m considering active intellectual and creative work at least into my late 80’s. That feels like a stretch, maybe, but one I believe my health and potential longevity justifies.

Let me give you an idea of what I have in mind. Complete the translation of Ovid’s Metamorphosis. Write at least four more novels. Write essays or a book on Reimagining My Faith. Write and read much more poetry. Write essays or a book on matters related to the Enlightenment, liberal thought, modernism. Write essays or a book on matters related to the Great Work. Include in this work considered attention to Asian literature, art and thought, especially Chinese and Indian. Continue regular art historical research and write essays about aesthetics and particular art/artists.

Why? Because I can. I’ve no evidence so far that my thinking is strikingly original or unusually deep, but my intellectual maturation has taken a longer time than I imagined it would. So the best may yet be ahead. Or so it feels to me. Under any circumstances such work will keep me alert and focused.

As for right now. Where are those empty boxes?

A Purging We Will Go

Lughnasa                                                     Lughnasa Moon

Over the weekend and as deep into this week as I need to go, I’m packing up my former study. I’ve purged one file cabinet and consolidated its content into boxes for moving. A horizontal cabinet awaits attention. A large plastic tub full of art supplies went into the move with care pile. One small bookcase has been emptied and moved. The shop work bench I’ve used for storage is empty, too. That old printer, the one I bought in 1994, is in the truck and ready to go to a recycler.  An HP laserjet, it still functions.  That leaves three larger bookcases and some miscellaneous things on various surfaces, plus the art on the walls.

(what I hope to create in Colorado, my own version of this.)

When this room has been tidied up, the next and last big push begins. My study. This room has walls of books. Many will go in boxes with red tape, but most will not. The other areas have gone well, but this one will present some difficulty. So many projects. Some of the past, some of the future, some of today. Which ones do I imagine I’ll continue in Colorado? Which ones have enough spark to be valuable in the final third of my life? These are hard decisions for me and packing this room will be both valuable and difficult.

This is a chance to prune my work over the last third of my life, clear out the branches that have grown across each other. Take out that large branch that flourished then died. Increase the circulation amongst the remaining branches so they have air, can breathe. Pruning gives renewed vigor to plants and I hope to achieve the same thing when I pack up these materials, those closest to my heart, leaving behind what I no longer need.

Nocturne

Lughnasa                                                          Lughnasa Moon

from the Episcopal service for Compline:

Psalm 91

3    He shall deliver you from the snare of the hunter *
and from the deadly pestilence.

4    He shall cover you with his pinions,
and you shall find refuge under his wings; *
his faithfulness shall be a shield and buckler.

5    You shall not be afraid of any terror by night, *
nor of the arrow that flies by day;

6    Of the plague that stalks in the darkness, *
nor of the sickness that lays waste at mid-day.

There was a time, during the mid-1980’s, when I shared an office with an Episcopal priest. During those years, we often said the daily prayers out of the Book of Common Prayer. It was soothing. Its repetition brought a sort of order to the day, or, in the case of Compline, to the coming night.

(Hieronymus_Wierix_-_Acedia)

Religions take key moments of the past and preserve them, some might say in amber, others would say in a living tradition. The emphasis in the religious life, no matter how it might claim otherwise, is to repeat the message over and over again. Taoist and Buddhist, Jew and Muslim, Hindu and Parsi all return to certain truths learned by the great men or revealed by the great gods, all in times that have long ago faded out.

The Compline service for instance promises surcease from the sorrows of life: night terrors, the sickness that lays waste at mid-day (acedia*), the arrow that flies in the day, the snares of the hunter and the deadly pestilence, by quoting the 91st Psalm. And by using it night after night.

The surcease depends on faith, of course, faith in the God who covers you with pinions (the feathers on the outer edge of the wing) and the wings, whose faithfulness to you is a shield and buckler.

There is a comfort here for me as I read this Psalm. It is a message about the universe coded for me, that is, it is a religious message within the Western tradition and even more, in the Judaeo-Christian tradition, the tradition that shaped our civilization and much of our values.

This faith is no longer my faith. There is, however, in its quick outline of anxiety and its profoundest sources, a knowledge of the existential dilemma we all face. In this I see my daily struggle acknowledged by the Psalmist, a Jew of ancient times. His answers may not be my answers, but his sensitivity to the human condition, my condition, makes him my brother. His search for a solution to acedia, to the night terrors, to the snares of the hunter makes my quest for answers to these very questions one with his.

I’m glad he has an answer. It is not the answer that is the key to the comfort in these words, but in their recognition of the question, or rather, questions, that confront us all. That’s what I find so useful about religion, its willingness to define, to name the psychic and spiritual ills that plague us all. Even the answers, though I may not share them, can point to paths I might take. (more on this one later.)

 

*Acedia (also accidie or accedie, from Latin acedĭa, and this from Greek ἀκηδία, negligence) describes a state of listlessness or torpor, of not caring or not being concerned with one’s position or condition in the world. It can lead to a state of being unable to perform one’s duties in life. Its spiritual overtones make it related to but arguably distinct from depression.[1]