Sing to Me of Profits

Lugnasa                                                                        Harvest Moon

bonuses and minimum wageIt’s just capitalism. Epi pens. Martin Shkreli. Hey, let’s corner a market on something a bunch of people need desperately, then raise the prices high, high, high. As Shkreli said, my shareholders expect me to make the most money possible for them. Or, as Heather Bresch, CEO of Mylan Pharmaceuticals said, “I am running a business. I am a for-profit business. I am not hiding from that.” NYT, Aug. 26, 2016

Clarity of ethical purpose makes decisions easy. If my highest ethical goal is, say, to make money, then I just do what it takes. No matter what. And I’ll sleep fine at night, thank you, all you poverty stricken doubters. I’ll laugh at you and your silly ideas about human welfare all the way to the bank.

If, on the other hand, my highest ethical goal is the well-being of fellow humans, then I’ll just do what it takes. If that means reasonably priced medication and less profit, so be it. That’s what we’ll do. If that means whacking down carbon based fuels because they put the whole human race at risk, then that’s what we’ll do.

With American capitalists like Shkreli and Besch hard at work while the Donald stumps up and down the U.S. for putting beaners back on the other side of a grate wall we need no further examples for American exceptionalism.

Seems like Wordsworth would work here, too: “The world is too much with us; late and soon, Getting and spending, we lay waste our powers…”

Mussar. More.

Lugnasa                                                                     New Harvest Moon

Moshe Chaim Luzzatto (ramhal) Wall painting in Acre, Israel
Moshe Chaim Luzzatto (ramhal) Wall painting in Acre, Israel

Yesterday in our Midday Mussar gathering we chose a book for study during the next year, The Path of the Just, “the Mesillat Yesharim an ethical (musar) text composed by the influential Rabbi Moshe Chaim Luzzatto (1707-1746).” Amazon tagline for the book.

I was in favor of using this text because Mordecai Kaplan, an early 20th century rabbi who founded the Reconstructionist Movement in Judaism, translated it in 1936. Studying his translation of this key mussar volume will help me understand the Reconstructionists as well as the spiritual practice of mussar. A twofer.

Though I have little use anymore for God (and, yes, if he/she exists, he/she may not have use for me anymore), spirituality and the search for a good and compassionate life are still critically important to me.

This mussar class is, too, something Kate and I attend together. It’s good to have a spiritual discipline, an ethical path to discuss and practice. The class itself provides us with some exposure to more mountain folk, increasing the possibility that I will eventually find a friend or two up here.