Consider the Aspen

Winter and the Winter Solstice Moon among the Lodgepoles in the back

Thursday gratefuls: Winter Solstice Moon. Great Sol making Black Mountain visible. The Lodgepole out my window, its gentle, steady, stable presence. Shadow Mountain beneath me, a strong support for my house and my life. The Winds that blow from the west. The Snow that reveals Wild Neighbor treks across my driveway. The Rocky Mountains. The Sangre De Cristo. The San Juans. Creed, Colorado site of the long ago largest Volcanic eruption ever.

Sparks of Joy and Awe: This sacred Place

One brief shining: Consider the Aspens, naked now to endure the cold of Winter and wait for the warmth of Spring, tall gray/white bark branches reaching skyward in fractal forming patterns, Escheresque if viewed with a fixed gaze, a sturdy trunk rising up from the rocky Soil of Shadow Mountain to create a strong pillar for its days and nights held in one place, its Roots below unseen holding the whole of it anchored while also reaching, reaching for nutrients, for other Aspens since they are communal, growing in tribes of individuals all bearing the same DNA, consider the Aspen.

 

Kavanah. Intention. When I went on my mushroom pilgrimage, I set the intention of examining what it meant to live life fully. Now. I got the answer from deep in my Soul, from my Chayah*, my supra-rational self—the seat of will, desire, commitment and faith. Surrender. To live fully you must include Surrender.

What does that mean, my friend Bill asked? I wrote this a few posts back:

“To live fully I need to open up, accept what’s coming. Greet the new year with arms spread wide for what it brings rather than what I can make happen. Well, not rather than. I mean, I’ll still take up arms, of course I will, but I learned yesterday that I have another option. To embrace, to wait, to listen, to let the world and its wonders come to me.” from December 20 post, Surrender Charlie

From that nugget the notion of faith began to vibrate in my mind, in my soul, my Chayah in a different way. What if that was the element I had missed all my life? Faith that included surrender. Not just faith as an outgrowth of intellectual work, of considering arguments, logic, but also of allowing my Self, my Soul to sink into a place of confidence, of knowing without knowledge, of commitment to a path because the path itself was the way. An almost Taoist thought, I just realized.

Great Sol projects life giving energy 93 million miles through the vacuum of space where a bit of it lands on the Lodgepole I see out my window. That ohr, that light, both makes the Needles of this Pine Tree visible to my eye, but also starts the magic, the miracle and yes, both words fit of photosynthesis. All across Mother Earth this miracle happens. Blades of Grass, Leaves of Flowers and Vegetables, of Deciduous Trees, of Seaweed, of Moss and Wheat gather in this long traveled energy and convert Great Sol’s ohr into chemical energy, sugars, that provide the whole animal kingdom including humans with food.

I see, have been seeing this miracle since that Spider wove its web over our kitchen window at 311 E. Monroe. The Garden Spider with her black and yellow abdomen ran up and down her web gathering her life energy from insects that gathered theirs from plant life. It has taken me decades to see this miracle all the time. Now though I look out my window and bang, there’s a revelation. The sacred interconnectedness of all things. Not found in a book or a sanctuary or a puja or on a meditation pillow but right in front of my sacred eyes! How marvelous is that.

It is one, this vast blooming buzzing chaos I can see is not chaotic, rather it is a pulsing and living part of a vast, so vast, sacred whole in which we humans move and live and have our being. And we Jews say YHWH-I was/I am/I will be-is also one. I say it every night before I go to bed and every morning when I wake up. The Shema. I say it when I leave my house and when I return. It’s written in the mezuzahs on my door frames. I say we are part of, not apart from this sacred whole that has no beginning and will have no end.

And I became a Jew because I found others sacred to me who wanted to celebrate this, this wonder. And, yes, I’ll even say, I have faith in Jewish civilization as a path which unveils the sacred, which includes me, and will include me, will support me, will remember me.

And which includes you, dear reader, and all that surrounds you. And all of us.

 

*”Our sages have said: “She is called by five names: Nefesh (breath), Ruach (wind/spirit), Neshamah (breath), Chayah (life) and Yechidah (singularity).”2 The Chassidic masters explain that the soul’s five “names” actually describe five levels or dimensions of the soul. Nefesh is the soul as the engine of physical life. Ruach is the emotional self and “personality.” Neshamah is the intellectual self. Chayah is the supra-rational self—the seat of will, desire, commitment and faith. Yechidah connotes the essence of the soul—its unity with its source, the singular essence of G‑d.” Chabad.org