Beltane and the Wu Wei Moon II
Friday gratefuls: Alan. Snow. Ruby’s all season shoes. On Monday. Plus many fluids. Back pain. PSA blood draw. Cancer. And other fancy stuff. Shadow and the marrow bones. Tom’s portrait of Shadow. Lake Superior. The Boreal Forest. The Arrowhead. Grand Marais. Thunder Bay. Up North. Parashat Tazria-Metzora
Sparks of Joy and Awe: Being a student
Week Kavannah: Persistence. Grit. Netzach.
One brief shining: The Mountains rise up and slope down into Valleys, our roads here in the Rockies thin slices of asphalt or gravel following the rising up and the sloping down, the changes in direction commanded by rocky prominences and Snow melt filled Streams carrying the Mountains themselves downstream ever so slowly, slowly.
Yesterday. Seems so far away. So far away. Diane reminded me to ask for help. To set up ways to get to appointments-not only when I’m being sedated. I know this transition has to occur. Yet I’ve gone so long now on my own. I need, yes need, to let others do for me what I would do for them.
Irv and Paul and I discussed the nature of evil, whether it exists at all or is just a human construct.
At the Kabbalah Experience we continued our exploration of the story of Adam and Eve. This time wondering about our ability to live outside the givenness of our lives, to see what we cannot know exists.
Dave Sanders offered the Truman Show as an example. A simulacrum. Where is the edge of our learned world? Do we need a stage light to crash through the set for a big reveal?
His point? The Garden of Eden as Seahaven, the village in Truman’s life. A small paradise filled with every needful thing. The stage light, the Snake and the Tree of the Knowledge of Good and Bad. The expulsion as Truman’s daring escape on the sail boat.
Later Rabbi Jamie and our Thursday afternoon mussar group discussing the middah of bushah, most often translated as shame. Not in Jamie’s translation of the Orchot Tzaddikim. He uses self-consciousness or conscientiousness.
Bushah arises when we realize we have been less than who we see ourselves to be. Shame comes when we see ourselves not as less than we see ourselves to be, but when we see ourselves as less than intrinsically. Shame, in other words, is an extreme, even perverted instance of bushah. Guilt, embarrassment, chagrin may represent the mid-point of this continuum from shyness to shame, the healthy feelings that encourage us to investigate our behaviors, then act to change them.
After all that I drove over to Evergreen Medical for a blood draw, another PSA. My every three month peek into the status of my cancer. Waiting for the hormone resistant shoe to drop. Wish I could allay that feeling, expunge it. Just wait and see.
But I know that’s the next phase of this journey, that it marks a more treacherous road ahead. A part of me wishes we’d just get on with it. Go down the chemotherapy path or other treatments for hormone resistant Stage 4 prostate cancer.
I don’t want that, not really. I want to stay where I am as long as I can. Androgen deprivation therapy, my current protocol, always fails. Not whether, but when. The waiting though carries its own cost. Will this blood draw be the one?
Living with this uncertainty and the insidious effects of back pain can create moments of intense darkness.