At 50, What Next?

3  bar steep drop 30.16  0mph  NE  windchill 3  Samhain

Waning Gibbous Moon of Long Nights

My brother Mark asked me my thoughts on turning 50.  This April 11th he has his 50th.  By then it will be, as it always is, twelve years since I had that birthday.

Twelve years ago is a long time and when I first started to answer Carl Jung came up.  He should have, but not in the positive way I had in mind.  I began that piece by reflecting on Jung’s notion of life’s  two halves:  an external, career and family half followed by an interior, reflective and calmer half.  Hmmm.  But that was the upbeat spin.

How Jung came into my turning 50 is less philosophical.  In 1996 I shifted my credentials from the Presybterian church to the Unitarian-Universalist.  In 1997, my 50th year, I had to take an internship to qualify for recognition.  I did.  Unity Church Unitarian (no relation to the Unity movement) in St. Paul and First Unitarian in Minneapolis both offered me internships.

It felt good to be wanted in a professional capacity again.  I had given myself 5 years to make it as a writer (with no real idea what making it meant) and I failed.  No sales.  Not even any bites.  Instead of the romantic I’ll stick with it no matter what I decided to go back to the trade I had learned.  I felt a need to earn money and to have recognition as a skilled and valuable person.

This whole episode was a mistake and a big one.  I crowned it with accepting a position as minister of development at Unity, essentially a fund-raising position.  I hate fund-raising and everything associated with it.  But I said yes because I was asked.  Pretty desparate.

That was how Jung came in.  Early on I could see I’d made a mistake but I needed to understand why.  What did it mean?  My long time analyst John Desteian, a Jungian, and I worked on it.  In the end we decided I had regressed, rather than moved forward.  I had regressed by returning to safe territory.  John said that most regressions occur because we have to go back and pick up something we needed.  In this case I needed to be reminded how much I’d wanted out of the ministry six years before and why full time ministry was a bad fit for me.

It felt wonderful to leave after the fund-raising goal had been met, an increase of 10% over the prior year.  I did it, but I did not want to do it again.

I came home and save for one brief relapse when we needed money I learned my lesson.

What was the lesson?  That the world of work and achievement had come and gone in my life.  Now I needed to pursue life itself.  That did include writing, whether I sold anything or not.  I have not.  It meant I needed to face life as myself, not as a role or job holder.

So, Mark, turning 50 for me meant a need to go back and relearn a lesson I had not grasped completely the first time around.  I don’t know what turning 50 will mean for you.  Perhaps reflecting on the expat life?  Perhaps following some abandoned or long cherised dream?  Maybe you’ll tell the story of South East Asia as only someone of your particular experience can.  Who knows?  I can tell you this.  Pay attention to what happens around this time because it has deep meaning for the rest of your life.

I’m Tired and I’m Glad to Be Home

1  bar steep fall 30.29  3mph  NE  windchill -1   Samhain

Waning Gibbous Moon of Full Nights

Car news.  Not as bad as I thought, apparently, but the folks can’t assess it well until tomorrow.  Needs a new tire for a test drive.

Got the MIA early.  Kate took me and then went on to the dentist.  I spent a good bit of time with the print collection show then wandered upstairs and sat in the Japanese galleries for a bit.  In the Minnesota Artist’s gallery I tried to connect with both artist’s work, but the level of contrivance seemed high and the level of meaning low.

My tour group was special ed kids.  I thought they would be developmentally delayed, but the issues were something else.  Couldn’t identify them myself.  Their attention was shorter and their ability to abstract very limited.

Drive home in snow and cold.  Still achy from the long day and two hour tour of the Russian Museum show yesterday.

Nap time.

BLAM!

-10  bar rises 30.67  0mph SW  windchill -10   Samhain

Waning Gibbous Moon of Long Nights

Oh, boy.  Drivin’ down the highway, heading home after a couple of hours of transcendence with the icons at the Russian museum and BLAM!   Something happened to my right front tire/wheel/axel and the tire blew, the wheel dug in to the third lane in which I was driving.  It was clunky going but I drove to the right shoulder, whipped out the cell phone and began making calls.  Now I’m home.

No Woollys for me tonight.  Anything that doesn’t end in seriously bodily injury is a good event, so I’m happy.

Still, the night was about as cold as you can expect for December.   The wind was fierce.  Still, I got a tow guy with ease, he brought me to Carlson Toyota where the little red car gets its work done and it’s sitting in a dock at the bay.

Upstairs now for some of that portugese kale/potato/chorizo soup I made yesterday.  Yumm.

Icons and Prints

Snow.  Blowing snow.  Blowing snow onto the lawn.   Snow blowing.  Into my face at -12.  Whoa. That’s a wake-me-up.

I’m alert and ready for the day.

The icy stuff we got yesterday during the day came down before the snow.  Now it’s ice beneath the snow.  Slip slidin’ away.

After this a long lecture of prints in the MIA collection, then icons from the frozen steppes of mother Russia.  Seems right.

A Cold One, Please

-8  bar steep rise 30.33  0mph  S  windchill  -10   Samhain

Waning Gibbous Moon of Long Nights          Day  8hr  45mn

A cold one today.  This week will have the same kind of weather we usually get in late January.  Just fine with me.

A very busy day today with the Joan Herried Lecture at the MIA, then lunch at Butter and a tour of the Transcendental Icons exhibit at the Russian Museum.   This evening it’s the Woollys at chez Schmidt.

Realized I’ve been setting myself up to get tired today.  Thinking, oh, man.  Long day.  Geez, I may have to cancel something on Tuesday night. Well, I don’t have to think that way and I’m going to stop right now.

I’m going to wait just a bit to get at the snow on the driveway.

I Do the Things I Should Not Do… Sigh

4  bar steep rise 29.72  4mph SW  windchill 0  Samhain

Full Moon of the Long Nights

Vikings came up big time against Arizona.  Yes, I watched it.   I guess you could say I’m conflicted about football.  I like it, but I don’t think I should.  Just like TV.  I like it, but something tells me I shouldn’t. Still, I do.  A foolish consistency is the hobgoblin of small minds, said Emerson.  A rationalization for every situation.

A day I was glad to be home with domestic tasks.

Two One Hundred Yard Pots of Soup

15  bar steep rise 29.50  5mph  W  windchill 9   Samhain

Full Moon of Long Nights     Day  8hr  45mn

It’s 4:48 and the sun has been down for 20 minutes, twilight almost run its course.  We are a week away from the Winter Solstice, the high holiday in my personal calendar.

There is a simple pleasure, at once profound and straightforward.  Grow a vegetable.  Save it in the fall.  Use it in soups in the winter.  Today I made bean based soups with white and black beans from our garden.  Onions and garlic went in each of them, too.  So did some Swiss Chard grown in our hydroponics.

Clive Thompson, a writer for Wired Magazine, had a column this issue titled Urban Food.  He said to heck with the 100 mile meal, I’m talking about the 100 yard meal.  These two pots of soup are 100 yard pots of soup.

Feels great.

35  bar steep fall 29.22  omph WNW  windchill 34   Samhain

Full Moon of Long Nights

A dreary, rainy chilly day, heading toward downright cold and, hopefully, some snow.  I’ve made two pots of soup, created an e-mail address for Kate and read a bit.  Now it’s time for a nap.

Make Meadows, Not Lawns

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Full Moon of Long Nights

Another TED video worth watching:  Where Have All the Bee’s Gone?  In it apiarist Dennis vanEnglesdorp gives a brief overview of the honeybee disappearances in the U.S.  We have lost about 1/3 of the total hives each year for at least the last two years.  Beekeepers have prevented this from reducing our total bee population by splitting hives and buying queens, but the price of doing this year after year will become prohibitive.

Just this year I saw some honeybees in our garden for the first time since we’ve lived here.  They surprised me.

At the end of the video he diagnoses the primary problem behind the bee disappearances as NDD:  Nature Deficit Disorder.  We have become, he says, too distanced from the natural world and no longer pay attention to how our lives influence the rest of the nature.  His solution?  Replace lawns with meadows.  Works for me.

This is an example of the followers of the old faith.  Each beekeeper, amateur or professional, is in the community of the saints, necessary in large, large numbers for this old faith to survive.

An Old Faith Taking on New Raiment

18  bar steep fall  1mph  SSW  windchill 18   Samhain

Full Moon of Long Nights

How do you stretch out the creative muscle, let the reins loose on the resources hidden somewhere beyond or under the rational wall?  When the Pegasus of new thought tries to rise from its tether inside the amygdala, the fear raiser of the brain, what can be done to smooth its way?  To calm the nakedness of the soul?

There is, I am sure of it, an old faith taking on new raiment.  It says nothing new; it proclaims nothing that is not obvious; it offers no new wisdom.  It cares not for written texts, for prayers or priests, for churches or temples.  It does not require protection under the first amendment or any amendment of any laws of humankind, for its law is writ in the language of the stars.

It has holy places.  Places we know by their Torii or their thick ropes.  Places we know by worn paths that lead us through forests, along rivers, up mountainsides, into the garden.  Places we know by the trembling sense of wonder they evoke in us.  A crashing waterfall.  An erupting volcano.  An opening tulip.  The birth of a howler monkey among the ruins of ancient Angkor.  Places we know by the care others have taken: paintings, poems, cairns and prayer ties.

These holy places were not decreed in some council or by a guru or selected by a committee.  No, they were decreed by the hand of Pangea, sculpted by the artisans wind and water. They were discovered, not made.

This old faith has so many followers, so many who take its truths with them into the fields, onto the lakes and oceans, alongside them in struggle, carried in wicker baskets into the flower and vegetable gardens.  So many followers.

There is no common book, save the verdant field.  There is no common book, save the flowing stream.  There is no common book, save the vasty deeps.  There is no common book, save the azure sky.  There is no common book, save the dark night sky filled with stars.  And these are more than enough.

If you are a member of this faith, you know it.  You need no congregation, you require no chant or hymn.  You need only a quiet moment beside a brook or a butterfly.