Yule and the Quarter Century Moon
Friday gratefuls: Alan. Jamie. Frederick Posner. Mindy. Ellen. Janet. Ginny. Janice. Luke. Findlay. Leo. Gracie. Murdoch. Warmer night. Still cool. My son. Rich. Seoah. Living will. Estate plan. Affairs. Light. Dark. Tao. Light in the dark. Dark in the light. Wu wei. Chi. Ohr. Shiva. Creation and destruction. In the long arcing spiral of existence.
Sparks of Joy and Awe: Shiva
Kavannah 2025: Creativity
Kavannah week: Appreciation of Opposition
One brief shining: Two brown paper bags at a time, crunching the snow on my driveway, I moved my Safeway pickup order from the back of Ruby, into the kitchen, yes you need to do these things, keep the muscles working, placing the bags on the counter; after, I drove Ruby into her stall, gave her fresh oats and a quick rubdown, and returned to the house to put away my groceries.
Hinduism helps me at a time like this. Tom reminded me of Shiva the other morning and I’ve stayed with that thought. Vishnu stabilizes the world; Shiva engages in constant acts of creation and destruction. Both acting over unimaginably long periods of time*, heading toward destruction, then renewal.
Seen in the context of a kalpa, what is the four year presence of an avatar of the id, guided by fear and lust and greed, not unusual attributes found in humanity. Especially in the Kali Yuga, a portion of the kalpa under the destructive, yet cleansing influence of Kali.
I suppose you could see this as the opposite of living in the moment. This way of understanding the cosmic cycle insists on embedding ourselves not in the here and now only, but also in the extended experience of kalpas and yugas. From this lofty perspective cousin Donald and his Clown Posse present as bit players, foils in a cyclic dance between chaos and order, a just world and an unjust world. Just as you and I do.
In the Shiva Nataraja I have here at home Shiva dances on the demon of ignorance. We can imagine cousin Donald beneath Shiva’s feet. I’m even willing to imagine this demon of all thing’s petty as a cautionary tale in the oh so finite history of our United States. From the next century: Never again.
When we focus on the moment, we lose the breadth and depth of history, of time in the sense of kalpas and yugas. This can be a serious problem in that we may universalize what’s happening in the moment and fail to understand the much, much larger context in which all events occur. A French historian looks at the longue durée. The long duration of history. I prefer the Hindu version because of its cyclical nature, but my primary point this morning? As bad as he has been and will be cousin Donald does not write the long arc of history. None of us do.
*The Cyclical Nature of Time (Yugas and Kalpas)
- Hinduism views time as cyclical rather than linear. It is divided into vast cosmic cycles called Kalpas, each lasting over 4.32 billion years.
- Within each Kalpa are Maha Yugas (Great Ages), consisting of four Yugas (epochs):
- Satya Yuga (Age of Truth) – the golden age of righteousness.
- Treta Yuga – a slightly diminished moral and spiritual state.
- Dvapara Yuga – further decline in virtue and wisdom.
- Kali Yuga – the age of darkness and chaos, characterized by moral decay and ignorance.
The current era is believed to be Kali Yuga, considered the final and darkest age before renewal.
End of the Kali Yuga
- At the end of Kali Yuga, it is believed that the world will undergo a period of destruction and renewal.
- Kalki, the tenth and final avatar of Vishnu, will appear. Kalki is described as a warrior on a white horse, wielding a sword of divine justice. He will restore righteousness (Dharma) and end the cycle of Kali Yuga.
3. Pralaya (Dissolution)
- After the end of a Kalpa, the universe undergoes Pralaya, or dissolution.
- Pralaya can occur on different scales:
- Naimittika Pralaya: The end of a day of Brahma (the creator deity), where the physical world is dissolved but the subtle world persists.
- Prakritika Pralaya: The dissolution of the entire cosmos into its primordial state.
- After Pralaya, Brahma begins the process of creation anew.
4. Shiva’s Role: Tandava Dance
- Shiva, as the cosmic destroyer, plays a crucial role in the end-of-the-world concept. His Tandava dance symbolizes the cosmic cycles of creation, preservation, and destruction.
- This dance is both destructive and regenerative, reflecting the cyclical nature of existence.
5. Philosophical Perspective
- The “end of the world” is not feared but is seen as a necessary phase in the eternal cycle of creation and renewal.
- From an Advaita (non-dualist) perspective, the physical universe is ultimately illusory (Maya), and the dissolution is a return to the unmanifest reality (Brahman).
Hindu eschatology emphasizes the impermanence of material existence and the eternal nature of the soul, offering a profound perspective on time, change, and cosmic renew