Category Archives: Great Wheel

Faith and Spirituality, Garden, Great Wheel, Great Work

The Wollemi Pine–Live From the Carboniferous

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33  bar steep rise 30.06 5mph N dewpoint 22 Spring

                Waning Gibbous Moon of Growing

The workshop I attended today had two co-sponsors, The Institute for Advanced Studies (UofM) and the Arboretum(UofM).  This was the culminating workshop in a two-year long effort by the Institute for Advanced Studies to explore time from many perspectives.  Today we examined time in three different, but related, botanical areas:  phenology, paleobotany and time from the perspective of trees. 

The phenological, by definition, is the chronological study of events in nature.  This strikes me as an odd definition since it seems to impose a human mental construct, linear sequencing, on what is cyclical.  The notion is a good one, though, since it involves paying close attention to changes in the natural world, day by day, and making a record of them.  Phenologists know when the ice goes out lakes, the first robin returns, the dates that various spring ephemerals like the bloodroot, snow trillium and scylla bloom. 

Over several years I’ve tried my hand at phenology.  It is something an amateur can do.  So far, I’ve not had the discipline to continue my observations day after day, year after year.  Perhaps as I get older and slow down a bit this will come to me.  I hope so.  The woman who was our teacher for phenology was a lively Cantonese woman named Shirley Mah Kooyman.  A Smith graduate in Botany she has a direct and engaging teaching style.  Shirley took us outside and showed us the spring ephemeral garden they have planted.  It gave me ideas.  Our field was cut short by blowing winds, snow and cold.  On April 26th.

Over  the long lunch break I wandered the bookstore and picked up books related to aspects of permaculture I want to pursue in more depth:  pond building, fruit and nut trees and landscape design.

In the afternoon Tim started us out with segments of trees so we could tree rings.  This lead into a discussion of the time and stories that a tree knows, sometimes revealed in its growth rings.  He showed an amazing graphic created by an arborist who actually dug up tree roots and followed them, painting them white as he went so he could measure accurately.  He discovered that almost all trees have relatively shallow, but very broad root systems.  I learned, as did Tim, that tree roots stop at the dripline and that what’s below the tree roughly parallels what’s above in size.  Nope.  We measure a double centurion outside the learning center.  You measure at breast height, compute the diameter with everybody’s favorite mathematical constant; in this case it was 52 inches, then multiplied by a factor for white oaks, 5.  This gives a rough estimate of 260 years for the trees age.  Cutting back a bit for optimal growing conditions, experts feel this oak is 225 years old.  That means it was an acorn in 1780!  Whoa.

The last session focused on the evolution of plants.  In some ways this was weakest session, yet in another it astonished me.  Randy Gage, the guy in charge of school groups for the arboretum, took a trip to Australia to investigate the Wollime Pine.  Here are some fast facts from the Wollemi Pine website:

Fast Facts
…………………………

Claim to fame One of the world’s oldest and rarest trees

This is a tree that, prior to its discovery in 1994 was known only in the fossil record.  It was a coelacanth or stromatolite like find.  Remarkable.  But I missed it.  Maybe you didn’t.

The time related stuff here was somewhat cliched with the 24 hour clock and an arm span as metaphors.  The Wollemi Pine story is the stuff of science fiction.

Taking this symposium at the same time I learned about a book, Reinventing the Sacred, which attempts to reinvent spirituality from within a scientific perspective, but one that discards scientistic thinking (reductionism, empiricism) has really set the wheels turning.  So many things clicking.  We’ll see where it all goes.

Faith and Spirituality, Great Wheel, Great Work

No Matzoh In Andover

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47  bar rises 29.95  3mph N dewpoint 40 Spring

                     Full Moon of Growing

No matzoh at Festival in Andover.  No lamb.  The butcher said, “We only carry it for holidays.  Can’t push it any other time.”  Not many Jews in Andover either, apparently.  This is a big one for Jews all over the world, but not big enough to create a market for lamb at the local supermarket.  No matzoh cake meal either.  All this  means a trip to Byerly’s tomorrow.  Plenty of Jews in and around Maple Grove.  It’s all about the market.  Plenty of Hindu’s in Maple Grove, too.

I don’t imagine there are many Parsi here either.  Oh, well.  It’s probably fair to say that I’m one of a handful of the Taoist inclined, too.  May be a few Chinese folks and me.

Just finished the Saturday workout.  This one’s a bugger and my muscles can tell they’ve had hard use.  It’s the only way to make’em grow and the only way to compensate for age related loss of muscle mass.  It’s important, but it doesn’t make it easy.

The world is a strange, big place.  While I did my resistance work, I listened to a program on the evolution of the planet.  The irregular catastrophic punctuations in her history gives me pause.  The Chixilub meteor, fissure eruptions, super volcanoes, snowball earth, a few ice ages here and there and pretty soon, as Evertt Dirksen used to say, you’re talking about real extinction events.  It may be that we have come on the scene in a period of Pax Terra; but, based on our history as a planet, I’d say it won’t last.

Faith and Spirituality, Garden, Great Wheel

Spring Ephemerals

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32  bar steep rise 29.79 1pmh SSW dewpoint 30  Spring

                       New Moon (Growing)

Snow!  Yes, it happens in April.  Even May here sometimes.  Even so, at this point it seems like such an insult, a step backward when the engine of solar warming has already taken hold and eliminated most of our snow cover.  Yet, even as I write this I don’t mean it.  This is the ever present dynamism of our latitude, visible both in the deep cold and dark nights of midwinter, as well as the forwards and backwards of early spring.  And I would have it no other way. 

The plants that show signs of life now, that spear their first leaves up through the oak leaves and straw laid down to keep them cool until temperatures even out a bit, they are ready for this, made to achieve height and bloom before their contemporaries.  This is an example of what Bill Mollison (author of Permaculture) calls a time niche.  Most perennials have specific time niches. Part of flower gardening involves learning their niches. Only then can you have a garden with blooms throughout the growing season. 

Daffodils, tulips, bloodroot and anemones fall into a category roughly named spring ephemerals.  Their strategy is to grow, bloom, and begin to die back before the larger, woody plants like trees and shrubs leaf out.  That way the spring ephemeral gets light denied to those that grow later in the season, light filtered or blocked out entirely by the leaves of maples, oaks, dogwoods and lilacs. Ephemeral refers to their time niche and defines them as the mum and aster are as fall bloomers.

I like the spring ephemerals.  Their pluck, their hardiness and their almost too obvious metaphorical value regenerate horticultures spirit in me each year.  Right outside garden patio door I can see the red leaved tulip plants and the yellow green daffodil leaves.  Up from and behind them the iris have already grown as much as six inches.  The moss has turned bright green and buds on the dogwood and magnolia have swollen. 

At this point I’m always reminded, in an admittedly perverse way, of the Aztec poem that goes something like this:  We are here as in a dream between a death and death.  I haven’t got it quite right and I can’t find it.  The intent though is to say that life is the illusion, that our true existence is in the realm we think of as death, we emerge from it at birth and return to after death.

Art and Culture, Great Wheel, Woolly Mammoths

Tea Master for a Day

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46  bar falls 29.96 3mph NNW dewpoint 25

          Waxing Gibbous Moon of Winds

Last night the moon of winds cast shadows on our yard, elongated dogwoods, thick oak trunks and thin lines of multiple raspberry canes.  This point in the seasonal change is delicate.  Thin ice forms a lattice over the snow while tiny drops of water gather along the roof line ready to plummet the final distance to the earth.  Snow and grass play encirclement with grass spreading outward from trees and shrubs while the snow holds its own over the lawn, the hills and prairie grass.  Here there daubs of photosynthetic green have begun to appear.  Rosemary beneath the steps.  Tufts of grass up close to the house.  It is a gradual change for the moment, but soon the earth will leap and shout, fly flags of bright colors and clothe itself again in verdant splendor.

Tour today with students, 6th graders, from a Muslim school in Fridley.  As near as I could tell, the kids were mostly Somalia, all born here, but there parents emigrated.  I had the boys, David Fortney had the girls.  We circled each other for half an hour in the Islamic gallery as these children drank in the physical objects of their cultures, linking themselves to the Seljuk Turks, the Safavid Persians and the Mughals of India.  After half an hour we went into the Weber Collection (Japanese traveling exhibition).  I asked them to become tea masters selecting objects for a tea ceremony for persons unfamiliar with Japanese art.

We saw Hotei reach for the moon and a Zen monk’s ordination festival.  We learned wabi from the Negoro ware with its faded red lacquer, worn and used; we learned sabi from the tea wares, especially the lumpy and imperfect mizusashi.  I read them a Daoist poem and its conversion into a Buddhist poem by the extraction of only one line, spun downward in a flowing cursive script.  Time went fast and at the end they picked objects for their tea ceremony:  8 Views of Xiao and Xiang, the delicate miniature Song dynasty-like landscape, the Negoro spoon, the tea caddy with a silk cover, Oribe teaware and a few dishes for tea food.  Then we were done.

Afterward I copied and copied and copied, even to the end of the toner cartridge, material on Chinese bronzes.  I have a tour on Saturday that will focus only on our Chinese bronzes.  I chose them because I wanted to go deeper into the world of early Chinese dynasties like the Shang and the Chou and the Han.

Faith and Spirituality, Great Wheel, Great Work, Travel

So, This Guy Trips and Falls in the Ocean

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7:12PM  Night.  Had the weird experience of seeing Oscar winners announced at 4:30PM. 

Tripped and fell in the ocean.  Got wet. Of course.  Mumbled.  Then, ah, what would one expect when in the ocean.

Have a burgeoning collection of coral, have found few shells here.  

This morning on the way to Hanalei I had just passed the taro field after crossing the one-lane bridge and there in a field was a painted pony with an egret sitting happily on his back.  A few miles further on I noticed a field with horses had several egrets.  Is there something about their relationship? 

It looked like a fable.

The tao continues to make inroads into my thought process.  It’s almost Platonic, in that this feels like stuff I have always known.  My intuitive processes have led me here, in spite of my rational faculties which spent so many years concentrated on Christianity because I wanted to read religion in my own cultural idiom.  It didn’t occur to me that my own personal faith language may speak in a different tongue than the Judaeo-Christian.

Here are a few things.  All things are one.  This means, in simplest terms, that things that may seem separate, light and dark, good and bad, men and women actually compose a whole when we realize each is necessary for the other to exist.  Without light, no dark.  Without women, no men.  Without bad, no good.  Those of us married to the Western logical paradigm which has the law of excluded middle, something is either this OR that, this concept may seem troubling, even scandalous.   As Alan Watts points out in Watercourse Way, our dichotomized thinking has lead to idealism which imagines that good must made bigger and bigger until there is no bad left in the world.

As one whose path has followed that line of thought, it becomes clearer and clearer to me why Christianity surprised me with its intellectually sophisticated approach to reality.  Christianity linked up so well with my leftist politics because leftist politics are based on the linear view of time, a time that runs out and therefore seems to demand an ending; an ending which may be good or bad.  Yikes!  Better work for the good one. 

All over Kauai there are churches with signs: Jesus Is Coming Soon.  If that’s your paradigm, that the big guy is on his way back and watch out, then you have to work on yourself and on your society to make sure that good triumphs over evil.  This is not true only of conservative Christians; it is true of liberals, too.  This thinking made me sick.

How?  I began to see the world in black and white terms, with them over there and us over here.  Taoist thought helps me reintegrate myself, to find some of them here and some of us over there, until, gee, we all look like part of the same world.

My first intuition of this came in high school when I wrote a bad poem, The Test.  In it I questioned the nature of a god who only gives a person 7o years plus or minus to determine how eternity will be spent.  The math didn’t work for me.  Not long after that I knew that if I could describe one flower I can describe the whole universe.  Today I discovered that Lao-Tze said, “If I sit in the house, I have the whole universe available to me.”  Hints of this way of seeing the world.  But I couldn’t put it together.

So, I backed into it all by leaving Christianity, then becoming more and more Celtic.  When I found Unitarian-Universalism, I found Emerson.  His essay Nature demands that we find our own relationship with the gods today, rather than rely on the experience our ancestors.  Emerson and the Celtic embrace of cyclical time lead me further and further away from a progressive view of history, until it began to recede as the dominant view in my thinking.

When I began to start art history, Chinese and Japanese art captivated me.  In studying them, I began to search in the various schools of thought that inspired the aesthetics of these two cultures.  The art that grabbed me had Taoist influences.  Song dynasty landscapes.  Chan Buddhism teaware.  Zen Buddhist prints. Chan Buddhism comes from Buddhism’s collision with Taoism in China. 

As I do, I began to plow backwards, into Confucius and then more seriously into Taoism.  What had long attracted me finally began to occupy more and more of my thinking and, even more important, my heart.  Now I’m diving deep and it just may be I won’t come up at all this time.  At least not as the me I’ve come to know.

Oh, well, if you read this far, it’s your own fault. I’m on a tear here, I know.

Faith and Spirituality, Garden, Great Wheel, Great Work, Our Land and Home

A Sacrament From Mother Earth

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35  91%  23%  2mph ESE bar29.06 steady windchill34  Winter

              Last Quarter of the Winter Moon

Something I’ve thought about for a while.

                                                   A Sacrament

water from our well, bread from local grain and cheese from Minnesota, candles

Light candle(s).

Say to all:  See this light, not as symbol, but as energy brought to us by fire from the sky and fire from deep beneath the earth.  By the light of this fire we see this water, this bread, this cheese.

On the table or altar have the pitcher, a cup, a plate with bread not broken and cheese not broken

Water in an earthenware pitcher. Pour into a single cup.

To each person as they take the cup:  take this and drink it, not as symbol, but as substance, the necessary liquid of all life as blood is the necessary liquid in our body.

Break the bread and hand pieces to each person

Say to all:  Eat this bread, not as symbol, but as substance, the marriage of earth and sun which gives birth to grain.

Break the cheese and hand pieces to each person

Eat this cheese as a gift from one mammal to another, food which sustains us.

 Say to all:  This water, this bread, this cheese transforms itself even now into your body, one link in the sacred chain stretching back to the one-celled organism, our common ancestor, and forward to our descendants, who may be as different from us as we are from that one cell.  This is a miracle.

Go now in peace. 

Faith and Spirituality, Garden, Great Wheel, Our Land and Home

A Sixty Degree Temperature Swing

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24  87%  21%  0mph  SSW  bar29.96  steady  Winter

           Waning Gibbous Winter Moon

As the winter moon wanes, a warm up heads our way.  Tomorrow the temperature will hit 40.  That’s a sixty degree swing within the week.  Not unusual for Minnesota, but impressive anyhow.  I’ve read that we have the most significant temperature and weather type fluctuations of anywhere on earth, though Siberia is similar.  That’s Siberia.  As in the place to which you were exiled as to the lonliest and most inclement place on earth from Moscow.  One of the most inclement places on earth.  So….

On this point Paul Douglas, local weather sage, whose long term eye is better than his short term one, has a website up that is worth a visit, www.climatespot.com. I’ve added it to the blogroll, too.

The sun shines today and small dimples have begun to show up at the base of trees, shrubs and the winter remnants of last year’s flower garden.  As the weather warms, the snow sinks away first at the point where something that can warm up meets the ground.  I hope that this warm up will bring a fresh snowfall, one that will fill in the dimples and freshen up the sagging snow.  It looks, and feels, like early March, deceptive though.  In March I can look out the window, notice the same changes and get the feeling, as I did momentarily this morning, plants have begun to stir underneath, that buds will open on trees and maybe a few early daffodils and the bloodroot will break the ground.  In March that is a fond hope, one with the chance of reality in a month or so, two at most.  In late January, not true.  February can have cold and snow like January.  March often has big snow, but the snow doesn’t last.  That feeling today only leads to dis-ease.  It is not a hope that can sustain itself in the near term future.

I continue my study of Taoism, look for some new additions to the Taoism pages. 

Faith and Spirituality, Great Wheel

A Night of Moon Shadows

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-11 61% 16% 0mph  WSW  bar30.34 windchill-11  Winter

                 Full Winter Moon

It is, again, a night of moon shadows, crisp in outline.  In its reflection of the sun’s light moon as mirror gives us a cool, silvered glow for the dark time.  Stripped of its life giving powers, this light instead comes to us as a pure light, with no other purpose than to illuminate.  It is a deep mystery, the moon.  Its light casts fairy dust on trees and shrubs, rocks and snow drifts, otherwise common in appearance during the day, but in the moonlight, marvelous wonderful.  It also pulls us, drags us a bit on our cosmic journey, sloshes our waters.  The moon’s magic spell cast over millennia of human imagination remains the same, strong.

A couple of days ago I signed up for what is in essence a correspondence course in Taoism.  I have had my second lesson from Teacher Jiahan and he has already clarified some things and created questions about others.  This is a five course package so at the end I should have a decent introduction.  Taoism is an ancient trail, by definition.  The Tao is the Way, but the Way that can be known is not the Way.  Teacher Jiahan says this well-known first line of the Tao Te Ching actually means that the Way is not fixed or rigid, since a central tenet of Taoism is the ever changing nature, of, well, nature.  It is the nature of nature to change. 

The smells of jacaranda, plumeria, gardenia and suntan lotion come to me know.  The smell of moist earth and ozone, leis thrown over newcomers, smiles.  All this plus the memories of heiaus, volcanoes, whales, surfers, fish, meals beside the Pacific, quiet time away from the office.  Not far away now. 

Art and Culture, Faith and Spirituality, Great Wheel

Not a Good Sign

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-6  68%  29%  2mph  WNW  bar30.24  steep rise  windchill-8  Winter

                              Full Winter Moon

“Freedom is nothing else but a chance to be better.” – Albert Camus

When I went out to get the paper this morning, the full winter moon again hugged the horizon, this time a bright silver coin visible through the bare trees of our woods to the west.  Our paper comes, like most of us in the ‘burbs, to a rectangular box below our mailbox, perched on the road so both paper delivery and mail delivery can happen from the seat of a vehicle. 

The trash man cometh at about the same time I goeth to get the paper.  As I stood and watched, the trucks long robotic arm moved out and away from the truck, gripped our black plastic trash container, moved a bit further out, then swept up and over the truck, inverting our container in mid-air causing the lid to fly open and the trash to spill out, white plastic bags full, into the maw of the truck.  The process reversed; I waved at the trash man as he pulled away, grabbed onto the handle and pulled the container on its ridiculous plastic wheels up the 100 foot incline of our driveway.  It scrunched in the below zero temperatures as it rolled and slid behind me.

On the paper’s front page I could see a picture of our central banker, Ben Bernanke, with his head in his hands.  Not a good sign.

Though I’ve done it less than Kate in recent months, getting the newspaper in the morning is an immersion in the weather and season at a point when it all seems fresh, just as dawn begins to break.  It is a meditation, at least for me, since I do it half asleep and therefore more open to the subtle messages of partially hidden moon, the screech of snow and the bite of the wind as it blows across my ungloved hands.

This morning finds me at work on a safari tour for 2nd graders.  2nd graders are great; they respond and most without an inner censor.  I plan to use:  Moche pelican, Benin leopard, (the mummy, because the teacher wants it), the Cambodian lion, Corot’s deer nibbling leaves in a tree, Copley’s Fishing Party, Gaugin’s Under the Pandanus, Picasso’s Baboon and, perhaps the installation of children’s photographs.  Also today I’ll plan a calligraphy tour for 4th graders who’ve used ink, inkstones and brushes while learning brush painting and calligraphy.  Both should be fun.

Faith and Spirituality, Great Wheel

Transcendentalism and the NFL Playoffs

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-5  61%  17%  0mph W  bar30.64  Windchill-5  Winter

     Waxing Gibbous Winter Moon

Got out the discussion materials for the religious influence on art session with the docent book club, March 17th.  That’s one item finished.

While I watched first the Patriots beat the Chargers and, then, the New York Giants beat the Packers, I read snatches of material I printed out about transcendentalism.  Gotta admit, I’ve had a backward idea of it for a long time, unless I learned it once and forgot it.  Always possible, how would I know?  Here’s the backward part. I thought the transcendent was about leaping the surly bonds of earth and heading for the Platonic/Gnostic heavens.  Nope.  It was about opposing the empiricism and rationalism of John Locke, et al.  Transcendental refers to the Kantian notion that there are important a priori structures in the mind that allow it to function at all.  This rules out the empiricist idea that our understanding (reason) works only on data brought to the mind through the senses.  First, there is the mind and its structures like time and space that order and create intelligibility with sensory data.  Besides, Kant believed that we can never touch  reality, the ding an siche, the thing in itself, since all we ever really know are the data our senses bring to us; in other words we (our mind) never reaches the source of the sensory data which are secondary to the thing in itself.

There is, of course, much more to the debate and the idea, but getting this straight will help as I write a presentation on Transcendentalism for Groveland UU.  By happenstance I also read today an article about Shinto in the work of Japanese anime artist Miyazaki published in the journal, Religion and Popular Culture.  The close correlation between Transcendentalist treatment of nature and Shintoism was so obvious it took my breath away. Likewise, if we add Taoism into the mix we have a sort of triad of nature focused faiths that I think speak profoundly to our current reality.

The Giants/Packers game had my attention the whole way. (I read during the commercials.)  The two teams played more or less evenly for four quarters, though the Giants looked better.  With the score tied at the end of regulation the Packers won the toss and elected to receive.  Favre threw an interception, then Eli Manning took the Giants down to the field for a shot at a 47 yard field goal.  Tynes, the Giants field goal kicker, had missed two shorter kicks in the fourth quarter.  He hit it.  And the crowd went wild.