Category Archives: Commentary on the news

Burned Love

Imbolc                                                                              Imbolc Moon

ash wednesdayThe first day of Lent falls, this year, today. That means, as Allan Metcalf, the author of the article quoted below says, that we’re dealing with hearts and ashes. Makes sense to me that my 71st would fall on such a day. Since hitting three score and ten a year ago, I’ve passed into birthdays that commonly show up in the obituary pages. Ash Wednesday reminds us that we deconstruct, returning our enlivened elements. #Recycle Me as the green burial folks said.

This reminder,  a mark made from the ash of palm leaves used a year ago, would be good for all of us. It doesn’t have to come with the whole freight train of Catholic dogma. We could use soot from the chimney or ash from a burned log in the fire place.

yamantaka3
Minneapolis Institute of Arts

It invites comparison to Yamantaka. “Yamantaka is a violent aspect of the Bodhisattva Manjushri, who assumes this form to vanquish Yama, the god of death. By defeating Yama, the cycle of rebirths (samsara) that prevents enlightenment is broken.” Met Museum

The holiday of Easter, which comes at the end of Lent, celebrates a god who conquers death. We do not defeat physical death though Christianity posits that great wakin’ up mornin’ sometime in a future dimly understood. Mebbe so. Mebbe so.

As for me, I’m with Yamantaka whose wonderful mandala hangs in the Minneapolis Institute of Arts. It encourages a focused meditation on your own death so that the Bodhisattva can help you clear your mind of fear. That is the victory over death that Yamantaka offers, release from the fear of physical death. An ash mark on the forehead once a year is a start, but the Catholic one comes with strings created by texts. So let’s create our own and use it to recall our work with Yamantaka.

Splitters and lumpers

Imbolc                                                                           Imbolc Moon

splitters2Last night at Beth Evergreen three presenters, a University of Colorado Regent, a newly hired diversity specialist for Jeffco schools and an Evergreen woman, formerly a philanthropist and LGBT activist, now working in corporate social responsibility spoke about labeling and identity. It was, in some ways, disappointing.

Though the focus was on labeling, someone or something else (like census forms, school boards, the dominant culture) describes you, and identity, you describe yourself, the topic veered rapidly into a mode of doublespeak. It’s difficult to describe, but identity politics has become a minefield of careful positioning, trying not to cause offense, and further and further journeys into talking but not changing. Each person in the room last night, presenters and audience included, brought authentic concern and a willingness to be part of a solution. But, to what?

I kept thinking of the hoary argument in plant classification between lumpers and splitters. The same analytical dynamic plays out in many fields. Lumpers look for commonalities, seek to reduce the number of categories in any particular area of study while splitters look for differences, for nuanced distinctions that allow uniqueness to flourish. Neither approach is right or wrong, it’s almost a psychological tendency, I think, rather than a reasoned stance.

splitters3In identity description the nod now goes to splitters. As one presenter last night said, “I see gender like the stars in the sky, some may be brighter, more prominent, but there are many stars in the sky.” That’s breathtakingly broad.

A key word that emerged last night was fluidity. It basically means that the ground shifts frequently in this conversation, not least because people claiming their own identity often make different distinctions as they learn more about themselves and their community. There are, too, regional differences and age cohort differences. It’s a splitters’ paradise.

Here’s why it was disappointing to me. It felt like conversations from the mid to late sixties, though those were blunter in their focus. They were, at least at first, focused on civil rights for African-Americans, or Blacks, or Black-Americans. The power moves involved in labeling versus identifying were in bold relief. We’re not niggers or coloreds or darkies. We’re Americans with a particular historical background.

Remember Black is beautiful? Afros. Kente cloth. Angela Davis. Malcolm X and Martin Luther King. Last night was the contemporary version: male, female, bisexual, pansexual, transsexual, intersexual, asexual. Gay. Lesbian. It all felt depressingly familiar, as if we’d moved in time away from the sixties, but not in content.

beltane2017gorbachevThat’s not to say that “racial” distinctions were absent from the conversation. Not at all. Unfortunately. The strange, weird thing about this is that race is a nonsense category, not supported by genetics at all. So creating a splitters nomenclature for various “races” reinforces a non-existent and damaging conceptual paradigm. Of course, the culture, in diverse ways, uses race as a placeholder for attaching secondary characteristics to others. Of course it does. But how do we move away from that convenient slotting, or lumping of people based on skin color? Does it happen by emphasizing color? It cannot. Does it happen by ignoring the racist who does? No.

And that was the problem I had with evening. There seems to have no movement forward in the land of identity politics, only movement crabwise.

I did not ask my question, because it occurred to me on the way home, naturally. “Has identity politics by the left contributed to, even caused, the rise of populism now roiling our nation?” That is, have we, in slicing and dicing the particulars of personal difference blinded ourselves to the plight of working class Americans? It seems so to me.

A movement against oligarchy, plutocracy and autarchy must be first made of lumpers. These lumpers must find, express and celebrate the commonalities among those who suffer as a result of concentrated wealth, purchased power, dynastic ambition. Right now we have given away our power with a navel-gazing splitter mentality. Of course, we must be able to define and describe ourselves. Yes. But we must not only reach for the unique and particular, but for the broader and more universal. No political change can come without joining hands, so the more difficult, the more necessary task in the Trump era belongs not to the splitters but to the lumpers.

 

 

 

Oops.

Imbolc                                                                       Imbolc Moon

stocksStocks have begun to sink. Good. I hope they go down a full 10% at least, a decent correction and a return to market volatility. This puffed up market, glowing and expanding as if by orange-haired demagogic magic, was never his. It was the tail end of the Obama economy; the one, lest we forget, that he rescued from the worst economic crisis of recent times.

Irrational exuberance. Greenspan may have presided over the last inflation, pumped up by his own Randian version of combover ideology, but he nailed the bubble feeling. How else to explain the glee which has followed the rise and rise and rise of the various indices? And, now, its opposite, irrational anxiety.

Stock-Market-BubbleIrrational because the underlying fundamentals are still sound. We’re adding jobs, inflation and interest rates remain low, and international economies began growing together, for the first time in a while. Fluctuations in stock prices are, and I can’t believe I’m agreeing with Mike Pence here, normal. They represent the ebb and tide of sentiment not necessarily anchored, at least in the moment, to any real world economics.

Trump is a blowhard, a hardcore racist, a not disguised at all white supremacist, a misogynist, a cruel man. And somehow, damn it, our President. His approval ratings, already abysmal, may plummet further along with the Dow Jones. May it be so.

Very. Stable. Genius. Yeah.

Winter                                                                   Moon of the Long Nights

bone brothBone broth still gently boiling on the stove. Its been there since yesterday afternoon at 5 pm. First time I’ve made this. At 8 or so this morning I’m going to start a beef stew in the slow cooker.  Beer is one ingredient so Kate bought a six pack of Dos Equis. Sacrificing for the cause.

Our very stable genius has just cavalierly unmoored the lives of 200,000 Salvadorans. That’s a small city of immigrants. Lack of empathy is a hallmark of this administration, necessary for gutting the future with one trillion dollars plus in tax cuts, pretending that climate change is a liberal conspiracy, trying to dump transgender military personnel over supposed medical costs, and elevating pedophiles and other sexual predators.

trump3In the debate over his mental illness I’m agnostic, agreeing with those who say he’s obviously dysfunctional, yet unwilling to ascribe his character flaws to a particular diagnosis. It does a disservice to all people with mental illness when such a man, a man whose moral compass has been rendered useless by the powerful magnets of fame and money, is seen to act as he does because of possible narcissism or whatever else others find in his public persona. They may play a role, yes, but there are still underlying values toward which this particular man gravitates, values inculcated by a racist father and a distant mother, values embraced by a hollow man needing to fill a vast internal vacuum.

Nixon and Trump, cancers of the U.S. political system.

Sad about Rigel. A sort of dark blanket over our lives right now. There’s a bit of hope that we’ll find something other than cancer, but it seems slim. We want to know her prognosis, how best to care for her right now. She’s a sweet, sweet dog.

 

“You’re not supposed to do that.”

Samain                                                                       Bare Aspen Moon

Assistants_and_George_Frederic_Watts_-_Hope_ 1886
Assistants and George Frederic Watts                         Hope  1886

 

Yesterday the bagel table, an informal shabbat service with, yes, bagels, focused on three stories in the Torah that dealt with difficult situations involving sexuality: the stories of Dinah, Tamar and Potiphar’s wife.

The conversation included several #metoo acknowledgments, including my own. I was ten or eleven and on the train to Dallas for a couple of weeks with my Uncle Charles. I regularly took the Greyhound to visit relatives in Oklahoma, but this was my first time on the train. There was a layover in St. Louis and I decided to get out and see the downtown.

It was a Sunday so the streets had almost no people on them. I had my brownie camera with me and went looking for someplace to take pictures. I did that, finished a roll and needed to change film. The air was pulsing with heat, so I went into the alcove of a closed store to be in the shade. I had the camera open when a man approached me.

Squatting down beside me, I was also in a squat, he reached between my legs and touched my testicles. I said, “You’re not supposed to do that.” got up and left. He did not resist my leaving and my memory is that he was gentle. Though it did ruin the moment, I recall feeling relieved that he didn’t use force. He did accept my no as a no.

It’s a little hard from the distance of 60 some years to recall how I felt, but I know that for me it was scary, but not scarring. I remember it, so it obviously had an impact, but I don’t remember it as different from any other sort of scary moment in my childhood. It was the only time I had that sort of experience and that may have weighed against any larger impact. If I’d had a string of them, as some girls and women do, I sense my reaction may have been stronger.

 

I Care

Lughnasa                                                                            Harvest (new) Moon

20170919_170415

Yesterday, after Ruth’s cross country meet, Kate and I drove over to a Vietnamese restaurant we like on Federal Avenue. A Jeep ahead of us had a full size flag flying from a flagpole attached to the back bumper. It read “American Truckers.” When we got closer at a stoplight, I noticed this strange juxtaposition of bucolic pastime and outright hate speech. It was chilling to me that someone would find, purchase, then choose to display on their rear window such a message.  As DJT might say, Sad!

 

How can we remember?

Lughnasa                                                                  Eclipse Moon

Large Wildfires burning now
Large Wildfires burning now

We’re still under the Eclipse moon that brought us totality across the U.S. That same moon has now shone on Harvey, as he devastated the western Caribbean, then Texas, and Irma, as she moves through the eastern Caribbean on her way to landfall in Florida. Meanwhile, Jose, another Category 4 storm is following Irma’s path for now and Katia, a Category 2, is going ashore in the Mexican state of Veracruz. An earthquake 8.1 on the Richter scale struck southern Mexico on the Pacific side shaking much of the nation.

Lost in the darkness of totality, the shaking of Mexico and the powerful winds, rains and storm surge of the hurricanes, at least on national news, are the wildfires rushing through the forests of the West. According to the National Interagency Fire Center, 8,081,369 acres had burned in the U.S. from Jan. 1 through Sept. 9. This well exceeds the average from the last ten years for the same time period: 5,558,384 acres. Worryingly, the average number of fires per year over the same Jan thru Sept period is 50,857. The number of fires in 2017 so far is 47,854. Fewer fires and more acreage burned means larger fires with more destructive potential. These are the megafires Michael Kodas has written about in his book of that name, published last week.

Warning today for Irma
Warning for Irma

The Eclipse Moon of 2017, its lunar month, might well change its name to disaster moon. My mind often feels overwhelmed by the magnitude of the catastrophes during the month of the Eclipse Moon. I’m able to notice them as they present themselves, but unable to hold my attention on any but the most recent, most horrific news.

This is a problem because each of these disasters: hurricane, earthquake, wildfire brings devastation to wide swaths of land, over multiple populations, concentrated and rural. The news predicts their coming, at least in the case of wildfires and hurricanes, then sends out pictures and text of their immediate, painful encounter with whatever is in their path. But this season, the wildfire this time has been followed by the hurricane now and the earthquake, then more hurricanes. And the critical phase, the recovery and rebuilding phase, does not begin until the event has finished.

all oneThis means that across North America, in Mexico, the U.S., the Caribbean and Canada we have centers of destruction that have not even begun to pick up the debris and sort through wreckage before the next catastrophe has hit. Millions of people, millions of acres of land, buildings, millions of wild animals are suffering and will continue to suffer. Right now. Which one has priority? How do we marshal our collective resources across so wide a swath of pain?

Perhaps an even better question is, how do hold in our hearts and minds all of these, the burned forests, lost homes and devastated wildlife? The buildings and lives inundated by waters from the Atlantic and Caribbean displaced by wind and rain. The cities and towns and villages gripped by a moving earth. Will we go forward from the month of the disaster moon, watch football, go back to school, prepare our homes for winter and forget about them?

 

American Values

Lughnasa                                                                         Kate’s Moon

Indiana_Klan_percentageThe alt-right and Charlottesville, Virginia. Many said this violence doesn’t represent American values. Horsepuckey, as we used to say.

In Alexandria, Indiana, my hometown, we had full-sheeted KKK folk handing out membership applications near the Curve pizza place. In my era the John Birch society was big, its Get US out of the UN billboards in highly visible evidence. There were also the Minutemen, an early militia movement.

Just north of Alexandria about 20 miles is Marion, Indiana where my father worked for several years. A notorious lynching occurred there in 1930. Strangely, years later in St. Paul, Minnesota I made friends with Clarence Davis whose ancestor was one of those lynched.

I can extend this circle of hate to Elwood, Indiana, 7 miles to the west, which had, in my memory, signs that read, No Niggers In Town After Sundown, taken down only after the 1964 civil rights act.

What’s really unnerving is that this was a microcosm, I know these things because I grew up in this general area. Take other 20 mile diameter circles and lay them down over the rest of Indiana, of Illinois, of Iowa, certainly of the south. You could find similar histories, each with their own marks of this violent and oh so American overbelly.

 

 

The Black Sun

Lughnasa                                                                               Kate’s Moon

PutrefactioA week from today we’ll be on the road in a rented R.V., Ruth and Gabe on board, headed to Driggs, Idaho. It will be Kate’s 73rd birthday.  I wrote a post on Ancientrailsgreatwheel.com about dark ecology and the ecocide. It occurred to me just now that the total eclipse might be the perfect metaphor for it.

As the extinction event occasioned by our rapidly changing climate, both already well underway, slides over the face of our inner sun and blots it out, we will not enter total darkness, but the corona of that black sun will flare in our consciousness, the heavens filled with the stars and galaxies of our inner universe will pop into view. We will have a chance then to consider the majesty of all of which we are a part, often hidden. We will see the world without us and know that it can and will be beautiful, more than we can imagine.

alchemyPerhaps this eclipse on August 21st is an opportunity for us all to merge the outer with the inner, to experience the same fear our long ago ancestors did when they imagined the world might die, the sun might never reappear. It may be a chance to integrate this slow motion catastrophe through which we are living, in which we are implicated, and consider it in a new way.

I’m going to try for that experience. Maybe you will, too.