Category Archives: Commentary on the news

WTF, ATF

Winter                                                                 Cold Moon

My morning starts, as it used to for a majority of Americans, by reading the newspaper as I eat breakfast.  In spite of the fact that I hold a digital subscription to the NYTs as well.  A habit I likely will  not break.

Not often, but sometimes, this habit serves up such wildly improbable stories that I’m tempted to comment on them here.  I usually don’t.  Today’s twin cities+region section though.  Well.  Here are the three stories that struck me. (emphasis mine)

These quotes capture it:

“No one has been confirmed as head of the $1.12 billion agency (ATF) since its law enforcement functions were split off from the U.S. treasury in 2006 and the position was made subject to Senate approval.  The gun lobby has objected to every nominee, including the choice for former president George W. Bush.”

“A bill introduced by House DFlers on Wednesday could make it easier for homeowners like Crawford to stay in their homes by prohibiting lenders from beginning foreclosure proceedings at the same time they are working with home owners to avoid foreclosure.”

and, finally, the award for real cheek goes to a lawyer exposed (ha) in Whistleblower:

“Thomas P. Lowe, a Burnsville lawyer who had an affair with a client and “bill(ed) her meetings in which they engaged in sexual relations.”

Some days, you just have to wonder.

An Instrumentalist View of Religion

Winter                                                                    Moon of the Winter Solstice

There are the beginnings of an interesting apologia for religion.  I’ve seen it many times of late, most recently in a NYT article by chief rabbi of the United Hebrew Congregations of the Commonwealth and a member of the House of Lords, Jonathan Sacks.  His choice of references tells the tale.  He recounts how Robert Putnam, author of the influential essay “Bowling Alone” (and a Unitarian clergy btw), went on to search for the sources of social capital.  He found it in religious communities and congregations.

Sacks concludes his essay countering the oft-cited decline of religious affiliation and belief by claiming Putnam’s work finds religious organizations a necessary counter to the otherwise fragmented society of the secular individualist.  A similar note was struck in another NYT article, In a Crisis, Humanists Seem Absent.  This article takes notice of the outpouring of religious communities in the wake of the Newton tragedies and wonders where the humanists are?

Without getting into a debate about the fact that many folks who show up in traditional religious communities are in fact secular humanists I want instead to point to the instrumentalist assumption behind the article’s title.  The good religionists have shown up while the less worthy humanists are assumed to have stayed home.

What I want to highlight is how both articles point to a functional or instrumental test of religion’s value.  That is, if individualism needs countering, turn to religious communitarianism.  If a crisis occurs in the community, the religious communities show up, trumping the secular humanist, (also the individualist from Sacks article?), who apparently does not.

Both articles may well point to an existing reality, again I would challenge that they do, but that’s not the point here; however, their main argument is a curious one.  That is, religious communities are good because they a) counter the solitary turn of contemporary consumer capitalism and b) show up in times of crisis.  Let’s grant for now that these two things are the case; they still present a peculiar rationale for religious community.  It is an instrumental one.  In other words, religious communities are good (and by implication necessary) if they create a social benefit.

Here’s my point:  social benefits are side bars for religious communities which exist to promote and extend in time a particular metaphysics.  The Judaeo-Christian communities promote a monotheistic God who does real things and presides over the reality which we experience.  If you don’t believe this, you don’t belong to the community.  This metaphysical salute, or belief, or faith is necessary, the sine qua non of both Jewish and Christian religious organizations.

So, you can’t go backwards from the social benefits to the metaphysics.  Which is just what those do who promote the value of religious organizations by flagging their communitarian nature or their good works.  You have to have the metaphysics first.  In other words, the religious community that does not have its metaphysics in order is not, ipso facto, a religious community.  It’s something else.   But, if an organization with its metaphysics in place defines itself as religious, then social good is a side benefit, perhaps a valued one within the community, but very far from its primary purpose.  To argue otherwise is to take a cynical position vis a vis religion where belief becomes a stalking horse for social welfare.

 

End of the 13th Baktun

Winter                                                             Moon of the Winter Solstice

Well.  Here we are.  Forced to go on with the mundane and the profound, the profane and the sacred with no surcease from an apocalypse.  Eschatologists take note:  another in a long line of misses.

We now have articles in the newspaper debating the pros and cons of our weakening winter season.  There is no doubt that the ease of travel is a marked pro.  But the cons pile up faster than little snow, big snow.  No majesty out the window.  No sense of special endurance, Minnesota macho.  No chance to spend time in the woods on snow shoes or cross-country skis.  Of course, that brings me to another pro:  no snow-mobiles driving across our front yard.

Now that winter the holyday has come upon us Christmas cannot be far behind.  And, in fact, it lies out there, next Tuesday.  We have no tree, no decorations, no Christmas music here.  The menorah is put away until next year.  My holiday seasonal spirit has more to do with darkness that it does lights and presents.  Definitely an alt-holiday experience here in the outer burbs.

Can any reader predict the next end of the world?  I mean, what will we fret about next?

Storm Central

Fall                                                                             Fallowturn Moon

Talked to BJ who lives in the Beacon Hotel at 74th and Broadway.  She says the grocery stores have begun to empty of inventory; mass transit is shutdown; many cabbies have gone to homes in Jersey or the Bouroughs; and, that Lower Manhattan–Wall Street, Battery Park and World Trade Center site for example-has flooded.  “It’s all landfill,” she said.  She also mentioned scaffolding and construction cranes.  “How well are they secured?”

Right now it’s only misty though she plans to head after things get rolling.  She’s a photographer as well as a violinist.

Tonight’s the night from what I read.  Storm surge intensified by full moon high tide.

 

 

It’s Science’s Fault

Fall                                                                                     Fallowturn Moon

 

Here’s a “timeless principle” I found on Rep. Aikin’s website today:

Timeless Principles

George Washington

News image“I wish from my soul that the legislature of this State could see a policy of a gradual Abolition of Slavery.” (letter to Lawrence Lewis, August 4, 1797) — George Washington was the Commander-in-Chief of the Continental Army and the first President of the United States of America

I get the how.   But still I wonder about the anti-science perspective that gains traction in an age of vaccines, space flight, electric cars and digital communications.  After shock and awe, I wonder about the why of it.

Not how.  I know how:  1. Minds foreclosed by religious dogma, which BTW is different from theology which can admit searching and questioning.  Dogma are matters of certainty necessary to faith in a particular religious community. 2.  Minds wedded to an ideology that functions like a dogma.  Doctrinaire Marxists, objectivists and libertarians are examples here.

I’ve been thinking about the anti-science movement since the Sierra Club legislative awards ceremony on Tuesday.  You need go no further unfortunately than the House of Representative’s Committee on Science, Space and Technology to find it alive and voting.    NASA, the Department of Energy, EPA, ATSDR, NSF, FAA, NOAA, National Institute of Standards and Technology, FEMA, the U.S. Fire Administration, and United States Geological Survey all fall within the partial or total overview of this committee.

Our lady parts ambassador Todd Aikin sits on that committee. (see an example of his website below)  Also on the committee from a Georgia university town and a medical doctor: ATHENS, Ga. (AP) — Georgia Rep. Paul Broun said in videotaped remarks that evolution, embryology and the Big Bang theory are “lies straight from the pit of hell” meant to convince people that they do not need a savior.

An entry on the California Aggie blog adds this:  “Sitting with Akin on the affectionately-dubbed “Anti-Science Committee” is Paul Broun, (see above) a creationist who believes the Earth is 9,000 years old, Mo Brooks and Jim Sensenbrenner, both global-warming deniers, and Ralph Hall, who blocked a bill to fund science research by essentially forcing the opposing candidates to vote in favor of pornography.”

This last gem of a politician is, wait for it, the chair of the committee.  Chew on that one for awhile.

Continue reading It’s Science’s Fault →

The Curatorial Burden

Fall                                                                         Harvest Moon

Markers of having come from a different time, a time faraway, in another century, another millennium: sadness at the thought of Museum, Inc. servicing customers.  This is part of the DNA (get it?), the dynamic something or other, that will transform the MIA into a ship able to sail into the waters of the future.  Having led my share of strategic planning sessions, I know well the fervor and excitement that comes from bracing the winds of change, throwing up the collars for a good dose of reality, navigating dangerous waters all the time watching out for shoals.  The cliche police need to patrol these documents.  Come on.

(picture from

When Kate left Allina for retirement, she was so happy to go.  Why?  Because the practice of medicine had gone, in her career, from a profession focused on patients to an organization focused on management by objective.

In the Atlantic online magazine there is an article about the failure of liberal arts colleges.  That failure the author defines as not teaching entrepreneurship. We’re still stuck, he says, back in the 60’s and 70’s when a college degree meant something.  Now history majors are out of work.  We need, he says, history majors who can be entrepreneurs.

Yes, I admit it.  I bought into the liberal arts idea, that pursuing the intellectual path most interesting to you, most worthy of your passion was what higher education was about.  Still buy it.

Here’s the problem.  Museums, especially art museums, do have a higher calling.  These fragile vessels care for the world’s cultural patrimony/matrimony.  That calling, the curatorial burden we might call it, carries our mutual story forward and ensures that the next generation and the next and the next can pick up the narrative, weave it into their own lives.  That they can react to it and to our reactions.  That they can use it as shoulders to stand own when they take up the paint brush, the chisel, the hunk of clay.

 

This is not a business proposition.  This is a human responsibility, like caring for a family.  Does the family require money?  Of course.  Does money define the organizational structure of a family?  Do we want Family, Inc?  Maybe if your name is Corleone, otherwise probably not.

Medicine is not about numbers of patients seen by the hour.  No, medicine is about the practiced eye, the trained mind, the relationship between one human and another.  Does the practice of medicine require money?  Of course.  Should that mean medicine needs to take on a corporate structure?  Of course not.  When money begins to define the purpose of an organization, that organization has become a business, an Inc.  Fine for making shoes, cereal, cars, widgets.  Not fine for art or medicine or families.

The liberal arts education, whether at college or university, has the same responsibility as the art museum.  It inserts its students into the grand narrative of human history.  As humans we share so much with the humans of the past.  We make the same mistakes, for example.  We wonder about the same imponderable questions.  We struggle to express ourselves through literature, art, music.

Does any of this deny the need for an economy, a place of trade and commerce?  No.  Not at all.  But when the Medici’s made their money what did they do with it?  When the robber barons got their millions what did they do with it?  What’s Bill Gates doing now?  They approach the arts, questions of justice, questions of human suffering.

It is the liberal arts and the arts themselves that frame the questions, have the deep pool of answers, know the roads that lead away from civilization and those that lead toward it.  We can’t abandon these treasures because the business cycle has a predictable rough patch.  We can’t change healing and learning and creation into business models because it’s not their essence.  We will learn this now or later.  History teaches these lessons over and over.

 

All The Perfumes of Arabia Will Not Sweeten This…Hand

Lugnasa                                                                  Garlic Planting Moon

The events in Libya call to mind Shakespeare’s Macbeth:  …a tale told by an idiot full of sound and fury signifying nothing.  A video, which itself may or may not exist, played by actors who say they were duped, causing “spontaneous” eruptions of religious anger in two different countries at the same time with the same target, US consular buildings.  The fury, as in Macbeth, will require hand washing, but not hand washing that will work, also like Macbeth, for “All the perfumes of Arabia will not sweeten this…hand.” Macbeth Quote (Act V, Sc. I).

This is the rankest madness, throwing over thuggery the veil of religion and that of religion scorned.  No world can contain those whose beliefs are so weak that even crude humor can sully them.  They will never rest, never find peace.  And if, as I suspect, this was not religion scorned but a moment seized to justify murder, then the world can contain those even less.

It’s time for all sane citizens, no matter their religious conviction, no matter their national or tribal affiliations, to say enough.  Let’s stop this.

My Hat’s Off to Chris Kluwe

Lugnasa                                                          Garlic Planting Moon

A whole new reason to watch the Vikings: (found on the Daily What)

 

Say What Now of the Day: Maryland state delegate Emmett C. Burns, Jr. recently sent a letter to Baltimore Ravens owner Steve Bisciotti, in an attempt to discourage linebacker Brendon Ayanbadejo’s support of a state ballot initiative that would legalize gay marriage.

The letter didn’t sit well with Minnesota Vikings punter Chris Kluwe, who unleashed an all-out, expletive-laden blitz attacking Mr. Burns’ proclivities:

If gay marriage becomes legal, are you worried that all of a sudden you’ll start thinking about penis? “Oh sh*t. Gay marriage just passed. Gotta get me some of that hot dong action!” Will all of your friends suddenly turn gay and refuse to come to your Sunday Ticket grill-outs? (Unlikely, since gay people enjoy watching football too.)

[deadspin]

Labor Day

Lugnasa                                                                 Garlic Planting Moon

The current awareness of the 1% and the 99% is due to the Occupy movement last year.  It is a useful division to recall on Labor Day.  Why?  Labor Day is a holiday that reaches out to the 99% of us that do not have inherited wealth, do not have elevators in our garages or fixed wing sail boats at our (non-existent) waterside property.

It puts a day on the calendar when we remember the value of labor unions, those democratically controlled voices of the 99% in organized industries and businesses.  Why are labor unions important?  In a contest of power between the 1% and the 99% who normally wins?  Yes.  If you don’t have money, you have to have people to have power.

(“Every cook should learn to govern – Lenin”)

Now, power is not necessary as long as you want other people to set your wage structures, to decide if you deserve health care insurance, to have the opportunity to fire you based on their whim.  If, however, you want a voice on these matters that directly effect you and your family then you need an organization that answers to you, not to the bosses.

Back in the 1950’s and 1960’s my hometown supplied workers to General Motors factories in nearby Anderson, Indiana.  Thanks to the UAW families headed by persons who did not graduate from high school had incomes sufficient to own homes, boats and take vacations.  They had health insurance adequate to remove health care from their list of worries.  They had grievance committees and union representatives who would stand with you in case of a dispute with a foreman.

Those days are gone, have been gone for a long while, but I remember them well because I grew up in those times.  The Mcjobs that many of the same people have to settle for provide minimal wages, few benefits and no protections.  We have seen the hollowing out of the middle class and especially the working class jobs, jobs where college was not a requirement.  Where hard work and honesty could result in a decent life.  Those jobs have become vanishingly few.

Who, General Motors, will buy your cars?  Who, Best Buy, will shop in your stores?  Who, Kitchen Aid, will buy your appliances?  Who will buy homes?  It is a sad and ironic truth that as capitalism pushes harder and harder for more productivity per worker, gains achieved often through robots and computer aided manufacturing processes, it loses the customers who drive America’s consumer economy.

If you’re an anti-union person, and many are, ask yourself whether you want a voice at work or not.  If you don’t, maintain your position.

These Strange Times

Lugnasa                                                   Hiroshima Moon

Pope’s butler accused of theft.  Wait.  The pope has a butler?  Shootings yesterday at Texas A&M.  The Sikh Temple in Wisconsin last week.  Aurora the 20th of July.  Can anyone else hear a tear in the moral fabric of the universe?

Not to mention that yesterday the stock market was down because of news from Asia.  Asia?  What happened to the euro?  It’s true that bad news always happens and good news is not, usually, news at all.  Still.

Let’s throw in the news from  Europe’s Cryosat that the polar ice has begun to retreat

(at) a loss of 900 cubic kilometers of ice in the last year. That’s 50 percent more than computer models predicted would melt.

A lack of ice is good news for shipping, and oil and gas exploration, but dark ocean water warms the air above more than reflective ice, a “positive feedback” that accelerates warming. Research suggests the Arctic is warming 2-4 times faster than the rest of the Northern Hemisphere. So what? This warming is nudging the jet stream north, to the tune of 1 mile a year, 18 feet/day.   (paul douglas weatherblog)

Predictions of the end times have a 100% failure rating (so far), so I’m not going there, but bizarre times?  Yes.

Of all of these, the news I understand least are the three shootings.  Like the man here who killed his three daughters, there may be a psychological explanation.  Certainly there is a psychological explanation.  Has to be.  But explanation does not serve.  Tracing the inner path to these crimes leaves us with the crime in the end.

I’d like to know, if anybody does know, the incidence of these or similar crimes in other cultures.  Are we truly aberrant or is it a statistical phenomenon, a law of large numbers reality?

Of all these, the news that worries me the most comes from the cryosat satellite.  This summer was miserable for us and horrific for much of the country.  In this case I understand the cause.  I drive one.  So do you.  I use electricity.  So do you.  We have treated global warming as a topic for next year.  For the next generation.  Guess what?

It is next year.  And we’re the next generation.