Theodicy

Winter                                      Waning Moon of Long Nights

Explanations of theodicy run aground on Haiti, just as they do on the Holocaust, Rawandi, Sudan.  When a nation as poor and crippled as Haiti gets hit with a major earthquake, how does one reconcile that with a loving and just God?  No intellectual fancy footwork can answer that question.

I’m reading a book sent to Kate by Jon, Children of Dust.  It’s a memoir of a young Punjabi who makes several circuits through various perspectives on Islam from conservative to fundamentalist to ethnic and, I understand, eventually out.  This is the second memoir I’ve read recently, the other being Escape, about the FLDS.

With this one I have doubts about the accuracy of it.  Memoirs are tricky at best, memory changes as we remember, in fact it changes before it becomes solid memory.  Eye witness accounts are, according to some criminologists, the most unreliable testimony.

There is, of course, the need all of us to be the heroes in our own story,  the need to smooth out the most raggedy parts of our performance as a human being.  There is a desire to be accepted that goes beyond this tendency to encourage putting the very best light on what we do.  In addition, the most memorable moments are emotionally  highly charged and therefore subject to distortion in the moment, much less over time.

And each of these can loop back on themselves to create another level of distortion.  That is, I admit my tendency to smooth out the raggedy parts so I show you raggedy parts.  In fact, I may make them grimmer than they were in order to convince you I’m honest, which I’m not.  Anyhow, the labyrinth here is difficult at best.

Children of Dust is worth a read, perhaps less as a memoir than as an impression of the complex lives Muslims live in contemporary world culture.  It succeeds brilliantly in doing that.

The Ordinary Is Extraordinary

Winter                            Waning Moon of Long Nights

I went on the great errand run this morning.  To the pharmacy for drugs.  To the jewelers for two watch batteries and to leave a pocket watch for repair.  Then over to the Spectacle Shoppe to have them repair the glasses that Vega bit.  Mildly unsatisfactory, but workable.  After that spectacle, all the way over to Lights on Broadway to buy unusually sized bulbs for this and that.  A completed circle then brought me back home.  Maybe 40 miles or so.  Strange.

There were the small oblong pills, tan in color, containing a chemical the somehow regulates the uptake of serotonin in my brain, a pill that I read recently doesn’t help me.  Not sure about that, so I’ll keep on taking them.  Tiny batteries, smaller than the nail on my little finger, power watches for years, a triumph of miniaturization; yet, the watch I sent off for repair, made a hundred years ago or so, works, as watches had for centuries by quick tweaks of the thumb and forefinger.  These glasses, plastic frames and round, cost almost as much as the lenses within them, lenses that correct my vision so I can read highway signs before I’m on top of them.  Then the small lamps that light my workspace, halogen bulbs, but special and difficult to find, fan lights also difficult to find.  These items replace the candles or gas light or kerosene lanterns of not that long ago.

The length of the journey seemed outsized to me until I began to realize the stunning technological distance each separate product represented.  That they are available to me in so small an ambit is the amazing thing.  That they are available at all depends on the brain and its mysterious companion, consciousness.  Every day is a wonder, even the mundane.