Why Do I Write Novels?

Winter                                     First Moon of the New Year

So, why do I write novels?

In a writing group some years ago, maybe 20, a writing exercise turned into 120 pages of Even the Gods Must Die, a novel inspired by the Norse Ragnarök.  The doom of the gods, Ragnarök foresees the end of the nine worlds, the death of the Aesir and the Vanir with plenty of teeth-rattling battles.  Fenrir fights with and kills Odin.  Thor fights the Midgard Serpent, kills it, but dies later from its poison.  What’s not to like?

The exercise came in the midst of a writing group I formed to help me as I wrote my dissertation for McCormick Seminary.  My dissertation on the decline of the Presbyterian Church satisfied the writing requirement for a Doctor of Ministry which I received in 1991.

By that point I had met Kate and discussed with her leaving the ministry. If I left the ministry, what would I do?  The skills I’d learned didn’t transfer readily.

Well, there was that 120 page story.  Hmm.  Maybe I’ll write.

Not a big stretch, really, since my Dad had earned his living as a journalist and columnist.

Early on I decided to focus on ancient religions as a fundamental component of my novels, fantasy novels all, so far.

So, in one important sense, I wrote novels to escape the ministry after it had become a swamp.  Do I write to overcome existential alienation or do I write so that others can overcome their existential estrangement?  No.  I write because the process and the stories fascinate me.

At some point I hope I can make some money, too.  And, if you read my work and find your angst or your anomie lessened, all the better.  But I’m not counting on it.

Why Write Novels At All

Winter                                    First Moon of the New Year

I’ll respond to this in another post, but for those of you interested in the novel, it’s worth a read.  You can reach the whole article through the central question link.

The central question driving literary aesthetics in the age of the iPad is no longer “How should novels be?” but “Why write novels at all?”*

*The roots of this question, in its contemporary incarnation, can be traced back to the French sociologist Pierre Bourdieu, who at the dawn of the ’80s promulgated the notion of “cultural capital”: the idea that aesthetic choices are an artifact of socioeconomic position. Bourdieu documented a correlation between taste and class position: The scarcer or more difficult to access an aesthetic experience is — the novel very much included — the greater its ability to set us apart from those further down the social ladder. This kind of value is, in his analysis, the only real value that “refined” tastes have…

The idea that “the deepest purpose of reading and writing fiction is to sustain a sense of connectedness, to resist existential loneliness” crops up all over the writing of the Conversazioni group: in Franzen’s nonfiction, and in Wallace’s, and in Smith’s beautiful encomium to Wallace in her book of essays, “Changing My Mind.” It also helps to explain these writers’ broad turn away from various postmodern formalisms and toward the problems of the human heart. Indeed, when we consider the web of influence that connects them to old roommates and friends and lovers and students — a list that includes David Means, Rick Moody, Mary Karr, Donald Antrim and Jonathan Safran Foer — and to newer work by writers like Karen Russell or the Irish novelist Paul Murray, “Here is a sign that you’re not alone” starts to look like the ascendant trope of and about literature today…

But will we be alone? Literature, to a degree unique among the arts, has the ability both to frame the question and to affect the answer. This isn’t to say that, measured in terms of cultural capital or sheer entertainment, the delights to which most contemporary “literary fiction” aims to treat us aren’t an awful lot. It’s just that, if the art is to endure, they won’t be quite enough.