Enough

Lughnasa                                                                   Lughnasa Moon

 

 

Business meeting this morning at Key’s Cafe. This move will be and is expensive. Our realtor, Margaret Thorpe, has given us an optimistic view from a net sheet perspective and I certainly hope next February proves her correct. The net for us after a sale will impact the quality and location of home we can afford in Colorado. No surprise there. We’re working hard to get our house in optimal condition so we can make the net as favorable as possible.

Our finances over all have been and are solid. We have dealt with the question of enough and found our answer. It’s what we have available. That makes keeping our budget in line not only manageable, but satisfying.

Enough. Reminds me of Dickens. To paraphrase:  $50,000 in; $49,500 out. Happiness. $50,000 in; $50,500 out. Misery.

 

PKM: Personal Knowledge Management (Isn’t that terrible?) I found it in an article.

Lughnasa                                                   Lughnasa Moon

Content curation. This will be a quick one because I’m going to have to devote some time to this to get anything from it. Isn’t that always what happens?

Here are a few takeaways from four articles I read about this relatively recent activity.

1. Define what it is you want in your information stream.

2. Find sources for it and use one or more of several curation oriented programs to help you aggregate them.

3. Create your own compilation of materials according to the thematic decisions made in #1.

4. Comment on, critique, summarize.

5. Repeat

Lughnasa 2014

Lughnasa                                                                      Lughnasa Moon

In times before the pagan revival this holiday had the name Lammas, even among witches. Lammas, a modern English transliteration of an Anglo-Saxon word for loaf-mass, was celebrated on August 1st. The Roman Catholic imperial strategy of subjugating, then eliminating rival religions moved forward in part by absorbing and renaming other faith’s holidays.

It is not so easy, though, to stamp out folk religions. The old ways were held tight in rural areas and those doing so were called heathens (on the heath) or pagans, from the Late Latin paganus, or country-dweller.

Here’s an example. On Lammas parishioners would grind the first of the wheat harvest, then bake loaves of bread and take them to the church for blessing. According to this wikipedia site, many would then take the bread home, break it into four pieces and put them at the four corners of the grain storage building for protection against spoilage and rodents. So Lammas remained a first-fruits harvest festival, even under the Roman Catholics, but they replaced celebration of the grain itself with incorporation of the grain into the Catholic eucharistic symbology.

(a welsh corn dolly)

As the wheel turns, so does the nature of belief and faith. In this more pagan friendly world most neo-pagans, though not all, have returned to the original Celtic, Lughnasa. While I don’t align myself with any of the contemporary pagan splinters like Wicca, neo-paganism or Asatru, I do align myself with the impetus for the Great Wheel, the changing seasons themselves, and with the value of holidays to celebrate those changes. The Celtic holidays come from within my genetic heritage, so they make sense for me.

Sitting on the counter upstairs is a large laundry basket, the plastic kind that can be IMAG0382carried on the hip, filled with collard greens and chard. In the shed, drying, are yellow onions and garlic of different varieties. Downstairs, in the pantry, Kate has already stored bright orange jars of carrots, blood red jars of beets and jars the solid green of green beans. We have, too, eaten onions, chard, carrots, beets, green beans and collard greens already, so this is a good time to thank the land and the weather and the plants for the food they’ve already produced.

(onions and garlic, 2014)

In Celtic lands Lughnasa would have seen a corn maiden brought in from the fields in the first grain cart holding harvested wheat. (corn, in the British use, being wheat) And corn dollies would represent this symbol of the land’s fertility throughout the long, fallow months.

These holidays were not a single day (as we tend to celebrate them now, if we celebrate them at all), but were market weeks, when produce and crafts would come into a town and villagers and farmers would shop. Games were played, dances held, and marriages, of a 3-month or a year-and-a-day length could be entered. Both were considered trial marriages, the 3-month trial up at Samhain or Summer’s End.

Since these markets enjoyed the first fruits of many harvests, they were occasions tied to the rural life. In the United States Celtic peoples continued the Lughnasa heritage with county fairs and state fairs. Though the Minnesota State Fair is a much more expansive event than the typical Lughnasa festival, the Anoka County fair held recently or the 4-H fair held annually in my hometown of Alexandria, Indiana were probably similar.

In my world Lughnasa is much as it always was in terms of intention, a moment to stop and consider the strong bond between our land and our stomachs, our land and our survival. If nothing else these holidays make us pause and reflect on what’s happening in a world, the plant and animal world, that we might otherwise ignore. It’s for this reason chiefly that I think broad awareness of the Great Wheel and celebrations of its holidays could be a balm for an overheated world.

 

 

Green Day

Lughnasa                                                                Lughnasa Moon

Out this morning to harvest collard greens and chard. Kate’s going to use the pressure 500P1030729cooker to can them so we can move them with us next year.  A few more garlic should be ready and perhaps more onions.

We’ll have a year without a garden, most likely, next year. If we can get out of here by April, not impossible, we might land in Colorado soon enough to get raised beds made, new soil in place, and a 2015 garden in. Remains to be seen.

(collard greens and chard + onions in May)

Today is Lughnasa and that post will come, appropriately, after I bring in the greens. August means the downside of the summer has well begun as my round calendar tells me graphically at a quick glance.

There will be today, too, a post on what the web calls content curation. I was not the first sun calendarto think of that term relative to the information firehose analogy. There are several strategies for curating content, but the first and most basic one is to know what kind of information you want. I’ve made baby steps in this direction with Feedly, the links listed on the right here, bookmarks and an uneven deployment of hashtags.

(note: we are at about :20 to the hour if this were a wall clock)

But more on Lughnasa and content curation later today.

 

Mid-Season Slump

Summer                                                             Lughnasa Moon

I’ve slipped into a late summer pensive mode, obvious from the posts lately. It’s not far off from melancholy, a land I can see from this spot in my inner landscape.

It comes, in part anyhow, from being fed up with garden work, tired of the responsibility. At first this year I described this as pulling away from the land, a pulling away occasioned by our pending move. And, yes, there is that element to it, but then I recalled other late July, early August feelings. Similar ones.

Around the time of Lughnasa, the Celtic festival of first fruits, we’ve been at the garden since April. That’s 4 months and my emotional response to it follows a predictable pattern. There is, first, eagerness. This often comes in January with the arrival of the seed catalogs. Paging through these girly magazines of the horticultural world, flashing pictures of mature vegetables and gorgeous flowers draw the eye and stimulate the imagination. A new year’s garden begins to take shape with scribbled plant lists, drawings of the beds, conversations about what went well last year, what might be fun this year. This is around Imbolc, the Celtic festival of lambs-in-the-belly.

Then, the grip of winter loosens and the soil can be worked. This is the time for planting cool weather crops. Now there’s a mild fever, a feeling that the weather is holding things up. Last year’s mulch gets pulled off, the beds for cool weather plants get worked a bit and seeds go in the ground.

Waiting for seeds to germinate is a sweet time, part concern, part withheld joy. Then the shoots begin to pierce the earth. Often here in Minnesota this is around the Celtic festival of Beltane, the beginning of the growing season, May Day.

Another period of impatience occurs. Frost sensitive plants can’t be planted with confidence until after May 15th, some even after Memorial Day, though each year there’s a temptation to test the weather in order to benefit from a longer growing season.

All of May is garden intensive with clean-up, planting, weeding, bed preparation, dead-heading of perennial flowers. May might be the best garden month because it combines the restless anticipation of the frost sensitive plantings with thinning and weeding of the cool weather crops.

With the gradual climb of the sun toward the Summer Solstice the plants accelerate their growth. All the plants. Including weeds. By the Solstice insects have begun to have their way with some of the growing plants and weeds become a constant. Mulch goes back down to hold in moisture and keep the ground cooler. June sees the full garden, the vegetable garden, growing. The cool weather plants are racing to maturity and the frost sensitive plants gain height and leaves, some fruits.

In late June and July beets and carrots of the cool weather plantings, green beans and sugar snaps, chard and collard greens are ready. Harvests begin and second plantings go in. The sun’s height, though now in recession, continues high and solar energy strong.

July is the peak of the garden with most plants high, green and bearing fruit. Harvests croppedIMAG0327already begun continue and often tomatoes are ripe, peppers, too. The first of these. By now the eagerness has waned, replaced by a steady rhythm of spray, weed, thin, pick.

Yes, it’s true that the harvest is the point of it and, yes, it’s true that harvesting is a satisfying work. But sometime around Lughnasa, right now this year, the garden’s grip on my imagination and heart begins to weaken. I begin to resent its hold on my time, on having to be present to it. Also, plants begin to die back, this is the end of maturation, senescence.

This feeling lasts a couple of weeks, until a hint of coolness hits the nights. It might come from my sensitivity to the changing light, a signal that the more thought-focused, inner world seasons have already begun to assert themselves. I am a child of the dark fallow months, a time when the world outside demands nothing, leaving me alone with my books, my Latin, my writing.

In another week or so I’ll get another boost for garden work. Anticipation will grow for the raspberry ripening and the triumphal weeks of tomato, egg plant, pepper, cucumber harvests. By September the garden will demand less time. I’ll put in a new crop of garlic later in the month, possible early October. Clean up and memories will dominate then.

All this is to say that I’m not really pulling away, not quite yet. This is mid-season weariness, a regular event. Part of the gardening year.

Nocturne

Summer                                                                  Lughnasa Moon

The days continue to grow shorter. The yellow orb in the middle of the round calendar has begun to pull away toward the center, indicating less sunlight during a 24 hour period. This change is not far advanced, though we have already lost 50 minutes of sunlight since June 25th. The sun’s recession from our day will continue until December 21. On that day we will have 8 hours and 47 minutes of sunlight compared to June 25th’s 15 hours and 35 minutes.

(Hay Harvest, Camille Pissaro, 1901)

The harvest points to the same outcome. The plants we grow here have to fit their reproductive lives into this change, utilizing the sun’s fullness during June, July and August. Then, the flowering and making of seed bearing fruits or pods or increased roots needs to be finishing, otherwise the seeds and their containers will not be ready for September’s chill and October’s frost.

The vegetables are a calendar, too, marking time with their cycles of growth, fruiting and decay. Many of our onions are drying in the shed. About half of the garlic and another large batch of onions are curing in the sun, then they’ll go in the shed, too. The sun, the winds, the temperatures, the weather all change, too, bringing with them the seasons we know. This is the source of the ur-faith, the one before all others and the one common enough and true enough to do even if nothing all else is added.

Streaming

Summer                                                                          Lughnasa Moon

Turning up the nozzle on the firehose. I read three newspapers daily: the NYT, the Denver Post and the Minneapolis Star-Tribune. In addition I read several magazine articles a day, many from the New York Review of Books, but many from other sources discovered through web-site aggregators. The one I currently use is called Feedly. Wired and Foreign Policy are the two other paper magazine subscriptions I have, only recently having canceled my long-time subscription to the Economist.  I’m also always reading at least one book on my Kindle, sometimes two.

We live in the golden age of science fiction television shows, as I said a while back, but we also live in the golden age of information access. The plethora of good science fiction means some get missed; the plethora of information available has created a perverse problem geometrically more complex than the science fiction one.

On Feedly I have eight categories of websites: stuff, technology, politics, science, magazines (the information aggregrators of the 20th century), philosophy and climate change. I could have double that with no difficulty. Feedly allows me to quickly browse topics and articles to see if there’s something I want to read.

It would not be an exaggeration to say that I could spend all day, every day, simply staying abreast of the things I care about. Obviously, this is a problem. It leaves no room for action, no room for work or domestic life. I can only absorb information at some finite rate, whatever that rate is. And I can only absorb, retain and understand an even smaller amount.

This leads obviously to a need to curate (overused, I know, but apt here) information sources and within them categories of information. How do I do that? Frankly, I have no good solutions. I’m often left at some point during the day deciding to quit reading to do something else: Latin, garden, pack, write my own information to add to the flood, think. But when I decide to quit it’s because there is always more, and more easily available. I don’t have to wait a month for a magazine to come, or a day for a newspaper to come. I don’t rely on hourly news digests by radio nor any of the various TV news broadcasts. These latter two are far too broad and shallow for my tastes.

This needs a solution, but I’ll be damned if I know what it is.

 

 

 

Inner Life

Summer                                                                 Lughnasa Moon

Gosh. Got off on a philosophical, faith oriented jaunt the last few days. I think that’s passed for now.

We don’t talk much about our inner life, mostly we just experience it. We don’t often stop to consider how unique and precious that inner life is. That world, the universe, that lives inside of you is open to no one but you. The outside world sees its effects on you and makes inferences about it, but it stays hidden. For each of us.

Even when we try to talk about it, we often invoke, without intending to, the Heisenberg principle. We modify it as we talk, changing our inner experience as we describe it.

No one else has your particular store of experiences, your emotional responses, your accumulated store of knowledge. No one else has your biases, your prejudices, your fears. All unique to you. That’s why each person is so precious.

If you can, take some time today and consider the realm in which you alone can walk. It is a resource only you can use on behalf of the world. And the world needs your special take on it.

A Swimmer’s Tale

Summer                                                              Lughnasa Moon

Just finished a BBC series, Life on Mars, recommended by sister Mary. Thanks, Mary. This series is a real mind bender. I can’t say why without giving away a lot of the plot, but if you enjoy mystery with a dose of science fiction, this British drama will appeal to you.

We selected a realtor today, a woman who believes the grounds, the vegetable garden and the orchard are selling points. She’s the daughter of Mary Thorpe, Margaret, and works with Mary at Coldwell-Banker in Minneapolis.

Mary Thorpe brought her Portuguese Water Dog with her, a small black dog with a soft curly coat. Mary took her to a friends who lived on a lake. Minnie, the dog, was in the water a lot. The next day her tail was between her legs even though she seemed happy. At the dog park another dog owner diagnosed the problem, swimmer’s tail. Turns out Portuguese Water Dogs use their tail as a rudder when they swim and when they’re in the water for extended periods the the muscle where the tail joins the body gets over used.