What Is This Faith?

Summer                                                            Lughnasa Moon

So, continuing the subject from below, we might ask, what is faith? I will bring in my favorite definitionary, the O.E.D., but before we get to that I want to offer a couple of other observations. In the simplest, and therefore perhaps best, sense, faith is what gets you up in the morning. When you first wake, it comes to you that another day has started (another micro-life). What is it, on reflection, that makes getting out of bed worth it? Or, better, that makes getting out of bed seem possible at all?

Here’s my answer and I’m going to take a risk here and suggest that my answer is, roughly, universal. The body/mind that rises as you has confidence (Latin for with faith) that oxygen will be available. That food of some kind, either plant or animal, will also be available, if not today, then soon enough to sustain life. That your feet will land on the floor or the earth or the stone and not float up into the sky. That when your eyes open the visible world will flood into them once again so you can guide yourself.

Let’s extend this confidence. That the earth will spin and so the sun rise and set, the moon come and go. That our earth will speed its way around our star, tilted, with seasons appropriate to our place on it following as a consequence. That as those seasons come and go, the vast waters of our world will rise into the heavens and fall back to earth, splashing and rejuvenating all they touch. That as those seasons come and go, certain crops will grow and be harvested. Certain animals will be fed and will give their lives in a sacrifice for others so ancient as to be one of earth’s most holy acts.

This is the kind of faith that I believe we all, all native Terrans, share. It may sound trivial and inconsequential compared to the Book of Job or Genesis, the Rig Veda or the Diamond Sutra, but consider its great virtue: we know it to be true. We have to consult no wise men or women. We need no book or ritual. No institution decides whether gravity and the sunrise and the taste of tomatoes, the sweetness of cherries are correct. These are, quite literally, our birthright.

Now is the time for the O.E.D.

Faith, in its form understood from the Greek and Latin is:

1. Belief, trust

2. That which produces belief, evidence, token, pledge, engagement.

3. Trust in its objective aspect, troth; observance of trust, fidelity.

You may say, well. This is trivial. Obvious. And besides, faith, as Paul said, is faith in things unseen. Life is neither trivial nor obvious. Neither is its continuation. The wonder of this planet, so tiny compared to the vastness of the universe, swinging its way around Sol, only one star among a hundred octillion stars, nested inside one galaxy of ten trillion galaxies, is not trivial at all. Neither is it, speaking from the universe’s perspective, obvious.

And what, to agree with Paul, is more unseen than the future? Yet I have faith that these same matters which encourage me to rise each morning will sustain me, into and through the future. Even if that future is only this day, or this hour, or this minute.

 

The Song of the Earth, Herself

Summer                                                            New (Lughnasa) Moon

croppedZOE_0022At first, as I dug my way into a new faith, it was about a symphony: the early crocus, snowdrops, grape hyacinths followed by tulips, then iris and hosta and bleeding hearts, giving way in July to a the bold notes of the asiatic lilies until the daylilies and clematis, both bushy and climbing, the liguria and the snakeroot began to dominate followed by the soft crescendo of asters and chrysanthemums. This literal rising and falling, in palates of color always framed by many shades of green, played out in my mind, a curious analog to the mental images inspired by listening to Mozart or Haydn or Pachibel.

Then, with Kate’s guidance vegetables came to have more and more importance. They too come in their own season, following their own melodic lines, as do the fruits and the nuts. Even, I would later learn, so did honey and the concerto of the honey bee.

Amending the soil with compost and peat moss and decayed leaves and hay, finding the 06 27 10_beekeeperastronautheirloom seeds for the vegetables we grow and the beautiful varieties of perennials like the iris and the lily, made the whole a process laced with memory and filled with change.

It is no surprise that the Great Wheel, the ancient calendar of a people whose blood runs in my veins, came into this earthy process as a celebration, as a sacred abstraction of a very real lived experience. This was not systematic theology. This was neither dogma nor holy book. No, this was and is the song of the earth herself, composed in her own medium, the plants whom her body supplies with nutrients and her body which receives their dead bodies to replenish herself.

So this is a material spirituality, a spirituality that lives in the praxis between human awareness and the earth’s ordinary wonders, a paradoxical sacredness created by the essential, the necessary bond between the human body and the plant body and the earth’s body. It may be, probably is, that paradox exists here only when seen against the various gnosticisms of the world’s many religions. In fact, a faith rethought and reimagined without religion entering into the mix needs no spirituality other than that mysterious, miraculous link that binds the entire web of life into one interdependent whole.

Into This World We’re Thrown

Summer                                                             New (Lughnasa) Moon

Into this house we’re born
Into this world we’re thrown…
Riders on the storm             The Doors, “Riders on the Storm”

Reimagining faith. This has been a project of mine for over ten years. It started as an attempt to create a ge-ology as opposed to a theo-logy. (which, I just recalled, began long after a faith focus which saw me out in the woods and wild places of Anoka County for Celtic holidays.) My idea then was to put the earth in the place of God in a value system, a philosophical system for understanding life and its choices. In that vein I took a course on the systematic theologian Paul Tillich. If I could understand in close detail how a thinker like Tillich went about creating a theology, I might follow a similar path toward a ge-ology.

(Johann Wilhelm Cordes: Die Wilde Jagd” – Skizze zum Gemälde 1856/57)

The course was instructive, but not in the way I had imagined. Tillich’s work was too systematic, too neat and tied together with multiple logical bows. It was a product of the enlightenment, a philosophical system built on a clever and sensitive reading of the Christian theological tradition. It was not something I wanted to emulate, perhaps could not emulate. (Tillich was a really, really bright guy.)

After various fits and starts, I eventually set aside the ge-ology idea and turned toward reimagining faith. This idea came from feedback to a long ago post in Ancientrails where I referred to my spirituality as a tactile spirituality. Somebody appreciated this paradox, a material spirituality rather than an ethereal, post-Platonic soul based spirituality.

The starting point for both the idea of the ge-ology and reimagining faith is the Great Wheel. I’ve spoken elsewhere about how the Great Wheel has influenced my life and faith, but the short version is that following this ancient Celtic calendar through the seasons, and following through the season not as an intellectual abstraction but as a lived reality with flowers, vegetables, fruits and other plants subtly changed my understanding of faith.

I say subtly because it took me a long while to notice how deeply I had embraced it. Reimagining began as a second grand intellectual experiment like the ge-ology, but one focused on the Great Wheel. Not the Great Wheel as a pretty round calendar, nor as a neo-pagan liturgical calendar, though it is both of those things, but as experienced by the earth, through the changing seasons. It would not, in other words, proceed from the mind out, but from the ground up. Literally.

How was that going to happen? Didn’t know. Still not sure, but I did change the project a sun calendarthird time to reimagining my faith. Trying to be less grand, less global, more in a realm for which I have both responsibility and authority.

Then, recently, I came across an article in Foreign Policy magazine. It’s premise was a rethinking, a reimagining of the U.S. military. What if we designed a military for today’s reality, was the question it asked.

Aha. That’s the question at the root of my quest. What if we designed a faith for today’s reality? This is similar to Emerson’s notion of a religion of revelation to us, not to them, but it is not the same. I’m not necessarily interested in religion, especially religious institutions which serve to fossilize and deaden lived faith. A religious institution is anathema to a lived faith since lived realities change constantly and religious institutions live to fight change.

So, I’m not interested in revelation since revelation is a Christian idea. What I’m trying to do is rethink, reimagine what faith can look like in a world shorn of classical metaphysics, in a world moving toward a dystopian climactic future, in a world… Well, that’s just the point, I think. We’re rethinking now in a world context, not in a given ethnic enclave, not even within with the broad outlines of Western and Eastern, but on the rough and watery surface of our planet. All of us now, together. What can carry us forward, help us understand who we are and what we need to do, for each other and with each other? For the planet and for the future of all living things.

I’d love to think I could answer those questions. But the truth is I can only make my best effort at answering them for myself. That’s the project I’m engaging right now, reimagining, rethinking my faith for today’s reality and for the future toward which and for which we live.

 

Heading Toward the Festival of First Harvests, Lughnasa (August 1st)

Summer                                                           New (Lughnasa) Moon

The harvest now. Onions, more and more lying down. The batch from last week have had their curing in the sun and are now in the shed on the screen. The garlic has begun to mature as well, about half of it is in the sun now as are the onions newly ready. The garlic are not large, at least the ones I’ve pulled so far and last year’s were not either. Last year we got a garlic crop when many who farmed garlic got none. Not sure what the issue is but it’s cut into the bulb size for sure.

This next week’s cool temperatures do not favor the tomatoes, so their ripening might be delayed. More green beans, collard greens, chard are ready. Overall, an abundant harvest so far.

Nocturne

Summer                                                            New (Lughnasa) Moon

It’s not a new idea, I know, but tonight I’m feeling the truth of each day as a microcosm of a life. We wake to begin our day from a state of unconsciousness, born anew into a world that has no mark on it. Our life goes on with or with out loved ones, with or with out work, with or with out health, just as a new born babies must.

It’s that element of being thrown into the world (I love this idea of Heidegger’s.) that gets repeated each day. The wonder and the vibrancy of life comes from just that unpredictability. What will this day bring? What will this life bring?

As the day goes on, our efforts are strong and effective or not, are loving and compassionate or not, are creative and exciting or not. And as night falls, our body grows weary and demands sleep.

Just as it will do one day for the last time. And on that day, it will have been a day just like any other. Except, as far as we know, we’ll not be thrown into this world again. Mayhap another. Or not.

It is now the end of this day, of this smaller life, this 26th of July in the year 2014 by Western reckoning. My body needs to rest. And so I shall. Good night.

Money, Money, Money

Summer                                                        New (Lughnasa) Moon

Kate and I went to Keys for breakfast this morning, had our business meeting there. We’ve started tallying the cost of moving, that is, the cost of those things we’ll pay related to getting to Colorado. There’s some yard work, some handyman work, some painting, moving itself of course, but inside that is the cost of moving and storing items during staging the house.

We’ll have art service professionals build wooden crates for the large Jeremiah Miller paintings we own. Each one is 67″ by 68″ with no glass to protect the painting. There’ll be the cost of specialty boxes for the electronics, the other art we have framed and any other items too fragile to trust to the moving company.

There will be, of course, costs associated with buying and selling houses, but that should get covered in the transactions themselves. Then there will be setting up house related expenses in Colorado. Painting, building this or that, fencing, raised beds, that sort of thing.

It will be expensive to move even if we do well on the sale of the house and I’m guessing that we will. Not a surprise. Just important to get all the costs at least estimated so we don’t have any big unexpected costs.

 

A Top, Full of Spin

Summer                                                          New (Lughnasa) Moon

My own workout schedule has gotten results. It lowers my resting heart rate, increases the speed at which my heart rate drops after I complete exercising and I’m physically stronger. My stamina, though, does not seem as good as it used to be, partly due to aging, of course, but also, I think, due to my decrease in longer, slower aerobics.

The body slows down, develops creaks here and there, is slower to recover. We’re like a top that starts out full of spin and, as it loses momentum, starts to wobble, then finally falls to the ground still. This is not a gloomy observation; it’s just fact. Life is no less full and exciting during the time of the wobble as it was at the time of full spin. This might come as a surprise to those still there, but vitality and enthusiasm are not physical, but spiritual. They are, that is, matters of the will and the heart, not the body.

Look at Stephen Hawking, for example. He’s an extreme example of what every person in the third phase knows. The body wears down, becomes less able, yes. But that does not mean that the mind, the heart, the drive, the passion has to go with it.

The finish line model of retirement, golf and eat until you die, suggests otherwise, but it was never an accurate portrayal of human life. It was about defining life as either working or not working. Life is so much more than that, both during the years of regular employment and those that come after, in the third phase.

So, I’ll stay on the treadmill, not to defy aging, because that’s impossible; but, rather, to get the most from it. So far that seems to be working.

 

You Can’t Go Home Again

Summer                                                            New (Lughnasa) Moon

In the spirit of Heraclitus and Thomas Wolfe:

Clarification on hometown lost. It was I who lost the Alexandria I described. I lost it and so did many of those who lived there when I did, but those who live there today, who have chosen it as their home or remained through the changes I describe, may have a different view. They may not view it as lost, but as home.

Mudslides, sinkholes and…craters?

Summer                                                               New (Lughnasa) Moon

 

Russian scientists say they believe a 60-meter (66-yard) wide crater discovered recently in far northern Siberia could be the result of changing temperatures in the region.  Andrei Plekhanov, a senior researcher at the Scientific Research Center of the Arctic, told the AP Thursday that the crater was mostly likely the result of a “build-up of excessive pressure” underground due to rising temperatures in the region.

Plekhanov on Wednesday traveled to the crater, some 30 kilometers (18.64 miles) from the Bovanenkovo gas field in the far northern Yamal peninsula. He said 80 percent of the crater appeared to be made up of ice and that there were no traces of an explosion, eliminating the possibility that a meteorite had struck the region.

Read more : http://www.geologypage.com/2014/07/66-yard-crater-appears-in-far-northern.html#ixzz38V5KlWeU
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Matters Thorny

Summer                                                              New (Lughnasa) Moon

croppedIMAG0360Kate destemmed and clipped the wispy end off all the gooseberries I picked. Gooseberries are just this side of not being worth the effort. She put them in a bowl with our blueberries, mixed them and made tarts. Tasty. We also had green beans and carrots tonight, one day out of the garden. With fish.

The Latin I reviewed over the last couple of days continues to come more easily. Incremental jumps, consolidation of past learning and, by now, long practice have combined to push me forward. Kate reminded me (I’d forgotten.) that I started on this because I doubted I could learn a foreign language. But, I wanted to try.

I’ve felt for many years the same way about calculus and step by slow step I’m learning pre-calculus through the Khan Academy. Somewhere back in my education, maybe junior high or so, I got into the habit of racing through exams, wanting to finish well ahead of everybody else and have the rest of the time to myself. As I work on these math problems, I find that same self-pressure, a hurry-up attitude has not left me. It gets in my way. I make bone head mistakes, having to take more time going back over what I’ve done. So, I’m slowing down. Making sure.

Why am I doing this? I enjoy challenging myself, pushing myself into strange places, foreign lands. Latin was a foreign country four years ago, though I’m now a resident alien. Calculus continues to be a faraway land, but I’ve found a path and I’m on it. These are different ways of looking at the world, different perspectives. With Latin I’m going deep into an ancient culture and the deeper I go the more mysterious it becomes. I imagine calculus will prove the same.