We Die

Winter                                                                     Imbolc Moon

Been thinking about dying recently. No, really. In a good way. I try to imagine myself dead at least 5 times a day, my body lying on a small tilted table awaiting cremation. Kate and I saw her mother, Rebecca, just like that.

When I get done with that imaging, usually brief, this song keeps coming up from the far away days of the early 70’s. And it still works for me. In fact, it has an existential content now that’s far more profound than when I first heard it.

When I received the consolation of Deer Creek Canyon shortly after my cancer diagnosis, the mountains forming the Deer Creek valley accepted my short life, my mayfly life against their millions of years.

This song reminds me of something many of us notice when someone close dies, one child is born to carry on. By implication, of course, that means you were that child for someone dying around the time you were born. Living and dying. Beltane to Samain, Samain to Beltane. We are part of the Great Wheel, rolling with it as it goes, in living and in dying.

And When I Die
And when I die
and when I’m dead, dead and gone,
There’ll be one child born and
a world to carry on, to carry on
I’m not scared of dying
and I don’t really care
If it’s peace you find in dying,
well, then let the time be near
If it’s peace you find in dying,
when dying time is here,
Just bundle up my coffin cause
it’s cold way down there,
I hear that’s it’s cold way down there,
yeah, crazy cold way down there
And when I die and when I’m gone,
There’ll be one child born and
a world to carry on, to carry on
My troubles are many, they’re as deep as a well
I can swear there ain’t no heaven but I pray there ain’t no hell
Swear there ain’t no heaven and pray there ain’t no hell,
But I’ll never know by living, only my dying will tell,
Only my dying will tell, yeah, only my dying will tell
And when I die and when I’m gone,
There’ll be one child born and a world to carry on, to carry on
Give me my freedom for as long as I be
All I ask of living is to have no chains on me
All I ask of living is to have no chains on me,
And all I ask of dying is to go naturally, only want to go naturally
Don’t want to go by the devil, don’t want to go by the demon,
Don’t want to go by Satan, don’t want to die uneasy,
Just let me go naturally
And when I die and when I’m gone,
There’ll be one child born, there’ll be one child born
When I die, there’ll be one child born
When I die, there’ll be one child born
When I die, there’ll be one child born
When I die, there’ll be one child born
Songwriters: Laura Nyro

Zerizut. Mother letters.

Winter                                                                     Imbolc Moon

mother letters
mother letters

Oh, my. Two nights out again. Bedtime missed by an hour, two last night. Resilience is not what it used to be and hasn’t been for a long time. Even so. Tuesday night was kabbalah, an exciting evening with Allen Rubin and Jamie investigating the mother letters, mem and shin, which appear on the horizontal linkages above and below aleph on the tree of life. (see previous post about aleph)

zerizutLast night Kate and I had adult Hebrew, then, an hour later, tikkun middot havurah. This is the third of three mussar related times during the month, a once a month gathering for those who’d like to study mussar but can’t make the Thursday afternoon class. The topic was zerizut, or the middot (character trait) of enthusiasm.

January has been tough throughout the nation, I believe, with H3N2 devastating many and a general malaise allowing other less severe illnesses to gain a foothold, too. The energy level for our discussion of zerizut was ironically low because of this, I think. A lot of folks seem to have their heads down, shoulders hunched, moving slow and hoping nothing bad happens. Many are waiting for the sun.

Mountain_jewLogoMe, I was just tired. So, the question is, is it worth upsetting my normal rhythms? Yes. Yes, it is. No, not because I’m converting, still not interested. But, I have come to believe that Judaism, at least as practiced in this small mountain synagogue, is about helping humans be better in this life and to use this life to make things better for the other, be the other human or animal or a planet. Synchs up pretty well with my own journey, this ancientrail that has wound from Oklahoma to Indiana, Indiana to Wisconsin, Wisconsin to Minnesota and now, Minnesota to Colorado.

The result of this approach to the religious life is a community where people care about each other, are willing to challenge each other to grow and to support each other in various concrete ways. These long evenings are the energy sources for that work and I’m proud and glad to be part of it. Even if it makes me weary.