Yesterday’s Lives

Yule and the Quarter Century Moon

Thursday gratefuls: Reconstructionist Judaism. Judaism as jazz. My White Pine companion at Boot Lake Scientific and Nature Area-Minnesota. Those elms I had to cut down and debark in Andover. Emma’s fallen cottonwood. The Seven Oaks out my study window. The dead Ash Tree where the Morel’s grew. The Ironwood that was so tough to cut. Honeycrisp. McIntosh. Plum. Pear. Cherry. Trees in our Orchard.

Sparks of Joy and Awe: Mountain Winds

Kavannah for 2025: Yetziratiut  Creativity

For this January 2nd life: Netzach  Perseverance and grit

One brief shining: A hand on her back, a flinch, you scared me, oh wondering what could have made her flinch since she knew I was there, right behind her, sad that touch took her into flight mode, the snow blew busily across my driveway.

 

We’re almost done with Holiseason. I count January 6th, Epiphany as the end of this wonderful time of year that began on Samain, October 31st. Here’s a connection I’d not made before. January 6th, day of the insurrection, when MAGA stormed the Capitol building carrying weapons and looting like vandals. January 6th, day of the Epiphany, which celebrates the visit of the three Magi bearing gold, frankincense, and myrrh. Sorta different, eh? Now wedded by history.

 

Not sure why, but yesterday’s lives have begun seeping into my present. Not in a regret or shame or guilt way, but as a remembrance of time’s past. Could be the stories I’m writing in the Storyworth application. Maybe not though. At breakfast with Tara I told Ball State movement stories that I rarely tell. Today in my gratefuls Trees I had known in Minnesota kept coming to mind. A few days ago I took the Artemis Honey jar out of the cabinet and went into a combination of grief and joy, of remembering life with Kate and the persistent joy then which brought grief about its loss and about Kate’s death.

Most lives, like mine, are ordinary. Most lives, like mine, are extraordinary. Ordinary because they will sink under the burden of history, little known and less remembered. Extraordinary because only I could live my life which makes it, like yours, wonderful, another full-on, head down, legs moving experiment in what it means to be human.

May as well lean into it, the onrush of old lives. Seems to be what’s happening in my psyche.

 

Just a moment: That truck. Near Cafe du Monde. Jackson Square. ISIS? Geez, guys. Read the room. So yesterday. And the irony, the maybe intended irony, of an ugly Tesla cybertruck blowing up in front of a long red tie guy hotel in Las Vegas. Why can’t China or Russia be the great Satan? Or at least share the honor.

I can already feel the aggrievement wheels turning in cousin Donald’s meanness machine. What if he decides to turn the full weight of the U.S. military against Muslim terrorists? He’s capable of that. And trust me someone in his sphere of malevolence has probably recommended it already. What if?

 

 

Toxic. What else can you say?

Yule and the Quarter Century Moon

New Year’s Day gratefuls: Tara. Ron. Ruth and Gabe. Veronica. 5 degrees this morning. Good sleeping. Snow. A new year. Kinda. The Realm. Von Bek. The Grail. Snowplows. Another Mountain Day, another Mountain life. Ruby in her winter shoes. MVP tonight. Family. Love. A new Zen calendar. Enlightenment. Not hard. Not easy. See what you’re looking at.

Sparks of Joy and Awe: The feel of a fresh slate

Kavannah for 2025: Yetziratiut  Creativity

For January 1 life: Wonder, Malchut

One brief shining: Sitting with Tara over sausage patties, home fries, eggs over easy, and sourdough toast, coffee steaming, the noise almost too much, I felt yet again love, again chesed, again the presence of one who sees me as I am and accepts me, as I see her and accept her.

 

I promised something less abstruse today. Here it is.

Carried the three largest split Oak logs in with the intention of burning them last night, starting a new tradition, burning Yule logs on New Year’s Eve since I missed the Winter Solstice. As in love with the night as I am, I no longer experience as much of it. I go to bed early, too early I felt for burning the Oak. Or, maybe I’m just too set in my ways. Whatever. I didn’t do it. Again. That’s twice.

On a related note: I was gonna go upstairs and hit 30 minutes on the treadmill. Thought about it right after I got back from breakfast with Tara. Almost. Knew it was my yetzer hara, my selfish inclination saying nah. You worked out yesterday. You can work out tomorrow. Take a rest already.

I read instead.

We make these sort of decisions at bechira points, choice points, and whichever way we decide we reinforce the likelihood of making that same choice again. I had two bechira points yesterday and chose the easy way. The good news here is that the yetzer hatov, the generous inclination, the possibility directed yetzer, will always have a chance to change that decision at the next bechira point, reinforcing the way that nurtures becoming.

Mussar expresses a medieval psychology, yes. But. Clyde Steckler, professor of pastoral care at United Theological Seminary, said you can explain the workings of the mind using any system of thought you want and still come up with useful, meaningful ways to understand it. Mussar exemplifies this idea.

I no longer live in a world of bad and good, right and wrong, but in a world of possibilities and potentials reinforced or thwarted. Maybe it’s that field that Rumi talks about. The one out beyond right and wrong. Where we can meet. My practice this month helps reveal this reality: this too is for the good.

 

Just a moment: Driving a pickup truck into a crowd of revelers on Bourbon Street. These newer pickups look like weapons to me. Their massive grills. Cabs high above the rest  of us tooling along in our SUV’s and sedans. And aggressive driving? Speeding. Impatience. Road rage. Seems baked into the I’m bigger and stronger than you are toxic masculinity cast in steel and named Ram. About to get stroked by the red tie guy. Who will attempt to make normative an unthinking, insensitive, domineering version of maleness.