Imbolc and the Leap Year Moon
Tuesday gratefuls: Alan, recovering from pneumonia. Brenton and Corrine who have both contacted us through DogsonDeployment. We see Corrine on Thursday in Boulder. The gentle aches in my body, the sleeping in this morning that mean I had a good workout yesterday. The steer that gave its life for our ribeyes. Rocky Mountain Land Library.
Art Green’s book has done what he intended. I’m looking backwards, now even to Christianity, for a religious language that can express the deep moments, open up the inner world of the one. Hear oh, Israel, the Lord our God, the Lord is one. Over the next months, years I imagine this work will become easier.
Paganism and Christianity have many crossover points. Why? Because Christianity absorbed and integrated many pagan religious ideas. I’m sure you know about the Christmas tree (eternal life to Teutonic auld faith), the Easter bunny and Easter eggs (signs of fertility, again Teutonic). You might know about Lammas, the feast of loaves, which follows the Celtic Lughnasa, a first fruits harvest festival. Or, All Saint’s Day which recapitulates the Celtic Samain, the end of summer, and the time when the veil between the worlds thins. The Saturnalia, a Roman festival, “…was celebrated with a sacrifice at the Temple of Saturn, in the Roman Forum, and a public banquet, followed by private gift-giving, continual partying…” wiki. It ended on December 23rd and became the precursor of Christmas.
Ancientrails of the human condition all: the mystery of life and death, the wonder of pregnancy and birth, of seeds quickening, the relief at the first harvest, the longing for loved ones who have died, the need to brave the darkening over mid-winter with light and friends and food and gifts. We die. We make love and we plant. We hope for food sufficient to cover the long fallow time. We grieve, mourn, yearn. We wonder whether spring will ever come, whether the sun will return this time.
Green says each religion is a language, a language that speaks in the varied tongues of the one. Yes. I agree with him, though I can’t do what he did, that is, remain in the religious culture of his childhood. What I can do, though, is go back to Christianity’s pathways, its way of speaking the language of oneness, as I did yesterday with Jesus at the Mount of Olives and his resurrection. What I can do is stay in what I call paganism, perhaps a form of panentheism, and speak from within it about these ancient human trails. I say perhaps a form of panentheism because I do not share with Green the easy use/reuse of the God word. That word carries, again for me, way too much baggage: violent, misogynist, patriarchal, xenophobic. Maybe a panenpneuma? Panenpan? Panenohr? We’ll talk about these options tomorrow.
