Mabon and the Harvest Moon

Shabbat gratefuls: Shabbat. Israel. Gaza. Palestinians. A Palestinian state. Hafar. Osan. Melbourne. Conifer. Longmont. Denver. Family. Cold frames. Artemis. Almost finished. Shadow. Kate, always Kate. Travel. Maybe possible. Neck brace. Lidocaine. Dr. Vu. Mountain View Pain Center. Kylie. Evergreen Orthotics. Handicap placard. Alan.

Sparks of Joy and Awe: Nathan

Life Kavannah: Wu Wei

Week Kavannah: Yesod. Foundation. Groundedness. Tenth sefirot. The link between this world and the world of sacred becoming.

Tarot: paused

One brief shining: Two days out from my last lidocaine injections and still feeling some relief, really, a lot of relief, relief that has made a certain part of me awaken, the active ready-to-go person who can get things done without wincing, wakes up without caution, who might even dance if he ever had.

 

Sukkot*: Begins on Monday. The Jewish Mabon and Samain. A festival of ingathering, of the harvest. The sukkahs represent not only the temporary dwellings in the wilderness, but also the temporary dwellings farmers would erect so they could work in the fields until the harvest was complete.

The lulav:** The lulav (with three species) is held in the right hand and the ertrog in the left. A blessing for the harvest and for rain is implied as the lulav gets waved through all four directions plus up and down.

Sukkot is a joyous holiday with meals in the Sukkah. At CBE we often study in the Sukkah.

My delight with Judaism begins on Sukkot, an ancient harvest holiday of celebration for Mother Earth’s bounty, of family and friends, of farming.

After Sukkot comes Simchat Torah, dancing with the Torah as one year’s reading ends with the burial of Moses and the next year’s begins with Bereshit, or Beginnings: Genesis. Both of these holidays are kinetic, joyful, earth and human focused. And old. I love the fact that these traditions have been observed for thousands of years.

See you in the sukkah.

 

Just a moment: From joy and delight to anger and disgust. I can feel the moment. The moment, now, when enough of us say enough of this miserable son-of-a-bitch who lies, seeks vengeance, grabs wealth for himself and his oligarchic posse, destroys our nation by ignoring democratic norms, blessing white supremacy and a militant far right, including Christians of the New Apostolic Reformation, all while displaying the moral sensibilities of a rutting boar(bore).

Can you tell I don’t like him?

Still no reply to my e-mail to the President of Ball State. Connecting with David Letterman has proven a challenge-a well-guarded celebrity-but I’m still on it.

When we have any personal linkage to the Burger King’s awful choices, we need to use that leverage to oppose him. Today and until 2028. God. That’s a long, long time.

• *Agricultural: It is an autumn harvest festival, also called Chag HaAsif (“Festival of the Ingathering”). It is a time for expressing gratitude for the bounty of the earth and the final crops gathered before winter. 

•  Historical: The holiday commemorates the 40 years the Israelites spent wandering in the desert after the Exodus from Egypt, living in temporary shelters. Building and dwelling in a sukkah recalls the miraculous protection that God provided during that time.

**Lulav ([lu’lav]; Hebrew: לוּלָב‎) is a closed frond of the date palm tree. It is one of the Four Species used during the Jewish holiday of Sukkot. The other Species are the hadass (myrtle), aravah (willow), and etrog (citron). When bound together, the lulav, hadass, and aravah are commonly referred to as “the lulav”.