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    Imbolc and the Ancient Moon

    Sunday gratefuls: Pan-psychism. The Sacred. The Divine. Consciousness. Chi. Prana. Ruach. Neshama. Soul. Life force. A Mountain Night. The Moon casting light on the Snow, shadows of Lodgepoles. The neighbor’s security light. Cassiopeia. The Great Bear. Pleiades. Orion. My friend. The Mule Deer and the Magpie. Love.

    Sparks of Joy and Awe: Shadow Mountain Night Sky

    One brief shining: Each night I arrange my cache of blankets just so, switch on the electric one, wiggle in and wait for everything to warm up, while doing that I look up out my window to the northern sky and see Cassiopeia peek out from behind the same Lodgepole and find that comforting, some stability, predictability before entering sleep when, the rabbi’s say, your soul is taken from you which is why we Jews pray a prayer of gratefulness when we wake up, thanks for returning my soul. Resurrection.

     

    Preparations for the B’nai Mitzvah service began yesterday. The four of us studying the morning service together, the liturgy we will use on Shavuot. I attended by Zoom, wish I’d gone in person. Everybody was there but me: Rabbi Jamie, Kat, Laura, Veronica, and Laura Berman. Kat, Laura, Veronica, and I will celebrate our b’nai mitzvahs together. B’nai mitzvah = children of the commandments. Reflecting of course its more usual occurrence at puberty.

    At 77 I’m the oldest of the group by a good 10 years I’d guess. We’ve not exchanged ages. Initially, each of us would have had our ceremonies in Jerusalem, Veronica and me our conversions, Kat and Laura their bat mitzvahs. Now Veronica and I have been through the beit din and mikveh so we can proceed with our b’nai mitzvah.

    My torah portion is coming along. I’ve gotten reading it down. With vowels. On the day of though the torah has no vowels, so there’s more learning yet to do. How to read the same text without the pronunciation aid of vowel markings.

    Part of the preparation will involve choosing parts of the service we each will do in addition to our torah portions. I’m more than a bit nervous I might have to chant, or god forbid, sing. Not. My. Thing. I hope we can find a work around for me.

    This preparation fit well into my shabbat practice which includes torah study and reading for my conversion classes with Jamie. Last night I lit the candles at 5:16 pm, five minutes later than the week before. I’ll have the blessing memorized by this week or next.

    It may seem surprising that I’m as focused on ritual observance as I am, which is not very compared to what it could be. I find ritual does what it’s designed to do. Establishes a mood, separates a time or an event out from the mundane. After I light the candles, shabbat has begun for me. I settle into a quieter, more relaxed space. Immediately after I light the candles I go to my chair and read the week’s parsha. Perhaps some commentary. My shabbat has begun.

     

     

     


  • Shtetl Life

    Imbolc and the Ancient Moon

    Shabbat gratefuls: The Ark of the Covenant. The Tabernacle. The very detailed instructions from Hashem for it. Hoarfrost on the Lodgepoles. Thousands of flocked Trees within my field of vision. My companion Lodgepole glistens as Great Sol reappears on this cold Mountain Morning. Kai, Seoah’s nephew. His writing. Asia. Fan Kuan. Taiwan.

    Sparks of Joy and Awe: Hoarfrost

    One brief shining: Family reaches across oceans, over national boundaries and time zones, does not diminish with distance: Mark writes from Hafar in the desert of the Arabian Peninsula, Mary from Kuala Lumpur, I see Seoah and my son, their dog Murdoch, in their 12th floor apartment in Songtan, Korea, I talk to Diane once a week from San Francisco, all these precious people so, so far away.

     

    Breakfast yesterday with Alan and Joanne. Always a treat. I handed over Lamb to Joanne. She’s also reading, she says carefully, my copy of Emily Wilson’s Odyssey. We discussed Joanne’s upcoming warts and all early history of CBE which she presents next Wednesday night. She’s well known in the congregation for her wit and rightly so. Should be an entertaining experience.

    Alan’s daughter, Francesca, who lives and works in Manhattan, returns to Denver Monday. She’ll be doing some work here, schmoozing donors for the Jewish charity she works for. I can’t remember its name. Something to do with organs and organ transplants, I think. Then on Sunday she will perform with a trio in the second of Alan and Cheri’s Inspire concerts held in their penthouse apartment on the 38th floor of Inspire Towers. All of the condos from the 38th floor to the 42nd received the appellation, penthouse. Marketing, eh?

    Joanne and I will head down to what she calls the pandemonium for a second time to hear Francesca. Joanne tutored Francesca for her bat mitzvah and loved working with her. These are the sort of intricate and intimate ties that make synagogues so personal, more like a village. Or, a shtetl.

    That may be, come to think of it, what appeals to me so much about CBE. It has characteristics familiar to me from growing up in a small town. I know some of the people very well. I know a larger number casually, some on sight only, yet there are times when see each other, acknowledge each other. The total number is not so big that I feel distance, at least not much.

    Very similar to walking downtown in 1950’s/60’s Alexandria. I’d see folks I knew well. I’d wave at the parents of kids I knew. Some store owners, clerks. We were important to each other whether we knew it or not. Our faces, our bodies, even our repeated locations added stability and confidence to our day-to-day lives. We lived embedded lives, lives where we were seen and known. Sure, this has its downsides, too. Folks gettin all up in your business. Having to interact with folks you despised or, worse, that despised you for some reason. Perhaps forgotten. Never feeling off stage. Yet I’ve found over the years that I gravitate back to contexts that provide this sort of experience.