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  • I Could Have Said, Hallelujah

    Samain and the Winter Solstice Moon

    Saturday gratefuls: Word to Deed. Rabbi Jamie. The dark of a Mountain Winter morning. Good sleeping. Darkness and Fog. Obscurants. Leo. Here again. Luke. Tal. Sofers. Scribes for Torah scrolls, ketubahs, and mezuzah scrolls. Evenings out. Alan. His BMW. Dispatched from the factory. Not yet at the port. Kabbalah. Talmud. Midrash. Faith and its cultured despisers. Including me? Learning. Bread Lounge. French Sourdough. A Cuban.

    Sparks of Joy and Awe: The Christmas Cactus, Alan as assistant director

    One brief shining: The Bread Lounge inhabits a second floor space over Nelly’s General Store in a small upscale shopping center in Evergreen and is at least for now the place to go filled all the time with young lovelies, retirees, the occasional tourist, and the friendly cash register lady who asked Alan and I yesterday morning, “What are you two fine gentlemen up to this morning?”

     

    You know you’re a regular when the cashier not only greets you but on occasion gives you the military discount just because she wants to. Or a waitress leans out from the kitchen, “Hi, Charlie!” Or when the Sugar Jones folks put together a box of 8 creme brulee truffles just for you because they’re selling out their Christmas orders and want to be sure you have your weekly fix.

    My address says Conifer but I spend much more time in Evergreen. CBE is in Evergreen and many of my friends. Though. My precinct is actually an Evergreen precinct. I live between Evergreen and Conifer, a bit closer to Conifer but not that far from Evergreen either.

    As a small town boy, I find these sorts of interactions grounding. I’m known. Not well, but as a person who belongs here. That was the way of life in Alexandria, Indiana as I grew up. Many folks knew who you were, well enough to greet you on the street or in a restaurant or shop. Those greetings said, yes, I know you and I know you know me. The relational glue that made a small town function.

    We also knew when Art got caught again playing poker in the backroom while on duty as an Alexandria policeman. When a local teacher got caught stealing a cup of quarters at a casino in southern Indiana. Who died. Who had a wreck. Who was sick. Who got pregnant with no husband. But we also knew who the father was. Small town life had its definite pluses and minuses, especially in the golddust covered years of the late 50’s and early 60’s.

    Plus or minus my 76 year old person still responds with warmth to situations that remind me of days spent at Bailey’s Drug Store or the Bakery or at the County Fair. 12 years of education with the same kids. Paper routes on the same streets. All those stories involving the same people. A real place, a real there there.

    I want to be clear. These are not conscious triggers. Rather, they are subtle, below awareness until they begin to mount up, hit a critical mass. And I realize, oh, I feel comfortable here. Part of not apart from.

    Had a related feeling yesterday as I drove to Evergreen. Driving through the Arapaho National Forest, familiar with the curves, the houses, the terrain up and down. The sacred began to be visible. Those Lodgepoles growing in the rocky crevices, life powerful and insistent. The wavy brown stalks of Grass covering a Meadow like a beard on a face. The Red Osier Dogwood and the Willow Trees outlining the Mountain Stream from which they drink. Those two Mule Deer crossing the road in front of me. All sacred, all part of the one. Suppose I could have said, hallelujah.


  • Neverending Story

    Samain and the Winter Solstice Moon

    Thursday gratefuls: Marilyn and Irv. Good friends. Tom, always a good conversation. My son and compartment syndrome, the bloody treatment. Seoah shooting a 90 at screen golf. My son an 85. Two athletes. Plus Murdoch. Hamas. Israel. Palestine. The diaspora. The Joseph story. The Jacob/Israel story. The Abraham story. Bereshit, Genesis. Beginnings. Ganesha. Krishna. Vishnu. Shiva. Snow plows and their drivers. My mail carrier, Mark.

    (N.B. I capitalize words associated with what I consider the living world, a practice of honor I picked up from the Potawatomi in Braiding Sweet Grass. [except for humans] Also, I include in my gratefuls the dark as well as the light since both make up our whole life and contain a seed of holiness. I learn this from the sacred nature of reality as One. It does not mean that I love, say, Hamas.)

    Sparks of Joy and Awe: Breakfast with Marilyn and Irv

    One brief shining: At Primo’s Cafe I scooched between a diner’s chair and a giant Santa, right hand raised in what I imagine is a greeting gesture though it looks more like he’s waving to other outsized folks like Johnny Inkslinger, Paul Bunyan, Babe the Blue Ox, or perhaps very large Reindeer, a Rudolf with a nose the size of a softball.

     

    Conversations. Tom. Marilyn and Irv. Diane. Alan and Joan. Luke. My life requires time alone the most, yet it also requires conversation, connection, the intimacy of knowing and being known. Yours too I’ll bet. The second one, I mean. Most don’t need as much alone time as I do.

    I’m lucky enough to have regular folks to meet over eggs, potatoes, and bacon in the breakfast spots available here in the Mountains. And others I meet in the cloud, that mysterious realm just on the other side of my computer screen that contains people I know. Like Tom and my cousin Diane, my Ancient Brothers: Paul, Mark, Tom, Bill. The Thursday mussar group. A blend of the cloud and IRL.

    Judaism contains its own cloud. What Christians often called that great cloud of witnesses, referring to the dead. In Judaism the Rabbis speak over the ages through the Talmud, the Midrash, and the stories of their lives.  The rituals and traditions of Jewish life, the Torah, the Kabbalah, even the blood of the ancestors carry their own message. As well as the history of the Jewish people. That great cloud of witnesses places my temporary life in a broader and longer context. Comforting and challenging.

    Each book I pick up becomes a dialogue between the author and me, between the story and me. In this way my life might be said to be a constant conversation with interlocutors living and dead.

    Then there is the world of my wild neighbors and the planets, Great Sol, and other galaxies. A conversation exists between that very young Mule Deer Doe that comes to eat grass in my yard and me. She looks at me through the window with gentle, puzzled eyes. Among those three Mule Deer Bucks who welcomed me here. That Elk Bull watching from the side of the road in the rainy night. Black Mountain and its changes. The running Streams and the Arapaho National Forest. Crows, Ravens, Magpies. The Snow as it marches across Mt. Blue Sky to Shadow Mountain.

    A neverending story you might say.

     


  • All We Can Absorb, Hear

    Samain and the Winter Solstice Moon

    Tuesday gratefuls: Phonak. Aimee. Mile High Hearing. Good workout. Luke and Leo. Leo’s food. Zornberg. Joseph and his brothers. The seven fat years and the seven lean years. Not-being. Catastrophe and hope. Parsha. Hanukah, night 5. Jeffco Snow plows. Trash pickup people. Mail carriers. Schoolbus drivers. Essential Mountain services. Dangerous jobs. Mountain Nights. Clear, clean, cold. A new moon. Pipe Creek. A Desert Eagle in Saudi Arabia. That Monitor Lizard in K.L.

    Sparks of Joy and Awe: Hearing

    One brief shining: In the dark of tomorrow night the Geminids will appear, motes of dust flying through thick atmosphere, heating up, becoming meteorites, flashing across the sky in the universe primeval language of formation and destruction a reminder message to us all that our lives, our planet, our Great Sol will all burn out on some other starry night.

     

    Hearing test next month. I suspect my hearing has declined. Missing things in conversations, can’t understand Gabe when he’s in the passenger seat and I’m driving. The Phonak gives me a relatively normal hearing experience, as good as I can get I imagine with only one good ear and that one on the wane. Even so. When I take out my hearing aid now, the world around me quiets way down. Good for reading, sleeping. Not so good if I forget to put in my hearing aid.

    Jeff Glantz, of blessed memory, and I talked only once before his sudden death. He told me Long Island was a hundred miles long. That’s long. Not the point here though. Jeff’s hearing aid dangled out of his ear. Ever since that conversation I’ve been aware that the only thing we old folks need to look demented is our hearing aid dangling out of our ear.

    Do we accept the changes of age or rail against them like Dylan wanted his father to do? Rage, rage, rage against the dying of the light. Or, perhaps the dying out of sound? There is a third option, the one I choose. Know the changes, do what you can to ameliorate them, accept what you can’t. Applies to hearing, sight, cancer, sarcopenia in my case.

     

    The chaotic chatter of our time has grown, to continue from the above, deafening. Perhaps that’s what going on with my hearing. My brain no longer wants to absorb thoughts about a second Trump term (I can’t call it a presidency because, well…). About A23a floating its way toward South Georgia Island bearing 1 trillion tons of ice formerly resident in Antarctica. About the Israeli Defense Force bombing, shelling, shooting persons and buildings in the Gaza strip. About the Chinese wanting to wreak havoc with our infrastructure through cyber warfare. About Ukraine’s failed offensive. About the dysfunction of the House of Representatives and the Senate. About the many trials of the Orange one. About sexual abuse in women’s soccer and gymnastics.

    Here’s what I want. A visit to the Rothko show in Paris. Rothko and me. Except, crowds and Covid. A midrashic hermeneutic for the Torah study group I’m starting. Breakfast at Primo’s tomorrow and at Aspen Perk’s on Friday. Marilyn and Irv, then Tara. Zoom time with Tom and Diane. My son and Seoah. More Snow for Shadow Mountain. Calm days for Ruth and Gabe. A gentle Winter with Snow and cold, flocked Lodgepoles and that very young Doe eating Grass in my front yesterday. Yet more books. Some good movies and TV. Quiet sabbaths unless filled with family and friends. Then noisy and upbeat.

    Happy Hanukah!


  • Call Me When You Get It

    Samain and the Choice Moon

    Friday gratefuls: Good sleep. Laying around. Hanukah. Lighting my first candles as a Jew. Toba Spitzer. Mordecai Kaplan. Metaphor. God is Here. Mussar. Holimonth. Advent. Posada. The darkness. My inner Shadow Mountain. Tara’s cute new puppy. Kippur. Leo. Kepler of blessed memory. Rigel of blessed memory. Kate of blessed memory. A pinch of dysthymia. Oversleeping. Winds knocking over my trash can. Weather on the way. Cold and Snow. Rich. Diane. Tom. My son and Seoah and Murdoch.

    Sparks of Joy and Awe: Leo

    One brief shining: The cloud as metaphor sitting in Evergreen, Colorado, talking to Rabbi Toba Spitzer in Newton, Massachusetts, while others dotted the screen from Lakewood, Georgetown, Conifer who was the live audience, us around the table in Beth Evergreen or the individuals in the cloud, or were we all simply in the Cloud alive to ourselves but bits and bytes elsewhere? The multiparity?

     

    Not sure what’s going on with me right now, but I’ve slept in a lot this week. Over two hours this morning. Post-conversion dysthymia? That old melancholy coming up the chimney from its shack on my inner Shadow Mountain? Have felt slightly off for a few days. Negative thoughts showing up, not staying, not affecting my mood for long. Thanks to the how do I feel exercise Tal taught us. Yet they keep returning and oversleeping usually means a disturbance in the inner world.

     

    When I drove back from p.t. yesterday though. Mary discharged me. Good work on the back and I now have the exercise tools to manage it, know when to ask for help if it flares again. Prior to seeing Mary we had the Zoom which included Rabbi Toba Spitzer answering questions about her book, God is Here. Loved her. A great mind working at the frontiers of religious thought.

    Coming back up Brook Forest Drive I felt good. Reminded myself that people, people are good. I need people on line and in person regularly. Patted myself on the back for attending mussar, seeing Mary. Having meaningful connections in both places. Told Mary when she said something about her boyfriend that he was lucky, somebody out there needed her in their life, glad to know she’d found someone.

     

    Janet and I had an interesting post-mussar conversation. She said the only way to find God is through meditation. She’s a Jewbu. A Jewish Buddhist. And a very bright lady.

    Well, god is a universal idea so how can you be sure if the one you find in meditation is the One? Don’t we need each other for that sort of connection? She agreed we need the sangha, the synagogue.

     

    I don’t think the only way to connect with the sacred is to go in. As most of you know. Though it’s a sound way. I find the sacred right out there on the surface of things. The Lodgepole. Janet. Black Mountain. Mary. Leo. Electricity. Computers. Darkness. Daytime.

    Rich and I had a disagreement about this on Wednesday night. He wanted to preserve the particularity of Judaism, that its holy places in Israel, for example, were special. I asked him what Judaism points to.

    I agree with his appreciation and love for the particularities of Judaism, its holy places, rituals, people. Otherwise I would not have converted. Yet. I also want to preserve the idea that we do not need the rock on which Abraham would have sacrificed Isaac, or the Western Wall, or Mt. Sinai, or even the Torah to find our way to the sacred, to recognize our inescapable linkage to and with it.

    Here’s a poem that Tom offered this morning that says what I’m saying. By David Budbill

     

    The Three Goals
    The first goal is to see the thing in itself
    in and for itself, to see it simply and clearly
    for what it is.
    No symbolism, please.

    The second goal is to see each individual thing
    as unified, as one, with all the other
    ten thousand things.
    In this regard, a little wine helps a lot.

    The third goal is to grasp the first and the second goals,
    to see the universal in the particular,
    simultaneously.
    Regarding this one, call me when you get it.

     

     


  • Keep the Sabbath

    Samain and the Choice Moon

    Sunday gratefuls: A full sabbath observance. Finishing another novel. Reading this week’s parsha. Starting Zornberg. Breakfast with Ginny and Janice. The service on Friday night. Joan and Rich. Did not do a havdalah service, but went through that time with my observance. Still much to learn about the sabbath. On a ritual and on a how do I make it work for me basis. Holimonth in full. Lights on many trees and houses along Black Mountain Drive/Brook Forest.

    Sparks of Joy and Awe: Christmas Lights

    One brief shining: Looked up at the blackboard at Aspen Perks and saw breakfast quesadilla, ordered it, it delighted me when it came since it had crispy bacon bits in addition to the sausage and cheese, an oh my cardiologist would not approve breakfast though to be fair Dr. Rubenstein did say keep doing what you’re doing, so.

     

    You might think observing the sabbath is only related to my joining the tribe, but that’s not true. Like the South American siesta which I also observed up until recently, at least the nap part, I always thought a day of rest, a day to enter sacred time, was a great way to push back against consumerist/careerist American culture. Just never quite got over the hump of a regular ritual, maybe I had too little information, maybe I was stuck in our gotta work, gotta get something done milieu.

    That mikvah water though. Getting serious about Judaism. The push I needed. I plan to be like Tom’s former corporate lawyer, available 24/6. Well, maybe 12/6. Oh, it doesn’t matter. I’m not on anybody’s clock anymore. Always admired Sandy Koufax who refused to pitch in a World Series game that fell on Yom Kippur. Not so much about rule following as about serious intent to me.

    Joan said on Friday that the sabbath is addictive. I know what she means. I looked forward to it this week. Starting Friday night when Veronica lit the sabbath candles. Continuing into Saturday until 5:28 pm. Had breakfast with Ginny and Janice, deciding that time with friends will be part of my sabbath. Still figuring out what will constitute the sabbath for me. Study. Reading fiction. Nice meals. Friends. Painting. Writing poetry. It will take its own shape over time.

     

    Had an odd realization when I read this week’s Torah portion. Included Joseph’s coat of many colors, his enslavement through the action of his own brothers, jail time, dream interpretation.

    When I chose the name Israel, I hadn’t thought about Jacob as Joseph’s father. I chose the name Joseph based on this story, a foreigner who went to a distant land and did well. When I picked my Hebrew name, I chose the name of Joseph’s father.

    Might reflect the miracle of the mikvah that Rabbi Jamie told me about. Once going through the immersions, you have always been a Jew. This was always coming, this choice. I was a Jew at birth in Duncan, Oklahoma. As I grew and had various moments when Jewish life intersected my own. More on this at a later time.

     

     


  • Matters of the Heart

    Samain and the Choice Moon

    Sabbath gratefuls: A good heart. Dr. Rubenstein. Denver. The Brown Palace. Driving down the hill. Parsha. Jacob at the Jabbok Ford. Dvar Torah. Reading a psalm. Holding the Torah scroll. Leading the shema. Lighting the shabbat candles. Mindy’s flour-less chocolate cake. Joan and Rich. Marilyn and Irv. Tara. Alan in Cuba. Ron and Iris. Luke and Leo. Rabbi Jamie. My home, CBE. The oneg.

    Sparks of Joy and Awe: Holding the Torah scroll

    One brief shining: Wearing my kippah in the synagogue now I went up to the ark and Rabbi Jamie took our two Torah scrolls out, handed one to me, one to Veronica, heavier than I had expected, while we held them I lead a spoken shema then Jamie and Veronica, who has a beautiful singing voice, lead a sung shema we returned the scrolls to Jamie who replaced them in the ark.

     

    Yesterday was a heart day all the way. Left home at 7:45 to drive into and through downtown Denver to the offices of the SCL heart and vascular institute to see Dr. Rubenstein. My first visit to a cardiologist. That enlarged aorta discovered by the family practice doc in Korea. Emmie put the leads on me expertly, a baseline ekg. Took my blood pressure. Discussed my meds and my medical history. A bit later the now de rigueur knock on the door and Dr. Rubenstein entered.

    That grade 1 mitral valve dysfunction? Everybody over 60 has it. The enlarged aorta. Mild. Nothing to worry about. Another echo in a year just to see if it’s expanding. If not. Probably forget about it. Keep doing what you’re doing. Your heart is fine. What I thought.

    I had a question for him though. Did he ever consider the heart in the context of the Hebrew word lev? It stopped him. Not sure what you’re asking, he said. Well, we’re dealing here with the heart as an organ, but do you ever consider it as part of the heart-mind. You mean all this? He swept his hands up and down over his body. Yes.

    Not in here. Here I’m focused on the organ, how it’s working. Outside of here, then I take into account the spiritual. But not here.

     

    Then. Breakfast at Aspen Perks. Marilyn and Tara were just leaving as I was coming in. Talked to them for a bit and Marilyn offered to sit with me while I ate. We had a good conversation. Went home and finished the book God is Here. Turns out the author is into process theology. Whitehead. I mentioned this to Marilyn and she told me the story of Whitehead hall at her alma mater. 5 stories with no elevator. When she and Irv were dating, he wouldn’t follow her up to her classes on the fifth floor. Love dies on the fifth floor of Whitehead was a saying for them ever after.

     

    That evening. A potluck, the shabbat service, the oneg. Got there a bit early to talk to Jamie. Make sure I was not included in any singing. Of which there is a lot in a Jewish service. No, I wasn’t. He had a color coded order of service that showed when Veronica and I were supposed to come up. Which he didn’t follow as it turns out.

    I read his translation of a psalm, participated in lighting the shabbat candles, and held a Torah scroll as did Veronica. After the scrolls were put away and we finished leading the congregation in the shema, Jamie looked at us, indicated the congregation, and said, “Look out on your home.”

    Veronica and I both did the d’var Torah, a talk or an essay based on the Torah portion for the week. Veronica talked about the conversion process while I focused on Jacob at the Jabbok Ford.

    I’ll post mine when I finish writing it for Joan. She couldn’t hear all of mine. I did it extemporaneously, so I’m going to try to recover roughly what I said.

    The oneg afterward included a flour-less chocolate cake Mindy offered to make for me. She’s a master baker and it was wonderful.

    A lot of pats on the back, congratulatory comments. Dan Herman, past congregation president, gave me a gift of carrots pulled from his garden last week and a large prescription bottle filled with marijuana buds also from his garden. Gotta love that.

    So now the conversion process itself has ended. The mikvah and the naming ceremony finished this week and an appearance as a new Jew (thanks, Alan) in a service. But. I have eight more sessions with Jamie on various aspects of Jewish life. The next one, this month, is on Jewish identity.

     


  • Still buzzing

    Samain and the Choice Moon

    Wednesday gratefuls: An added identity. A son of Abraham and Sarah. Still buzzing from yesterday. That full Choice Moon visible on the way to Evergreen yesterday morning. Great Sol painting the Lodgepoles with energy. A blue white Sky. A great sleep. Witnesses. Ritual. Blessings. Joan. Wild Neighbors. The Arapaho National Forest. Shadow Mountain. The Mikvah. Its Water.

    Sparks of Joy and Awe: Israel

    One brief shining: Exhale, Rabbi Jamie said, after in my first immersion I bobbed back to the surface and hit my head on the beautiful tiles that make up the mikvah-gently, oh I said, so the next time I did exhale, the second immersion, and I sank to the bottom proving why a good Jew should trust his Rabbi.

     

    May it last. This feeling of inner peace. I slept soundly. Woke up with no hurry, no rush to accomplish anything. To get anything going for the day. Felt good in my own skin. Not that I don’t usually, but this feels pervasive. And, a result of the ritual yesterday. Yes, I had already chosen. Yes, for me it was a confirmation of that choice. Yet the attentiveness, the kavanah, the intention of all parties involved, including those who raised the money for the mikvah, designed and built it. Yes. The drop of blood. Yes. The beit din. Yes. The Waters of the mikvah. Yes. Immersion. Yes. The new name. Yes. Changed.

    Joan said during my beit din that before WWII converts used to be looked down on in Judaism in America. Second class Jews. After the holocaust. Things changed. These were people who will stand with the other members of the tribe. By choice. The potential consequences of that choice driving the change.

    Rabbi Steve warned me with a story. A man he married had converted. Shortly after his conversion he was in an airport and talking with his sister, a Lutheran minister, about it. Loudly. His sister asked him where he was. He told her. She said stop this conversation right now and we’ll discuss why when you get home. This was shortly after October 7th. You’ve had, he said, until now, the cover of white male privilege. Your new identity comes with dangers.

    Yes, I said, I may be stupid about that. But I’m not going to give into those forces. Screw’em. I fight. I fight for those I love. But he’s right. There are real this world consequences to being Jewish. Perhaps perversely but probably not surprisingly to those who know me well, I embrace them.

    After the ritual, we all had lunch at a Middle Eastern place. Good gyros, generous portions. Alan came and celebrated with us. It was a nice and gentle way to end the morning.

    Joan invited me in for coffee when we made the long trek up her narrow driveway to take her home. I agreed. Rabbi Jamie said he’d be back for me after his staff meeting. Joan and I talked for two plus hours, ranging wide. She’s only participated in two other beit dins, long ago, and both for women. A real honor to have her there. She’s a friend.

     

     

     

     

     


  • Religion and Its Cultured Despisers

    Samain and the Choice Moon

    Sunday gratefuls: The Ancient Brothers. Tara. The Mikvah. Shema Yisrael. Adonai eloheynu. Adonai echad. Prayerful humility. Being a new Jew. The Sabbath. Jacob wrestling at the Jabbok Ford. Zornberg. Great Sol lighting up the Snow on the Lodgepole Branches. A crisp, clear and blue Sky. The Iliad. The Jacob cycle in Genesis. Israel. Me. Soon anyhow. In shallah. All the Dogs. And their human companions. Wild Neighbors.

    Sparks of Joy and Awe: Books

    One brief shining: Read an article yesterday about increasing nones, yes nones not nuns, in particular among Millennials and younger, which prodded me to remember Friedrich Schleiermacher and his book, Religion and Its Cultured Despisers, then to wonder why I, a man almost as far away generationally as possible from the new nones, chose to embrace a religion while others flee them.

     

    No. This is not a question of doubt about my choice. It’s firm and almost ritualized. Tuesday. It’s about those cycles of history when certain institutions get shunned, disbelieved, set aside as archaic, over with. It’s about me and my choices over a lifetime and why I’ve made them. Mostly though its about religion and those who would be nones. Not relevant to those who would be nuns.

    Three times I have rejected institutional religion. The first. After studying philosophy and finding Christianity’s arguments dissolved in the acids of logic. The second. After finding Christianity’s claims dissolved through love of my son. The third. After finding liberal religion, Unitarian-Universalism, had no there there for me. At that point I turned to the Soil, to the Bees, to heirloom Tomatoes, to Rhizomes and Bulbs, to Kate, to Dogs, to Great Sol and the Great Wheel. Became a pagan.

    On Tuesday I’ll make my fourth teshuva, return, to an organized old religious tradition. You could look at this and say why can’t he make up his mind? I mean, geez. Really? Fair enough. Although as I look at this pattern, I see something different. I see a man who could not let go of a search for the sacred, the holy. Who was not satisfied. But also one who kept his heart and mind and soul open, willing to learn, to see what he was looking at.

    Could I have gone on to my death as a pagan, devoted to the Soil and my Wild Neighbors, to the Great Mother who birthed us all and to whom we return? Yes. I could have. That’s why my pagan heart will still guide much of my search for the sacred and the holy. I will not stop listening to the Mule Deer, the Elk Bull, the crashing Waters of a Spring Maxwell Creek. I will not stop seeing the holiness in Black Mountain or in the wide Pacific or in Great Sol.

    Yet my heart, which guides me now more than my mind, could not escape this. I find the sacred, the holy, the divine, in other humans too. And so many of those humans: Alan, Tara, Susan, Joan, Jamie, Ellen, Dick, Ron, Rich, Cheri, Marilyn, Irv, Veronica, Mark, Lauren, Karen, Sally, Nancy, Ruth, Gabe, Kate of blessed memory, Leslie, Rebecca, Anne, Luke, Tal, Iris, Jamie Bernstein, Stephen, yes all of these and more I know but not well, are all Jewish. When I walk into the sanctuary for a service, it is my friends who make it holy. And my heart, this insistent and stubborn heart/mind-my lev said follow them further.

    Not only that. But, thanks to Kate, eight years of holidays, learnings, immersion in the Jewish world. Of seeing how dogma simply does not exist in a Reconstructionist Jewish frame. That these folks are seekers, searchers too. And willing to investigate, rethink, reimagine. Everything. Yet to still celebrate that search in a three-thousand year old vessel which carries great wisdom about how to be human. In other words, how to be sacred.

    I know. I admit I’m drawn to the prayers, to the rituals, to the careful and unusual hermeneutic of Torah study. That I find comfort and even solace in them. That’s the monk in me. Yet the pagan, the pilgrim still on the path finds food here, too. I am not alone in my insistence on finding the sacred and the holy in the Mountains, the Streams, the Black Bears and Mountains Lions. I am also not alone in finding the wisdom of the Rabbi’s, of the authors whoever they were of the Torah, of the whole Tanakh, a living stream, one way of seeing not only what I’m looking at but what I’m looking for.


  • The Monk Comes Alive

    Samain and the Choice Moon

    Wednesday gratefuls: Mezuzah’s hung. Rabbi Jamie. A nice evening. Dead battery brought back to life. These newfangled autos. Cold night. Sesame Tomato salad. Ham with Ruth and Gabe. Jen and Barb. New windshield! Finally. Reading more in the Tanakh. Jacob’s story. His ladder. His wrestling with the angel. His deceit and cunning. His name change. My Hebrew name: Israel. Shaddai. A feminine word for the sacred. New US plant hardiness zone map. Climate change.

    Sparks of Joy and Awe: Sacred Thresholds

    One brief shining: Jamie took out his drill, widening the holes in the mezuzahs so they would fit the nails, we said the blessing for affixing them and I snapped the front door mezuzah in place, the back door mezuzah took a bit longer, but snap and crossing my own thresholds had an affordance for the sacred journeys of going out and coming in.

     

    Odd. Finding that the more practices of Judaism I adopt, the more I find comfort and resonance in them. The Sabbath. Services on a more regular basis. Hanging the mezuzahs and having them there when I go in and out of the house. Studying mussar. Reading the parshas, studying them.

    A part of me, a not insignificant part, yearned for a long time to be a monk. To have nothing else to do but study, pray, do some manual labor. I loved women so that was never a true option for me, but the secluded life of the monk, the hermit spoke to something important in my soul.

    The Hermit. Herme. My neon major arcana. My introverted, scholarly, slow side now enforced by the loss of Kate. Alone. In the Mountains. Though I would have her back in a heartbeat, a strong part of me stood ready to blossom and has. She did not suppress it. No. We allowed each other the space to live our separate lives, coming together when we had matters in common, sewing and writing and working and logging when we did not.

    Yet now. Alone. Perhaps becoming a secular monk, a Jewish monk. Almost an oxymoron. But not quite.

    Judaism now encourages me to have the regular discipline offered in a monastery. Sabbath candles. Services. The sabbath itself. The shema on my doorposts. Reading the parshas, studying them. Holidays to lift up liberation, the harvest, the Torah, learning, memory of the Holocaust, to search deep into the soul and to mend relationships, for the trees, for Esther. Appointed times for nourishing, feeding the soul.

    Could I have done these on my own? Maybe. But. I haven’t in the decades this monk has lived inside of me. Today he feels nurtured and honored. A definite and realized part of my life. I needed the structure of tradition, of community, of friendships.

    In one sense you could say that becoming a Jew offers me the same rhythm I had with Kate. I live my separate life, but come together with CBE when we have common matters like worship, holiday observances, breakfast, or lunch.


  • A bit more on choosing Judaism

    Samain and the Choice Moon

    Friday gratefuls: Alan. Tara. Joann. Rabbi Jamie. Mezuzah hanging. Spiritual autobiography. Beit din. A drop of blood. Three immersions in the mikveh. Luke 4:18-19. The Devil. The crossroads. Robert Johnson. John Lee Hooker. BB King. Muddy Waters. Howlin’ Wolf. Etta James. Billie Holiday. Strange Fruit. Racial justice. The South. The West. The Midwest. The East. The United States of America. Democracy. Its enemies in our midst. Its champions. The old pale males.

    Sparks of Joy and Awe: Immersion in the mikveh

    One brief shining: Check your doorframes, are they wood or metal, I’ll need a hammer, nails or screws, we’ll talk about thresholds and liminal spaces, going out and coming in, there’s a prayer, we’ll get the mezuzah’s hung.

     

     

                                  On Tuesday morning the 28th of November. At Temple Emanuel in Denver. Its mikveh.

     

     

    A bit more on the ritual of becoming a Jew. The beit din, court of judgment, takes about 40 minutes. The three people involved Rabbi Jamie, Joan Greenberg, and a second rabbi read a spiritual autobiography I’m in the process of writing. At the court they ask questions of me based on it and on my awareness of matters Jewish. They confer, make a decision about admitting me to the tribe. After that a drop of blood from my private parts. Then, the mikveh.

    Three immersions. The first one, with all body parts in the water. Floating, feet off the bottom, fingers spread. Water needs to touch all exposed flesh. After the first immersion, I’m a Jew. The second immersion is one I have to do as a Jew because it is a commandment that I didn’t have to follow until the first immersion. A prayer is said. Then, the third immersion. I repeat the Shema. Dry off. Get dressed.

    A naming ceremony. I have chosen Israel for my Hebrew name. It means struggles with God which names my inner life. It is also the name Jacob gets after wrestling the angel at the Jabbok Ford, the parsha I chose. I will be given my Hebrew name which will be Israel ben Abraham and Sarah. All Jews by choice have Abraham and Sarah as their direct Jewish ancestors.

    Walk out with a new name and an old community now different for me. I will be a part of it forever and a day.

    A big morning.

    Appropriate to the Shema which starts with Listen, Israel, I have a 1 pm appointment with my audiologist that day, too.

    I’m excited and happy. Can’t say why but I feel I’m stepping into a civilization, a culture into which I fit and which fits me. Never intended to do anything like this again. Ever. Yet here I am.

    Veronica Grunig will go through the ritual the same morning. We’re sponsoring an oneg, an after service celebration on December 1st. We will also get called up during the service to hold the Torah for the first time and lead the congregation in prayer. This is an aliyah, an honor available only to Jews.