• Category Archives Commentary on Religion
  • Religious Life

    Summer and the Herme Moon

    Saturday gratefuls: Erica, Yolanda, Nancy, Sophia. Helen. Stacy. Jamie. Alan. Ann. Gracie. The Bread Lounge. Evergreen Market. Sugar Jones. CBE. Evergreen. The Muller Retaining Wall company. Gettin’ the job done at Evergreen Lake. The detour. All detours. Hunting for the sacred. Finding the holy. Walking with the divine. Racial justice. Economic justice. The Ancient Brothers. My convergence. That Bull Elk. Still imprinted and present. Korea. Israel, a land of revelation.

    Sparks of Joy and Awe: Revelation

    One brief shining: CBE filled up with members of For His Glory church last night a project of Rabbi Jamie’s to advance racial justice by partnering with a black church, sharing services, gospel music, and friendship first through that most religious of human activities, a potluck, then a kabbalah shabbat service with traditional music.

     

    I went for the potluck. Met Erica, Yolanda, Nancy, and Sophia. We had a long conversation. In a difficult setting for me. The Sun shone in my face and the babble of others filled my one hearing aid. Talked with them about my conversion. About their lives. Erica manages corporate relocations internationally. About Kate. They wanted to know if I could remarry. Yes, I said, but it would have to be a very special woman and I haven’t met her. At least not yet. Tithing and the synagogue’s dues structure. Tzedakah. Yolanda wanted to know what questions the rabbinic court (beit din) might ask. Hmm. I said. That’s a good question. I’ll have to ask Rabbi Jamie.

    My sense of politics wants to move faster, engage quicker. Do something. Always. But this approach may work over a longer time. Building friendships. Shared experiences. Then let the political grow organically. Grow out of a common life nurtured over potlucks and joint services.

     

    News of my conversion has begun to leak out. Not that it was in hiding. More and more people know. And the warmth I’m experiencing makes me feel good. Mindy came up last night and said I hear you’re going to have a very special moment in Israel. Yes, I am. She offered to help me with my Hebrew or anything else. Her husband David said later as I was leaving, one thing I love about Judaism. We’re not evangelical, but if you decide you want to join we’ll find a way to include you. Over lunch on Thursday Rebecca, on hearing my news, said, Welcome. Alan wanted to know about my bar mitzvah.

     

    Revelation has begun to loom much larger in my thinking since the Bull Elk and the conversations stimulated by God is Here. Here’s a wiki definition: “In religion and theology, revelation is the revealing or disclosing of some form of truth or knowledge through communication with a deity or other supernatural entity or entities.” As I’ve begun to think about it more, I realized that revelation is at the base of most if not all religious truth claims. In other words revelation can be seen as the core religious experience, the one from which all others grow. Think of Joseph Smith and his golden tablets. Moses on Mt. Sinai. Mohammed and his angel. Jesus in the desert.

    The problem comes when we ossify and/or reify the revelations of others. When we stop hunting for or opening ourselves to revelation. More to come on this. Much more.

     

     


  • Nudges

    Summer and the Summer Moon Above

    Friday gratefuls: Kristen. An honest doc. And, sweet. Sammie, her nurse. A sweet young woman. Quest Diagnostics. My phlebotomist there, 50 years in the business. Also a sweet lady. Lucky me to have such a great team, along with Kristie and Dr. Eigner, looking after my health. Mussar. God is Here. Myths to Live By. Joseph Campbell. The book that made Jamie choose to become a rabbi. Tal. Herme. Janet. Rebecca. Ellen. Ann, a wonderful artist. Alan, breakfast at Joe Mama’s later this morning. Marilyn and Irv. Good friends. Brunch at their house yesterday. Licks and Lila, their two pups.

    Sparks of Joy and Awe: Friends

    One brief shining: Influences come into our lives often quietly unbidden sometimes unknown until they blossom into a nudge, a gentle tap on the shoulder or a dramatic push like Myths to Live By or that verse from Micah do justice love mercy and walk humbly with your God which took me from Appleton, Wisconsin to seminary.

     

    Got some insight on the two Charlies from yesterday’s post. Turns out I’ve become anemic since my last round of labs. Combine that with low T and my chemo drug. No wonder I’m dragging by mid-afternoon. No clear reason for it either. More labs drawn yesterday. The phlebotomist and I have become friends. I see her that often. Medical stuff. Necessary, but also a nuisance.

     

    At mussar yesterday Jamie talked about the one book that made him want to become a rabbi, Myths to Live By. A Joseph Campbell work. Haven’t read it so I ordered it. Put that book together with a Reconstructionist background and Rabbi Jamie comes into clear focus. A man driven by myth, the truest expression of human reality. A better and more solid, more lasting influence than mine. For sticking with the choice.

    Made me reflect on my own choice to go into the ministry. It wasn’t just this verse from the prophet Micah: Do justice, love mercy, and walk humbly with your God, but it was the core of the push. It was the beginning of the 70’s. The Vietnam War still raged its ugly way across that divided nation. While dividing ours, too.

    I met the Reverend Curtis Herring in Appleton. An insistent voice against the war in a very conservative section of Wisconsin [Joe McCarthy once represented this area in Congress and is buried in the Appleton Cemetery. As is Harry Houdini, btw] Reverend Herring convinced me to give seminary a try. I did.

    Like, I imagine, Rabbi Jamie once the decision to attend rabbinical school or seminary is made, no matter the original impetus, a certain amount of occupational socialization begins to occur. Yes, United Theological Seminary had a distinct and active left political student body. That drew me there and got me started, but the intellectual heft of a two thousand  year old tradition also captured my attention.

    Twenty years later I wandered out of the ministry in a haze, blessing the universe for having Kate show up at just the right time in my life. My initial impulse, a justice oriented ministry, had proved a great fit for me until I began to focus more attention on the church side of the equation. I no longer believed in the resurrection, the power of God, or the staying power of the church as an agent of social justice. In the Christian world that meant get out.

    Had I entered the ministry from Rabbi Jamie’s mythic impulse I might have stayed longer. Reconstructed the resurrection. The God metaphor. Found a way to ground the justice work more in local congregations. As it was, I had no choice but to leave an institution in whose root ideas I no longer had faith.


  • Herme and Religion’s Institutional Decline in the U.S.

    Summer and the Summer Moon Above

    Wednesday gratefuls: Shirley Waste. Joan. Abby. Debbie. Alan. Marilyn. Tal. Rebecca. Cold Mountain. China. Chinese art and poetry. Asia. The arts of Asia. Song dynasty painting and ceramics. The Japanese tea ceremony. Ichi-go, ichi-e. Wabi-Sabi. Korean celadon. Ukiyo-e wood cuts. The temples of Angkor and Bangkok. Haiku. Zen. Chan Buddhism. Applause last night when I finished reading Cold Mountain poems. Keys on the Green. Beet salad and a Reuben. Coffee. With Rebecca Martin. Heated days. My fan, air purifier, oxygen concentrator, and mini-split on cool. All electric sleeping aids.

    Sparks of Joy and Awe: Spoken Word

    One brief shining: Last night I learned again how pleasant it is to have people clap for something I’ve done when all I did was read poetry by Cold Mountain out loud stopping between 10 poems for dramatic effect and interpreting his condensation of Mountain recluse scholar life.

     

    Herme, the character for my character study class, has begun to emerge. His first work has been identifying 8 to 10 poems of Cold Mountain to use as the core of his piece. I have at least two other components to add to the project. A way of introducing the Hooded Man of the Wildwood Tarot Deck as Herme himself. Then weaving into his major arcana characteristics the Celtic ways of the Old Grey Magician. I want Herme to blend the Hooded Man and the Old Grey Magician into one person. Following that I need to figure out a way for Herme to introduce himself and the poetry of Cold Mountain without becoming didactic. The obstacle I feel right now is the gulf between the world of the Celts and Tarot  and the somewhat hard edged, very Chinese world of Cold Mountain. The bridge is the reclusive nature focus. I know that much.

    I toyed on the way home last night from acting class-driving up the hill between Shadow Mountain and Black Mountain-with doing the whole project as a one act play. My aim would be introduce the not well known in the U.S. Chinese tradition of Rivers and Mountains poetry to Mountain audiences. The reception of Cold Mountain’s work the two times I’ve read them has been wonderful. Part of it is Cold Mountain’s rendering of life in the Mountains away from the dust of urban life delivered to an audience of Mountain dwellers. Might be fun. A playwright? Why not?

    Acting calls on different aspects of my person than my usual reading and writing. Emotions. Body. Alertness to an audience. Ability to read the words of others in a manner that conveys meaning using all of those tools. I find the challenge energizing. Not looking forward to the memory work however. I have to get better at that. Somehow.

     

    How bout those Southern Baptists? Doubling down on, well, stupidity. Closing doors left slightly ajar that allowed women, oh the shame of it, to mount pulpits and lead congregations. This article in today’s NYT, The Largest and Fastest Religious Shift in America is Well Underway, is the most recent of four articles focused on the secularization of American life. A phenomenon already well played out in Europe. In the article they argue that those institutions with high barriers to entrance also have high barriers for leaving and have suffered less attrition than those like my previous religious home, the Presbyterian Church U.S.A. which were more liberal in their theologies. Yet they too have begun to decline, a long slow ride to virtual irrelevance as far as the broader culture is concerned.

    Many years ago in the 1980’s I got my Doctor of Minister degree. My thesis way back then was on the decline of the Presbyterian church and other liberal Christian denominations. I don’t even remember my arguments. I’ll have to get the thesis out and read it again. I used to be pretty knowledgeable about all this.

    Oddly I still believe in religious institutions but not ones with high barriers to entry and leaving. I believe in them as small communities where friendships can develop, where life’s big questions can be explored, where life’s transitions can receive ritual expression, and where the knowledge of the past can inform and leaven the present. Reconstructionist Judaism does it for me, at least in its CBE expression. But any religion could open itself in the same way. And I hope they do because religious life is an ur part of human life, one developed long before academics and politics and cell phones, and one with a vital human contribution to make.

     

     

     


  • Entheos

    Beltane and the Mesa View Moon

    Monday gratefuls: Curiosity. The Ancient Brothers. Mark and Dennis. Coming May 23rd. Yet more Rain. Even more swollen Streams. Ancientrails as a life project. Tom and his time with Charlie H. Bill and his time with Bella. Mark and his time at the gym. Anytime Fitness. My treadmill. Marilyn. Ginnie. Josh. Jane. Kat. A banker. Vulcan Centaur.

    Sparks of Joy and Awe: Rocket Scientists

    One brief shining: A beautiful woman with a long braid dangling over her t-shirt down to her space themed spandex had, on the back of the blue t-shirt an outline of the Vulcan Centaur rocket, on the front ULA and I asked, I’m too ignorant to know but is that a real rocket ship?

     

    Yes. She answered. And I was working on it until I quit my job a year and a half ago. What was your area of expertise? Vibration and acoustics. Oh. I see. Not sure why I keep running into engineers. But I do.

    CBE is amazing. All these smart people. This was at the Dismantling Racism class yesterday afternoon. Looked up the Vulcan Centaur and it’s been under development since 2014. Supposed to fly for the first time in July. Had a setback a month ago though with a second stage explosion during preparation for a launch.

    The class has gotten better. Taking a mussar approach to the work. I like it for the inner work though I chose an opponent for my practice this week. Four areas of possible practice each week: with HaShem (God), with Self, with a fellow, especially a victim of anti-black racism, or with an opponent.

    My practice involved an e-mail to a person with whom I’ve had long standing differences. Sent it last night and got a reply this morning. A sweet one. Maybe there’s something to this approach. The middah this week is kavod, or honor. Honoring self and other. The theological idea is the all made in God’s image trope. Said another way, we’re all human, all riding this blue spaceship our only home together with all the other critters and plants. Honor it all.

     

    During the Ancient Brothers session on curiosity I identified curiosity as my defining characteristic. And naming what I call the valedictory lifestyle. As a valedictorian myself I’ve occasionally become curious (see!) about what happens to others who graduate first in their class academically. Turns out usually nothing spectacular. Sure a lot go into academics. Some have successful careers in business or the sciences.

    But usually no stars. No one off achievements. No amazing inventions. Why? Because we’re generalists. We easily get sidetracked by something new and shiny. If purity of heart is to will one thing, we’re not at all pure.

    I call them enthusiasms. My enthusiasms can last a long time. Religion has turned out to be the longest lasting, but inside that broad category I’ve been all over the place. From existentialist atheist to Christian to Unitarian-Universalist to Pagan and wanderer with the tribe. There’s a piece of each of these, often substantial pieces that remain intact within me. All somehow glued together with Taoism.

    There’ve been many others. Art, my twelve years at the MIA. Politics, lasting almost as long as religion, but again all over the place in terms of action. Islam which I studied after 9/11. Horticulture. Cooking. Heating with wood. Beekeeping. Dogs. World travel. F1. Science. Tarot and Astrology. Cinema. Acting. Writing. Getting degrees. Tea. Korean and now Spanish. Oh, and one that actually has been lifelong, reading. Not sure when I learned but I’ve never ever stopped. Buying books, too. To feed the habit. I’ve dabbled in painting and sum-e.

    Enthusiasms in my life are more than dabbling but less than enough to gain full mastery. But I must admit it’s been, is being, a hell of lot of fun.

     

     

     

     


  • Creativity. Our birthright

    Fall and the High Holidays Moon

    Saturday gratefuls: Prostate cancer. Erleada. Rain. Aspens, golden Aspens. A wet driveway with gold coins. Water. Holy, holy, holy. Tom. Diane. Alan. Acting. Chekhov. Tal. Nikkia. Sight. Hearing. Taste. Touch. Smell. Coffee. Safeway. Vaccines. Flu. Covid. Jen. Ruth. Gabe. Denver Springs. Kate, always Kate. Jon. His memory.

    Sparks of Joy and Awe: Fall Melancholy

     

    Spoke with Tom. A wide ranging conversation as always. Favorite part. We both spoke to our high school reunions about the things that unite us in spite of divisions. Why we can’t all see that friendships cross political divisions, especially old friendships, saddens both of us.

     

    Class on creativity with Rabbi Jamie. A flash of inspiration. Hochmah. A plan, a container for a work of art. Binah. The act of human creation mimics/is the same as that of sacred creation. In the far away ayn sof, the realm of nothingness, a desire emerges. It travels down the Tree of Life where it realizes itself in the realm of inspirational wisdom, Hochmah. Hochmah passes the desire, now an idea, to the practical wisdom of Binah, the sefirot of builders and wisdom. Here it takes on form, becomes a possibility.

    Kabbalah and the arts. The ever flowing Tree of Life finds energy moving down and back up in a continuous circuit. Charging and recharging. Pushing desire into limits where it can act as a catalyst for action, for realization. Kabbalah and Tarot and Taoism. Teachers, revealers. Seeing the processes behind life and its boundless diversity. Opening us to the world unseen as it moves through our daily experience.

    No dogma. Nothing but metaphor for the unknown, yet knowable ways the universe changes from invisible to visible, from thought to structure, from vastness to particularity. The path of the sacred as it becomes this holy world in which we live and move and have our being. For a brief time. Until our teshuva, our return to the invisible, the unknown, yet knowable. And our teshuva, our return again, emerging as a desire in the ayn sof, the nothingness, the nirvana, the moksha to which we go like insects toward the ohr, the golden light of holiness. Our chi merged with the tao. Then reemerging as another expression of the tao.

    A tarot card presses us to look, to see what cannot be seen until we look, until we see what we are looking at. The power of teshuva rendered clear in the golden Aspen leaves, the bright colors of a Midwest fall, the birth of a child, a memory of a time never experienced in this lifetime.

    We can learn to feel the power of desire as it passes into us and through us and on into malkuth, the realm where the holy and the sacred become manifest. Where the bride the shekinah meets the malchiyot the king in his kingdom.

    The tree of life not only is a three-d map of the dna of the universe. It also bends back upon itself so that keter, the realm of malchiyot, touches malkuth, the realm of the shekinah. Said another way the masculine, the yang, meets the feminine, the yin, and gives birth to this awful, terrible, wonderful, amazing spot we call reality. Chi and tao. Yin and Yang. Hochmah and Binah. Chesed and Gevurah. Netzach and Hod. Back and forth. Power and desire channeled into containers. The penis and the vagina. The semen in the uterus. In and out. The way of all things.

    Creativity is literally our birthright.

     


  • A Simpler Heart

    Spring and Kate’s Yahrzeit Moon

    2019

    Sunday gratefuls: Pesach. Chag Sameach. Easter. Ramadan. All together now. A time of high Winds. High Fire danger. Liberation. Resurrection. Revelation. Spring. Nowruz. Ostara. Beltane. The birth of Lambs. The Greening of Grasses and Trees. Blooming of Flowers. Bees hard at work. Snow and Cold in the Rockies. The fallow season becoming a distant memory. Fresh Milk. Seeds in the Ground. (not in Minnesota or up here.) Life triumphs. For now.

    Sparks of Joy and Awe: Family

     

    The second day of Passover yesterday. Tell me that old, old story of Pharaoh and his slaves. Saw it on Zoom. Broadcast live from Congregation Beth Evergreen. Was gonna go. Got Covid feet at the last minute. Fear makes prisoners of us all. Also. Didn’t know what to wear. I don’t have fancy clothes. Well, I do. I don’t like to wear them. Jeans and plaid shirts. An LL Bean vest. That’s the outer decor. With a pair of Keens.

    When I watched Rabbi Jamie go through the haggadah with the gathered (smallish) crowd in the sanctuary at Beth Evergreen, I both wished I was there and was glad I wasn’t. This is a long service. A couple hours until the meal.

    I stayed with it both out of a sense of obligation these are my people after all and out of a desire to re-member an ancient tale of liberation. An ancientale of authoritarian rule and those who broke away from it. The ancient and lonely trail of trying to lose the slave mind, to take life in your own hands and live it responsively and responsibly.

    It’s not easy being free. It takes work. Every day. Get food. Maintain health. Love family. And the Pharaoh’s of our day want their slaves to have just enough money to buy the things Pharaoh wants them to. Just enough to have some food, be healthiesh, maybe maintain a family. Buy gas, processed foods, over the counter remedies, pay rent.

    Then there’s the lower caste. The people of the street. Who are either can’t or won’t play the Pharaoh’s game. Who suffer from mental illness, addiction, loneliness.

    Those with privilege can navigate past the Scylla of money and the Charybdis of social expectations. Yet even most of the privileged founder anyhow. Crushed between the jaws of earning and wanting to fit in.

    Judaism knows this in its traditions and works to keep the freedom. It’s hard though even for ones who know the true difficulty of the journey from Egypt through the Reed Sea and those days years in the desert and hardest of all-gaining the Promised Land.

     

    Christianity went off on a tangent about mortality and its pain. Solved through a resurrected God who would take us all with him someday. Beautiful metaphor, resurrection. Death is not the end. Ain’t no grave can hold my body down. A little creepy in its bodies zipping up from cemeteries, or taken whole out of life in the rapture.

    There’s a liberation message there, too. But you have to work to find it, embrace it, follow it. Would have been better without the sin. Making it seem that resurrection needed earning. By not doing this or that. Rather than by following a path. A via negativa toward heaven. Born good? Nope. Born bad. Work to put away the stain of the Eden rebellion. Wash, wash, wash the stain away. Shout it out!

     

    We can take this wonderful wakin’ up morning and realize that death does not define us. We can take this pesach and gain our freedom. The resources of these two great faiths are available to us, but they come with so much damned baggage. So much institutional hoohah.

    Even so. I’ll stand with those who find death only a part of the journey. I’ll stand with those who know Pharaoh lives in our own heart and the journey lies in turning him from dictator to collaborator.

    Sure. I believe those things. They’re important.

     

    I have a simpler heart I’ve learned. One not so enmeshed. I recognize the wonder, the miracle of elemental creation. I see the Sun and its life-giving power. I feel Mother Earth under my feet, responsive to my hands, bearing all I need for this life, the one right here, right now. Ichi-go, Ichi-e. I see the moon in the darkness. I feel its gentle lunar power ripping whole oceans from here to there.

    I do not need to go further than these. I do. But I do not need to. I could live happily with giving only them reverence. With realizing awe only in their presence. With letting them think about my afterlife. About Kate’s.

    Death and life. Oppression and liberation. Yes. Important, big questions. Journeys of a lifetime. But, too. Following the water course way. Living life as it comes, letting it flow beneath and around and with our feet, our body, our heart, our mind. I’ll flow with the Taoist while I stand with those others and their ways. Seems strange I know, but that’s the spot I’ve come to for right now.

     

     


  • Tradition a longer conversation summarized

    Lughnasa and the Michaelmas Moon

    Tarot: Nine of Stones in the Wildwood Deck

    Meaning (according to the Wildwood Tarot book-WTB):

    Reverence for past wisdom and sacrifice. The ability to relate to ancient knowledge and pass on the lessons of ancestral memory and ritual.

    Let me throw in here, too, Ovid. And, my interest in pre-Socratic philosophers like Thales, Anaximander, Heraclitus. Dante. The Tao. The early world of Hinduism. Christianity and Judaism. Those very early shamanic faiths of the Mongols, of the Japanese (Shinto), the Koreans.

    Even anthropology. My interest in anthropology was to find the way of other peoples, to know and understand them as much on their own terms as possible. Travel as well. The learning inherent in being the other.

    I’m not a syncretist. I’m not an everybody has something to teach us sorta guy. Though there’s a sense in which that’s true. I’m not trying to find the one truth that snakes through all the traditions. There isn’t one. And, yes, I’m pretty sure of that.

    There is though this truth. The human body, its limitations and potentials, does remain pretty much the same over time. The brain and its evolution has hardwired certain ways of responding to the world around us. Though there have been dramatic climatic changes like the ice age, the sorts of challenges the world provides in its various regions remain at least similar even today.

    What I’ve done, often without knowing it, is to immerse myself in the thought ways, the life ways, the ritual ways of so many different cultures over long periods of time and in very different geographical and geological conditions that I feel like a citizen of multiple cultures, yet beholden to none of them. Including, perhaps most of all, my own.

    The tricky part for those of us raised in the West and in the Judaeo-Christian tradition can be capsulized in one word: progress. Progress assumes linear time. Progress assumes one culture can evaluate others qualitatively. Nineteenth century France is better than, nineteenth century England. Or, China’s civilization is superior to everyone else’s outside the Middle Kingdom. Or, we, the USA, will make the world safe for democracy, the obvious best form of government.

    Progress both puts blinders on us, makes jingoists of us all, and imagines an unproven and unprovable idea: that next year, next day, next minute things will get better. By whose standards? Mine? Yours? Theirs? The citizens of ancient Ephesus? Of X’ian. Of Kyoto.

    Of course, central heating beats a fire in the middle of the hut with a hole in the top to let smoke out. Of course, driving in a motorized vehicle is easier than walking or riding a horse. Of course, air conditioning is preferable to suffocating heat. You can extend this list.

    But. Is central heating progress? Depends on the fuel, in one way of looking at it. Natural gas, propane, and heating oil are all common fuels. Think. Climate change.

    Same question about driving and air conditioning.

    Humans tend to favor the thing they have and know. So, today is better than yesterday.

     

    Meaning (according to the Wildwood Tarot book-WTB):

    Reverence for past wisdom and sacrifice. The ability to relate to ancient knowledge and pass on the lessons of ancestral memory and ritual.

    As a 1960’s radical, anti-establishment, pushing for new political, military, economic, sexual, intellectual mores, to consider myself one who reveres past wisdom, ancient knowledge? No. No. No.

    Yet. There I was studying Socrates. Zoroaster. Ovid. Greek history. Biblical literature. Dante. Taoism. The history of ancient civilizations like Assyria, the Qin dynasty, Middle Kingdom Egypt. Not only studying. Learning. And in that learning, unbeknownst to me, at least partially, being shaped by that learning.

    When I went to seminary, I saw the utility of the prophetic tradition in Judaism and Christianity. It could be used to press for change on behalf of the widow and the orphan, the enslaved, the oppressed, the poor and the hungry. I considered this tradition, that of the prophets of Ancient Israel, the real gem in the long years since the death of Jesus.

    It was. And, is. But. There is another jewel there, too. One only accessible to the meditator, the reader of scripture, the ascetic, the one willing to face the root of the faith. To get burned by its heat. This is the faith of the Russian Starets, the Welsh peregrinators, mystics like St John of the Cross and Meister Eckhart. And, not faith. Not really.

    Why? Because it involved and affirmed an actual experience of the numinous.

    My inner world got shaped, in the end, more by this strain of the Judaeo-Christian tradition. Though. Again, I was only partially aware of that at the time.

    When I fell too far away from the very idea of theology, of religious institutions, I went into a long period of quiet. I sold my commentaries, no longer engaged in lectio divina, or used the Jesus prayer.

    Camus came back to me. Life is absurd. Without meaning. Death is final, extinction. To live is a choice. One that can be altered.

    The Great Wheel came into my life sort of through a back door, a way of understanding Celtic thoughts and motivations. But when Kate and I moved to Andover and our long horticultural, beekeeping, canine loving life really began, the Great Wheel slowly seeped into my thinking about the garden, about the life of dogs and people, about the hives and their superorganism.

    That was what I had been prepared for. Staring at the root of an ancient faith. I had the inner tools to accept the Great Wheel as the genius of a culture, one that had clear application to what I did every morning with hoe and spade.

    Gradually I came to see that this ancient religious calendar spoke as forcefully to my spirit as the Gospel of Luke, as the prayers of Meister Eckhart. More forcefully at that point.

    That was what led me to a bare knuckle spirituality, stripping away the accretions to the Great Wheel that had come from well-meaning, but in my view, silly, Wiccans and Druids.

    I saw the Great Wheel, and when I did I saw it through Taoist influenced eyes, as not a belief system but as a metaphor with its feet planted in my garden. It was there, right before my eye. Beltane to Lughnasa. To Samain. To the Winter Solstice.

    I had embraced an ancient way, a way I had learned from study and practice. I am, sort of, a traditionalist.

    So, Nine of Stones. Hear ye, hear ye. Yes, sir!

     

     

     


  • An Ordinary Pagan

    Lughnasa and the Michaelmas Moon

    Monday gratefuls: My sisters: Mary, BJ, Sarah, Anne. My brother: Mark. My ancient brothers: Tom, Paul, William, Mario. Family. It is both what you make it and part of what made you. Three-hole punch. Internet recipes. Cooking. Inogen. Rain and a cool night. Living on the Mountain top.

    Sparks of Joy and Awe: Rain on the deck

    Tarot:  Nine of Stones, Wildwood Deck

     

    The Wildwood deck bases its suits and major arcana in Celtic myth and lore. And, it correlates them to the Great Wheel. I’m learning from the deck, deepening my own thinking about the Great Wheel, about this World, this Earth onto which I was thrown along with each of you reading this.

    My interest in the Great Wheel ignited during my search for a theme, a focus for writing. Kate suggested I look into my heritage. At the time I knew about Richard Ellis, my indentured servant ancestor who arrived in the U.S. in 1707. His father, a captain in William and Mary’s occupying army in Ireland, came from Wales. Denbigh. I also knew that the Correls, also on my father’s side, immigrated during the Great Potato famine in the late nineteenth century.

    So, things Celtic. I expanded my reach later on into Northern European myth and legend. Genetics put this strain of my family history as more significant than the Celtic, but I was well into the Celtic material before I got genetic information through 23andme.

    This learning coincided with my leaving the Presbyterian ministry and moving toward Unitarian-Universalism. I found(find) the UU movement liberating, but thin soup. It’s a nice refuge for folks fed up with traditional religious institutions, but in itself it offers only a bland diet of warmed over religious thought disconnected from its roots, decent poetry, and a laudable willingness to take action for social justice.

    Though I transferred my credentials to the UU, I found my attempts to enter its ministry regression. After a couple of embarrassing and unnecessary attempts. (Kate told me I was making a mistake.) I needed to write, to be away from religious institutions. Not try again in a profession which did not fit me from the beginning.

    After I left my ministry monkey back in its theological jungle, I became a flat-earth humanist. Atheist. No afterlife. Death=extinction. No world beyond the phenomenal one. And that one only as it can be understood through science. Logic. Yes. Data. Yes. Facts. Yes. Myth. No. Other World. No. Spirituality. No. Learning from poetry and the world’s religious traditions? No.

    Oh, I used the Celtic and Northern European folk traditions in my writing, yes. But, did I believe it? No. How could I?

    Yet. The Great Wheel. Fit so well with my Thomas Berry inflected view of climate change work: creating a sustainable future for humans on this planet. It helped me into the thought world, the faith world of the early Celts.

    When Kate and I moved to Andover in 1994, I’d already written three novels using the faith worlds of early Irish, Welsh, Scots, Cornish, and Breton folk. And, one using the Ragnarok idea from Northern European faith worlds.

    We wanted to grow perennial flowers. Have fresh cut flowers every day. So, I learned about spring ephemerals, corms, tubers, bulbs. Food for them. The culture they needed in terms of soil, light, protection.

    Then vegetables. A degree in horticulture by correspondence from a university in Guelph, Ontario. An orchard. Bees. A fire pit.

    At the Andover firepit

    Our life together, Kate and mine, had Irish Wolfhounds, Whippets, and plants. Lots and lots of plants. We worked together, sweated together. Got sticky harvesting honey. Steamed from canning. Drying and freezing became a usual part of our fall.

    It was hard manual labor and I loved it. So did Kate. We also loved each other and who each other was when working outside. When putting food by.

    As the life of our gardens became our lives, the Great Wheel began to make deeper and deeper inroads into my heart. The Winter Solstice became my High Holiday. Or, my Deep Holiday. I celebrated the Celtic holidays, wrote e-mails and blog posts about them in addition to using them in my novels.

    At some point I realized I had become a pagan. Not in any particular sense like Wicca, or Druidry, or Witchcraft, just an ordinary pagan, a person who found his religious life adequately nourished by the turning of the seasons, by the natural world, by love.

    I’ll get to the nine of Stones later, but it supports this journey in a very specific way.

     

     


  • Shadow Mountain Hermitage

    Lughnasa and the Michaelmas Moon

    Kate after election day, 2016

    Tuesday gratefuls: Bailey. Bailey Patchworkers. Sewing, quilting. Kate, feisty and adorable. From so many cards I got yesterday. Drawing the Death Card. Gratitude. Gabe. Ruth. Jon. Kep and Rigel. Rain yesterday. Kitchen remodeling. Greg Lell, house stainer. Moving forward, into the fourth phase.

    Sparks of Joy and Awe: Tarot and Kabbalah

    Tarot: Eight of Pentacles

     

    285 west to Bailey. A favorite journey, usually made to the Happy Camper. The Continental Divide shows up after Pine. The tone becomes more Western. This time though to Platte River Community Church. Upstairs to the social hall where older women sat around round tables, eating off paper plates with plastic forks. Piles of cloth sat on other tables, parts of Kate’s stash now on its way to other sewing rooms, her taste distributed.

    I said very little. Kate met you when we moved up here. She loved you and felt loved by you. You encouraged her and were her friends. Thank you.

    Oh. And, I took off my shirt. This is not a strip tease. Lots of hands went up, encouraging me to keep going. Flattering at 74. I had on the Love is Enough t-shirt and showed it off because it featured a counted cross-stitch familiar to them.

    As I drove away the North Fork of the South Platte River roared over Rocks on its way to Denver’s Water system. I passed the somewhat dilapidated office of the Bailey Flume, a six trailer trailer park, and a home next to the River with a Horse paddock. Bailey is in Park County, no longer the Denver metro and much poorer than Jefferson County where I live.

    Been pondering the cards. Again. Still. Drew the eight of pentacles*. Again. Key words from the Druid Tarot Book: Steady progress. Apprenticeship. Training. Makes sense to me after the High Priestess and Death.

    I’m in my fourth phase of life, a new path, a new ancientrail has appeared before me. The High Priestess has blessed me and Death holds the gate open. What do I need to do? Work methodically, steadily. Stay on the trail.

    What is this trail? Some of it is much clearer now. I need to dive into the tarot, astrology, and kabbalah. Learn about them, keep my head down until I can do readings, cast charts, count the Omer. Bring all of this into conversation with the Great Wheel and Taoist strains of my own thought and practice.

    Will I do readings, cast charts? No idea. But that’s the level of learning I want and it will require my attention. I will count the Omer

    This trail adds research and study to my already existing writing and painting. Up here in the Shadow Mountain hermitage we have plenty to do. Time now to get at it. The destination is unknown, yes, but it’s end is certain.

     

    “In a general context, the Eight of Pentacles Tarot card indicates a time of hard work, commitment, diligence and dedication. The effort you put in will not be in vain as your hard work will pay off and lead to results, rewards or the accomplishment of your goals. When this Minor Arcana card appears in your Tarot reading, it indicates that you are methodically working towards something you want. It may seem boring, mundane or even relentless at the moment but you are on the brink of achieving great success, so don’t give up. The skills you are learning at the moment will stand to you later in life and you will come away from this experience not only with the inner wisdom you’ve gained but with a sense of pride and self-confidence from achieving your ambitions.” tarotguide


  • Let go (Note: correction below)

    Lughnasa and the Michaelmas Moon

    picture by Mary

    Monday gratefuls: Tara. The Ancient Ones, holding space for my eventful life. Peregrenatio. Rigel, lying down with me last night. A long night asleep. Orgovyx. Exhaustion. Hot flashes. Cousin Riley, his wife. Diane and Mary in Indiana. Bailey Patchworkers. Kitchen remodelers. House stainer. Jon, Ruth, and Gabe.

    Sparks of Joy and Awe: Death

    Tarot: Death, #13 of the Major Arcana

     

    So many help me. Jon, Ruth, Gabe came up Saturday. We had chicken pot pie and I sent them home with two. They also went to Upper Maxwell Falls to scatter some more of Kate’s ashes. I didn’t feel quite up to going and I wondered if it might be better anyhow. Allow them their own time, their own way of saying goodbye.

    And, it was so. Here are Gabes’s (correction) words about it:

    Gabe

    “Grandma’s metaphorical ashes. The ashes that stuck to the bottom were the parts of grandma that will stay with us forever. The cloudy ashes that eventually dispersed to go to the Atlantic Ocean were the parts of grandma that were temporary and that we don’t need to remember like pain and suffering. And, the glass was the vessel like our bodies, useful but not permanent.”

    Leaving for Durango, Bill not pictured. Tom, Paul, me, Mario

    The next morning I take a walk with my Ancient friends: Paul, Mario, Bill, and Tom. We spoke to each other in our minds, through the spirit air waves as Mario suggested. We gathered afterward. They’ve allowed me a lot of time to process my ongoing, eventful life. And, I love them for it.

    Afterward I went over to an organic breakfast spot, Taspen’s. Been here almost seven years and it was the first time. Meeting Tara, my friend from CBE.

    Marilyn, Tara, the Burning Bush

    We talked. Tara is a great listener and an empath. When I told her I felt I’d expressed self pity when Jon and the grandkids left on Saturday, she said it sounded like love. Ruth had said, See you, grandpop. And, I said, my voice catching, I hope so. Sounded needy and self-pitying to me at the time.

    After talking with Tara, I thought. No. I was vulnerable, sadly hopeful. And I don’t experience vulnerability with them too often. Maybe that’s changing now.

    Today I’m going to the meeting of the Bailey Patchworkers. Kate’s stash and other sewing accessories will be given away to her friends there. I asked for a couple of minutes to speak. I’ll tell them that Kate loved them. That they gave her friendship and motivation for sewing. And, right after we got here. She went faithfully as long as she could.

    They were a very different crowd from her ordinary social circles. She spoke her political truth often, to folks who didn’t agree. As Lauri, her engineer friend said, “I should have disliked her, but I adored her.” That was Kate.

    These are those who helped me just in the last three days. A lucky guy, I am. And, of course, Rigel and Kepler.

     

    Tarot: Death, # 13 in the Major Arcana

    I’ve been drawing cards in what some call a daily oracle. Pick out one card, see how it speaks to the day. Oracle is a poor choice of words in that it has a predictive connotation. I don’t find the tarot useful as prophecy. I’ve found it astonishingly useful as a mirror to my inner world. It shows me things I ignore, or overlook, or diminish, or things I didn’t know were there.

    Let’s see. I’d call it, I guess, The Daily Mirror. Ha.

    Anyhow my point here is that I’m doing my own thing with these daily cards and I’m not only reading the day, but the trends. I’ve had so many cards that spoke to my anima. I’ve remarked on this before. I’ve also had cards like the Hanged Man that speak to a transformation in values, in beliefs, in life way.

    The Death card is the apotheosis of that trend. Yes, indeed, it refers to death. But, to death as transition, as transformation, as a severance with the ways of the past (including life, eventually. for Kate, already), an entry way to the new. If you recall the High Priestess from yesterday, she blocked the way on the path. She encouraged waiting, going down into the depths. I’d call it wu wei.

    The death card opens the way, suggests I embrace the changes that the anima cards have hinted at, the inner knowledge that the High Priestess wanted me to attain before going on. It also suggests letting go.

    Let go, Charlie, of the flat-earth humanism of your post-ministry years. Let go, Charlie, of the old life you had with Kate. (note: this does not mean an end to grief or a diminished view of life with her.). Open yourself to the tarot, to astrology, to kabbalah, to the other world. Open yourself again to the creative life of writing and painting. Live into it. Live with it. Live. Let go of the caregiver, let go of the inner skeptic, the inner editor, the inner cynic. Embrace the mystical, the soulful, the beautiful. Let go.

    Die to the old ways and be born again into a fourth phase of life. One focused on creativity and the other world. Let go.

     

     

    “Meaning: Initiation and transformation.  The core structure of initiation involves an experience of death followed by an experience of rebirth…We often have to die to our old ways of thinking, feeling, or behaving before we can open to our new life.” DTB

    * “After a period of pause and reflection with the Hanged Man, the Death card symbolises the end of a major phase or aspect of your life that you realise is no longer serving you, opening up the possibility of something far more valuable and essential. You must close one door to open another. You need to put the past behind you and part ways, ready to embrace new opportunities and possibilities. It may be difficult to let go of the past, but you will soon see its importance and the promise of renewal and transformation.

    Similarly, Death shows a time of significant transformation, change and transition. You need to transform yourself and clear away the old to bring in the new. Any change should be welcomed as a positive, cleansing, transformational force in your life. The death and clearing away of limiting factors can open the door to a broader, more satisfying experience of life.” biddy tarot