Imbolc and the Snow Moon
Monday gratefuls: Shadow. Amy. Snow. Vince. Deep clean for Shadow Mountain Home. Cook Unity. Training Shadow. Studying the New Apostolic Reformation. Working my purposes. Ruth’s 19th birthday meal early. Sushi Den. Gabe and his Ph.D. in theater. Kate, always Kate. Rigel. Kep. Vega. Gertie.
Sparks of Joy and Awe: The Atlantic Ocean
Week Kavannah: Patience. Savlanut. When I rush, slow down. When I want to speak, wait. When my inner agonizer arises, calm him, move on
One brief shining: The crunch and push of metal on asphalt belies the soft and fluffy nature of the Snow the blades of the orange Jefferson County snowplows move off the roadways to keep us Mountain folk mobile, safe. Grateful for them.
During the Ancient Brothers meet yesterday morning I had another aha about my childhood, another throughline. The grooming of a social justice warrior. I realized there were three key drivers, maybe a fourth, that led me to spend my early and middle adulthood working for social justice.
First, my dad. As a journalist, a columnist, an editor, his job was to be clear eyed about what happened in my hometown. Then to write about it, decide what stories needed exposure. And, crucially for me, to have an opinion about the fairness, the justness about some of them.
Second, my church. The United Methodist church we attended had a strong social justice element to its ministry. This came directly from the work of John Wesley, who organized coal workers in the coal mines of nineteenth century England and believed Jesus mandated work on behalf of the poor and disadvantaged.
By the time I was twelve I had visited poor neighborhoods in Chicago, New York City, and Washington, D.C. on see-it tours sponsored by the church. And the United Nations, Congress, even the Russian consulate in D.C.
Third, and not least by any means, Alexandria served as a home for hundreds of men, almost all men at the time, who worked in General Motor’s factories nine miles away in the county seat of Anderson, Indiana. Delco Remy and Guide Lamp. Or, Guide and Delco as we knew them.
That meant they belonged to the UAW. The United Auto Workers union. At the time strong and forward looking. My friends families owned their homes, bought cars, took vacations, and could afford to send their kids to college. If the UAW went on strike against General Motors, Alexandria felt it. Yet the salaries, health care benefits, and generous pensions these men, most from the South and most not high school graduates, earned made Alexandria a vital, wonderful place to grow up.
Put those three together. Seeing taking a stand against injustice, unfairness, as a personal responsibility, feeling a religious calling to stand with the poor and disadvantaged, and understanding the positive role unions and economic justice could make for all of us prepared me for a lifetime of seeing injustice and doing something about it.
The fourth element I mentioned would be this. Growing up in a small town-John Cougar Mellencamp is a Hoosier-gave me a sense of what it meant to live as part of a community, one where I knew some people well, some less well, and others only in passing, but I did know them. And what happened to them. Justice, love, and compassion become real, tangible in such a setting. There was, I think, a balance between the individual and the community.
