Category Archives: Art and Culture

Beginner’s Mind

Beltane                                                                               Sumi-e Moon

20180315_080258Odd things. First, a small group of folks at Beth Evergreen, mostly qabbalah students like myself, report seeing me as an artist. A visual artist. This is based on my last two presentations, the first being Hebrew letters with quotes relating to their deeper meanings and the second, last Wednesday, that used the sumi-e zen practice of enso creation. Now I’m far from a visual artist, I have two very good ones in my immediate family, Jeremiah Miller and Jon Olson, but to be seen even modestly in their company is a real treat.

repair2Second. Damned mower wouldn’t start. As I said earlier. Put in fresh gas. No joy. Hmmm. You Tube. You Tube, that Chinese patron saint of the do it yourselfer. Looked up mower won’t start. Found a video of a guy. One with a small wrench who showed how to take apart the carburetor, poke wire into various holes and then, voila, vrrooom. Didn’t look too hard.

Took the mower out, put it on the deck so I could reach the carburetor easily, found a wrench, took off the cap, got out my wire, poked the holes in the thingy four or five times and put the cap back on. Oh, I forgot. I did the video one better. He said you had to drain the tank or gas would flow out. I’d just changed the gas and don’t like siphoning. Yuck. Gas not taste good. Thought of surgical clamps. Got a vise grip, tightened it down on the fuel line and Bob’s your uncle, no drip!

fix itBest of all, when I yanked the starter cord after closing the carburetor back up, the mower started. To those of you with a mechanical gene this no doubt sounds trivial, probably very trivial, but to me. Wow. I fixed it myself.

I mention both of these because they relate to each other. I like to challenge myself, see if I can do something I previously thought I couldn’t do. Exercise was one such challenge, now over 30 years ago. Still at it. So was Latin. No good at language. So? I’ll give it a try anyhow. Then in my recent melancholic phase I realized I needed more touch, more tactile experience in my day. That led to the sumi-e work and prompted me to see the non-starting lawn mower as an opportunity.

beginners mindI’m not an athlete, not a Latin scholar, not a very good visual artist and definitely not much of a mechanic, but I have an amateur’s capacity. Trying these things makes my heart sing, keeps life vital. I suppose, going back to yesterday’s post, you could say I have faith in myself. Not faith that I can do anything I try, that’s just silly, but faith that if I try I can learn something new, maybe introduce something important to my life.

Who knows, maybe someday I will be a visual artist. Nah. Probably not. But, you never know.

 

 

Ensos and Hot Dogs

Beltane                                                                         Sumi-e Moon

C.C.

Under the sumi-e moon I introduced this ancient art form to the qabbalah class. It was a sight. I forgot to take the aprons from home and asked Tara if Beth Evergreen had aprons. She found some. All but one were bright red aprons with Hebrew Nationals (a hot dog) in prominent blue letters.

That meant that in this class focused on our relationship to time, utilizing insights from the medieval world of Jewish mysticism, a pagan skeptic led an activity rooted in Zen Buddhism, which itself has roots in Chinese Chan Buddhism. This is the beauty of Beth Evergreen and Reconstructionist Judaism. And Rabbi Jamie’s approach to qabbalah. It allows for both a broad and deep mixing of tradition(s), yet focuses on bringing the insights gained from them into daily life.

20180607_203218
Rabbi Jamie, Debra, Alan

In this spirit I introduced the practice of drawing the enso, not only as a profound symbol from the world of Taoist inflected Buddhism, but as a potential daily practice, one that insists on the present, that insists on marrying the body and the mind and achieving that marriage not by intention so much as by letting go of intent, the brush work an extension of the lev, the heart-mind.

It was fun and soulful.

Livin’ Is Easy. Sort of.

Beltane                                                                        Sumi-e Moon

20180604_122702After sledging and searing the meat and softening the vegetables in the fat, I put a three or four pound hunk of chuck roast in the slow cooker along with potatoes, carrots, onions and celery. It cooked all day, coming out fork tender. An easy meal. Jon and the kids got stuck in traffic so they ate later.

Had a visitor, a young mule deer buck with velveted horns, a small knob on top of each one. He loved our front yard, carefully eating only dandelion blooms. Wish I could have gotten him in the back, he’d have loved the delicacies there. In this brave new world on Shadow Mountain, dandelions are a beautiful addition to the late spring, early summer yard. Mowing only to keep down the fuel. Gonna have a go at that today after I put fresh gas in the mower.

Ruth and I are going to practice sumi-e today. I want to mimic my presentation for Thursday night. Enso practice, then a keeper. I also want to learn the kanji for ichi-go ichi-e.

Summer temperatures have come to the mountains, but in the way of heat in this arid climate, it’s not unbearable. The new fans in the loft, bedroom and over the dining room table help.

 

One meeting, one moment

Beltane                                                                                    Sumi-e Moon

ichigo-ichie_6

enso-zen-circleMy presentation on time falls under the sumi-e moon and I plan to use sumi-e. I’m taking my brushes, ink, ink stones, red ink pad, Kraft paper, and rice paper. As well as my hourglasses. I will do Shakespeare’s soliloquy from Macbeth as a counter point. Each person will first practice an enso on the Kraft paper, then do one on rice paper.

icho.go.ichi.e3What is an enso? The word means circle in Japanese. In Zen it has a much more expansive meaning.* Zen is, of course, Chan Buddhism, a curious blend of Taoism and Buddhism created in China. Monks from Japan went to China to learn about Chan and brought it back to Japan. They also brought back the practice of drinking tea, which initially was a stimulant to help with long meditation sessions. It later transmogrified into the Japanese tea ceremony with its beautiful idea of ichi go ichi e, or once in a lifetime.

*”In the sixth century a text named the Shinhinmei refers to the way of Zen as a circle of vast space, lacking nothing and holding nothing in excess. At first glance the ancient ensō symbol appears to be nothing more than a miss-shaped circle but its symbolism refers to the beginning and end of all things, the circle of life and the connectedness of existence. It can symbolize emptiness or fullness, presence or absence. All things might be contained within, or, conversely, excluded by its boundaries. It can symbolize infinity, the “no-thing”, the perfect meditative state, and Satori or enlightenment.  It can even symbolize the moon, which is itself a symbol of enlightenment—as in the Zen saying, “Do not mistake the finger pointing at the moon for the moon itself.” In other words, do not mistake doctrines, teachings or explanations, which are intended to guide one toward enlightenment, for enlightenment itself. Ensō can also represent the moon’s reflection on water, thereby symbolizing the futility of searching for enlightenment outside oneself.”  Modern Zen

Little Girl, Big Girl

Beltane                                                                                    Sumi-e Moon

ruth-and-hair330This little person with the staticky blond hair made supper yesterday, a complicated one. Lamb shawarma, black tie challah and toffee. Kate added a wonderful salad in the Middle Eastern style. Gabe and Jon drove up from Denver, in horrendous rush hour traffic (redundant adjective, I know) for the meal. “Gabe had better like this since we spent all day making it,” she said. He did.

20180522_174843Monday and Tuesday were Ruth’s first two days out of school and we were lucky to have her spend them with us. She cooked, fed the dogs, came up to the loft, “Hi. How ya’ doin’?” I served as her sous chef on the shawarma and Kate did likewise on the challah, but she picked the recipes and guided the action. And the shawarma was good. The challah, too. This is called Black Tie Challah.

20180422_182930She is, though, twelve, still learning to process her emotions. Hard.

This morning she’s off to the YMCA camp in Estes Park, the town closest to Rocky Mountain National Park. She told me she’s switched her preferred college now from M.I.T. to the Rhode Island School of Art and Design. Only the preeminent art school in the U.S. She aims high.

As we were cooking together yesterday, she said, “I’m an artist. That sort of means I’m a perfectionist.”

 

 

Friends in Old Places

Beltane                                                                     Sumi-e Moon

Friend and fellow Woolly Mammoth, Stefan Helgeson, teaching in Florence at the Florence Academy of Art

Drawing and Painting the Figure and Architecture in Renaissance Florence

Dates: September 10 – 21
Dates: September 10 – 21
Instructor: Stefan Helgeson, AIA, ASLA and Maureen Hyde, FAA Principal Instructor
Credits: 0.0
Time: Monday-Friday, 9:00am – 12:00pm & 2:00pm – 5:00pm
Length 10 days
Location Via Aretina 293 and locations in Florence
Cost U.S. $ 2,025.00

The Tao

Beltane                                                                               Mountain Moon

Black Mountain
Black Mountain

Black Mountain sits, stoic and massive. No Pele here on Shadow Mountain either though not far away, less than 600 miles, is the supervolcano at Yellowstone. Does Pele feel these others, all these others? Stromboli? Mt. Etna? Montserrat’s Soufrière Hills volcano? Mt. Pinatubo? All those seamounts like Lo’ihi? Are there other Pele’s around the world or is She the one goddess of fire beneath the earth’s surface?

The Rocky Mountains, Lander's Peak. Albert Bierstadt 1863
The Rocky Mountains, Lander’s Peak. Albert Bierstadt 1863

And what of the Rocky Mountains? Is there a Vishnu-like deity here, noted for His calm, stolid presence, a stable and stabilizing force? To be on and among these mountains does not call out terror, does not reveal the raw fierce power of an erupting volcano. The wildfires that can scour their flanks are not of them, but of the soil, of the world of plants and lightning, of drought and human folly. Their orogeny was, of course, violent, a brutal tearing of the earth itself, forcing rock up, up, up, a tectonic plate pushing hard against another. But that was long ago, ended long ago.

 Leilani Estates May 5, 2018
Leilani Estates May 5, 2018, USGS

The tao here is quiet, steady whereas the tao of Kilauea creates in ropy pahoehoe and ragged aa, in blasts from the magma chambers meeting underground water, by rips in her surface. Yet they are both the tao. No less generative, no less powerful for their difference. The tao here relies on cohesion, aggregation, altitude, the flow of the atmosphere. The tao on the Big Island relies on explosion, heat, creative destruction, movement.

Both are outward expressions of absence, the unceasing, unrelenting power of pure creation. The tao comes into this reality from the ein sof, making the ten thousand things. The same source that births you or me or the ocean or the sun or the Sombrero Galaxy.

A Mountain Path in Spring, Ma Yuan, Song Dynasty
A Mountain Path in Spring, Ma Yuan, Song Dynasty

(Emperor Ningzong’s poem inscribed in the upper right corner reads, “The wild flowers dance when brushed by my sleeves. Reclusive birds make no sound as they shun the presence of people.”)

 

Yes, I am one with the calm of Black Mountain, with the hottest lava erupting now on Kilauea’s eastern rift zone, with the gathered strength of the Yellowstone magma, with the flow of the Colorado, the Rio Grande, the Platte with the globe straddling fluidity of the world ocean. So are you. We bring our own uniqueness, self-consciousness, to the tao. We know ourselves as part of the tao. I am stolid, explosive, fluid, distant, near. We are of the tao now, as we were before being thrown into this time, these places, and we will be of the tao after this life we have dissipates, falls away.

 

Words

Beltane                                                                     Mountain Moon

BlessedA session last night with writers who are members of Beth Evergreen. Published writers, that is. Beth Evergreen has a large number of creative people actors, musicians, dancers, painters and writers. Joanne Greenberg who was on the panel has published 20 novels, including the well-known I Never Promised You A Rose Garden. Ron Solomon wrote Broken!, a true story of torture told in fictional form, and has written many screen plays, TV treatments, children’s books, games. Another woman wrote academic and fiction books. Nancy Larner has written a children’s book, A Mouse in the Rabbi’s Study. Marilyn Saltzman writes non-fiction, ghost writes and runs her own public relations firm.

“Writer’s block,” Joanne said, “is your character telling you you’re an idiot.” Nods from the other panelists. “I write with a pencil. And they break.” Ron Solomon. “I meditate a lot. In meditation I try to be with the characters.” Nancy Larner. “I have to work hard to get myself out of the way.” Marilyn Saltzman. “I know when my words are right in my body.” The woman whose name I didn’t get, author of academic books and papers and books like Mirriam’s Well.

Tell the truth. Kill your darlings. It’s hard work, nothing mystical. Lightning strikes. I stand up and move around the room. I read my books out loud listening for clunky dialogue.

Five distinct individuals, very clear about themselves, their work, their inner life. I felt inspired, like I was with my true tribe. You might think that my lack of publishing would make me feel out of place, but I found myself engaged, nodding, feeling with all of them.

Made me think another panel of musicians and actors would be fun, too.