Summer Waxing Grandchildren Moon
Ruth and Gabe have napped, like Grandpop and Granma. This means they have considerably more energy. Gabe covered a complete circuit of the patio to front door run, moving as fast as his stubby little legs and slightly forward leaning motor could take him. I was in hot pursuit. By hot I mean dew point that is absurd from a Minnesota perspective. Gabe did not seem deterred.
Ruth and Grandma, in other news, had feathered boas and performed various short versions of 1920’s flapper era music. The show moved upstairs only a moment ago.
Jon has the trailer attached to his car. It will travel to Colorado and not return except under unusual circumstances. He needs it for his remodeling and his fledgling custom ski business. It’s absence frees up space in the third garage bay. I know, I can’t believe we have three garage bays either. If you come to our house from the west, it looks like we are pets of three internal combustion driven machines who have the big home.
Due to a spotlight event tomorrow and an America’s public tour immediately after, I’ve had to study while the grandkids are here. This morning I read the material on the butterfly maiden kachina and this afternoon I read about Tlingit culture and house screens. The Hopi faith tradition fascinated me as I learned more about it. They have a tradition of peaceful living, living that consciously seeks a balance with the natural world and all living things. The Tlingits have a similar perspective.
In listening to a set of lectures titled Religions of the Axial Age, I’ve learned that it may have been Zoroaster who pushed Western culture away from a natural, earth centered faith and toward a pantheon, adherence and propitiation of which had a direct correlation to eternal life. Which was, at least according to this guy, also a Zoroastrian notion. By developing the notion of a messiah, an end-times judge, and, along with it, the idea of an apocalypse, Zoroaster stuck us with the linear understanding of time.
(a tower of silence where zoroastrians exposed their dead to vultures and decay)
Give me the kachinas who come back from their home in the San Francisco Peaks for a six month period beginning around the winter solstice ready to help out. Makes much more sense to me.