Category Archives: Feelings

Walk In Free

Lughnasa                                                            Lughnasa Moon

Letting go. Retiring. Easing up. Yes, the pedal has lifted up from the metal and the car has begun to slow down. And that’s a good thing. Letting go of the expectations, admitting they were not met and saying damn the consequences has lifted a large weight off the shoulder of my psyche. Retiring it. Shrugged off and glad to have it gone.

Does this mean I’ll stop writing? No. Does it mean I’ll stop writing novels? No. It does mean that I no longer have my self’s forward progress attached to the results. And, you might say, about damned time. Maybe so.

Why is all this bubbling up right now? The move. As the stuff of my work gets winnowed, I can see the bones of my ambition more clearly. The skeletal support of my dreams are familial, horticultural, intellectual, classical and creative. The flesh and bones will be grandchildren, sons and daughters-in-law, wife, friends, plants, ideas, translations and more novels.

Failure does not mean stop. Vanish. Extinguished. It does not mean failed. No, it means redirection, recollecting, revisiting. This move has given me the freedom to shrug my shoulders, let the load fall to the way side. I want to walk into Colorado free to live a life given to that place, those people, that time. Now I can.

Going west has always had an element of reinvention, claiming another facet of life. May it be so.

A Cloud Blocking The Sun

Lughnasa                                                            Lughnasa Moon

A word about depression. I’ve experienced melancholy and perhaps one bout of true depression, back in 1975 after my first divorce, but I know the real deal when I see it. As I think I’ve written here before, three of my aunts were manic-depressive. One aunt spent the bulk of her life in a mental hospital, another was in and out and the other starved herself to death. It’s a subtle beast, depression, not at all like the usual presentation of the slump shouldered, gloom faced lump in a chair.

No, the depressed person can push right up against life, engaging in work and social life, perhaps with less energy, but that’s often not noticeable. A mix of obligation, habit and denial can even make a depressed person seem normal, even to those closest to them. Robin Williams worked hard, it said in the paper today, in spite of his depression. This suggests that yesterday might have been different, worse than the other episodes of addiction and depression he suffered, but that may not be true.

This might be the time when the impulsive met the depressive, the time when, just for a terrible moment, the idea of death outweighed the struggle for life. It could be that had someone accidentally interrupted this moment he could still be working today. This is not at all blaming someone else, rather I’m pointing to the deadly consequence of entertaining, even for a moment, the notion of self-extinction.

Yes, existentialists, and I count myself among them, see suicide as a possible affirmative choice in a meaningless world. If life has become unbearable, for whatever reason, the decision to end it needs to be taken seriously, not discounted or abjured. And perhaps especially because I feel this way I’m sensitive to the effects of a momentary mood, a flight of dark fantasy, that may have irrevocable results. These moods are not the same as an existential choice, being overtaken by a feeling of worthlessness or dead-endedness is not a choice; rather, these are situations of capture when the self becomes hostage and even victim to psychic weather.

Moods, as the weather systems of the psyche, have great power and in our interior world we often mistake weather for climate. That is, we take the mood as indicative of a general state of existence, when it is really a thunder shower or a cloud blocking the sun.

We humans, and our lives, are so fragile, so vulnerable.

What Lies Beneath?

Lughnasa                                                                 Lughnasa Moon

Clearing out files this morning. When I came to a group of dog related files, vet records, 1000P1030765pedigrees, lure coursing material, I got stopped for a while. In Sortia’s file, our second Irish Wolfhound, a black bitch that weighed 150 pounds, I found a letter from the University of Minnesota Veterinary Hospital. Sortia was euthanized there against our wishes during an overnight stay.

(Rigel and Vega taking the sun on our new deck)

Though the care our dogs have gotten at the U was usually exemplary, this event prevented us from saying good-bye to Sortia. Reading this letter about the incident brought it back to me in a flash. A wave of sudden sadness and deep grief gripped me for a moment, so strong that I had to put down the file and sit back while I stabilized. This feeling surprised me, came up strong from dead stop.

I also had an unexpected response a few weeks back while watching How To Train Your Dragon II.  In a reunion between the lead character, a young man, and his mother whom he thought dead, a wave of yearning swept through me. I wanted my mother to hug me. She’s been dead 50 years this year and I can not recall a feeling this strong about her in decades.

Here’s what I’m wondering. Do these strong feelings lie waiting for the right triggers, somewhat like PTSD? Or, do they swim around in the neural soup, always this strong, but engaged in another part of our psychic economy? How many of these knots of emotion exist within us, still tied to their original sources, and what significance do they have?

I may not be saying this well. As a general rule, I’m not in the grip of strong emotion unless something political is going on or I haven’t had enough sleep. Politics taps into something primal, as if a god within wakes and demands action. (I use this analogy with some reservation because I don’t believe my politics are divinely inspired, but it gives the right tone to the depth of my political feelings.) Being sleep deprived makes me irritable and far from my best self, so anger comes more easily then.

Now, maybe strong emotion could ride me more often.  Maybe I’m missing out on some part of life that flies those colors with some regularity.  But as a white middle-class guy, educated and with northern european ancestry, friends and spouse of the same, my emotional range is muted and these events, like the ones I describe, are rare.

No conclusion here. Only questions.

 

Nocturne

Summer                                                            Most Heat Moon

As the night settles gently here, Kate is home and has taken Kepler with her to bed. He sleeps in his own bed near ours.

There’s a dynamic when she’s gone, a bit unsettling, but also affirming. Let me see if I can be clear about it. We are, together, more than two, but also two. When we are apart, the twoness remains in memory, but the day-to-day facticity of it shifts. There is no other body in the bed. Nor at breakfast. Nor as the day goes by. The simple joy of a dog’s antics, wonder at some passing insect or cloud, soothing of a momentary mood, a reminder of each other’s value just by being present one to the other is lost. Only for a while, but lost anyhow.

The affirmation comes in knowing these things by their absence. The unsettling rises with this third phase certainty, some day one of us will leave and not come back. What then? The facticity of the relationship will be gone and with it all those subtle, ordinary, sacred moments that make up a common life. Death brooks no return and the loss will be in that sense total.

That is not now, for us. And I’m glad. Happy that we had this day together. And hopeful that we will have tomorrow. We do, after all, have that move to prepare.

 

Theogony

Summer                                                             Most Heat Moon

“Rage — Goddess, sing the rage of Peleus’ son Achilles,
murderous, doomed, that cost the Achaeans countless losses,
hurling down to the House of Death so many sturdy souls,
great fighters’ souls, but made their bodies carrion,
feasts for the dogs and birds,
and the will of Zeus was moving toward its end.”      Iliad opening lines, Fagles translation 1990

Let’s see. What I was trying to say in the post below was this: political life and our opinions, our proclivities do not have to be all one thing or another. We confuse ourselves and others if we pretend it is ever other.

We make a similar error with individuals (and with ourselves). We define people based on what we see of them, usually just a small slice, and that is true of even our closest friends. We imagine that the clues, the defining moments we know of, adhere in a package that makes some sort of sense.

No. People are not one thing or another. They are as Walt Whitman observed of himself, “multitudes.” To say it philosophically we are one, we are many. I’m not identifying a psychological pathology here, rather stating that even the most rule bound of us violate our own rules and sense of duty, probably daily. The least rule bound among us may stagger through life from one interest to another, one opinion or another, one activity to another. And all this is usual, normal.

Coherence is a naive tool for understanding. We have our reasons, yes, we do, but our reasons often contradict each other. We know this when we are honest with ourselves. And our emotions. Well, they come unbidden, sometimes riding us like storms, other times calming us in periods of upheaval. Notice, too, that we try to guide ourselves both by reason and by emotion, when in fact these two faculties are not two, but one, or if not exactly one, then inextricably woven together, woven so closely that we cannot without great effort separate one from the other.

It is no wonder, when we consider these complexities that there is the saying, African I believe, that when a person dies, so does a universe. What I take from all this is to be easy with myself, forgiving, since the universe that I am does contain multitudes and at times this version of the universe holds sway, at other times this one.

It may be, probably is, that such an observation reveals the origin of the gods. There are those within us, anger for example and its more intense cousin, rage, that can take control of us, organize our lives in ways surprising to ourselves and to others. (see the opening lines of the Iliad above.) Or, grief. Or, love. Or, fear. Or, vengeance. Or, delight. Or, abandon. Or, control. Or, poetry. Or, thought. To go against Hillman I would say not that we meet our gods in our pathologies, but in our inner selves.

(Banquet of the Gods, Frans Floris)

In Voudoun the practitioners talk of being ridden by the god, an enraptured state brought on by intoxication and dance and openness. I say we are ridden by gods and goddesses all the time. To our great joy and our great sorrow.

To paraphrase Whitman, “I contain within me many gods, I am a pantheon.”

 

Right Now

Summer                                                               Most Heat Moon

My favorite subscription e-mail is brain pickings. The creator and writer, Maria Popova,crane engineering generates it through intense reading and intelligent choice of materials. Last year she wrote an essay outlining 7 things she’s learned in the 7 years of writing brain pickings. You can find the whole essay on her website, but I wanted to focus on one in particular because it reminds me of a lesson I’m learning from my friend, Tom Crane.

Being present, how he shows up in the moment, from moment to moment, is his top priority. I don’t know whether he would counterpoise it to productivity as Popova does here, but his business success in forensic engineering certainly suggests he’s no stranger to productivity. He is clear that he does not want to be measured by his efficiency, earnings or his ability to do this or that. Which is saying something since his company is very well-regarded, growing and prosperous.

Here’s Popova:

  1. Presence is far more intricate and rewarding an art than productivity. Ours is a culture that measures our worth as human beings by our efficiency, our earnings, our ability to perform this or that. The cult of productivity has its place, but worshiping at its altar daily robs us of the very capacity for joy and wonder that makes life worth living — for, as Annie Dillard memorably put it, “how we spend our days is, of course, how we spend our lives.”

And a bit more from an interview with a talented writer/observer:

“I think productivity, as we define it, is flawed to begin with, because it equates a process with a product. So, our purpose is to produce — as opposed to, our purpose is to understand and have the byproduct of that understanding be the “product.” For me, I read, and I hunger to know… I record, around that, my experience of understanding the world and understanding what it means to live a good life, to live a full life. Anything that I write is a byproduct of that — but that’s not the objective. So, even if it may have the appearance of “producing” something on a regular basis, it’s really about taking in, and what I put out is just … the byproduct.”

The moment and our questing in that moment for connection, for understanding, for clear seeing is all we have. Ever. Placing the moment and our immersion in it first swings us out of the past or the future, if we’re tempted to sojourn there, and back to the now.

I like Tom’s insistence on showing up and Popova’s emphasis on understanding as our purpose, and productivity as a byproduct of that process. When at a farmer’s market, it would be understandable to see the fruits and vegetables as a product of gardening, but in fact they are the byproduct of a person in love with the soil, with plants, with the changing seasons and the interplay of wind and rain and sun.

The main dilemmas of our current approach to agriculture can be tied to productivity oriented thinking.  This way sees the fruits and the vegetables and the grains and the meats and dairy as the product of farming rather than its byproduct. What I mean is this, when we love the world in which we live, when we treat it with care and thoughtfulness, when we understand our needs and its needs, the world will produce what is necessary for our existence. That’s been the successful ongoing contract between living beings and the natural world of which they are apart since the first one-celled organism began to wiggle and move. It is no different today.

That’s what I understand right now.

A Dull, Gray Day

Summer                                                           New (Most Heat) Moon

It is what my Aunt Roberta would have called a dull, grey day. For my Aunt Roberta, Aunt Barbara and Aunt Marjorie most days were dull and grey. All three had a bipolar diagnosis. Aunt Barbara remained hospitalized for most of her life. Aunt Roberta was in and out of the state hospital as she got older and after her divorce from Uncle Ray. Aunt Marjorie starved herself to death after a career as a dietitian and a life long reputation as the family’s best cook by far.

(where the grocery store used to be in Aunt Roberta’s tiny community of Arlington, Indiana)

This is the set up for my vasectomy story which I’ve recounted briefly here before. It was 1973 and the feminist movement had begun to flow through academic institutions like the wave at a baseball game. When it hit United Theological Seminary, where I was a second year student, I was already committed to women’s liberation. (And, yes, I know I still carry my sexist upbringing with me and make my slips.)

This was also before I went through treatment at Hazelden’s outpatient program so drinking was still part of my life, as were the exaggerated mood changes that go with it. As a result, I wondered then about my own sanity, though after treatment it was clear the mood changes were chemically enhanced.

Being sexually active (this was still the 60’s culturally) and aware of the imbalance between women’s responsibility for contraception and men’s tendency to exploit it, I began to consider a vasectomy.

What made the decision sensible to me, even though 26, single and childless, was the history of bipolar illness in my mother’s family. I saw then and see in the same way now no need to pass those kind of genes along in the collective pool. Neither did I have then nor do I have now any need to reproduce my self, the selfish gene be damned. It was then that I committed myself to adoption if I ever wanted a family, though having a family felt unlikely at the time.

My decision was made without consulting any one else. It was my responsibility and I would see to it. A clinic on Rice Street in St. Paul found time on their schedule and I went in around 4 o’clock on a spring afternoon. The procedure is simple and was so in my case save for too little anesthetic as we began. Which a quick indrawn breath and a wince remedied.

Since that time 41 years ago, I have been functionally infertile. I’ve never regretted the decision though I did try to have it reversed in my mid-30’s. My second wife wanted a child of her own. The reversal failed and we reverted to the adoption plan which had been my preference since 1973.

(I put this in for our dogs.)

It’s not something I think about very often though it does come up. It surfaces usually when I recall the agony of my three aunts, how much I cared about them and how little the family’s love could do to quiet their inner life.

 

A Hole

Beltane                                                              Summer Moon

Sometimes these moments reach out, grab a part of you unexpectedly. Evoke a feeling long forgotten. In unusual places. Kate and I went to see How to Train Your Dragon 2, better than the first installment and worth seeing for any proud Scandinavian. It’s a touching story, dramatic and funny by turns with a quality of animation that shows how far we’ve come since Bugs Bunny and Woody Woodpecker. If you have a kid in your life, see it. If you have a kid left in your heart, see it.

Here’s what got me. Spoiler alert. Hiccup, the lead character, a boy just grown into young manhood (since his youth in the first picture) meets a mystery figure who loves and helps dragons, just like he does. The surprise is that she’s his mother, thought dead. There was a scene where this animated mother reached out and hugged her 20 year old boy for the first time since he was in the cradle.

A sudden wave of longing swept over me. For a second it was my mother, met again, reaching her hand out, a hug, the smell of her hair. The feeling rose from somewhere long forgotten. To be hugged by my mother. I miss it. Still. At 67 and her having been dead for IMAG016150 years this October. It reminded me of the hole I’ve lived around, never filled since her death and of the simple joys not possible for all those years.

It’s not regret nor nostalgia nor something I even wish for, just a hole, the hole that death leaves. And yet in its own way it was affirming. I loved my mother and I know she loved me. I know, if we found ourselves together, even over this long span of years, that she would hug me and caress my cheek. Kiss me. Tell me she was proud of me. That was her way. And, thankfully, I’m sure she would be proud of me.

 

Allowed?

Beltane                                                                Emergence Moon

Kate and I drove on a blue highway, Minnesota Highway #10, from near our home here in Andover to Detroit Lakes, then, after the wedding turned around and drove back. Along the way, when I mentioned my driving “to get there a little faster,” Kate surprised me by saying, “Well, I’ve only recently been allowed to drive when we’re together.”

Allowed? This stubborn Norwegian woman, whose eyes have seen far ahead all of her life, further than life could take her, most of the time, felt the need to be allowed? That set me back and I knew it was true. As she’d pointed out a couple of years ago, I always drove. Never any question about it. And, as with most deep seated discriminatory impulses, her driving had never crossed my mind.

She drove to Denver a couple of years ago and reported that her back felt much better than when she rode. I said, “Well, you should drive then.” Guess that’s when she was allowed. This is not an easy thing for me to admit, since I’ve spent a lot of my life trying to eliminate discrimination, especially sexism and racism, in the institutions in which I’ve worked and the communities in which I’ve lived. But there it was, staring back at me from the driver’s seat.

I’ve gotten use to the passenger’s seat over the last year and a half or so. It was a transition and one I’m glad I’ve made. I can see more, enjoy the trips more. Shows you what you miss when you drive with blinders on.

 

Wrenched

Beltane                                                                    Emergence Moon

The more I consider this, something to keep me alert and awake (he said sardonically.), I think the move is causing my insomnia. It’s not whether to move or not, that’s settled and I feel good about it. No, it’s the interim period, the appearance of staying in place as things were when in fact things have changed dramatically.

Projecting this activity and that into the future, in a new home. Wondering about how to deal with all of our stuff. Remembering moves past and how unpleasant they were. Then heading over to the Colorado Real Estate site to run through my list of zip codes, trolling for places. Looking up places to see horse racing.  Jazz clubs and festivals.

I’m constantly taking myself out of the now and putting myself into a future moment. In some ways this is inescapable since good planning requires it, but I’ve got to work through a way of keeping my attention in the here and now. Not sure how to do that right now since all the various aspects of a move act like a wiggly tooth waiting to come out.