Category Archives: Great Work

Into This World We’re Thrown

Summer                                                             New (Lughnasa) Moon

Into this house we’re born
Into this world we’re thrown…
Riders on the storm             The Doors, “Riders on the Storm”

Reimagining faith. This has been a project of mine for over ten years. It started as an attempt to create a ge-ology as opposed to a theo-logy. (which, I just recalled, began long after a faith focus which saw me out in the woods and wild places of Anoka County for Celtic holidays.) My idea then was to put the earth in the place of God in a value system, a philosophical system for understanding life and its choices. In that vein I took a course on the systematic theologian Paul Tillich. If I could understand in close detail how a thinker like Tillich went about creating a theology, I might follow a similar path toward a ge-ology.

(Johann Wilhelm Cordes: Die Wilde Jagd” – Skizze zum Gemälde 1856/57)

The course was instructive, but not in the way I had imagined. Tillich’s work was too systematic, too neat and tied together with multiple logical bows. It was a product of the enlightenment, a philosophical system built on a clever and sensitive reading of the Christian theological tradition. It was not something I wanted to emulate, perhaps could not emulate. (Tillich was a really, really bright guy.)

After various fits and starts, I eventually set aside the ge-ology idea and turned toward reimagining faith. This idea came from feedback to a long ago post in Ancientrails where I referred to my spirituality as a tactile spirituality. Somebody appreciated this paradox, a material spirituality rather than an ethereal, post-Platonic soul based spirituality.

The starting point for both the idea of the ge-ology and reimagining faith is the Great Wheel. I’ve spoken elsewhere about how the Great Wheel has influenced my life and faith, but the short version is that following this ancient Celtic calendar through the seasons, and following through the season not as an intellectual abstraction but as a lived reality with flowers, vegetables, fruits and other plants subtly changed my understanding of faith.

I say subtly because it took me a long while to notice how deeply I had embraced it. Reimagining began as a second grand intellectual experiment like the ge-ology, but one focused on the Great Wheel. Not the Great Wheel as a pretty round calendar, nor as a neo-pagan liturgical calendar, though it is both of those things, but as experienced by the earth, through the changing seasons. It would not, in other words, proceed from the mind out, but from the ground up. Literally.

How was that going to happen? Didn’t know. Still not sure, but I did change the project a sun calendarthird time to reimagining my faith. Trying to be less grand, less global, more in a realm for which I have both responsibility and authority.

Then, recently, I came across an article in Foreign Policy magazine. It’s premise was a rethinking, a reimagining of the U.S. military. What if we designed a military for today’s reality, was the question it asked.

Aha. That’s the question at the root of my quest. What if we designed a faith for today’s reality? This is similar to Emerson’s notion of a religion of revelation to us, not to them, but it is not the same. I’m not necessarily interested in religion, especially religious institutions which serve to fossilize and deaden lived faith. A religious institution is anathema to a lived faith since lived realities change constantly and religious institutions live to fight change.

So, I’m not interested in revelation since revelation is a Christian idea. What I’m trying to do is rethink, reimagine what faith can look like in a world shorn of classical metaphysics, in a world moving toward a dystopian climactic future, in a world… Well, that’s just the point, I think. We’re rethinking now in a world context, not in a given ethnic enclave, not even within with the broad outlines of Western and Eastern, but on the rough and watery surface of our planet. All of us now, together. What can carry us forward, help us understand who we are and what we need to do, for each other and with each other? For the planet and for the future of all living things.

I’d love to think I could answer those questions. But the truth is I can only make my best effort at answering them for myself. That’s the project I’m engaging right now, reimagining, rethinking my faith for today’s reality and for the future toward which and for which we live.

 

Mudslides, sinkholes and…craters?

Summer                                                               New (Lughnasa) Moon

 

Russian scientists say they believe a 60-meter (66-yard) wide crater discovered recently in far northern Siberia could be the result of changing temperatures in the region.  Andrei Plekhanov, a senior researcher at the Scientific Research Center of the Arctic, told the AP Thursday that the crater was mostly likely the result of a “build-up of excessive pressure” underground due to rising temperatures in the region.

Plekhanov on Wednesday traveled to the crater, some 30 kilometers (18.64 miles) from the Bovanenkovo gas field in the far northern Yamal peninsula. He said 80 percent of the crater appeared to be made up of ice and that there were no traces of an explosion, eliminating the possibility that a meteorite had struck the region.

Read more : http://www.geologypage.com/2014/07/66-yard-crater-appears-in-far-northern.html#ixzz38V5KlWeU
Follow us: @geologypage on Twitter | geology.page on Facebook

 

Nocturne

Summer                                                          Most Heat Moon

The increasing pace of the harvest is plant life telling us that the seasons that matter are cropped0017changing. What seems like the height of summer to us presages not more summer, but fall and the big harvests of September and October. That’s what the plants know and in their distinct and ancient language they’re reminding us the time to gather in foodstuffs is now. Right now.

Pressure cookers and canning kettles across the Midwest have begun to heat up, too. That’s another sign. 5 pints of carrots went into the jars today and beets go in tomorrow, green beans as well. In a less complex economy this work would decide whether some of us would live or die through the long winter. Even with our garden I’m grateful for grocery stores. We would have to devote so much more of our time and energy to growing food if it were not for them.

Still, it’s not bad to have a reminder that the complex market system that brings vegetablescroppedIMAG0327 and fruits and meats and processed foods of all kind into our grocery stores is just that, a human system. That means it can be disrupted by war, by natural disaster, by disease, by insects, by normal seasonal fluctuations in temperature and by climate change.

It feels good to have those chicken-leek pies in the freezer. Those red glass jars of pickled beets and the golden ones of carrots. The jarscroppedIMAG0347 of honey and pints of green beans, tomatoes and sauces. Frozen greens and peppers. Dried onions and garlic. Grape jam, currant and gooseberry pies. All the various herbs dried. And last year all the apples and cherries, plums and pears. Next year, probably, too, with the help of bees. (but we won’t be here, most likely, to make that happen.)

Long Projects

Summer                                                      Most Heat Moon

In regard to work on a new food crop as a part of our move. I want to find a native plant, native to the eco-region of our new home, then work toward domesticating it with as much help as I can get from the academics. As I wrote this, I recalled that there is a Spitler apple, named after a great uncle who developed it. Maybe botany has a gene.

(a possibility, Creeping Thistle)

A pattern for translating the Metamorphoses is emerging. I will translate individual stories whole.  For example, the one I’m working on now, Daphne, is in Book I:452-566. The preceding story of the Python was Book I:416-451 and the next one, Io. Argus. Syrinx., Book I:567-745 and the story of Phaethon ends Book I, running from 746-778.

Here’s the method I see from how I’m working right now. I will continue translating a few verses (4-7) a day, hopefully increasing these numbers somewhat over time. While doing these translations, I will consult my usual resources: Perseus, the commentaries, grammars and occasionally the consensus Oxford text going to the english translations only when I’m confused and find myself unable to move forward.

Once I get a story done, I will set it aside for a day to a week while I continue translating into the next story. At some point before a week passes, I will pick up the story from the preceding week and using my notes, retranslate it without reference to the translation I created. If I believe I have as good a literal translation as I can make, I will then proceed to trying for a more lyrical prose translation, one using the best english I can muster. Again, I will proceed by using the resources mentioned above, but not check the english translations.

Only after I have created my best english translation, and then only after letting it sit for a couple of weeks, a month, will I then work with my translation in light of other english translations, resolving conflicts and improving my translation where I can.

I’ve not yet decided whether I want to try to make a commentary or not. It’s a big, big project, but much of the work will be done already and I’m still a naive learner, therefore able to see what another newcomer might most appreciate or need.

When I put together the classics and art history, I find myself where I belong.

 

They Say It’s Your Birthday

Summer                                                                                     Most Heat Moon

“so I wait for you like a lonely house
till you will see me again and live in me.
Till then my windows ache.” 
― Pablo Neruda100 Love Sonnets

A good while back I sat down and wrote a list of my saints. These are writers, political activists, artists, naturalists, poets, film-makers, scientists, philosophers and others who have influenced my thinking, moved me toward various arenas of action. They are my mentors.

A bit later I sat down and began entering their birthdays onto my Google calendar so I could acknowledge them at least once a year. That’s why my calendar for today, July 12th, has three names on it: Julius Caesar, Henry David Thoreau and Pablo Neruda. What an odd threesome, a Roman general and the first emperor, a New England Renaissance naturalist and writer, a socialist Chilean poet.

Someday I plan a post that will feature most of my saints, a blog version of the Book of Saints, only these will be mine, an idiosyncratic list with very few outright religious folks on it.

Toward the New

Summer                                                                Most Heat Moon

When asked last night if she wanted us to move to Colorado, Ruth nodded her blond head Ruth's 8thand said, “I want you to.” She may go with Grandma to look at property, give the grandchild’s view. We’ll give Ruth and Gabe a chance to have their say since they’ll be very important visitors (V.I.V.s), but Grandpop and Grandma will make the final choice, of course.

The standing in the drive-way, waving as the van pulls away ritual has happened. The three generation of Olson’s Sienna transport to Colorado has left the building.

As Colorado came rushing into the foreground of our lives this week, it’s made me consider what new things I might want to do out there. The first thing that came to mind? Learning to ride a horse. Something I’ve never done and what better place than the west. I don’t want to learn dressage or steeple chasing or barrel racing, but I would like to learn enough to ride on a mountain trail, maybe camp out.

A second thing came while reading an interesting article in this month’s Wired, “How We Can Tame Overlooked Wild Plants to Feed the World.” This article gives a broad brush presentation to how horticulture and agriculture will respond to climate change. It starts by referencing work being done in Ames, Iowa on domesticating new food crops.  The last creative work in domestication of new crop plants ended thousands of years ago.

Here’s the sentence that really jumped out at me: “Today, humans rely on fewer than 150 plants for nourishment, and just three cereal crops—wheat, rice, and corn—make up more than two-thirds of the world’s calories; along with barley, they own three-quarters of the global grain market.” op. cit.

The Land Institute outside Salina, Kansas has had my attention since I read founder Wes Jackson’s book, Becoming Native to This Place. This book along with the Great Work by Thomas Berry, The Sand County Almanac by Aldo Leopold and an excellent climate change conference Kate and I attended in Iowa City changed the direction of my political activism from economic and racial justice issues to environmental policy. They also affected my horticultural practices, turning me from perennial flowers to vegetables and fruit grown in a soil sensitive, heirloom-biased way.

So. When we finally settle down, I want to have a raised bed or two for kitchen vegetables, smaller than what we have here, but I also want to have at least one raised bed or plot devoted to advancing a new food crop. I’m not sure what this would entail, but if something useful can be done on a small plot in the Rocky Mountains, I want to devote the time necessary to it. Given the long time horizons on such projects, I may not hope to get too far; but, any distance toward a broader food palate and one capable of producing in hotter normal temperatures will be useful to my grandchildren and their children.

 

Right Now

Summer                                                               Most Heat Moon

My favorite subscription e-mail is brain pickings. The creator and writer, Maria Popova,crane engineering generates it through intense reading and intelligent choice of materials. Last year she wrote an essay outlining 7 things she’s learned in the 7 years of writing brain pickings. You can find the whole essay on her website, but I wanted to focus on one in particular because it reminds me of a lesson I’m learning from my friend, Tom Crane.

Being present, how he shows up in the moment, from moment to moment, is his top priority. I don’t know whether he would counterpoise it to productivity as Popova does here, but his business success in forensic engineering certainly suggests he’s no stranger to productivity. He is clear that he does not want to be measured by his efficiency, earnings or his ability to do this or that. Which is saying something since his company is very well-regarded, growing and prosperous.

Here’s Popova:

  1. Presence is far more intricate and rewarding an art than productivity. Ours is a culture that measures our worth as human beings by our efficiency, our earnings, our ability to perform this or that. The cult of productivity has its place, but worshiping at its altar daily robs us of the very capacity for joy and wonder that makes life worth living — for, as Annie Dillard memorably put it, “how we spend our days is, of course, how we spend our lives.”

And a bit more from an interview with a talented writer/observer:

“I think productivity, as we define it, is flawed to begin with, because it equates a process with a product. So, our purpose is to produce — as opposed to, our purpose is to understand and have the byproduct of that understanding be the “product.” For me, I read, and I hunger to know… I record, around that, my experience of understanding the world and understanding what it means to live a good life, to live a full life. Anything that I write is a byproduct of that — but that’s not the objective. So, even if it may have the appearance of “producing” something on a regular basis, it’s really about taking in, and what I put out is just … the byproduct.”

The moment and our questing in that moment for connection, for understanding, for clear seeing is all we have. Ever. Placing the moment and our immersion in it first swings us out of the past or the future, if we’re tempted to sojourn there, and back to the now.

I like Tom’s insistence on showing up and Popova’s emphasis on understanding as our purpose, and productivity as a byproduct of that process. When at a farmer’s market, it would be understandable to see the fruits and vegetables as a product of gardening, but in fact they are the byproduct of a person in love with the soil, with plants, with the changing seasons and the interplay of wind and rain and sun.

The main dilemmas of our current approach to agriculture can be tied to productivity oriented thinking.  This way sees the fruits and the vegetables and the grains and the meats and dairy as the product of farming rather than its byproduct. What I mean is this, when we love the world in which we live, when we treat it with care and thoughtfulness, when we understand our needs and its needs, the world will produce what is necessary for our existence. That’s been the successful ongoing contract between living beings and the natural world of which they are apart since the first one-celled organism began to wiggle and move. It is no different today.

That’s what I understand right now.

Changing from Chronos to Kairos

Summer                                                         Summer Moon

Bill McKibben’s voice has been raised in anger, in intelligent discourse, in pleading before the public and the government and recently in organizing a mass movement 350.org. He has an article in this week’s New York Review of Books elegaic opening paragraph:

We may be entering the high-stakes endgame on climate change. The pieces—technological and perhaps political—are finally in place for rapid, powerful action to shift us off of fossil fuel. Unfortunately, the players may well decide instead to simply move pawns back and forth for another couple of decades, which would be fatal. Even more unfortunately, the natural world is daily making it more clear that the clock ticks down faster than we feared. The whole game is very nearly in check.” NY Review of Books, July 10, 2014.

This article reviews a book on changes in Antarctica, Antarctica: An Intimate Portrait of a Mysterious Continent, and two reports: What We Know: The Reality, Risks and Response to Climate Change from the American Association for the Advancement of Science and Climate Change Impacts in the United States: The Third National Climate Assessment by the US Global Change Research Program. Both of the reports are available in full at the links.

(Ice cores going back 800,000 years, drilled from Antarctic ice show there has never been a time in earth’s history when the carbon load in the atmosphere was more 290 ppm. The current level, updated monthly from a sensor on Mauna Kea, is above.)

The news is the same as the material I wrote about here while taking the Climate Change MOOC last fall. The Supreme Court today upheld the right of the Federal Government to regulate emissions from stationary sources. In yesterday’s paper Henry Paulson, Secretary of the Treasury under George II, and no Earth Firster proclaimed climate change as the problem of our time and proposed a tax on carbon emissions as a solution. All this does indicate climate change may soon become a matter of real, and painful, policy changes. And not just here, but across the globe.

It is the painful part that gives McKibben his dark tone. Changing over from a carbon fuel based economy will not be easy, cheap, or quick. In other words it’s not politically palatable. Just like social security and medicare reform. Policy makers have Pavlovian resistance to votes that may lose them support in their constituency. It will not be a simple matter to overcome that resistance. And yet it must be done. And it must be done now.

A portion of Paulson’s piece I liked a lot was his opening point “...if there’s one thing I’ve learned throughout my work in finance, government and conservation, it is to act before problems become too big to manage.” He echoes Thomas Berry’s much earlier work when he says, “Climate change is the challenge of our time.

It is our work and one we must do together.

A House With A History

Summer                                                         Summer Moon

IMAG0531Why not write a history of this spot, this hectare? An ecological history. It can start with the glaciations, consider the flora and fauna since then, focusing in more tightly once the first nations began to arrive, then even more tightly as Minnesota began to emerge.

Another starting spot would be today, or from Kate and mine’s presence here. How we decided to be here, why. Go over decisions we made early on like hiring a landscape designer at the beginning. Recount our twenty years, the good decisions and the bad ones, the easy ones and the hard ones. The other historical and geological material could be worked in as backstory.

It would be good for people to view an average approach to the land, one which changed over time (though its roots were indeed in the back to the land movement) and which took advantage not of a particular approach, but of many. An approach that is dynamic, 06 27 10_beekeeperastronautchanging with new knowledge, the seasons, aging, new plants and new desire.

The flavor of “Return of the Secaucus 7” with some Scott and Helen Nearing, Wes Jackson and Wendell Berry thrown in, too. Ah, perhaps it could be a sort of third phase update of the movement years, an upper middle class idyll moving against the grain of upper middle class lifestyles.

Not sure whether to pursue this or not, but it could be interesting. Might even help sell the house. A house with a history.

A structure based on the Great Wheel might be interesting.

Summer Solstice 2014

Summer Solstice                                                         Summer Moon

At 5:51 am the sun reached its full height in the sky, full, that is, for the 45th latitude, 69 degrees above the horizon. That means more solar energy per square foot on the ground and rising temperatures to follow in July and August. It also means the rain soaked plants here in Minnesota will finally begin to get the attention they need to grow tall and produce big fruit. Yes, today is the summer solstice.

This day, like the winter solstice, is an ancient holiday, born of fear and hope, awe and wonder, the basic ingredients, according to Rudolf Otto, of the holy. At the summer solstice the hope was for warmth to heal bones chilled by winter’s cold and sunlight to ensure a good harvest, whether food was gathered or grown. The fear, the opposite of that at the winter solstice when many feared the sun might never return, leaving the world to freeze, with food gone, was that the sun would come too close, stay high too long and burn the earth, scorch it with an intensity neither plant nor animal could survive.

In this way these two markers of the solar system’s formative years, when the orbits of the planets stabilized around their mother and father, Sol, could be seen as an early form of output produced by a very basic, but nonetheless real, computer, movement in the heavens. As this difference engine brought new information into the night sky, humans and other animals, too, sighted it and changed their lives according to its data.

If the holidays of Beltane and Samhain mark the human focused seasons, the growing sun calendarseason and the harvest season followed by the long fallow time, then the solstices mark the astronomical seasons, the season of heat and the season of cold. Together these four constitute the liturgical calendar of an earthly religion, one which honors the earth and its treasures, and a solar religion, one which honors the nuclear fusion roaring in the furnace of our star, a basic source of energy which makes the earth’s treasures accessible to our bodies.

The calendar shown here hangs on my wall, the solstices made evident by the yellow yolk displaying the hours of sunlight on a given day. The point where the yolk lies closest to the inner circle is today, the summer solstice, and the one furthest away, its polar opposite, near the top, the winter solstice.

 

This is a day to celebrate the majesty and wonder of photosynthesis, that essential transubstantiation which converts the love of the sun into foods that our bodies can consume. When you look outside today and see green, the color not absorbed by plant leaves and so left over for our eyes as a signal of the miracle, bless them. Bless the leaves and their photosynthetic work, bless the sun which powers it and the plants themselves which mediate between that work and our life. Their work is the sine qua non of our existence. And worthy of our thanks and our praise.