Lughnasa Waning Harvest Moon
The visa. Continues. In process.
Lughnasa Waning Harvest Moon
The visa. Continues. In process.
Lughnasa Waning Harvest Moon
More time today on Ovid. Working on Book III:570-574. This chunk, starting at 509 and running through 579, introduces the story of Pentheus, a cautionary tale about religious zealots. Pentheus criticizes the seer Tiresias as an alarmist and disses the God Bacchus and his Bacchante as driven by potent drink, irrational, anti-military and decidedly non-Roman. Later in the story Pentheus will be torn apart by his mother and her fellow maenads in a fit of religious frenzy.
This story warn us to understand religious zealotry as a serious political force and one often prone to violence.
I can feel my Latin muscles growing, a slow process, fed by numerous encounters with various words, sentence constructions, parts of speech.
Lughnasa Full Harvest Moon
Grief. I’ve been asking myself, over this weekend, why we have had such an outsized response to 9/11. Outsized, I say, when considered in the context of other, smaller countries who have as large or larger tragedies. Outsized, I say, when it suggests we alone suffer. Outsized, I say, when considered against lives lost in other conflicts like Vietnam, WWII, WWI, the Civil War.
This morning it finally came to me. Probably obvious to you already. It is not an outsized response when the grief is for vulnerability, a new feeling of OMG, the dangers of the world might apply to us here at home. Grief for a nation with two of the largest moats ever to defend a homeland: the Atlantic and the Pacific. Grief for a sense of a particular safety, a feeling that we could fight all of our wars far from our own shores.
On 9/11 we entered the global village, became one with Lebanon, Israel, Iraq, Afghanistan, Pakistan, Iran, Russia. Not one with them in scale of tragedy because their tragedies exceed our own, but one with them as fellow humans now fully exposed to the fracture lines of our too factional world.
We gathered and mourned yesterday not for a particular event, though it was a tragedy, or at least not solely for a particular event, but for a new raw feeling, a wound not to the flesh, but to the heart. Our hearts are now open, open to the pain and suffering experienced by those who have known all along that the world is not a safe place.
May it make us less willing to inflict on the world yet more suffering.