Lugnasa and the Harvest Moon

Thursday gratefuls: Ginny and Janice. Luke. His birthday. Leo. Cooler nights. Golden Aspen Leaves. Guanella Pass. Gabe. Helium. Hydrogen. Lithium. Elemental, my dear Mendelev. Earth. Air. Fire. Water. Shadow Mountain. The Sky above it. Wildfire. Maxwell Creek. The journey home. Our mutual journey. Walking each other along the trail. If you want go fast, go alone. If you want to far, go together.

Sparks of Joy and Awe: Tesuvah

Kavannah: Teshuvah

One brief shining: Inner work right now, drawing two cards for the week, this week’s question-What do I need to do to further Herme’s Journey-answered by the Weasel and Pine Card from the Woodland Guardians deck by Jessica Roux and the Ace of Bows from the Wildwood Tarot, Introspection and the Spark of Life; yes, I understood, stay on the inner path for Elul and beyond, that remains the true path for this journey, the gathering, the harvesting of ideas and feelings and moments of yirah and teshuvah.

 

Then, Elul, this month of chasbon nefesh, accounting of the soul for the purpose of returning the soul to its native land, means even more attention to the moments of hamartia, of missing the mark, that are, as a wise article I read suggests, the guideposts leading back home. But not only that. I also include in my chasbon nefesh an idea granddaughter Ruth found on Krista Tippet’s show featuring Trabian Shorter, A Cognitive Skill to Magnify Humanity. Asset Framing. And Its Jewish equivalent: judging on the side of merit. That is, not only finding the debits but also the credits.

Asset framing is a simple, yet profound idea. When encountering yourself or another, first find your/their assets. Their skills and strengths. Your/their dreams and aspirations. What gets them up in the morning? Keeps them going when the work gets hard?

A brilliant young black scholar and activist, Trabian uses this example. Instead of seeing inner city black kids as in the school to prison pipeline, as troubled kids, first find out their existing skills, their strengths, what they hope for, reach for in their hearts. Focus on those, while not ignoring the difficulties and challenges. Perhaps the cliche, play to their strengths.

Judging on the side of merit. When judging another, which Judaism recognizes we do all the time, and does not condemn, start always by judging on the side of merit. Which I think fits nicely with the idea of asset framing.

So. While engaging chasbon nefesh, always start with your merits, your assets. What in the last year did you do well? Where were you using your skills, your talents? Where did your advance your dreams and aspirations or those of others? Where were you a positive and helpful presence in the world? Then, and only then, proceed to those moments where you missed the mark. Where you judged harshly. Where you were too fearful to act. Or, like me, where your own troubles turned you in on yourself, away from the world. Or, like me, where you chose to give in to an easy way to spend the day, rather than a fruitful one. Or, like me, where you turned away from a person in need because of the time and energy required.