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  • Shadow Mountain Hermitage

    Posted on by Charles Comment

    Lughnasa and the Michaelmas Moon

    Kate after election day, 2016

    Tuesday gratefuls: Bailey. Bailey Patchworkers. Sewing, quilting. Kate, feisty and adorable. From so many cards I got yesterday. Drawing the Death Card. Gratitude. Gabe. Ruth. Jon. Kep and Rigel. Rain yesterday. Kitchen remodeling. Greg Lell, house stainer. Moving forward, into the fourth phase.

    Sparks of Joy and Awe: Tarot and Kabbalah

    Tarot: Eight of Pentacles

     

    285 west to Bailey. A favorite journey, usually made to the Happy Camper. The Continental Divide shows up after Pine. The tone becomes more Western. This time though to Platte River Community Church. Upstairs to the social hall where older women sat around round tables, eating off paper plates with plastic forks. Piles of cloth sat on other tables, parts of Kate’s stash now on its way to other sewing rooms, her taste distributed.

    I said very little. Kate met you when we moved up here. She loved you and felt loved by you. You encouraged her and were her friends. Thank you.

    Oh. And, I took off my shirt. This is not a strip tease. Lots of hands went up, encouraging me to keep going. Flattering at 74. I had on the Love is Enough t-shirt and showed it off because it featured a counted cross-stitch familiar to them.

    As I drove away the North Fork of the South Platte River roared over Rocks on its way to Denver’s Water system. I passed the somewhat dilapidated office of the Bailey Flume, a six trailer trailer park, and a home next to the River with a Horse paddock. Bailey is in Park County, no longer the Denver metro and much poorer than Jefferson County where I live.

    Been pondering the cards. Again. Still. Drew the eight of pentacles*. Again. Key words from the Druid Tarot Book: Steady progress. Apprenticeship. Training. Makes sense to me after the High Priestess and Death.

    I’m in my fourth phase of life, a new path, a new ancientrail has appeared before me. The High Priestess has blessed me and Death holds the gate open. What do I need to do? Work methodically, steadily. Stay on the trail.

    What is this trail? Some of it is much clearer now. I need to dive into the tarot, astrology, and kabbalah. Learn about them, keep my head down until I can do readings, cast charts, count the Omer. Bring all of this into conversation with the Great Wheel and Taoist strains of my own thought and practice.

    Will I do readings, cast charts? No idea. But that’s the level of learning I want and it will require my attention. I will count the Omer

    This trail adds research and study to my already existing writing and painting. Up here in the Shadow Mountain hermitage we have plenty to do. Time now to get at it. The destination is unknown, yes, but it’s end is certain.

     

    “In a general context, the Eight of Pentacles Tarot card indicates a time of hard work, commitment, diligence and dedication. The effort you put in will not be in vain as your hard work will pay off and lead to results, rewards or the accomplishment of your goals. When this Minor Arcana card appears in your Tarot reading, it indicates that you are methodically working towards something you want. It may seem boring, mundane or even relentless at the moment but you are on the brink of achieving great success, so don’t give up. The skills you are learning at the moment will stand to you later in life and you will come away from this experience not only with the inner wisdom you’ve gained but with a sense of pride and self-confidence from achieving your ambitions.” tarotguide


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  • Let go (Note: correction below)

    Posted on by Charles Comment

    Lughnasa and the Michaelmas Moon

    picture by Mary

    Monday gratefuls: Tara. The Ancient Ones, holding space for my eventful life. Peregrenatio. Rigel, lying down with me last night. A long night asleep. Orgovyx. Exhaustion. Hot flashes. Cousin Riley, his wife. Diane and Mary in Indiana. Bailey Patchworkers. Kitchen remodelers. House stainer. Jon, Ruth, and Gabe.

    Sparks of Joy and Awe: Death

    Tarot: Death, #13 of the Major Arcana

     

    So many help me. Jon, Ruth, Gabe came up Saturday. We had chicken pot pie and I sent them home with two. They also went to Upper Maxwell Falls to scatter some more of Kate’s ashes. I didn’t feel quite up to going and I wondered if it might be better anyhow. Allow them their own time, their own way of saying goodbye.

    And, it was so. Here are Gabes’s (correction) words about it:

    Gabe

    “Grandma’s metaphorical ashes. The ashes that stuck to the bottom were the parts of grandma that will stay with us forever. The cloudy ashes that eventually dispersed to go to the Atlantic Ocean were the parts of grandma that were temporary and that we don’t need to remember like pain and suffering. And, the glass was the vessel like our bodies, useful but not permanent.”

    Leaving for Durango, Bill not pictured. Tom, Paul, me, Mario

    The next morning I take a walk with my Ancient friends: Paul, Mario, Bill, and Tom. We spoke to each other in our minds, through the spirit air waves as Mario suggested. We gathered afterward. They’ve allowed me a lot of time to process my ongoing, eventful life. And, I love them for it.

    Afterward I went over to an organic breakfast spot, Taspen’s. Been here almost seven years and it was the first time. Meeting Tara, my friend from CBE.

    Marilyn, Tara, the Burning Bush

    We talked. Tara is a great listener and an empath. When I told her I felt I’d expressed self pity when Jon and the grandkids left on Saturday, she said it sounded like love. Ruth had said, See you, grandpop. And, I said, my voice catching, I hope so. Sounded needy and self-pitying to me at the time.

    After talking with Tara, I thought. No. I was vulnerable, sadly hopeful. And I don’t experience vulnerability with them too often. Maybe that’s changing now.

    Today I’m going to the meeting of the Bailey Patchworkers. Kate’s stash and other sewing accessories will be given away to her friends there. I asked for a couple of minutes to speak. I’ll tell them that Kate loved them. That they gave her friendship and motivation for sewing. And, right after we got here. She went faithfully as long as she could.

    They were a very different crowd from her ordinary social circles. She spoke her political truth often, to folks who didn’t agree. As Lauri, her engineer friend said, “I should have disliked her, but I adored her.” That was Kate.

    These are those who helped me just in the last three days. A lucky guy, I am. And, of course, Rigel and Kepler.

     

    Tarot: Death, # 13 in the Major Arcana

    I’ve been drawing cards in what some call a daily oracle. Pick out one card, see how it speaks to the day. Oracle is a poor choice of words in that it has a predictive connotation. I don’t find the tarot useful as prophecy. I’ve found it astonishingly useful as a mirror to my inner world. It shows me things I ignore, or overlook, or diminish, or things I didn’t know were there.

    Let’s see. I’d call it, I guess, The Daily Mirror. Ha.

    Anyhow my point here is that I’m doing my own thing with these daily cards and I’m not only reading the day, but the trends. I’ve had so many cards that spoke to my anima. I’ve remarked on this before. I’ve also had cards like the Hanged Man that speak to a transformation in values, in beliefs, in life way.

    The Death card is the apotheosis of that trend. Yes, indeed, it refers to death. But, to death as transition, as transformation, as a severance with the ways of the past (including life, eventually. for Kate, already), an entry way to the new. If you recall the High Priestess from yesterday, she blocked the way on the path. She encouraged waiting, going down into the depths. I’d call it wu wei.

    The death card opens the way, suggests I embrace the changes that the anima cards have hinted at, the inner knowledge that the High Priestess wanted me to attain before going on. It also suggests letting go.

    Let go, Charlie, of the flat-earth humanism of your post-ministry years. Let go, Charlie, of the old life you had with Kate. (note: this does not mean an end to grief or a diminished view of life with her.). Open yourself to the tarot, to astrology, to kabbalah, to the other world. Open yourself again to the creative life of writing and painting. Live into it. Live with it. Live. Let go of the caregiver, let go of the inner skeptic, the inner editor, the inner cynic. Embrace the mystical, the soulful, the beautiful. Let go.

    Die to the old ways and be born again into a fourth phase of life. One focused on creativity and the other world. Let go.

     

     

    “Meaning: Initiation and transformation.  The core structure of initiation involves an experience of death followed by an experience of rebirth…We often have to die to our old ways of thinking, feeling, or behaving before we can open to our new life.” DTB

    * “After a period of pause and reflection with the Hanged Man, the Death card symbolises the end of a major phase or aspect of your life that you realise is no longer serving you, opening up the possibility of something far more valuable and essential. You must close one door to open another. You need to put the past behind you and part ways, ready to embrace new opportunities and possibilities. It may be difficult to let go of the past, but you will soon see its importance and the promise of renewal and transformation.

    Similarly, Death shows a time of significant transformation, change and transition. You need to transform yourself and clear away the old to bring in the new. Any change should be welcomed as a positive, cleansing, transformational force in your life. The death and clearing away of limiting factors can open the door to a broader, more satisfying experience of life.” biddy tarot

     


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  • Uh-oh. Changes.

    Posted on by Charles Comment

    Lughnasa and the Michaelmas Moon

    Wednesday gratefuls:  Orgovyx. Biologic Pharmacies. Money. CBE. The New Year. Rigel, sweet girl. Kep, happy boy. Dan Herman. Rich Levine. Alan Rubin. Marilyn Saltzman. Jamie Arnold. Judy Sherman. The Ancient Ones on peregrinatio. Safeway pickup. Cool breeze last night.

    Sparks of Joy and Awe: Dan’s honey

    Tarot: Ace of Swords

     

    from Tarbell

    Big news. $800 a month co-pay for Orgovyx. Not my first encounter with the predatory pricing of American pharma. Kate had a drug, I can’t recall the name right now, that was $500 a month. I’m applying for assistance. Yes, that’s enough, with the hit I took from going to one social security check and losing a third of my pension, to bite. In the decision making process between Orgovyx and Lupron. Lupron has a higher incidence of cardi0-vascular side effects. But, it’s only once every three months and covered by insurance.

    Can’t imagine what folks do who don’t have resources at our age. And, that’s the bulk of us, I understand. What if you had to choose between rent and your cancer drug? Or, between food and your cancer drug? Self-triage.

    On the other hand life is valuable. Sure. And, I want to do what I can to sustain mine. Let me see? Universal health care, anyone?

    Boy, that Safeway really steps up. I put in a pick-up order for 8 am. They sent me a text at 6:00. Ready. Come whenever. I’m glad. It makes the morning simpler.

    Barring more illness on Jon’s part or another wreck on Ruth and Gabe’s, we’ll finally distribute some of Kate’s ashes at Upper Maxwell Falls this Saturday. When Jon, Ruth, and Gabe can make it. Ruth told me she wanted some of my chicken pot pie so I’m making some on Friday. It’s been a while. Usually makes four to five full pie tins. Freeze well, too. I’ll give her two and keep two here. A good incentive to actually cook.

    This will be the last of the family remembrances originally planned for August 18th. I’m planning a Kate offrenda for Dia de los muertos. I’ll burn a yahrzeit candle. (a twenty-four candle burned on the death date, but it seems appropriate.) Mix up the cultures a bit.

    Which brings me to Yamantaka. The mandala at the MIA. Where I learned to accept death, my own. Long meditations on my corpse. Greeting the change, the transformation with excitement. Still sad. Yes. But also, what a moment!

    Realizing I’ve been such a flat-earth humanist for so many years. Death=extinction. No god. Life is absurd. Don’t give me any of that metaphysical stuff. Changing.

    Oddly, part of the stimulus for the change is a Korean tv show I’m watching, Hotel de Luna. It’s on Netflix. Instead of seeing a psychologist, Seoah saw a mudang, a shaman. Kate and I met him. The Korean worldview is a complicated mix of ancient folk traditions and high-tech, global capitalist culture.

    Near Seoul, Kate. April, 2016 Visiting Seoah’s mudang

    Hotel de Luna includes an Asian emphasis on ghosts, vengeful ghosts, shamans, an afterlife, and reincarnation. I’ve always dismissed reincarnation. Part of my existentialist, humanist, empiricist worldview. But. Kabbalah includes reincarnation. Buddy Mark Odegard once said he believes in reincarnation. The Buddhists, do, too. Hindus. None of this is evidence of more than a human desire to continue life in any way. Or, is it?

    I’m beginning to open myself to the idea. What does it mean? What could it mean? I can feel the consolation it brings and consolation is pretty important. I know that right now. What about my embrace of the Great Wheel? Was I a Druid in a past life? Or, at least a believer in the auld religion?

    When I mentioned how hard I find the idea of synchronicity, Jamie said, “Ah. The inner skeptic.” Yes, exactly. What if the inner skeptic needs an equal, perhaps stronger inner believer? What if I could find him again? I knew him once, right after college and on into seminary. He got a lot of learning from Christian mystics, ascetics, the Celtic Christian Church. He saw Jesus, Moses, and Abraham perched together on the sliver of a crescent moon while meditating.

    I miss him. That guy that could embrace the irrational, the possibility of an Other World. And not cringe. Not shrink away. He was a bad boy of the Enlightenment. Oddly, the place I’ve retained most of him is in my Taoist thought. Wu wei? Yes. Sometimes. Follow the chi? Yes. Always. Experience the contradictions of consciousness and dreaming? Oh, yes. Follow the I-Ching? Yes.

    Then there’s this Tarot. How can it be so damned meaningful, so consistently? Sure, it evokes archetypal thoughts, realizations. Yes. But, where do those archetypes come from? Is it the collective unconscious?

    Changes on the horizon, I can feel them. Not there yet. The inner skeptic is still ascendant, but maybe not for long.

     

    Ace of Swords:

    “Keywords: Clarity. Clean break.”  DTB

    For example. I drew this card before I wrote this post. I didn’t look at its meanings until I finished. I mean… How?

    The two commentaries below are from the Rider-Waite card, but the Druid Craft card I drew differs from it in a way especially important to me. This is Excalibur, lifted up by the Lady of the Lake. The intellect (the sword) rising from the unconscious.

    The Dawn breaks at an inlet between the Loch and the Mountains to either side. I can see those Trees as Birch or Aspen. The Flowers look like Blue Bells. Both Minnesota and Colorado have the unaltered Natural World as substantial aspects of their identities. Birch or Aspen. The Mountains. A Lake.

    This card speaks directly to my inner world. The Celts, Jung, my two favorite places on Earth. Appropriate that it should signify a break through. There are dark clouds there, too, and a Bird, maybe a Heron? The Heron is the on the card for the King of Vessels in the Wildwood Tarot.

    I drew that card two nights ago. I’ve begun drawing a card at night, something to meditate on before I go to sleep.

    Here’s a description: “As a bird that welcomes the dawn and often lives alone, the heron is known for its awareness and spiritual thoughts that its creator offers. This bird, defending ancient secrets, is said to stand at the gate between life and death, acting as a mediator between the Celtic’s journey of the soul to another world and reincarnation.”

    Don’t understand how these things can be so closely linked, but perhaps that’s the point. I don’t need to understand, but accept.

    “New ideas, new plans, intellectual ability, victory, success, mental clarity, clear thinking, breakthroughs, ability to concentrate, communication, realising the truth, vision, force, focus, intensity, stimulating people and environments, new beginnings, new projects, justice, assertiveness, authority, making the correct decision.” Tarotguide.

    “As with all the aces, the Ace of Swords indicates that one is about to experience a moment of breakthrough. With its sharp blade and representing the power of the intellect, this sword has the ability to cut through deception and find truth. In layman’s terms, this card represents that moment in which one can see the world from a new point of view, as a place that is filled with nothing but new possibilities.” Labryinthos


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  • O Sullen God

    Posted on by Charles Comment

    Late Wednesday. My Psalm of healing. For Friday’s class

     

    A Psalm. A Prayer. A Theology.

     

    O sullen divinity of my youth

    You took away my legs

    O silent god you made me lie down,

    Unable to walk. You imprisoned me.

    Lord of theft you stole my mother,

    Left us without her. Crying without hope.

    The abyss swallowed me.

     

    And you let me disappear, fade away.

    A blanket held in the depth’s chill.

    I shuddered, unable to throw it off.

    No joy. No walking with others. I stood alone

    Trickster god, wielder of sacred bewilderment.

    You had me. Oh. You had me.

     

    And, I knew you not.

     

    After the fallow time had drained the world.

    That spring rhizomes, corms, bulbs and tubers awoke.

    Shook off winter cold and threw green up, up, up.

    Up toward the sky. Crowned it in colors so bright.

    Purple crocus, yellow crocus, Grape hyacinth.

    Stories of joy. Time to play!

     

    The bees flew in and the bees flew out,

    Out to the flowers, into the hive. Out to the flowers.

    That ground hog high in the tree. The turtle on pilgrimage.

    The dogs. Always. Barking, running, bowing, chasing.

     

    On the garden bed: purpled beets, white onions, green leeks.

    Curved beans, firm tomatoes, potatoes, carrots.

    Soil clinging to them. The womb.

    How could I not hear the sacred music? Take part.

    Twirling as a dervish, ecstasy and freedom. Dance.

     

    And you, silent god, still I knew you not.

     

    But the one crowned with flowery garlands,

    Tasting of sweet food made in the honeycomb,

    This god, fried in my skillet and served with eggs,

    Not silent. Not dark. But sacred, yes. Divine.


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  • Imbolc 2021

    Posted on by Charles Comment

    Imbolc and the Wolf Moon

    Monday gratefuls: Easy Entrees bacon wrapped pork tenderloins. Green Beans. Kate’s no nausea days. House cleaning today. LLBean and my new shearling hurricane shirt. The Ancient Ones tell stories around the council fire. Tom’s story. 45 gone. 46 doing stuff I like. Feel better. Imbolc.

    The Ewes, the pregnant Ewes. Milk for their Lambs. Means Milk for all. For Cheese. For children. Imbolc. In the belly. In Ireland this is and was the birthing time for Sheep. The Lambs came; the Ewes freshened; the family fed on food not stored over the long fallow time.

    It was clear the promise of the day after the Winter Solstice was not false. There would be another spring, another freshening of the earth. All would be well, all manner of things would be well.

    What a precious and delightful time. Lambs gamboling. Suckling. Milk squirted directly into children’s mouths. All delighted by the miracle of birth and renewal.

    Hard to put ourselves in the place of people who subsisted on stored Grains, Vegetables, smoked Meats over the long fallow time begun on Samain, Summer’s End, and lasting until today.

    Brigid, the Triple Goddess. Her day. This from a wikipedia article:

    She is the goddess of all things perceived to be of relatively high dimensions such as high-rising flames, highlands, hill-forts and upland areas; and of activities and states conceived as psychologically lofty and elevated, such as wisdom, excellence, perfection, high intelligence, poetic eloquence, craftsmanship (especially blacksmithing), healing ability, druidic knowledge and skill in warfare.

    Poetry, the smithy, and the hearth were her domains, thus the Triple Goddess. The often week long festivals the Celts celebrated on their four cross quarter days: Imbolc, Beltane (May 1), Lughnasa (August 1), and Samain (October 31st) gave villagers a break from their subsistence lives. A chance to play, to sing, dance, trade, honor their gods and goddesses.

    Imbolc was also a time for discerning weather, peeking into the immediate future. Hoping for Spring, but knowing it could still be distant. It was this tradition that has translated in the U.S. into Groundhog Day. Here’s a Scottish proverb that suggests the link. Bride is Brigit.

    Imbolc is a good day to consider those freshened thoughts and projects you have. What came up for you during the dark, fecund days of Winter? Are there dreams or hopes or works you imagined then that need a push right now? You can ask Brigit for help. It’s her big day and she’s listening.

    If you have an artesian well nearby or know of one, you could also follow the ancient Celtic practice of dressing the wells. On these holidays the Irish, the Welsh, The Scots, the Cornish, the Manx, and Bretons would, in ancient times, take flowers to the well, make corn dollies representing Brigit and leave them there, tie rags with wishes and prayers to shrubs and trees nearby.

    These Holy Wells are pathways to the Otherworld, the world of Faery, and a place where the Holy Ones pay attention to the needs of the common person.

    Brigit, the Triple Goddess, is a Fire Goddess, and at Kincaid in Ireland a double monastery, men and women, kept her eternal flame alive throughout the year. Might be a good day to have a Fire in the Fireplace, her hearth, and consider the creativity her Holy spirit represents.

    Welcome all to the blessed season of Imbolc. May your projects blaze up and warm you and yours.


    Beyond the Boundaries Commentary on Religion Great Wheel Holidays Myth and Story Our Land and Home Poetry Shadow Mountain Writing

  • And they went and died about it

    Posted on by Charles Comment

    Winter (last day) and the Imbolc (Wolf) Moon

    Sunday gratefuls: Kate’s better couple of days. Rigel, who gets up between 6:30 and 7:00. I get up at 5:30 now, better rested. Resurfacing after 3 plus weeks of difficult days and nights. The Lupercalia. Lycaon. Arcadia. Pan.

    How many people have ever lived? Somewhere between 100 and 113 billion. See this wikipedia page for data. Got to thinking about this a few nights ago.

    How many people do you know? Probably higher than Dunbar’s number of the 150 with whom we can maintain stable relationships. This article posits a number between 290 and 600. The same article ends by saying most people know only between 10 and 25 people they can trust.

    Let’s imagine the number you trust is 25. The high end. Out of all the people that have ever lived you trust only .000000000025 of them and you know fewer than .0000000006 of them.

    Why am I belaboring this idea? Good question. What got me going was the idea of how few people, in relation to the historical population of the earth, I know. This thin, wafer thin, slice is the group upon which I base my understanding of our species. Sure, I’ve studied anthropology and psychology, both ways to understand our species considered in aggregations like cultures or personality types, but these are at best reductionist views of exceedingly complex phenomena.

    Reading helps. Novels in particular. Even there though we’re viewing characters through the understanding of a novelist whose known slice of humanity is as wafer thin as our own.

    In any case we compare our learnings from those methods against the people we know. Who aren’t that many, really. Especially historically. Here’s another issue. We don’t know 600 diverse people probably. Some may. But most of us know people whom we’ve met at school, in our hometowns, in our neighborhoods. Largely people like us.

    My point, you might reasonably ask? How little we know about our own species. How little we can know, even if we study the humanities, anthropology, psychology. How small our cohort of known persons is, how really small our cohort of trusted persons is. Given this reality is it any wonder that the 331,000,000 US citizens break into so many small and self-interested groups?

    And yet. We have this from Our Town.* Notions, ideas, beliefs. These are the trail markers on the ancientrail of human life. We use them to guide our actions because we can’t use our exhaustive knowledge of life as a human. We don’t have it. Can’t have it.

    And we go and die about those notions, ideas, beliefs, or, as General Patton memorably said, “We make some other poor sonofabitch die for his country.”

    Humility. That’s what all this means. Provisional, what we believe. What we know. What guides us. Based on so small a sample of other’s lives that it might as well be considered nothing. But of course it’s not. It’s our life, our way of being as part of this hundred billion mass of humanity that has lived and died upon this spaceship Earth.

    The things a guy thinks about. Geez.

     

    *Our Town, Act 3, spoken by the play’s narrator, the Stage Manager, as he gives the audience a tour of the town cemetery, pointing out meaningful landmarks:

    “Over there are some Civil War veterans,” the Stage Manager says. “Iron flags on their graves . . . New Hampshire boys . . . had a notion that the Union ought to be kept together, though they’d never seen more than fifty miles of it themselves. All they knew was the name, friends — the United States of America. The United States of America. And they went and died about it.”


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  • And so it ends, on the Twelfth Night

    Posted on by Charles Comment

    Winter and the Moon of the New Year

    Christmastide ends, Day 12: The Epiphany, Twelfth Night

    Wednesday gratefuls: Anger. Trust. Feelings. Love. Rigel. Kep. Kate. The comforter. Cooler. Murdoch’s journey. Christmastide. Pagans. Seekers. Mountain Waste. The stars in their courses. 30 Coins. Eyes. Ears. Brain. Heart. Feet. Hands.

    If you’ve followed these, we are at the end, the Twelfth Night of Christmastide. The Orthodox celebration of the incarnation. The three kings came, found the Child of Wonder, left. But on their way out they spoke with King Herod. Yes, the Child exists. Yes, he’s a king. Then left by another route to return home, to say they had found their way to this signal of a new age.

    Herod takes the news hard. No infant kings allowed. Male babies under the age of two must die. And so the slaughter of the innocents which we acknowledged and whom we celebrated on Day 3, Children’s Day.

    In Merry England the Twelfth Night was another time for the emergence of the fool, for the inversion of roles, for letting go of the amazement of Christmastide in preparation for the now imminent return to ordinary time. We saw this same impulse on Distaff Day and in the male equivalent, Plough Monday.

    Shakespeare’s play, Twelfth Night, follows these themes with an exotic setting, gender role reversals, and a role for Feste, the fool. Written in 1601, it was for a performance on Twelfth Night.

    Matthews offers another Robert Herrick excerpt:

    Ceremony on Candlemass Eve

    Down with the Rosemary, and so

    Down with the Baies, and Mistletoe:

    Down with the Holly, Ivie, all.

    Wherewith ye drest the Christmas Hall

    That so the the superstitious find

    No one least branch there left behind:

    For look how many leaves there may be

    Neglected there (maids trust to me)

    So many Goblins you shall see.

    Any needles or leaves left in the Christmas Hall would, on the day after Twelfth Night, turn into goblins. A sound reason to finish taking down all the decorations.

    Mine are all stored away except two: a shelf sitting Victorian Santa and the string of colored lights over my south facing loft window. Not sure whether I’ll leave them up or not.

    If we take the other thread, the pagan/supernatural thread, during Christmastide, Yule, this marks farewell for the Solstice, too. We now know the Sun has committed for another year, the crops and the livestock will feel the heat, the warmth, the energy, the vitality. Whatever fears we had as the nights grew longer and the days colder, have given way to confidence that Spring and Beltane will come once again.

    We integrate in this new year the lessons of the darkness. The going deep within ourselves, down to our roots, considering ourselves and our Souls in the most radical way, will nourish our accomplishments in the light of the world.

    I hope Christmastide has a somewhat new meaning for you. And that your new year, this ordinary time, will bless you and yours.

     


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  • Evergreen, Pine, and Conifer

    Posted on by Charles Comment

    Winter and the Moon of the New Year

    Christmastide, Day 9: Evergreen Day

    Sunday gratefuls: Coffee. Cold coffee. The Denver Post. All print newspapers still at it. An informed citizenry. Trump, for exposing our weakness. 17 days. Buh, bye orange one. 2021. 2020 in the rear view.  Tara. Marilyn. Rabbi Jamie. Lobster and ribeye.

    Vega in the snow

    Once again. Pine, Conifer, Evergreen. This is our day in Christmastide. This day and the Snow day have no festivals associated with them, so we celebrate aspects of midwinter that bring us joy.

    Matthews cites an interesting Cherokee story about the origin of the evergreen. The Great Spirit created plants and wanted to give them each a special gift, but could not decide which gift would go to which plants.

    Second and third year cones. Cones have a lot of resin.

    Among the trees, the Great Spirit decided on a contest. He asked all of the trees to keep watch over creation for seven days. After the first night, all the trees remained awake, excited at the opportunity. On the second night some fell asleep, but woke right back up.

    As the nights went on, most of the trees began to fall asleep, unable to stay alert for so long. By the seventh day, all but the pine, the cedar, the spruce, the holly, and the laurel had fallen asleep.

    “To you,” the Great Spirit said, “I shall give the gift of remaining green forever. You shall guard the forest even in the winter when all your brothers and sisters are sleeping.” And so they do to this day.

    At our elevation the Lodgepole guard the Aspen whose golden leaves in the fall proceed their winter sleep. At lower elevations the Ponderosa, the Spruce stand guard. At the treeline ancient Bristlecone Pines patrol. In other parts of Colorado the Douglas Fir, the Engleman Spruce, the Pinon Pine, the Rocky Mountain Juniper, and the White Fir watch. The Great Spirit reminds us each Winter of the Evergreens special gift.

    Here is a special Solstice salutation from Italy’s sixteenth century:

     

    I salute you!

    There is nothing I can give you which

    You have not.

    But there is much, that while I cannot give,

    You can take.

    No heaven can come to us, unless our hearts find

    Rest in it today.

    Take Heaven!

    No peace lies in the future which is not

    Hidden in this present instant.

    Take Peace!

    The gloom of the world is but a shadow.

    Behind it, within our reach, is joy.

    Take joy!

    And so at this Christmastime, I greet you,

    With the prayer that for you, now and forever,

    The day breaks, and the shadows flee away!

    Matthews, p. 200


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  • The Grim Boar’s Head Frowned on High

    Posted on by Charles Comment

    Winter and the full Moon of the New Year

    Christmastide Day 5: Bringing in the Boar

    Wednesday gratefuls: The full Moon of the New Year hiding in the West behind the Lodgepoles. Chilly weather, a bit of snow. Mountain high. Spiritual and emotional nourishment. 21 days only. See the bad man leave the house. And go away. All dogs. All people who love dogs. Vaccines. Covid. Page turning. Black Lives Matter. Radical police reform. Economic justice.

     

     

    An interesting day, day 5. It celebrates the bringing of a boar head to a great feast.

    Then the grim boar’s head

    Frowned on high,

    Covered with bay and rosemary.

    Sir Walter Scott Marmion

    Frowned indeed. And odd that it featured/s for so long in the Twelve Days of Christmas. Why? Because boars were apparently extinct during the reign of King Henry II. He died in 1185.

    I say features because bringing in the boar’s head still takes place Queen’s College in Oxford. As it comes, verses of this carol are sung:

    The Boar’s head in hand bear I

    Bedecked with bays and rosemary;

    And I pray you, my masters, be merry

    Quot estis in convivo. (so many as are in the feast.)

    The Boar’s head, as I understand,

    Is the rarest dish in all the land

    When thus bedecked with a gay garland

    Let us servire cantico. (let us serve with a song)

    Matthews suggests leaving an apple or an orange at the backdoor in case the bristled one comes by.

    Sæhrímnir, the ever renewing boar of Valhalla, feeds all the einherjar, those Vikings fallen in battle and delivered to the great feasting hall by the Valkyries. He dies each night, is eaten, then revives. In this sense there is some link between the boar and resurrection, much like the einherjar themselves, brought from death to life. The einherjar will join Odin in the great final battle of the gods, Ragnarok.

    If you had the chance to read Gawain and the Green Knight, you might remember the hunting expeditions of Bertilak de Hautdesert. The boar is the third and final hunt. Bertilak dismounts and fights him in the water, driving his sword straight into the great beast as it attacks.

    Boars were considered as dangerous as a human foe with their sharp tusks, more than human strength, and a wiliness that made them difficult to kill.

    Even pagans have a conflicted relationship with nature. Yes, she provides soil for crops, rain and sun from them to grow, and game to supplement domesticated animals like goats and cows and chickens. But she also had predators in the wild like wolves and game animals like the boar, who killed many hunters.

    Bringing in the boar’s head, in this context, would signal a human victory. A sort of Roman General’s triumph. And, at the same time, it honors the boar as a worthy foe, symbolic of both the danger and the bounty found in the forest.

    Tomorrow: Hogmanay (New Year’s Eve)


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  • New Grange. Stonehenge.  Chaco Canyon. Goseck Circle. (Germany) Tulum.

    Posted on by Charles Comment

    Winter and the Moon of the New Year (and the great conjunction of Jupiter and Saturn)

    Monday gratefuls: The Winter Solstice. 30 days. Cottagepie from Easy Entrees. Family. Friends. Lights. Jacquie Lawson’s Nordic Advent Calendar. Magic. In an old guy’s heart. Songs. Gifts. The wonder of children.

     

     

    Ah. Can you sink into the darkness? Feel its fecund cape wrap round your shoulders? Comforting. Nourishing. Deep. Deep as the depths of your soul. Deep as the depths of time, even beyond time, to the Hawking period before the universe began to expand. Deep as the love you feel for those close to you. Deep as the bounty of mother earth is abundant.

    The longest night. It comes to you. The sun low in the sky, the day shortened. Cold weather, perhaps. Early on in humanity’s adventure with the stars they knew. The sun had begun to flee. Even at the height of the growing season, on the summer solstice, the nights had begun to increase in length.

    This gradual, oh so gradual, slipping away of the light. Would it continue until the night became all there was? How would the crops grow? The animals get fed? The people stay warm and fed?

    But, yes, I imagine they also knew. Last year, too. And the sun returned. And the year before that. Let’s see if we can find the moment, capture the day. That way we can assure each other that the sun will not stay away. Let’s build monuments in stone and wood that capture the light of that day, or the position of the stars on that night.

    New Grange. Stonehenge.  Chaco Canyon. Goseck Circle. (Germany) Tulum.

    This suggests to me that far from being frightened on this night of nights, the ancients anticipated it, probably looked forward to it. But, they also wanted to be sure it would happen again and again, so they spent vast resources ensuring they would know its arrival.

    Can you imagine the celebratory feelings when, just as the stone alignments had predicted in the past, the sun came again through the slot, lined up with the stones? The shaman was right! We would get another growing season. See! Life could go on. Ancient science comforting the masses, just as contemporary science comforts us now with vaccines.

    Never in my lifetime have we needed the message of the winter solstice more than this year, this 2020 of cursed memory. As the virus claims more lives, infects more people, remains dangerous especially in the richest nation on earth, we need a sign. Tonight is that sign.

    Darkness need not lead to despair. These depths, this night, this virus, are not static. Just as fecund darkness enriches all plant life in the fallow season, so does the light of creation shine each year to enrich the plants in the green time. We know that because tonight teaches about darkness and its twin, the Summer Solstice, teaches us about light. Both necessary. Like the symbol of the Tao.

    Rising right now, in the Covid darkness, vaccines have begun to dispel the fear and show us that yes, this pandemic can and will end. We are victims neither of darkness nor the glare of a sun that will not set. The earth teaches us this lesson every year. The Great Wheel turns and so do all the vagaries of life.


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