Beltane and the Recovery Moon
When I first came to Shadow Mountain, on Samhain of 2014, I went out back to look around. In the backyard were 3 mule deer bucks. We looked at each other for a long time, seeing each other. We didn’t get too close, but we didn’t move away either.
It felt at the time, and feels now, that the mountains had sent spirit animals to greet me, to say it was ok if I chose to live among them. 3, that mystical number.
On this, the first day of my radiation therapy, the mountains sent another messenger, a large elk buck with one large antler covered in velvet and the other side empty. He is damaged, like me. Yet he’s eating dandelions, proceeding with his life. Not handicapped, just different.
The mountain has assured me that, like this buck, I will be different, too. No prostate. Radiated and testosterone suppressed. Just different. I belong here, the mountain says, and I agree.
As the growing season begins, as the Green Man and the Goddess in her Maiden form come together to pass fertility into the soil, we have snow on our solar panels. The streams though have been rushing, carrying water down the mountain. The lodgepoles are greener. Catkins are on the dogwood and willows. Leaflets on the aspen.
A full recovery moon on the spring equinox. Lot of powerful juju in the air. The season that announces the return of life (except in Nebraska) begins as the moon swells into its most potent form. Of course, this is only meteorological spring, the date we agree on to name the season’s start, so you have to check local listings for time and channel. Here in the mountains spring’s another month away at least. Probably more like six weeks.
Alan Watts has a book I like a lot called The Water Course Way. It describes the tao as like water, going around obstacles, over obstacles, not stopping, going on its way regardless of what’s in its path, not troubling itself over temporary stoppages, boulders, canyons, even lakes. Soft wins over hard. The soft water slowly picks away at mountains of granite, basalt, gneiss and takes them a grain at a time, over centuries, millennia, eons back to the oceans.
When we can surf the oncoming power of seasonal change, laying our bodies on the waves and riding them all the way into calm water amazing things can happen. Imagine being in the tube of the curl, the always radical, vital current of the growing season pushing toward the frozen ground, warming it, crashing into it as Phaeton whips his sunny chariot against the dark of the fallow season’s long night.
The waxing moon has not brought the weight gain I’d hoped. Maybe next month. We talked yesterday about eating disorders and their relevance to Kate’s situation. Through a combination of aversive conditioning, nausea and cramping triggered by eating, the dry mouth issues of Sjogren’s that can make food unpalatable, a generally depleted musculature that makes it difficult to work up an appetite, and a feeling of malaise we’ve not been able to shake, eating has become problematic. Sounds like an eating disorder. If it quacks…
Much as I like the dark, the cold, the snow, I also love the growing season. Imbolc, Feb. 1st, (or, as for all Celtic holidays, a full week of markets and dances), marks the turn from winter, the season just past, toward spring, or Ostara, which we celebrate on the spring equinox. That’s what Groundhog Day celebrates, Imbolc, and a European belief that if a furry rodent saw it’s shadow, there would be six more weeks of winter. In Germany it’s the badger that is the predictor. The Pennsylvania Dutch apparently shifted to the groundhog.
Gonna look at material for the religious school class on the 16th. Alan will be back from Argentina. Our lesson theme is yirah, awe. Getting fifteen inches of snow over 36 hours creates yirah. We do not impact the weather, at least not directly. Yes, climate change is effecting the sorts of weather we get, but we don’t get to choose the diverse effects of our self-genocide. Fifteen inches of snow is like a volcanic eruption or a tsunami or a tornado, sudden, unpredictable except just before the fact, a natural act that changes the immediate environment dramatically. Though not as devastating as those violent manifestations, a great snow storm does show the power of the natural world, something to which we have to adapt rather than something we can manage.
Yirah and kadosh, holy or sacred, go together. Rudolf Otto defines sacred as an experience of awe, yirah, and the mysterium tremendum et fascinans: 
Something experienced in ordinary life but also wholly other. I’ve been following a sailing race, the Golden Globe, in which several skippers competed against each other in solo jaunts around the world. Ask any sailor, solo or not, who’s navigated the roaring forties about yirah and mysterium. They’re manifesting every day, every hour in places most of us will never go; but, a few do. Wholly other, but also part of the same puzzling universe which coughed us up into life.
Richard Feynman, the physicist, had 
OK. Let’s start with food. Where does food come from? The grocery store. Well, that’s where we buy it. But where does the grocery store get the food? From trucks? OK. How about the trucks. Where do they get the food?
Did you notice that a lot of the food the animals eat comes from plants? Acorns, grass, roots, tiny plants that live in water? What about the rest? Insects, other fish? What do insects eat? Some do eat other insects, that’s right. Praying mantises, for example. But most insects eat plants. Grasshoppers do. Leafchewers. Some eat plant roots. Some eat the nectar, like bees.
How do they do it? Even scientists have a hard time explaining it, but somehow the leaves take sunlight, water, and other things from the soil and make what the plant needs to live. Amazing, right? Sunlight, water, and nourishment from the soil. Nourishment? What does it mean? It just means anything that helps you live, or helps plants live. And you know what’s also amazing? Guess what the plants send out into the air when they’re done making food? Oxygen! That’s right, plants feed animals and they give off the thing we need to breathe to stay alive. Wow. Go, plants!
I used to be a Christian, a while back. But, not anymore. What is a religion, do you think? There’s so many different ones that it’s hard to say. To me religions are about what is most important to you. What matters. It might be your relationships with your mom and dad, or Ruth, or your friends. How are you supposed to treat those close to you? It might be about animals and how you’re supposed to treat them. Do you remember when Herschel died? Your great-grandma? Your great-grandpa? Did you ever wonder what happened to Herschel and your great-grandparents after they die? Me, too. I’m not sure, but it is a question most religions try to answer.
Think of it, Gabe. The sun, that distant star that gives us daytime, the one we see everyday, provides us with the heat and energy to live. Mother earth, the ground we walk on everyday, that holds us up, that we see in parks and farm fields and mountains, provides a home for us and nourishment for the plants. The plants provide food for animals. And animals and plants make food for us. They also make our oxygen. You just breathed some in right now.
I think of the holy as something both amazing and mysterious. Imagine all the time you spent inside your mom’s womb, growing from two cells into the boy you are now. Amazing and mysterious. Think about a plant’s leaf taking energy from sunlight, mixing it somehow with water and nourishment from the soil to create food, give off oxygen. Amazing and mysterious. Or, how about the change from winter to spring when the cold goes away. Flowers come up. Trees put out their leaves. Grass turns green. Up here in the mountains you see fawns and elk calves. Amazing and mysterious. All holy.
Aging brings with it an inevitable glance over the shoulder. Did I matter? If so, how? If not, why? Does it matter if I mattered? I suppose it would be possible to disappear into regrets or vanity or even anguish. But, why?