Category Archives: Great Wheel

Ordinary Time

Fall                                                                            Hunter Moon

arthur_szyk_1894-1951-_the_holiday_series_rosh_hashanah_1948_new_canaan_ct
arthur_szyk_1894-1951-_the_holiday_series_rosh_hashanah_1948_new_canaan_ct

The ten days of awe have ended, the book of life has been sealed. The year 5777 is well underway. In case you wondered, as I did, when the Jewish calendar began, it’s with creation. There are apparently fudges about the first six days and their length. One, for example, says the first four days could not have been 24 hours because the sun had not yet been created.

Anyhow, it’s similar to Bishop Ussher’s famous calculations in the Christian tradition. He estimated the age of the earth by counting generations from the 7th day of creation. “By Ussher’s calculations, we are now set to enter the year 6020: 4004 plus 2016. This is very close to Jewish tradition, which puts us in the year 5777.” Globe and Mail

We slide now into ordinary time until, that is, the next holiday. Which on the Jewish calendar is Sukkot, or the feast of the booths.

adam-and-eve-mapI now celebrate several distinct new years. The Jewish new year, just over, comes not long before the Celtic new year which begins on Samain eve, or All Hallow’s Eve, Halloween. The next one is the Western calendrical new year on January 1st and that is followed by the lunar Asian new year, which comes sometime in February. That’s at least four opportunities to assess the old year and make plans for the new one.

samhain-meditationThis fall season will end on Samain, the third of the three harvest holidays: Lughnasa, Mabon and Samain. The Celts began their new year with the end of the growing season, a last fruit’s festival, one marking the beginning of the fallow time. I like the specifically seasonal emphasis of Samain, tying the new year not to dogma or tradition or an arbitrary date like January 1, but to the cycle of life on earth, a cycle influenced by the sun.

Each of these new years has its own flavor, it’s own thing to commend it. A good deal, really, all these variations.

 

Do You Know Any Stars?

Fall                                                                             Hunter Moon

orion_head_to_toe-www-deepskycolors-comLooked at Orion on the way up here this morning. He warms my heart like a familiar friend, a friend who comes for the season. I have greeted his return each autumn for 48 years. We first became acquainted during the 11-7 shift at Magnetic Cookware in Muncie, Indiana. I worked there as a security guard. When I see him in the southern sky, I smile.

Hokusai, the great Japanese ukiyo-e printmaker, followed the Northstar sect of Buddhism. In one sense we obviously project our sensibilities on these celestial objects. That’s clear when we look at the different names various cultures have given to the same identifiable stars or constellations.

In another sense, and more important to me, we see the Drinking Gourd, or the Big Dipper, or the Great Bear, or Orion as distant reminders of the changing seasons here on earth and we use them as sailors and caravans in the Rub al Khali, as farmers and hunters have used them, as guides. They are not, therefore, far away from us in the collaborative sense. The vast distances that separate us from these solar engines are irrelevant to their purpose as way finders and markers of seasonal transitions.

northstarNo wonder, in a world lit only by fire, that the stars were the work of gods. We might think we know them better now, now that we can identify their chemistry, understand their age and locate them in a 3-D universe, but that’s only a material, physical way of knowing. Important in its way, yes. Perhaps even key to the future of human existence. Still, very different from that night beacon lighting the way to freedom for escaping slaves. And, very different from Orion as my friend and companion for 48 autumns and winters.

In these latter uses the stars are important parts of our life right here on this planet, giving us direction and even emotional sustenance, clueing us to the coming of spring or the dog days of summer or the fall harvest.

As the squat Welshman asked me at St. Winifred’s Holy Well in Holywell, “Do you know any stars?”

photo credit: Orion Head to Toe, by Rogelio Bernal Andreo, creative commons license at Orion

Middot

Fall                                                                       Hunter Moon

Snow. An inch or two falling right now. Wet, heavy. A reminder that the season has changed, is changing. Warm days ahead yet, so the solar snow shovel should take care of this round.

insaneclownposse_sgpod_djp_yw_colSpeaking of seasons, this is not the silly season; it’s the Insane Clown Posse season. When a reactionary like Mike Pence gets kudos for a stable debate performance, the world has gone seriously out of whack. This is a guy who tried to abrogate the first amendment, destroy unions, and denigrates women. The only reason he looked less than totally unappealing is the comparison to his running mate, Donald the Hair Trump. OK, Kaine wasn’t much better, but, hey, these guys were picked as Vice-Presidential candidates for a reason. Whatever it was.

The bathroom is now complete. Yowza.

tikkun-middot-by-month-9-3Yesterday was a reading day, getting up to speed on the middot (character trait) of watchfulness. The notion of Mussar is to take character traits like watchfulness, explicate them, then practice them. Literally. Mussar encourages taking a character trait like watchfulness, then working over the period of a month to manifest it in your life or raise your observance of it to a higher level. Watchfulness entails what a Jesuit might call examen. Paying attention to your behavior, becoming conscious of it rather than letting it flow by out of habit unnoticed, that’s the first part.

The second part is evaluating that behavior as either of an outward oriented nature, yetzer tov, or of a self-ish nature, yetzer hara, inclination. This is a continuous process, a scrutiny that critiques actions. In fact, Mussar encourages this kind of self-examination at a regular time each day, too, partly, I think, to consolidate learning.

Watchfulness does not quite equate to mindfulness thought they’re definitely related ideas. Mindfulness has less of an orientation toward self-knowledge. So the middot for this month is watchfulness.

 

 

 

Soul Renewal

Fall                                                                            New (Hunter) Moon

medieval-hades-and-persephone
medieval-hades-and-persephone

Last night was a black moon, defined as the second new moon in a month. This is relatively rare, the last one occurring on March 30, 2014 and the next one on August 30, 2019. (earthsky news) This black moon precedes the rising, tomorrow night, of a sickle moon that will mark the start of the Jewish New Year on Rosh Hashanah. It’s also the beginning of the Muslim New Year.

Autumn is upon us now. Cooler nights. The possibility of snow next week. The Chinese, again according to earthsky news, say weeping is the sound of autumn, a part of its essential sadness. Not something to be avoided, but embraced, a regular part of the Great Wheel as it turns and turns again. My own response to this season used to be so pronounced that Kate and I had a phrase for her to say, “You seem to be slipping into melancholy.” That way I would know that my inner atmosphere had begun to mirror the outer, gray clouds and a wet chill had crept into my bones.

michaelmas_175This conforms to Michaelmas as the springtime of the soul. Sadness is a way we consolidate past experiences and sort them out, learning from them and choosing which aspects of the past to embrace and which to let go. When our tears are over, we are cleansed and renewed, ready for the next phase of life. Autumn gives us an annual opportunity for self-renewal. This Great Wheel, natural cycle phenomena matches up exactly with Rosh Hashanah and its climax, Yom Kippur.

This is the time of soul renewal. And I’m ready for it. Bring on the gray skies, the inner turn. My favorite time of the year.

Springtime of the Soul (& the Equinox)

Fall                                                                                       Harvest Moon

“Just as we can experience the Death and Resurrection of the God in the Easter season in spring, so can we experience in the autumn the death and resurrection of the human soul, i.e. we experience resurrection during our life on earth…”  Festivals and Their Meaning, Rudolf Steiner

The Archangel Michael (left), Gabriel (right) and Raphael accompany Tobias. Francesco Botticini, 1470; Galleria degli Uffizi, Florence. Source: Joachim Schäfer
The Archangel Michael (left), Gabriel (right) and Raphael accompany Tobias.
Francesco Botticini, 1470; Galleria degli Uffizi, Florence.

Today is Michaelmas, the feastday of Michael the Archangel. British universities start their terms today, the Michaelmas term. Following Steiner, I have, for some years, seen Michaelmas as the beginning of a long period for soul cultivation. It is not, I think, an accident that the Jewish New Year, Rosh Hashanah, falls in the same period.

These are, too, harvest festivals, falling near the autumnal equinox. It makes sense to me to begin the New Year as the growing season ends.  Samain, Summer’s End, in the Celtic calendar, marks the finish of the harvest festivals and the beginning of the fallow time. It is also the Celtic New Year.

Last night at Congregation Beth Evergreen I waited for Kate while she took Hebrew. Where I chose to sit filled up with religious school kids, bouncing with tweeny energy. Rabbi Jamie Arnold came down to talk to them about the shofar and the upcoming New Year. He talked about Rosh Hashanah and described it as a moment when the creation can begin anew. It is possible, he said, for each of us to start life anew on Rosh Hashanah. I like this idea and the question it poses: Who do you want to be in the New Year?

Marc Chagall, Shofar
Marc Chagall, Shofar

I’m going to consider this question over the next few days before Kate, Jon and I attend the Rosh Hashanah service on October 2nd at Beth Evergreen.

Another way to pose this question is, how do I want to nourish my soul in this, its springtime? What practices can I use? Kate and I have begun to seriously wrestle with the Jewish spiritual practice of Mussar, as I’ve mentioned here before. It will be one lens through which I approach the possibility of a new being, a new me.

Yet. That new me will have a strong relation to the man who harvested years of friendships over the last week in Minnesota. He will have a strong relation to the man who hears, Grandpop!, from Ruth and Gabe. He will have a strong relation to the man who loves Lynne Olson, and Kate, too. He will have a strong relation to the man who is several dogs’ companion. He will have a strong relationship to the man who writes novels. He may be a new man, yet still the old one, too.

Road Trip!

Lugnasa                                                        Harvest Moon

Shower pan installed yesterday, additional support for grab bars (aging in place accoutrement), final decisions on niches and some extra work on the pebbles that will cover the floor. Jesus manages the later stages of the process, but it was Maestro (no kidding) who put in the no-leak rubber seal and poured the last of the concrete for the tile. By the time I get back the new shower should have tile.

Ancientrails goes on the road around 8:30 am. A little hesitation concerning my bum left knee, but I’m going to wear a brace and I have my ice and compression brace along, too. The knee doesn’t like being in one position though an angle is best. That I can achieve in the car. Road trips. I love’em. Very American, very Midwestern. Conifer to Fridley is almost exactly the same distance as Paris to Rome, it’s neither a long nor a short trip.

We’re well into the meteorological spirit of fall here on Shadow Mountain, so I’ll be driving into warmer weather for the most part, I imagine. Minneapolis has torrential rains predicted for today through tomorrow morning. Hope I miss them.

I’m excited to see the fall colors in Minnesota.

It’s different here.

shadow-mtn-dr
Shadow Mountain Drive
conifer-mtn2
conifer mtn
conifer-mtn
conifer mtn.

 

 

Harbingers

Lugnasa                                                                                Harvest Moon

orion2Black Mountain, which is covered in lodgepole pine and actually green as a result, has small gold flecks this morning. Those few aspen groves on its slopes have begun to turn, as have more and more aspens between here and Evergreen, but not those on our property. Too, Orion appeared in the southern sky a week or so ago, the early morning southern sky. On Shadow Mountain Orion and the changing of the aspens are true harbingers of autumn.

The splashy colors of a Minnesota fall, when the remnants of the Big Woods flash their deciduous glory, are absent here, but Denverites flock to the mountains anyhow, going on “color” tours. The transformations of the Great Wheel, in all temperate latitudes, stimulate celebrations, holidays, ad hoc personal adventures.

Autumn, with its temperature changes, plant senescence, calm blue skies, the ongoing harvest and the beginning of school is one of my favorite seasonal transitions. Cooler weather increases my intellectual and spiritual energy, underscoring for me the upcoming holiday of St. Michael the Archangel on September 29th. I think it was Rudolf Steiner who referred to Michaelmas as the springtime of the soul. I know it was Tom Crane who introduced me to the idea.

I will be lucky enough to be in Minnesota in a week and a half. I’ll get a chance to visit that Midwestern fall, get pictures for the folks here in Colorado.

 

Lughnasa 2016

Lughnasa                                                                        Superior Wolf (new) Moon

IMAG0882Lughnasa opens the harvest season, celebrating the Celtic God of arts and sciences, bright Lugh. Its emphasis on the harvest, however, comes in honor, not of Lugh himself, but of his foster mother, Tailtiu. (most of the information here comes from Myth*ing Links Lammas page.)

Tailtiu was, in a mythic rendering of Ireland’s ancient history, one of the Fir Bolg, the fourth of six peoples to invade and settle Ireland. The first three groups left the island or were eliminated, each one leaving an empty country for the next invasion. Tailtiu was a royal lady, a ruler among the Fir Bolg, captured when the Fir Bolg fell to the Tuatha de Danann, the fifth of the invaders. The Tuatha de Danann are a supernatural race who became the primary gods and goddesses of pre-Christian Ireland.

The conquering Tuatha de Danann forced Tailtiu to take on a decidedly unroyal task, the clearing of a great forest to create fields for agriculture. She succeeded, but in the process exhausted herself and died. Her body, buried beneath a hillock, the mound of Tailte, gave fertility to the newly made grain fields.

IMAG0718As the first year’s grain crops began to ripen, Tailtiu’s foster son, Lugh, decreed funeral games be held in her honor. They were held, in the beginning of August, at the mound of Tailte. Over time these games at the start of the harvest season became common throughout Ireland.  Market days and ceremonies that honored not only the grain harvest, but the work of those who farmed the earth, became part of Lugh’s original celebration of his foster mother.

Tailtiu might have been an earlier goddess of the earth. In this understanding, which makes mythic sense, Lughnasa gives prominence to the sacrifice of the soil, necessary for a crop to grow. Myth*ing links quotes an article by Mara Freeman on an earlier name for the festival, Brón Trogain, which refers to the painful labor of childbirth.

The funeral games for Tailtiu, and the subsequent extended festival known as Lughnasa, have continued life in the U.S. as county and state fairs. The early Irish and Scots immigrants to this country brought their harvest celebrations with them. The last of the three harvest celebrations, Samhain, the end of the harvest and summer’s end, we celebrate as Halloween.

The Harvest Season Is Nigh

Summer                                                                    Park County Fair Moon

Jon, Ruth, GabeInto Denver for the Denver County Fair today with Jon and the grandkids. Our county and state fairs, stocked with canned goods and quilts and wholesome teenagers with Guernseys and prize boars, are in the Lughnasa spirit. Lughnasa, starting on August 1st, is a Celtic holiday of first fruits. Also called Lammas in the Catholic tradition, villagers brought bread baked from the first wheat to mass.

Each of the cross quarter days in the Celtic calendar: Imbolc, Beltane, Lughnasa and Samhain were the occasion for weeklong market fairs. Goods were sold, contracts for marriage and work made and broken, dancing happened around bonfires, general merriment abounded as individuals tied to the grinding daily labor of subsistence agriculture found themselves with time free for fun.

In our hearts we are a rural country still and there is something deeply satisfying about seeing sheep, cows, chickens, rabbits in competition for some mysterious (to city dwellers, now the dominant fair goer type) prize. Yes the number of family farms is at its lowest point in the nation’s history, but we have a communal memory of the time when most of us lived on the small farms that used to dot the land. In fact that small farming culture was often subsistence farming, very similar to the sort of rural life in the Celtic countries of Ireland, Wales, Scotland, Breton, and Cornwall.

It is this underlying sensibility of lives lived close to the land that seems so absent from our political discourse in this election. We are a people of the plow, the barn, the hay rick. We masquerade as global sophisticates, but in truth the itch to grow tomatoes or to have a small herb garden is as American as, well, apple pie, which we will see on display at the Denver County Fair, I have no doubt.

Lughnasa begins the harvest season which continues through the feast of Mabon at the autumnal equinox and ends on Samhain, or Summer’s End. It is one of my favorite times of the year, only the dead of winter is better for my soul.

 

Sinking Behind Black Mountain

Summer                                                                      Park County Fair Moon

The sun is on its way down, sinking behind Black Mountain. I don’t often write in the evenings anymore because I’m usually downstairs in the house. Tonight I came up after a sweatshirt. It gets cool reliably around 7 pm or so.

It also gets quieter here in the evening. The motorcyclists have made it to wherever they were headed. The cars loaded with camping gear have found a spot for the night. The Denver tourists headed to Upper Maxwell Falls trailhead have returned to the city. No bicyclists. No one walking their dog. A few people are still arriving home from work, probably having driven from downtown Denver.

This has been a hard week. Jon’s most recent encounter with the courts got at least part of the divorce mess sorted out. Kate drove home from Jackson Hole. The last of the painting project is almost wrapped up. Kate and I went to the grocery store today, a task that proves physically difficult with our mutual arthritic thises and thatses. The days have been warmer than I prefer, though definitely more tolerable than Denver proper.

A possible arc upward does seem hidden in the detritus. Jon has more predictability now in his life. The long work of staining and painting has all but ended which means no more extra cars and people around during the day. BJ’s injury is healing, headed toward what her surgeon believes will be a good recovery. He says she should be playing again in a couple of months.

Lugnasa lies just ahead, two days. That means the peak heat of the summer has begun to wane. The nights will get cooler, the days shorter. Welcome changes.  Summer is my least favorite season and was so even during our intensive gardening days in Andover. I don’t like the heat, even the more modest heat that we get here. The vegetables and fruits and bees needed it, we welcomed its results, but not its presence.  I’ll be glad to move into August, even more so September.