Spring New (Passover) Moon
Writing can lay bare something hidden, perhaps something that needed excavation or something attached to a thread, even a flimsy thread, by which it can be pulled from the inner world. Things get lost in there, pushed behind stacks of unused memories or stored with a faulty label. Sometimes ideas once full and vibrant get partially severed from their context, crucial links of thought go missing and the idea fades away.
“I’ve continued to write and study, my primary passions.” March 21, 2017 This sentence is an example, a recent example. It stares back at me, rather baldly. Oh. Well, that’s right, isn’t it?
I love to read, follow an idea through its growth and changes, learn about something in depth, wonder about it, tease out of it new implications or old truths.
I love to write. I don’t know why. Might be an inheritance from my newspaperman father. Might just be long established habit. Whatever the reason writing is my painting, my sculpture, my photography. I have to do it to feel whole.
Which, speaking of ideas, then links to the idea of the third phase. That quote comes from recent thoughts on the third phase. A primary wondering for me, I think for all third phasers, is this: what am I about in this last phase of my life?
The Trump catastrophe, a miserable wound of our country’s own making, pulled on the 60’s radical thread always near the surface for me. I’ve been trying to put that mask back on, to become the political activist I once was. I felt obligated. You know, if you’re not part of the solution, you’re part of the problem.
But it hasn’t been happening. I just haven’t connected with other activists. I haven’t been doing much more than writing about it. (a clue here, by the way) Grousing and complaining, yes, sure. But not acting.
Writing and study. Third phase. Beth Evergreen. With Kate I’ve found a community that cherishes study, scholarship, a community that finds writing an understandable vocation. Right now I’m thinking, wondering. Should I lean into my primary passions? Stay with them. Dig deeper. That feels right.
Here’s a confession, too. I’ve never liked politics. The person I become, the masks I put on then, feel far away from my core Self. Why then have I spent so much of my life in one political arena after another?
Part duty. For whatever reason I came out of Alexandria with fully formed political ideas about justice, equality, fairness. They were strong, rooted in the powerful union movement among my friend’s parents who worked for General Motors, reinforced by the liberal politics of my Roosevelt Democrat parents and then pushed toward action in the turmoil of the 60’s.
Part ego. It feels good to lead, to have people hang on my ideas, to see change occur when something I’ve helped shape makes things happen. But this is part of what feels far away from my core, introverted Self. That ego drive also presses forward an angry, demanding, often insensitive persona. A persona I dislike.
Part religious conviction. The almost random way in which I ended up in seminary, then the ministry came from following political conviction away from graduate academics and toward an institution willing to pay me to organize, to act politically. There was a merger of political passion and the prophetic line of a certain strain of liberal Christianity, even radical Christianity.
No conclusions here. Not yet. Just more of the shifts and changes, movements in my soul. Something will come out of all this. Not sure what. Not right now.
There are shifts and changes going on, movement in my soul. When we moved here, I left behind relationships precious beyond words. Not entirely, no. I’ve stayed in contact through facebook, e-mails, occasional visits, especially from the Woollies, but the day-to-day, go to lunch chances for nourishing those relationships has disappeared. I was lonely here atop Shadow Mountain.
But it was real and significant. It manifested as a sense of yearning, a desire for companionship like what I’ve had with the Woollies and the docent corps at the MIA. I think, had it continued, that it would have become corrosive, perhaps even damaging to those core aspects of my life that remained solid.
No certainty yet on Kate’s malaise though the likelihood of something terminal has receded. Dr. Gidday is good at reassurance, no false cheer, just a reasoned confidence. I remember in the midst of my prostate cancer workup she looked at me and said, “We’re going to get you through this.” I believed her. She’s moving methodically through the possibilities for Kate’s shortness of breath and her fatigue, ruling out the most pernicious first. We’ll know more over the next month or so. I’m relieved right now and want to stay that way.
“You know, if we weren’t in our 70s, I’d say this move to Colorado was jinxed. But when you take 70 year old+ bodies and move them somewhere else. Well. Wherever you go, there you are.” Kate nodded. We’re in that time when the body comments on its journey in unpleasant ways. The way things are.
Yet it is not a true analog. Mother earth only seems to defy winter and the fallow time. It is not, in fact, death and resurrection, but a continuum of growth, slowed in the cold, yes, but not stopped forever, then magically restarted. Corms, bulbs, tubers and rhizomes all store energy from the previous growing season and wait only for the right temperature changes to release it. Seeds sown by wind and animal, by human hand are not dead either. They only await water and the right amount of light to send out roots and stalks.
I prefer the actual analog in which human and other animals’ bodies, plant parts and the detritus of other kingdoms, all life, return their borrowed materials to the inanimate cache, allowing them to be reincarnated in plant and animal alike, ad infinitum. Does this deny some metaphysical change, some butterfly-like imaginal cell possibility for the human soul? No. It claims what can be claimed, while reserving judgment on those things that cannot.
It is spring, I think, that gives us this hope, no matter how faint, that death might be only a phase change, a transition from this way of becoming to another. It’s possible.
The idea here is to know your own masks without judgment, then order them from core masks to peripheral. What masks can you not take off without removing some skin? Those are core (actually near core) and the most resistant to change. The core itself, the I am, is pure awareness and has no mask. I have an issue here with the kabbalah, not sure how a soul, a self, the core of me, can put on a mask. The donning of a mask seems contradictory to pure awareness, how would the motivation to mask up occur? How could it be actuated? This is important to my philosophical analyst mask though, as Jamie pointed out, the practical application of these ideas doesn’t require an answer.
