Category Archives: Judaism

Once and Future Denver

Lughnasa and the Moon of the First Harvest

Into Lakewood yesterday, Colfax Avenue. For those of you from the Twin Cities, Colfax is Lake Street. Really long, with several interesting transitions as it passes through Denver to the east and west. An A&W Rootbeer Stand had an America’s Road sign on it. Colfax is also U.S. 40, a coast to coast highway from the days before Interstates.

Denver begins at Sheridan, several blocks further east from Kipling which I took up from Highway 6. In that stretch was, when Alan grew up, old Jewish Denver. On Friday, he said, it looked like Brooklyn with women hustling to get their shopping and shabbat cooking done. Then, lots of folks walking to their schuls. Jewish Denver concentrates now to the south and somewhat east of downtown, a long ways away from Colfax Avenue.

Dino’s has red checkered table cloths, booths with naugahyde backs, and waitresses scurrying around in black uniforms. Pizzas. Heros. Spaghetti. The smell of tomato sauce and Italian sausage. On this Sunday afternoon Dino’s has a crowd, folks waiting thirty and forty minutes to get a seat. From the crush of people in its overdone lobby you couldn’t tell Dino’s would soon fade away like old Jewish Denver.

The owner has decided to close. A place of nostalgia and lots of folks want their last pizza, their last salad, their last coke leaving a wet impression on the oil cloth. Cities change, sometimes too much, wiping out their past in an effort to accommodate the future.

As some of you who read this know, I’m a city guy as well as an exurb guy. It’s special to me that Alan has chosen to share his love of the old spots from his youth. It gives me a sense of Denver as it was, often hard to see in this rapidly growing first in the West metropolis.

What Torah Might We Write?

Lughnasa and the Moon of the First Harvest

sumi-e Hebrew script

Went to a bagel table at CBE yesterday. Steve Tick, a congregant and a lawyer, presented on the parshah for the week, Deut. 7:12-11:25. We read all the way through it, taking turns. He’s got a lot of torah knowledge, having studied with a scholar/rabbi for over 25 years.

A bagel table is done in lieu of a Friday night service and usually involves discussion of the week’s parshah. The congregation buys bagels, lox, and shmear. Steve brought coffee, Starbucks in four tall paper cups. He led us through the parsha with his own commentary, asking questions as we worked our way through the text.

My bagel table on September 14th has a parshah much further along: Deut. 21:10–25:19. Torah portions have names, their first words. In this case Ki Teitzei, which means when you go out. Not sure how I’ll use the parshah.

Torah as the first five books of the Tanakh, written by Moses in the traditional understanding, are read and re-read each year. The Jewish lectionary runs from Simchat Torah to Simchat Torah, the joy of the Torah, when the annual cycle of public torah readings finishes and a new one begins with Gen. 1:1.

Torah, or to instruct in Hebrew, can mean all the books of the Tanakh. It can also mean the whole body of Jewish law and teaching. This broad sense of the torah is where most Jewish scholars stop, the broadest sense then.

Rabbi Jamie goes beyond even that. He sees torah as anything that instructs us, anything from which we learn what it means to be (become) human. Nature. Other people. Animals. Thought. Literature. Poetry. Our own life history.

At the bagel table on the 14th we’ll use ki teitzei as a sample text for Rabbi Jamie’s expanded sense of torah. With Emerson’s introduction to nature, we’ll explore how revelation comes to us now. What torah might we write?

Friends

Lughnasa and the Moon of the First Harvest

Got a card yesterday from the Black Forest, Das Schwarzwald. A get well card purchased at the Minneapolis Institute of Arts by my buddies in the Woolly Mammoths. They had gone together to see a show of Native American women artists, one of the more powerful exhibits in recent years my docent friends have told me.

Each man wrote a personal message on the card. I read them all, smiling, seeing this gray head, that gray beard. The old smiles. Hearing the laughter. Knowing the Black Forest, probably outside at a round metal table, traffic whizzing by on 26th Street. Frank ordered a sausage, if memory serves. Maybe some spatzle, weinerschnitzel, lentil soup. St. Pauli Girl drafts.

And, felt sad. Wistful. I love these guys and know them. Well. In the way only 30 + years of being together could allow. It was a sweet sadness, one that told me these relationships still live within me, not extinguished, not weakened by almost 5 years in Colorado.

Ely, 2015

Regrets? No. An affirmation of life, of the power of friendship, of its durability. The sadness is real, as is my gladness at driving up Brook Forest Drive to our home on top of Shadow Mountain.

Both Minnesota and Colorado have wildness and wilderness at their hearts. The Northwoods, the Boreal forest, the lakes, Lake Superior. Wolves, deer, lynx. Muskie and walleye. Mt. Evans, Rocky Mountain National Park, the San Juan Wilderness. Black bears, moose, elk, mountain lions, fox. The Black Canyon of the Gunnison.

Tibetan monks at Congregation Beth Evergreen, 2018

Colorado has Congregation Beth Evergreen. A quirky synagogue with a collection of folks who call themselves mountain Jews. It’s where I’m seen and where I see others. Deep moments of human connection, like the Woollies. Glad for both.

Lunar Awe

Lughnasa and the Moon of the First Harvest

Ogata Korin After: Crows and the Moon

The full Moon of the First Harvest floated above the mountain tops as Kate and I drove home last night from Beth Evergreen. I love these night drives through the Arapaho National Forest, wild animals sleeping, hunting, drinking from the mountain streams, a full moon casting its light down among the lodgepole pines and aspen.

The Mussar Vaad Practice Group met. We checked in on our awe practices for the last month. Instead of cultivating this middah, as we do with patience or joy or enthusiasm, the consensus was that we open ourselves to awe. As I’ve written here a few posts ago, considering awe this month led to an insight for me, one I’ve been seeking for years.

Katsushika Hokusai Mt. Fuji seen from a mountain path

Opening ourselves to awe is, I believe, the act of opening ourselves to revelation, to seeing the Otherworld, the one that lies close to us, even within us, but which habit, culture, language, fear, denial, inattention blocks from view. When we open ourselves to awe, we find the cracks in those all too human barriers. At first we may glance behind the curtain only briefly, but this openness we can cultivate.

There was the Moon of the First Harvest yellow gold, round, luminous. It slipped behind this peak, this grove of trees, then reappeared as we drove up Brook Forest Drive and on to Black Mountain Drive. You could say, oh, that’s the moon. Nice. Or, you could open yourself a bit and see, maybe first, our rocky satellite come round again. Keeping the aperture open a bit longer you might feel the beauty of its loneliness in the night sky. The wonder of its soft light. Imagine what it means to sleeping deer, elk. To prowling mountain lions or foraging bears.

Chikanobu Plum garden moon

You might find yourself lost in the legends of moon phases or practices like moon watching parties in Japan. Or, you could open yourself to this particular full moon as the skies memory for those first nights of harvesting wheat. Smell the bread. See the corn dollies and the shocks of cut grain. This full moon is not just another full moon but one embedded in a natural context, a cultural context, a personal context. Each of these available if we only pause, push away the occulting screens of routine and the need to hurry home.

The MVP group is precious to me. It’s a chance to be honest, to think clearly, to learn from the inner work of others. I love these people: Susan, Judy, Marilyn, Ron, Rich, Kate, Jamie, and Tara. And that love is part of the experience of awe. We met as strangers not many years ago and now we see each other, really see each other.

Parshah

Lughnasa and the Moon of the First Harvest

definitely not me

Gonna do a bagel table in September. That means I lead a discussion on the Parshah for that week, Ki Teitzei. Parshah are much longer than lectionary selections in Christian churches. Where a Christian lectionary might identify a few verses of one chapter, parshah have multiple chapters in them. Ki Teitzei runs from Deuteronomy 21:10 to 25:19.

I agreed to this a couple of months ago, planning to focus on it after the radiation was done. Well…

David Jordani, Simchat Torah at CBE

Sorta intimidated. Steve, a CBE member who is also doing some of the bagel tables, reported he’s been studying Torah with Rabbi Zwerin and other Rabbis for over 25 years. I’ve been studying Torah for at most 3 years and not in any dedicated way. (caveat: that statement depends on seeing torah as the first five books of the Tanakh. Rabbi Jamie sees the purpose of torah as learning how to be and how to be in the world. I would say becoming, but that’s for another time. In that sense I’ve been studying torah my whole life.)

What did I imagine I could offer? Any quick study of essays and commentaries will leave me short of knowledge, not least because I don’t know Hebrew. Realized mimicking a Rabbi or an educated lay person was not only not possible, but not a good idea either. Why try to be who I’m not?

Gonna read the essays and the commentaries anyhow, but I’m gonna take a different tact. A couple of different tacts. First, I’m going to own my relative ignorance. Relative in that I have studied the Torah as part of biblical literature in Sem.

What I want to do is draw from those who come how they perceive the torah and how they perceive its use in Jewish congregations and in their personal lives. I’ll talk first about the very different way I would look at it from within a Christian hermeneutic. Then, we’ll discuss their perceptions of torah as a whole, then their perspectives on the particular content of this parshah. I’m going to try to communicate Rabbi Jamie’s idea of torah, too, because it makes a lot of sense to me.

In fact, I may introduce a bit of Emerson to them, that introduction to Nature I’m so fond of.

Thirty Two

Lughnasa and the Moon of the First Harvest

Number 32 by Jackson Pollock

32 fractions. 3 left! No music yesterday. Not sure why. But. No bedbugs either. I watched the CyberKnife more this time. Wondered about how it worked. Where’s the linear acclerator? What’s in the head and beak part and what does it do? Amazed at the engineering that gets fine movement from such an odd design. Also stared at the wooden ceiling for a bit. Fast.

Afterward I went to Nothing Bundt Cakes, a franchise using the Nordicware bundt cake pan. Bought a cake and 12 buntdtini’s (yes, that’s the actual term. clerk and I had a laugh over it. Like vente, eh? Exactly. Exactly like that.) for the crew at Anova. Gratitude for their kindness and their care.

Went from there, across Quebec, to an Einstein Bagel’s. Got a dozen plus some shmear and lox. Sesame seed and plain.

Realized after that I’d made a brief return to Minnesotaland. When I was a docent at the MIA, one of the women in my class, Linda Jefferies, was a Nordicware heir. Her father or grandfather invented the bundt cake pan.

She told me a story about folks from the Smithsonian coming with white gloves into her attic. They were looking for objects and documents to use in an exhibit about Nordicware and the bundt pan. The link is to Nordicware company records at the Smithsonian.

Caribou Coffee and Einstein Bagels merged while I was still in Minnesota. I frequented a Caribou Coffee in Andover, buying iced coffee for trips into the MIA.

Less tired yesterday. Not sure why. Maybe nearing the end has energized me. Probably it. Still lacking motivation, still fatigued, but not as much yesterday.

Ken from CBE brought pumpkin/turkey chili. Tasty. A good salad, too. We don’t know Ken. That’s the work of the Mitzvah committee.

And, four to go

Lughnasa and the Moon of the First Harvest

The Concert, Gerard van Honthorst

Finishing the fractions to renaissance music. It conjures up visions of castles, balls, courtly life. A world far removed from photons and linear accelerators. No CyberKnifes in the late middle ages. Just a lot of great art, city states. Kim, therapist Kim, says it reminds her she wants to go to the Renaissance Festival. That, too.

Thirty-first fraction yesterday, 4 to go. Gut problems reduced. Much less gas. Nicky measured my bladder. Each day I get a small amount of gel rubbed on my tummy, an ultrasound probe goes on the gel. Yesterday. “100.” Nicky said. That’s ml of urine, btw. 100 is the magic number. Anything above it and the treatment can go ahead. Unless gas. The things we do for a cure.

Michelle and David brought fish, salad, rice, vegetables, and lemon cake on Sunday. CBE folks. When SeoAh was here, we ran into Michelle at Walmart. This was January. Her husband, David, had a month old diagnosis of prostate cancer, with metastases. I told her about my experience in 2015.

Later, when my new diagnosis came, I talked to her at mussar. David and I got together for coffee at the Muddy Buck in Evergreen. As it happened, that was the Friday I saw Dr. Gilroy to discuss treatments. David mentioned Lupron to me in the morning; I had it prescribed for me in the afternoon. David, too, had radiation, though 20 sessions rather than 35.

The Muddy Buck, Evergreen

He’s had side effects from the Lupron. Memory loss, hot flashes at night. Since he had mets, they couldn’t do a radical prostatectomy. Too much chance that would spread the cancer rather than eliminate it. In his case they’re trying to suppress all the testosterone, so he’s getting a second medication that takes care of testosterone produced in places you don’t suspect, like the adrenal gland.

It was good to talk with him again. A mini support group. I’ve got lots of support, but David is the only one who also has prostate cancer.

The last week of treatment, one drive down, four to go.

8

Summer and the crescent (1%) Radiation Moon

Counting down. #8 today. Twenty-seven fractions received. Listened to Buffalo Springfield. After “Something’s Happening Here”, I didn’t recognize any of the other songs. Huh.

In and out yesterday. Bladder at 280 ml. Watched the CyberKnife duck below the table and rise up high over me. Laid still while clicks of the lens modified the photonic field. Stared at the wooden ceiling. Then, thanks, see you tomorrow.

A salmon, macaroni and cheese, ratatouille, green salad, and banana bread meal from CBE yesterday. Thanks, Mindy. The Mitzvah committee knows how to generate meals. It helps since I’m weary when I get back from Lone Tree. We asked for meals through the week after treatment ends. I’ll be ready to get cooking as soon my energy returns. Still no hotflashes.

Being Seen

Summer and the Radiation Moon

25th fraction today. Ten more to go. No longer sure when I finish since we lost two days more this week. Probably the 9th of August, barring other infestations.

Kate’s promoting a new superhero: Bedbugman/woman. It starts in a cancer treatment center where a mild-mannered physician, who looks like Dr. Gilroy, gets bitten by a bedbug irradiated by the CyberKnife. There’s more to figure out, like powers and villains and such, but this could be a rival to Marvel, doncha think?

Wednesday and Thursday were what we prostate cancer patients like to call Bedbug days. Hopefully the heat treatment got the little bastards. But. Will bedbug guy return with a new creepy crawly and start this cycle over again? Not counting on August 9th.

Kate and I went to mussar yesterday. Since my treatments are midday, except for Bedbug days, I’ve been unable to go since I started the radiation. We got there once or twice prior to my treatment, but doctor appointments and general fatigue kept at home most of the time.

The conversation was again about awe, Marilyn presiding. I’m going to do some more research here, but from a slightly different angle. As we talked, I became convinced that awe and mysticism have a distinct correlation. That’s one part of the research. I’m also intrigued with the connection between Rudolf Otto’s work, The Idea of the Holy, and awe. It may be that awe is an element I’ve been looking for in reimagining/reconstructing the idea of faith. Perhaps a crucial one. More later.

CBE and the Thursday mussar group in particular have been part of our lives since we discovered them in 2016. It was nurturing to be seen, to be able to recount some of my journey to friends. To be, again, part of a group I care about and that cares about me. And, Leslie brought us a meal in a blue plastic cooler. Mindy said she’d be bringing food by on Tuesday. Feeling loved. Gratitude.

Going Nuclear

Summer and the Radiation Moon

Debra came by yesterday with chicken, couscous, cucumber, and a swiss chard topping. We ate the meal with her. I’ve not seen Debra in some time, wanted to catch up. The mitzvah committee at CBE has gotten traction with the meals. Gratitude.

In other news. Trump still occupies the Whitehouse. I think occupies is a good word here, since it feels like an unfriendly invasion. With Boris Johnson becoming Britain’s Prime Minister, Trump will have competition for xenophobic, racist, generally clueless utterances. Must be that special relationship?

On the downward slope with the radiation. Twenty-four fractions given, eleven more to go. Since the bed bug incident moved my finish date to August seventh, I will now complete my treatment between the anniversaries of the atomic bombs: Hiroshima on August sixth and Nagasaki on August 9th.

Left-Hiroshima, Right-Nagasaki, photo credit

Consider atomic bombs, nuclear tipped missiles, the “club” of nations with nuclear weapons, nuclear power plants generating electricity, axumin and other radio isotope scans, radiation treatments for cancer. Nuclear engineering has had a big impact on the world though its negatives often (usually?) overshadow its positives.

Malignant uses multiplied after WWII. Most nations tacitly agreed nuclear weapons should never be used again after the horrors of Japan, yet nuclear weapons themselves became the apex of military power. There are uneasy, even dangerous situations right now that involve nuclear weapons: North Korea, Iran, India/Pakistan. Those old enough to remember the Cold War know, too, that whenever relations with Russia sour, the world’s two largest nuclear arsenals have humanity ending power.

The first light bulbs ever lit by electricity generated by nuclear power at EBR-1 at Argonne National Laboratory-West, December 20, 1951. wiki

The peaceful uses of nuclear power seemed to hold a lot of promise. Nuclear power plants generate electricity without the burden of adding carbon emissions to the sky. Yet Chernobyl, Three Mile Island, and Fukushima proved that potential problems with nuclear power can become awful reality.

In my own opinion nuclear power should still be a part of the transition to renewable sources of energy. Nuclear power plants built with adequate safeguards can help move us beyond fossil fuels. Yes, there’s the question of nuclear waste, but it’s a solvable problem, at least in the short term. Nuclear power and renewables can be a bridge to a world where nuclear fusion is our dominant energy source.

The medical and industrial uses of nuclear engineering have proven themselves over the decades since WWII. I’m glowing proof of that.