Category Archives: Judaism

Bagel Table

Beltane and the Recovery Moon

Torah

As Kate feels better, we’re gradually getting back to CBE. We both went to mussar yesterday afternoon and Kate went to her board meeting last night.

We also agreed to lead the discussion for a bagel table. A bagel table is a Saturday morning discussion held in lieu of a service on Friday night. This one will be on September 14th, after radiation is done and the Lupron is in full swing.

Here’s the description:

Wonderful! Thank you SO much – what a huge help!
Basically, you prepare a discussion on the week’s reading (which for that week is Ki Teitzei / Deuteronomy 21:10 – 25:19). If there are enough people you can say kaddish, but you don’t have to. We will have bagels and goodies present for noshing; you may need to set them out but you won’t be responsible for buying anything.
I think that’s it! If you come up with a theme for the discussion before mid-August, I can put it in the Shofar, but that’s not necessary either. Overall it should be a pretty easy gig. Thank you so much for agreeing to lead it!

Simmer Down, Now

Most of the time, I’m here

Cindy called shortly after I wrote the post below. Cindy was the young woman I talked to at the New West Physician’s medical authorization department. That was on the telephone day, Wednesday.

Your CT’s were approved. She was pleased, I could tell. She had helped me. I felt cheated, though. Have they been scheduled, she asked. Yes, I said, my teeth together, they were scheduled for today. And felt bad. Thanks, Cindy, I appreciate your help. You’re welcome, have a great rest of your day.

It’s a fine line between aggression and assertiveness, a line I cross often, too often. Here’s a paragraph from Pema Chodron that’s given me a new tool for helping stay on my side of the line:

Staying in the Middle
As a way of working with our aggressive tendencies, Dzigar Kongtrül teaches the nonviolent practice of simmering. He says that rather than “boil in our aggression like a piece of meat cooking in a soup,” we simmer in it. We allow ourselves to wait, to sit patiently with the urge to act or speak in our usual ways and feel the full force of that urge without turning away or giving in. Neither repressing nor rejecting, we stay in the middle between the two extremes, in the middle between yes and no, right and wrong, true and false. This is the journey of developing a kindhearted and courageous tolerance for our pain. Simmering is a way of gaining inner strength. It helps us develop trust in ourselves—trust that we can experience the edginess, the groundlessness, the fundamental uncertainty of life and work with our mind, without acting in ways that are harmful to ourselves or others. Pema Chodron.

Get Your Hands Dirty

Just to show you I’m not only about death and cancer. Here’s a response I wrote to Bill Schmidt after reading this article, “Modernity, Faith, and Martin Buber,” from the New Yorker. He passed it along from his friend Nancy.

Bill, it took me a while, but I did get around to the Buber article yesterday. Interesting. I’d not read a synopsis like this before.

He was a contemporary of Mordecai Kaplan, the founder of Reconstructionist Judaism and the only rabbi excommunicated by the Orthodox rabbinate in the U.S. My kinda guy.

Martin Buber


I would put Buber, Dewey, Kaplan, and Emerson together. They all questioned received wisdom, hankered to get below the surface of thought to find the substrata. Dewey (and William James) as a pragmatist might be the outlier here, but the pragmatists were a unique American contribution to Western philosophy and as such took issue with the philosophical tradition they had been given from European thinkers. Buber, of course, is the only one of the three that is not an American, but he took Jewish thought in a direction I think is very congenial with Kaplan.

In a quick search I couldn’t find any evidence that Kaplan used Buber’s work, but their mutual insistence on a human centered approach to religion, perhaps even in Buber a human/pagan approach: “When something does emerge from among things, something living, and becomes a being for me… It is for me nothing but You!” and on Judaism’s culture, as opposed to dogma, makes them simpatico. “Buber exhorted his listeners…not to abandon their Judaism but to reinvent it.” Reconstruct it.

This is congruent, too, with Emerson who wanted a book of revelation to us, not the dry bones of revelation to them. Emerson I know had a lot of Taoist influence, don’t know about Buber.

Mordecai Kaplan

We might find a distinctly American twist on religious sensibility by looking at all of these thinkers, even though Buber was German. I’d say my project about reimagining or reinventing faith is in this tradition. That tradition seems to say, take nothing from books as true. Test their ideas against reality, test them against reality at its deepest in your Self and at its broadest in the world beyond the Self. Be ready for the sacred to surprise you in the petals of a flower, the flow of an avalanche, the innocence of a puppy. Find the divine within your Self and bow to the divine within the other, be it rock, animal, fungus, or human.

The gooseberries and me

In my work I’ve found the soil, the power of plants, perfect examples. When we consider our reliance on the first six inches of top soil, on the mystery of photosynthesis, on the divine miracle that is life whether green or furry or pink or barked, then, we don’t need to go to Luke or the Torah. My scripture and its most profound secrets exist in the wonder of rootlets reaching into the dark for the nutrients held for them in living soil.

Jettison Some Shame

Beltane                                                                          Cancer Moon

plowRead yesterday in the group. Iam asked me afterwards if I was a professional writer. Well, I write novels. But, I’ve not sold any so I don’t know if I’m a professional. Drina, who works for a website connected with the founders of Findhorn, said I was a “bright light.” Not sure what that meant, but it was a compliment. Nice to get feedback.

The intensive journal is a plow for the psyche. It turns over the soil, reaching well below the surface, often down into what Progoff called our well. Up pops things hidden, things repressed and suppressed. I worked yesterday with my one year at Wabash. I’ve always been proud of going to Wabash, ashamed of going to Ball State. Yes, even now 50 years later, still ashamed. Enough of that. Shame is not a big part of my inner world, but in this case it’s stuck around.

What I realized yesterday was that I went to Wabash because I believed in a liberal arts education, in studying what was important to me, not what was useful for a career. Its brick buildings, main quad, great library, and 150 year old traditions gave that sort of education a physical manifestation. It was liberal arts. When I transferred to Ball State, primarily a teacher’s college that got big and became a university, I kept up with the liberal arts. I continued my philosophy major from Wabash, picked up an Anthropology major and almost enough credits for a minor in African Studies. I got my liberal arts education. And am still getting it, yet today.

the_foolWe wrote spiritual steppingstones, what experiences in our life have led us to our current spirituality. Those of you who know me know that it’s been a long journey. An ongoing one, too. I would characterize my current spirituality as a tablespoon Taoist, two tablespoons existentialist, a teaspoon Christian, a teaspoon and a half Reconstructionist Jew, and a half cup of paganism (of the earth, the sun, the starting of the universe, aware of it and finding it enough). Mix together and bake until dead. Then, we’ll see.

We also wrote about ultimate concerns, those things which excite us, motivate us, about which we have passion. I had several: the Great Work, Economic Justice, Writing, Painting, Reimagining Faith, Horticulture. Each of these continue in my life, some more prominently than others, but they are the core. Economic justice work proceeded them all. Writing came next. Then, horticulture at Andover. The Great Work. Reimagining Faith. And, most recently oil painting.

The third day of creation
The third day of creation

We’ll work with these today and tomorrow in this last of the three segments, Life Integration. My experience with these workshops is that it’s often days, weeks later that the fruits of the work begin to manifest. I already know I’m going to revise Superior Wolf, separating out the two story lines I merged in it and giving them their own books. I’m going to focus as much as I need to on getting well, on the scan results and potential treatment options. And, obviously, continue taking care of Kate as long as she needs it. Beyond those things, tbd.

It’s been more exhausting than I imagined it would be, commuting. I’m tired, but glad I’m doing this, weariness a small cost.

 

 

At the Jabbok Ford

Spring                                                                      Rushing Waters Moon

jacobPhone call today from buddy Tom Crane. In referring to the current kerfuffle within my body, those cancer cells, he said I was “wrestling with a dark angel.” That is so.

Yet what it called to mind was one of my favorite biblical passages, one I’ve written about here before and about which there are many wonderful works of art. Jacob at the Jabbok Ford.

Through the night Jacob wrestles with what the text refers to at first as a man. When the man, now revealed as an angel, sees he cannot best Jacob, he says, “Let me go, for dawn is breaking.” Jacob, strong enough to hold an angel fast through an entire night, is not willing to do that. “I will not let you go unless you have blessed me.” It is at this point that the angel, who had to dislocate Jacob’s hip to keep from losing the match, agrees: “Your name shall no longer be called Jacob, but Israel, because you have commanding power with [an angel of] God and with men, and you have prevailed.” Jacob (now Israel) continues to limp the rest of his life. He names the spot Peniel, (I) saw the face of God.

Wrestling with angels is a tricky business. Just ask the Egyptians. That one, the angel of death, sometimes called Azrael, passed over the lamb blood smeared doors of the Hebrew slaves and killed the firstborn of Egypt. What would have happened to Jacob if he’d been beaten by the angel? No blessing, I’m sure.

Wrestling with Azrael, cancer forces this struggle on the psyche in the same way Jacob’s angel blocked his passage across the ford, could be represented as happening at a ford of the river Styx. Lose a match to Azrael and, to mix mythological systems a bit, you can catch a ride with Charon.

As with Jacob’s angel, no contest with Azrael will result in victory, Azrael wins all struggles in the end. But in the interim, as with Jacob’s life after the Jabbok Ford, we can go away changed in heart, identity, and fate.

ruin_stairs_leave_destroyed_broken_dirty_building_factory-921666.jpg!dRecalled as I wrote this that I had a dream:

“I was in a non-descript house or building, bare of furniture. Someone, or something, was in the basement. I could hear gun shots. I hunted for entrances to the basement and found two, one a door and one a grate.

Down there were steel pillars covered in concrete.  Whoever or whatever down there wanted to bring the building down. The blue painted concrete had shattered on many of the pillars exposing steel beams. They still stood strong.

Somebody handed me a rifle. I readied myself, though frightened, to go down and save the building.”

Surely this is Azrael. I woke up before the contest could begin, so I’m going to imagine the rest.

I went down the stairs, grateful for the rifle, thankful for whoever handed it to me. But, could I use it? I’m not a man of peace exactly, but I’m not a man of violence either. Still, desperate times. The basement had a little light, enough to make shadows. Gunfire echoed more loudly as I got to the bottom. Whoever it was, was serious.

The gunfire stopped. “You shouldn’t be down here.” A voice cold and firm. From the depth of the shadows. “Leave now and I won’t destroy you. Not right now.”

OK, I thought, back up the stairs. This is too scary. However, I didn’t move. I lifted my rifle and aimed it toward the voice. When I pulled the trigger, it clicked. A rifle with no ammunition. Well, that settles it. Back up the stairs. Nope. Stayed. Scared, but unwilling to give up.

The gunfire did not resume. The air had faint patterns of blue dust from the pillars that had been shot up. The silence was complete. No voice. No evidence of another.

Fates
Fates

My feet began to move before my mind caught up. Whoa, I thought, feet where are you going? I knew, though. Straight toward the depth of the shadows. I heard what I imagined was a rifle clatter to the ground. Hmm. Even up, I guess.

“Come no further unless you want to meet your end.” Cold, firm. Closer.

My mind said, back up the stairs. My feet kept moving until I lost sight of them in the darkness of the deep shadow. Heart racing, adrenaline swimming through my bloodstream, setting me on fire. We closed.

How long we struggled, I no longer remember. He was strong. Much to my surprise, so was I. We went back and forth, pushing, straining legs and arms, trying to gain an advantage. This was all in the darkness of the shadow. I could not see him and I assumed he could not see me.

Oh. Wait. Not a he. At one point, arms locked together, we touched at the chest. Breasts. A woman! Didn’t change my situation. She was still there to bring down the foundations of my life.

This went on. And on. I grew weary. So did she. Panting, both of us. Our moves more feeble. She touched my left shoulder and my left hip. Pain. Agonizing pain. Giving up not possible, I hung on, endured the pain, chose it.

Isle of the Dead, Arnold Bocklin
Isle of the Dead, Arnold Bocklin

“We must end this,” she said.

“Not until you stop. I need those pillars, I can’t let you wreck them.”

“If not tonight, later. You know that.”

“Of course. Yes. I know. And when it’s time I will not fight you, but come willingly.”

She dropped her hold on me. My shoulder and my hip blazed. The adrenaline was gone. I felt weak. “You must bless me and I will leave.”

Later, back up stairs, the door to the basement closed and locked, I sat at a small wooden table, drinking coffee. I had a new name. Just like Jacob.

A Difference Maker for My Heart

Spring                                                                              Rushing Waters Moon

20190420_173752Back to mussar yesterday. First time in quite a while. It was a gift, as was the minyan for Debra Copes’ mother’s memorial the night before.

Odd though, in both instances. I find myself an insider and an outsider. There is no question that Beth Evergreen accepts both Kate and me. I’m of the community, not a Gentile pagan interloper. Yet when the prayers are said and the knee bending and bowing begins, I feel like an outsider. I don’t know the words, nor do I fully understand why we’re bending and bowing. I try to follow the person next to me, but I feel awkward and a bit inauthentic. Also, I don’t wear the kippah during services. Again, it doesn’t seem authentic for me since I’m not of the tribe.

When Alan Rubin and I went to lunch on Wednesday, for example, I ordered a reuben, a pannini. When Alan ordered a salad, I said, “Oh, on your diet, eh?” “Well, yes, but also we can’t eat bread during Passover.” Oh? Oops. Passover, it turns out, is 8 days and eating leavened anything during this time is out. Yet they trust me enough to teach in the religious school.

high holy daysBeing away for a while makes me more aware of these moments. Yet Debra wanted me at her mother’s minyan. She did a universal worship service which consists of lighting candles for Hinduism, Zoroastrianism, Christianity, Buddhism, Islam, Judaism, and a general candle for other witnesses to the divine. Rabbi Jamie said, at a meeting a couple of weeks ago, “This ex-Presbyterian understands Reconstruction better than anybody else around this table.” Around the table were key leaders of the synagogue.

Yesterday I offered what was for me a mussar interpretation of a table of virtues set out by Renee Brown, a favorite author of many in the congregation. Yes, to generosity. But, also, yes to retaining sufficient resources for yourself and your family. Yes, to freedom, but also yes to submission, to recognizing those times when serving others is more important. Yes, to accountability, but also yes to breaking the rules, to recognizing that not all instances of being held to account (even by ourselves) are equal or worthy.

20180316_191858The Jewish approach to death, too. Sitting shiva with someone after a death. Having those in mourning stand and be acknowledged during the mourner’s kaddish at every worship service. Celebrating each year the yahrzeit, the year anniversary of a loved ones death. Calling together a minyan as Debra did for honoring her mother. Those who knew it, repeated the mourner’s kaddish from memory. A vital and key part of maintaining community, acknowledging that the dead live on, not gone, just absent.

When I told Alan about my new reality with the axumin scan and oncologists, he said, “You know you’ve got the whole congregation behind you?” He meant it. Wow. Makes me feel like crying. Because I’ve always chosen an outsiders role, I’ve rarely known complete acceptance in a group; but, I feel it at CBE like I felt it in the Woollies. Profound. A difference maker for my heart.

 

 

 

Just Passing Through

Spring                                                                       Rushing Waters Moon

A bit of snow. Twice. Over the last couple of days. Any moisture is good moisture in a drought and we’re climbing out of one here in Colorado.

Cooked that tenderloin roast yesterday. Oh, boy, is that good meat. And, it provides several meals over the week. Bread, potatoes (instant pot for 6 minutes), and asparagus in a sauce Kate found at Tony’s. We ate at 4 p.m. Kate said it was like a holiday meal.

sabbath2Yes, a sabbath meal, I replied. I’m still fascinated with the idea of the sabbath, especially as I’ve learned more about it at CBE. In Jewish thought the sabbath is far from a day of rest, though it is that, too. It is a foretaste of life when tikkun olam, healing of the fractured world (or, more interestingly, of a fractured God), has succeeded and every day is a sabbath. The sabbath pulls the observer away from the technological world which has come to so dominate us, setting aside a time for family, for study, for nourishment of the self.

There are, it’s true, a lot of rules. I don’t even know most of them, but one of the rules is that you have the best food on the sabbath. Also, sex. You can’t light a fire (or, turn on electricity since it causes a spark), so the cooking has to be done before hand.

It could be one model for retirement, for the third phase. That is, the third phase as a time of personal enrichment, caring for others, enjoying the best life has to offer. Why not? And, you could golf, too, if that turns your crank.

prostate cancerGot an appointment with Dr. Eigner’s physician’s assistant, Anna Willis. If my PSA rise needs further attention, I know she’ll get me in to see Eigner. I’ve calmed down about it, the tincture of time as Kate says. Who knows, perhaps it’s nothing at all. Though I don’t think so. Glad it’s this Monday. Although. That could mean the confluence of death and taxes. Would be ironic.

Next Saturday night is the communal seder at Mt. Vernon Country Club. We’ve gone a couple of times, had reservations last year, but Kate’s shoulder surgery knocked us out of that one. Although the pesach meal is commonly referred to as the seder, seder means order. The haggadah, which means telling in Hebrew, reflects the order of the passover ritual. Used to be many, if not most, of the haggadah were a small blue booklet from Maxwell House Coffee. Over the last decades though the number of haggadahs has multiplied, driven by changes among the various branches of Judaism, yes, but more by cultural/political concerns like feminism, environmentalism, reconstruction.

pesach chagallThe central point of the passover is the reenactment of the Exodus and the creation of a Jewish people. I learned last year that the telling (the haggadah) of the story focuses on children. You might be familiar with the four questions, proceeded by the often satirized question, Why is this night different from all other nights?

Easter is coming, too. I plan to take Gabe plus Jon and Ruth to a Rockies game to celebrate. No, not Easter. Gabe’s birthday.

 

TGIF

Spring                                                                             Rushing Waters Moon

Health south denver cardiology
South Denver Cardiology

Took Kate yesterday to her electro phys (pronounced, fizz) appointment. This one monitors her pacemaker. Unremarkable in terms of her health, really, since it hardly ever fires, but if necessary it’s there. What was interesting to me is the building. It looks like Valhalla for cardiologists. After that final operation, after that final payment on the Maui condo, after that last beat of their own hearts, cardiologists might gather in this Viking long house and feast on Sæhrímnir, the ever dying, ever resurrecting beast that feeds the fallen doctors of the heart. If such a final destination is anywhere, here near the Rockies seems appropriate. May they upcode in peace.

Max Bruckner (1836-1918), The Walhalla, backdrop for the scenic design of The Ring of the Nibelungs by Richard Wagner (1813-1883). Bayreuth, Richard-...
Max Bruckner (1836-1918), The Walhalla, backdrop for the scenic design of The Ring of the Nibelungs by Richard Wagner (1813-1883). Bayreuth, Richard-…

Afterward we went to Tony’s Market. I like Tony’s because you can spend a hundred dollars and still only have one bag to carry to the car. We’ve kicked our frequent eating out down two notches and do it at home now. We buy things at Tony’s like a tenderloin roast. Expensive? Yes. Compared to tenderloins at a steak house? Not at all. Tonight with asparagus, home cooked bread, boiled potatoes.

Kate’s much better. Her stamina has improved enough that we went to CBE last night for the Grateful Dead shabbat. Rabbi Jamie loves to perform and the CBE house band is better than good. Steve Posner on lead guitar rips it out. The harmonica player is wonderful. Drummer and bass ditto. Cheri Rubin, my friend Alan Rubin’s wife, an accomplished musician, plays the piano. She made a living in New Orleans before turning to reinsurance. Four singers, two men and two women, provided voice backup.

music dead bearsThis particular Grateful Dead shabbat, they occur occasionally, honored Leah, who recently left her position as synagogue administrator. She’s a Dead-head who sells tie dyed shirts and other craft items at Grateful Dead tribute concerts. She had a small shrine to the Dead over her desk. What was remarkable about this evening was that Leah’s leaving the job was not completely voluntary.

In a small community this could have been cause for bitterness or dissension. Instead folks got up and told Leah how much they appreciated her. Rabbi Jamie altered the words to a Dead song, changing the name of the woman in the song to Leah. She came up and sang with the two women in the backup group. It was delightful, charming, and altogether unlikely (in my experience of leave takings in churches that weren’t voluntary.). And, Leah responded by saying that she looked forward to getting back into the congregation, volunteering. Pretty damn amazing.

This. That.

Spring                                                                         Recovery Moon

We hit 58 yesterday, predicted 60 today. Snow piles melting, but plenty of snow remains in our north facing backyard. I took a chance on the ice dams, hoping they’d disappear before any damage was done. Not my brightest move ever, but while I was sick  dealing with the company who would have had to clean them off  and while we were contemplating moving overwhelmed me, and I went into stasis on them. So far, it’s ok. Sometimes you get lucky.

Brief political note: we have a President who’s proud he wasn’t found smoking gun guilty of collusion with a foreign power. Any other president, ever, would have been sunk by the very implication of a treasonous act. How he can be so puffed up about this escapes me. Life in Trumpworld is life down the rabbit hole. The Red King says off with his head!

After my third cancellation due to illness I’m going in Thursday for my new workout. My o2 sats have been low, but not dangerous, then middling, but ok. I think working out over the last four years has kept them in safe territory and I’d like to put that concern to rest. I’ll check them over the next month or so as I return to a more active life. BTW: Kate says my reasoning about a 93% sat in a 75% reduced o2 environment is not sound. “It’s not a linear process,” she says. Makes sense. Still, life in thin air has an effect and not a positive one on 02 saturation.

Just back from my monthly THC run to Bailey’s Happy Camper. Great views of the continental divide, many peaks covered in snow. Their inventory is always in flux and though we prefer Love’s Oven, I had to settle for a couple of brands I don’t know, Green Hornet and Wanna. It still feels a little strange to get in the car to go buy marijuana. No baggies on street corners. No phone calls to your buddy’s dealer. Just walk in, say I’d like this and this and some of that. Pay. Walk out.

Lunch with Alan today at the Lakeshore Cafe in Evergreen. Looking forward to it.