Category Archives: Art and Culture

Expressionists

Winter                                          Full Moon of the Cold Month

A cold stretch coming up.  The night of Kate’s retirement party predicted to be -22 with a high of 3 during the day.  I have disposable cameras to buy, chipboard for small signs and a couple of things to print out.  That last may be a problem.  My HP laserjet printer, one I’ve had since the late 90’s, you know, back in the last century, seems unwilling to accept a new toner cartridge.  I’ve changed these out many times over the last 10-12 years, so this is a puzzle.  My other printer, a Canon color printer, is also down right now.  I’m going to take a stab at solving those while I’m out buying cameras and chipboard.

I’ve got my tour for tomorrow morning patched together.  We’ll start with Monet, the impressionist Haystack, to ground our further adventures in expressionism.  Where the plein air impressionists wanted to show just what their senses saw, color as created by light bouncing off of objects and received by painterly retinas, the expressionists gave up the senses to the camera and tried to depict that cavern measureless to man, the human mind and human feeling.  Using the formal aspects of painting in new and unusual ways, color, bright color, chosen for its expressive nature rather than its sensory veracity, flowing lines not always stopping at the borders of one object, compositions set flat against the canvas, shoved up toward the front with all the Renaissance experiments in perspective abandoned, the expressionists wanted to evoke feeling and the swirling inner life of the individual.

Some of my favorite pieces in the museum are in our expressionist collection:  Beckmann’s Blind Man’s Buff, Kandinsky’s Study for Improvisation V and the Egon Schiele painting to the right.

Well, back to the tour work.

MLK

Winter                                            Waxing Moon of the Cold Month

“Never regret. If it’s good, it’s wonderful. If it’s bad, it’s experience.” – Eleanor Hibbert

Ms. Hibbert, whoever she is, has it right; just the way life is.  And, by the way, I’ve had my share of experience.

Slept in my own bed last night.  Ahh.

Today is the tour of the Target Corporation’s art collection with lunch at Masa before the tour.  This one has been a bit problematic, partly because it came in when four other events also got organized.   However, the day has come at last.

Today will be the first day at home, a regular work day, when Kate does not go into the Allina Medical Clinic Coon Rapids.  She stayed up last night until 2:oo a.m. playing a word game on her Kindle.  Freedom.  A beautiful thing.   This is also the week of her party, Coming of Age:  The Art of Retirement.  On Thursday, January 20th, from 5-9 p.m. we will celebrate Kate and her medical career, but, with more inflection, Kate and the next years of her life.  If you read this, you’re invited to join us at the Minneapolis Institute of Art.  No gifts, just you and yours.

It’s also Martin Luther King day today.  My age cohort grew up during Dr. King’s rise to national prominence as the civil rights era took hold of the nation’s psyche.  The civil rights movement represents the US at its best and its worst.  Over the long haul since King’s leadership in 1955 the Montgomery Bus Boycott ignited by Rosa Parks to today cultural attitudes and practices have changed dramatically when it comes to people of color.   One way to note this is to consider the relative reputations of Dr. King and two of his chief opponents:  Lester Maddox and George Wallace.

Have we come all the way to a nation in which a person is judged “not by the color of their skin, but by the content of their character?”  No.  Are matters demonstrably better?  Yes.  Can we stop working on the pernicious effects of prejudice and racism?  Of course not.  Can we celebrate a better day?  Yes, that’s what MLK day stands for.

All I’m saying is simply this, that all life is interrelated, that somehow we’re caught in an inescapable network of mutuality tied in a single garment of destiny. Whatever affects one directly affects all indirectly. For some strange reason, I can never be what I ought to be until you are what you ought to be. You can never be what you ought to be until I am what I ought to be. This is the interrelated structure of reality.

— Dr. Martin Luther King Jr.

This perspective of King’s has its roots in the radical theology of Henry Nelson Weiman.  It was Weiman’s basic idea that god could only be found in relationship and, further, that god really was the mystical thread of connection between and among us all.  A fine idea, though a bit of a category mistake in my opinion.  Why call this mystical thread god?  Why not the mystical thread or deep relationship or interrelatedness?  In either form though it represents a distinct challenge both to American individualism and to the existentialist stance that I consider my own.

King and his intellectual mentor, Weiman, call to those of us who put our bold lettering under Individual to consider that there is an equally bold and distinct word, Related.  Martin Buber would approve.

West Colfax and the Wild West

Winter                                       Waxing Moon of the Cold Month

Gabe and Ruth asked for us to come over tonight.  We did.  We went with Jon and Jen and Ruth and Gabe to an art teacher’s art show.  It was in the ‘hood, just off west Colfax, the Latino part of that very long street, not too far from Montview, where Jon met Jen and where he still teaches.

Jon had a cell phone photograph in the show, one taken at table setting level during a Halloween wedding.  The composition was clever and the cell phone grain gave the photograph a painterly feel.  It was easily the best piece in the show, though I should say the competition was not strong save for a couple of potters and a cartoonist.

Along the way we passed a dulceria where they sell pinatas.  It had pinatas hung from the ceiling and lots of brightly colored party favors.  Snow White and Cinderella, in large cardboard movie style images, graced the front of the store.  Down a bit further was a dress maker, dark on this Friday night with big girl dresses for Quinceañera. Ruth wanted Kate to make her a strapless one, but in the truth telling way she has, Kate said, “Not until you get boobies.  You couldn’t hold the dress up.”  “Well,” Ruth went on, “Maybe it could have sleeves.”

After the opening, Kate and I took off on our own to give the family a chance to decompress from a full week of grandparents.  Tomorrow I’ll see Ruth at her gymnastics, then around 2 pm we’ll board the shuttle for National Grand Western Stock Show.  This will be my second time and I look forward to it.

It’s an event similar to the state fair, but limited only to farm and ranch related vendors and activities.  Rodeos, judging of champion bulls, pigs, sheep, the Wild West Show we’ll see tomorrow at 4 and barrel races make up the bulk of the events outside of the ranch related wheeling and dealing.

A lot of that goes on in hotel restaurants and bars far from the Stock show grounds.  Men in cowboy hats, blue jeans and vests gather around shots of Jack Daniels and beer chasers, talk cattle and land.  It all gives January Denver a distinctly Western tone.

It also helps me define myself as a Midwesterner.  We’re agricultural, yes, but we’re row crops and feedlots, 4-H and county fairs, small acreages and farmers.  The West has ranches and cattle herds, oil and open land, brands and rodeos.  Yes, you could point to many similarities, but the differences are what strike me, making me realize I know very little about the West, in our past or in our present.

Banned Art

Winter                                                             Waning Moon of the Winter Solstice

I have now seen “A Fire in My Belly.”

What did I think of it?  Much of the movie disturbed me:  scenes of lucha masked wrestlers throwing each other to the mat, a grainy clip of bull fighting, occasional interpositions of an Aztec priest lifting the heart out of a sacrificial victim, gamecocks fighting to the death, legless beggars walking a city street and panhandling in traffic, a man’s mouth being sewn closed, young boys breathing fire on Mexican city streets to make a few coins.  Frankly, the ants crawling across the crucifix, I didn’t see them biting the ivory figure but maybe the Catholic League paid closer attention, didn’t have near the shock value I anticipated from the news releases and very little compared to the much more violent or voyeuristic images I’ve already mentioned.

I’ve added some material below from the Catholic League and the Walker.  The Catholic League’s argument is a farce from a logical perspective.  It suggests, for example, that because the first amendment prohibits the state’s establishment of religion that it should not be able to fund things that “bash” another.   Whether or not this is bashing may lie in the eye of the beholder, but the argument that prohibiting establishment somehow contains a negative constraint against critiquing religion just doesn’t follow.  At all.

As a work, I found “A Fire In My  Belly” obscure as to meaning and intent, though with some powerful images that display the underlying violence of Mexican culture.  Just why he chose the savagery of Mexican cockfighting, wrestling, bull-fighting and human sacrifice, I don’t know, but linking it to the kind of brutality that could crucify a god on earth seems like a powerful pro-religious statement.

Images of Coatlicue, She of the Serpent Skirt, show up frequently in the film and may provide an interpretive key.  Among other things, she is the birth giver from whom all life comes and to whom all life must return in the eternal cycle of death and rebirth. An art historian familiar with this sculpture from the Mueso de Antropologica in Mexico city, says:  “In effect she symbolizes the earth, but also the sun, moon, spring, rain, light, life , death, the necessity of human sacrifice, humanity, the gods, the heavens, and the supreme creator:  the dual principle.”  (material quoted from The Flayed God, pp 220-223)

Thus, her presence signals the deeper mythic significance of the individual images from Mexican culture and places the crucifix, certainly bound up in the eternal cycle of death and rebirth, in an artistic context.

This is not an easy piece, either viscerally or art historically, and may be as much a cry of pain as anything else.  The more I think about it, the more powerful it becomes.  So there, Catholic League.

Continue reading Banned Art

You, Yes You, Are Invited

Winter                                            Waning Moon of the Winter Solstice

If you read ancientrails, you’ll likely get an invitation either by e-mail or snail mail or by hand.  But, if you don’t, and you see it here and can come,  please come.  The idea is the more the merrier. Kate’s retiring and we want to mark the occasion with friends of both of us.

We’ve scheduled the party during the Third Thursday event at the MIA because the museum puts on a different face and has lot of extra activities.  We’ll have appetizers and beverages in the Wells Fargo Room.

The art work here is a piece I commissioned from Chicago artist, Deb Yankowski, in honor of this transition.   More details to come.

You’re Invited To An Event

Coming of Age:  The Art of Retirement

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She opens her mouth with wisdom

And the teaching of kindness is on her tongue

Give her credit for the fruit of her labors

And let her achievements praise her at the gates.

(English translation)

January 20th, 5-9 P.M.  Minneapolis Museum of Art

10 Best Lists of 10 Best…

Winter                                                         Full Moon of the Winter Solstice

We have passed the tipping point now.  Though the nights continue long for another 3 or 4 days, we begin to gain back light, a few minutes at a time.  This is a slow process and accounts for much of winter’s length.  Those of us who love the winter find this good news; those who don’t, often head south about now.

This is also a time period when newspapers fill up with the ten top stories, ideas, pictures, sporting events.  A time of lists that attempt to summarize a year, or, in this case, sometimes a decade.  I’ve seen many so far and I enjoy them, always weighing the writers choices against my own, wondering what possessed them to add, say youth condoms, to a list of the year’s 10 best ideas (NYT).

It’s a fun game and I intend to play, too.  Perhaps with my 10 favorite works of art, 10 favorite gardening and bee-keeping moments, 10 favorite family events, maybe my 10 favorite political moments, movies, poems.  I don’t know.  Still mulling, but look for something here before the end of the year.

BTW:  The Thaw Collection of Native American Masterpieces ends on January 9th and Embarrassment of Riches ends on January 2nd.  These are both excellent shows and if you haven’t seen them, I recommend them both.

Ol’ John Henry Was A Pile-Drivin’ Man

Samhain                                              Waxing Moon of the Winter Solstice

In the John Henry versus the pile driver, Watson versus Jeopardy competitions I come down on the side of the poor schlubs trying to prove we’re not over with as a species.  It comes as a special insult then when I can’t make a particular machine work.  After all, if the machine doesn’t work, we cannot prove our mastery over it.  Neither can we get anything done.

50%.  That was my results.  I got the snowblower going, coughing and sputtering, blowing blue flame from the air filter, chugging like an emphysemic senior citizen climbing stairs, but, nonetheless, blowing snow.  All the gasping and gurgling came from the year old gas still left in its system.  I siphoned the tank, but there was still gas in the engine itself.  It will, gradually, calm down unless the carburetor has too much varnish on it from the aging gas.

The chainsaw, on the other hand, would not come back to life.  I fed it new gas mixed with the proper amount of oil, filled up its chain lubricant reservoir, pulled out the choke, set the kick-back safety bar and yanked.  And yanked.  And yanked.  Not even a murmur.  At some point in the process I began to make physical fitness resolutions.  Lose 10 pounds.  Do resistance work.  A machine I can use and I can’t get the damn thing started.  So, after much huffing and puffing–me–I decided to let it and me rest for a while.

Now I’m back at a machine that I understand better than the chain saw, though not much better, but one with which I am much more familiar.  This is my 8th or 9th computer, orders of magnitude faster than the others with storage so great that I struggle to fill a third of it and programs that can do wonders.

Palmer Hayden and John Henry

In 1944 he embarked on what became a three-year effort to create his most famous group of paintings, the John Henry series. The idea, however, stemmed from his childhood when he heard his father and others sing the ballad of the “steel drivin’ man” and when he first made sketches of his hero.

His efforts to make the series were helped when his wife found a book titled John Henry: A Folklore Story by Louis W. Chappell which indicated the story of John Henry was based on a real person by that name. Hayden corresponded with Chappell. Chappell, an instructor at West Virginia University, answered Hayden’s questions and, in a letter, urged him to make John Henry’s woman a red head. He said, “I hope she will look like something fit to go home to when the day’s work is over and the night’s work is ready to begin, and such a woman is not altogether a matter of clothes.”

He also stressed the importance of John Henry’s hammer. “I have an idea that Henry’s hammer might well create a number of problems for the painter,” he told him. “I have yet to see a picture of Henry holding his hammer in his hands, or swinging it in driving steel, that has the slightest touch of reality in it.”

Hayden heeded Chappell’s urgings. The Dress She Wore Was Blue depicts a woman with red hair that probably satisfies the request to make Henry’s woman “fit to go home to”, while Hammer in His Hand shows John Henry holding his hammer in a realistic way.

The John Henry series was exhibited at the Argent Gallery in New York City, January 20 to February 1, 1947. A New York Times reviewer said “…the story of John Henry is unfolded in a dozen oils by Palmer Hayden, who has captured something of the combined literalness and imaginative quality in Negro spirituals in these paintings of that ‘steel-drivin’ man from childhood to his fatal competition with a steam drill….The artist has found and utilized illustratively the picturesque material in the saga of the black Paul Bunyan.”

Hale Woodruff wrote in the guest book for the show, “very good, Palmer!”

Hayden later said in an interview that Henry was “a powerful and popular working man who belonged to my section of the country and to my race.” He also related to him because Henry was so much like the men he grew up with. And, in The Seine at St. Cloud, the two symbols of Hayden’s hometown, the railroad and the river, appear in There Lies That Steel Drivin’ Man.

 

Still Learning

Samhain                                                                    Waxing Moon of the Winter Solstice

The moon light, bright in the southern sky, casts shadows, thin skeletons of trees and shrubs splayed out upon the snow.

This Latin stuff is fun.  Going back and forth among dictionaries, grammars, websites, puzzling out the verbs and the nouns, trying to fit it all together into English, peeking inside Ovid, at least reading Ovid in his native language.  I know it’s weird, but I really enjoy it.

I feel about it like I feel about art history; I wish I hadn’t waited so long.  On the other hand the two together give this final third of my life mental vitality.  I’m only getting started.

Oh.  Picked up the novel I’d set aside, about a third done.  It has promise.  Need to find time for it.

The Civil War

Samhain                                                 Waxing Moon of the Winter Solstice

The NYT has started a series focusing on the civil war, looking back 150 years ago.   Lincoln has just been elected and the country has an internal division not matched again until, perhaps, the 1960’s, the War’s one hundredth anniversary.  The Civil War fascinates me and I’ve visited several battlefields, as I’ve said here before.  I’ve been especially interested in the war’s execution, why did the North win and the South lose?  What have been the subsequent ramifications?  Did Lincoln’s execution, which put Andrew Johnson in the Presidency, set back the integration of African-Americans into American society by a century or more?  What did we learn?  I look forward to a several year focus on the war, raising these questions anew.

A quiet physical.  Saw Tom Byfield there, apparently we share a doctor.  Tom, Davis that is, collects pueblo pottery and has a couple on loan to the MIA.  I didn’t recognize his description, but I’m gonna check’em out.  This time, the first time in a long time, I had no particular concerns to raise.    He found nothing new or remarkable.   The labs will come in, of course, and we’ll see then, but for now, I’m feeling good.

When I drove in today, each exit off Highway 94, starting at Broadway, then 4th street and finally Hennepin/Lyndale had cars backed up onto the freeway.  I took Hennepin/Lyndale thinking there must a traffic jam in the city because of the snow.  Nope.  A peculiar situation, one of those imponderables that happens here when we get lots of snow and very cold weather.  People drive strange.

On the news sheet:  4 bodies in NYC, dumped along a Long Island freeway, might mean a serial killer.  Motorcycle thief steals $1.5 in Bellagio chips, rides away.  So, is it news stories ripped from the television cop dramas or the other way around?

Midwest Radicals

Samhain                                          Waxing Moon of the Winter Solstice

Worked on learning the ablative absolute and the passive periphrastic.  This last one is also the name of a colon problem.  Not really.  But this is strange about it, periphrastic is a latin derivative from the Greek.  The actual latin equivalent is circumlocutio, to talk around something.  Do you see the irony here?

This goes to the work of translation and the ways in which literal renderings don’t always, in fact, often don’t, serve idiomatic English.

Also spent time today with Leslie Mills, the UTS intern for whom I have been supervisory clergy over the last semester.  She’s a young woman, growing into her sense of herself and her understanding of a very odd beast, the UU ministry.  UU gatherings mimic protestant forms, e.g. congregations, church buildings, clergy, Sunday worship, but have none of the underlying biblical or church historical rationale, at least in their Midwestern humanist incarnations.

It is a peculiar fact of Unitarian-Universalism that the true radicals in the movement are and have been in the Midwest for some time, since the early 1800’s as the east coast heresies of unitarianism and universalism followed the frontier.  In the time of Jenkin Lloyd Jones and his creation, the first World Parliament and Congress of Religions, the liberal faith tradition in the Midwest gained breadth.

In the post WWI years Minnesota and Iowa, respectively, Des Moines and Minneapolis in particular, became the center point for a non-theistic approach to the human condition, an approach focused on the human and the human experience, as it played out in this vale of tears not in the triumphant heaven of certain Christian beliefs. In this atheological turn the Midwest Unitarians gained depth.

(happy Minnesotans dancing around a local outdoorsman)

Now, in the first decade of the third millennium, the third thousand year period after the dramatic events played out in Palestine, the Midwest has come the front again, this time building on the humanist legacy, but moving the human from the center as the humanists moved God from the center.  In its place now the diverse world of pagan thought has put the natural world and our home planet within that world.  It has been, you might say, a Copernican revolution in metaphysics, moving first away from the heavens to the consciousness and lives of humans, then moving those same humans to a place in that world, rather than pride of place.

This dramatic, unusual chain of thought and faith experience makes the gathering places of those humanists now something other than churches, something different from the great cloud of witnesses, or the gathering of saints.  Just what they are is not clear, nor will it be for a while, I imagine, maybe decades, maybe centuries.  They may be unnecessary now, vestigial organs of the Christian traditions.  Or, maybe not.  Time.  Only in time will we know.