Imbolc Anniversary Moon
Monthly Archives: March 2017
Learning How To Live
Imbolc Anniversary Moon
Teeth cleaning a.m. Kate and I now schedule teeth cleaning and annual physicals together. I call it medical entertainment. Just like going to the Tallgrass Spa together. Almost.

Mussar afternoon. Soul cleaning together, too. I’m learning a lot about Judaism with her. And, I’m impressed with what I’m learning. Here’s the key new insight: Judaism has, from a long time ago, insisted that abstract ideas like mercy, compassion, judgment, faith have embodied reality. That’s what all those laws are about, how to make the faith work in daily life.
This is very different from the Christianity in which I was trained. Christianity unhitched this very earthy, practical religion from the notion of embodied abstractions, letting the abstractions become dominant. This led to a growing gap between dogma and actual practice. Of course, many Christians work at making their faith inform their lives, but the tools are not as good the ones in Judaism. It’s not the laws themselves, but the spirit of actively grappling, every day, every moment with what it means to show mercy, to judge, to practice loving kindness, to exhibit patience that gives Judaism its lived flavor.

Still don’t want to be a Jew, no interest in converting, but I have a lot of interest in learning how to live from the community of Beth Evergreen. Probably the best religious experience of my life.
Inheritance At Work
Imbolc Anniversary Moon
Violence and Holy Wells
Imbolc Anniversary Moon
It was with sadness that I read of the fight at the MIA last week. No matter the apportionment of blame between the two groups, this kind of violence within the museum shocked me. It also underscores the danger of cynics and demagogues setting the tone for our national conversation. Fists and physical confrontations are a means of dialogue, a blunt means, but one nonetheless. When the Whitehouse itself makes racism, anti-semitism, misogyny, xenophobia, terraism (violence against mother earth) not only acceptable, but for some normative, then this country will descend into further acts of violence, often one on one or many on one.

When I first started volunteering at the Minneapolis Institute of Arts in 2000, continuing education events for docents and guides (I was a guide at the time.) were held on Mondays in the morning. An excellent speaker on some aspect of art, art history or museology would give us an hour to an hour and a half presentation. I have a three inch thick notebook filled with notes from those events.
After the lecture the museum was open, but closed to the public. That meant we could take as long as we wanted to wander the galleries, taking time with this work, then that one. No interference, no one walking in front of you or talking loudly. It was my favorite meditation, of all the ones I’ve tried.

I had certain favorites: the Bonnard with its wonderful colors, Dr. Arrieta by Francisco Goya, the Rug Merchant by Gerome, the tryptych Blind Man’s Buff by Beckman, Kandinsky’s wonderful painting in the same room, the Doryphoros. I also loved the ball game yoke, the Olmec jade mask once owned by John Huston, but the Asian art always occupied most of my time. The tea house, the tea bowls and implements, the tatami room with its beautiful screen of the Taoist Immortals, the seated Buddha, the Scholar’s room, the ferragana stallion in metal, the Song dynasty ceramics, pieces carved from jade, the Wu family reception hall, the sand mandala, I couldn’t spend enough time with them.

On those quiet Mondays these works all became my great friends, friends that stay with me now, even 17 years later and 900 miles away. Also, on those quiet Mondays I found an alternative spirituality, one not rooted in the earth nor in the world’s great religions, but in the inside out nature of creativity. All of these works, some in overt ways, some in the covert way of working within a certain tradition, reveal the inner worlds of the artist. Reverting to the language of the post below the art allowed me-and you-to dive into another’s holy well, to see their inner life. This is a rare and privileged thing which explains to my satisfaction the enduring power of all art.
It is also the diametric opposite of Trumpism/Bannonism. The museum is a place to see what a world without these men can be.